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Death in Fifteenth-Century Castile: Ideologies of the Elites (Hardcover)
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Death in Fifteenth-Century Castile: Ideologies of the Elites (Hardcover)
Series: Monografias A
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The theory of the three estates made clear distinctions between the
functions of the two estates which comprised the elite of medieval
society: the oradores (ecclesiastics) and the defensores (warriors
or nobility). They had different lifestyles, clothing and ways of
thinking about life. With regard to death, the responses dictated
by Christian theology conflicted with the demands of the defensor
ideology, based on the defence of individual honour, the pursuit of
fama and the display of earthly power. This book charts the
progress of the dying from their preparations for death, through
their 'good' or 'bad' deaths, to their burials and otherworldly
fates and also analyses the responses of the bereaved. Through the
use of pre-fifteenth-century texts it is possible to demonstrate
that the conflict between the orador and defensor ideologies did
not originate in the fifteenth century, but rather had a much older
origin, and it is suggested that the conflict continued after 1500.
Textual sources include the Siete partidas, wills, chronicles,
religious works such as the Arte de bien morir and literary works
such as CArcel de Amor and Celestina. La teorA-a de los tres
estados diferenciA3 claramente las funciones de los dos estados que
formaban la A(c)lite de la sociedad medieval: el estado de los
oradores (eclesiAsticos) y el de los defensores (caballeros). Las
maneras de vivir, pensar y vestir de estos dos estados eran muy
diferentes. En concreto, frente a la muerte, las reacciones
dictadas por la teologA-a cristiana entraban en conflicto con la
ideologA-a de los defensores, siempre prestos a defender su honor,
a conseguir la fama y a mostrar su poder terrestre. Este libro
examina el procesodel moribundo desde la perspectiva de estas dos
ideologA-as, desde su preparaciA3n para la muerte, que podA-a ser
considerada 'buena' o 'mala', hasta su entierro y su destino en el
mAs allA; asimismo, se analizan las reacciones de los
contemporAneos que le sobrevivieron. Utilizando textos de los
siglos anteriores al siglo xv, se puede comprobar que este
conflicto entre las dos ideologA-as no naciA3 al final de la Edad
Media, sino que tiene unas raA-ces mAs antiguas y este estudio
sugiere, ademAs, que continuarA-a vigente incluso despuA(c)s del
aAo 1500. Para la realizaciA3n de este anAlisis se han usado
diversas fuentes, entre las que se incluyen las Siete partidas,
testamentos, crA3nicas, tratados religiosos como el Arte de bien
morir y obras literarias como CArcel de Amor y Celestina.
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