The first part of Nicaea and its Legacy offers a narrative of the
fourth-century trinitarian controversy. It does not assume that the
controversy begins with Arius, but with tensions among existing
theological strategies. Lewis Ayres argues that, just as we cannot
speak of one `Arian' theology, so we cannot speak of one `Nicene'
theology either, in 325 or in 381. The second part of the book
offers an account of the theological practices and assumptions
within which pro-Nicene theologians assumed their short formulae
and creeds were to be understood. Ayres also argues that there is
no fundamental division between eastern and western trinitarian
theologies at the end of the fourth century. The last section of
the book challenges modern post-Hegelian trinitarian theology to
engage with Nicaea more deeply.
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