This book examines the potential of conducting studies in
comparative hagiology, through parallel literary and historical
analyses of spiritual life writings pertaining to distinct
religious contexts. In particular, it focuses on a comparative
analysis of the early sources on the medieval Christian Saint
Francis of Assisi (1182-1226) and the Tibetan Buddhist Milarepa (c.
1052-1135), up to and including the so-called 'standard versions'
of their life stories written by Bonaventure of Bagnoregio
(1221-1274) and Tsangnyoen Heruka (1452-1507) respectively. The
book thus demonstrates how in the social and religious contexts of
both 1200s Italy and 1400s Tibet, narratives of the lives, deeds
and teachings of two individuals recognized as spiritual champions
were seen as the most effective means to promote spiritual,
doctrinal and political agendas. Therefore, as well being highly
relevant to those studying hagiographical sources, this book will
be of interest to scholars working across the fields of religion
and the comparative study of religious phenomena, as well as
history and literature in the pre-modern period.
General
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