What are the implications of adopting a primacy of praxis position
in feminist theology? How can we respect the diversity of women's
experience while retaining it as a useful analytic category? Do
these twin resources of women's experience and praxis together
imply that feminist theology is ultimately relativist? Through an
analysis of the work of some of today's key feminist theologians -
Christian, womanist and post-Christian - Linda Hogan considers
these and other methodological questions.
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