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Black Skin, White Coats - Nigerian Psychiatrists, Decolonization, and the Globalization of Psychiatry (Paperback, New)
Loot Price: R769
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Black Skin, White Coats - Nigerian Psychiatrists, Decolonization, and the Globalization of Psychiatry (Paperback, New)
Series: New African Histories
Expected to ship within 12 - 17 working days
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"Black Skin, White Coats" is a history of psychiatry in Nigeria
from the 1950s to the 1980s. Working in the contexts of
decolonization and anticolonial nationalism, Nigerian psychiatrists
sought to replace racist colonial psychiatric theories about the
psychological inferiority of Africans with a universal and
egalitarian model focusing on broad psychological similarities
across cultural and racial boundaries. Particular emphasis is
placed on Dr. T. Adeoye Lambo, the first indigenous Nigerian to
earn a specialty degree in psychiatry in the United Kingdom in
1954. Lambo returned to Nigeria to become the medical
superintendent of the newly founded Aro Mental Hospital in
Abeokuta, Nigeria's first "modern" mental hospital. At Aro, Lambo
began to revolutionize psychiatric research and clinical practice
in Nigeria, working to integrate "modern" western medical theory
and technologies with "traditional" cultural understandings of
mental illness. Lambo's research focused on deracializing
psychiatric thinking and redefining mental illness in terms of a
model of universal human similarities that crossed racial and
cultural divides.
"Black Skin, White Coats" is the first work to focus primarily on
black Africans as producers of psychiatric knowledge and as
definers of mental illness in their own right. By examining the
ways that Nigerian psychiatrists worked to integrate their
psychiatric training with their indigenous backgrounds and cultural
and civic nationalisms, "Black Skin, White Coats" provides a foil
to Frantz Fanon's widely publicized reactionary articulations of
the relationship between colonialism and psychiatry. "Black Skin,
White Coats" is also on the cutting edge of histories of psychiatry
that are increasingly drawing connections between local and
national developments in late-colonial and postcolonial settings
and international scientific networks. Heaton argues that Nigerian
psychiatrists were intimately aware of the need to engage in
international discourses as part and parcel of the transformation
of psychiatry at home.
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