Buddhist monasteries in medieval China employed a variety of
practices to ensure their ascendancy and survival. Most successful
was the exchange of material goods for salvation, as in the
donation of land, which allowed monks to spread their teachings
throughout China. By investigating a variety of socioeconomic
spaces produced and perpetuated by Chinese monasteries, Michael J.
Walsh reveals the "sacred economies" that shaped early Buddhism and
its relationship with consumption and salvation.
Centering his study on Tiantong, a Buddhist monastery that has
thrived for close to seventeen centuries in southeast China, Walsh
follows three main topics: the spaces monks produced, within and
around which a community could pursue a meaningful existence; the
social and economic avenues through which monasteries provided
diverse sacred resources and secured the primacy of Buddhist
teachings within an agrarian culture; and the nature of
"transactive" participation within monastic spaces, which later
became a fundamental component of a broader Chinese
religiosity.
Unpacking these sacred economies and repositioning them within
the history of religion in China, Walsh encourages a different
approach to the study of Chinese religion, emphasizing the critical
link between religious exchange and the production of material
culture.
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