In their earliest encounters with Asia, Europeans almost
uniformly characterized the people of China and Japan as white.
This was a means of describing their wealth and sophistication,
their willingness to trade with the West, and their presumed
capacity to become Christianized. But by the end of the seventeenth
century the category of whiteness was reserved for Europeans only.
When and how did Asians become "yellow" in the Western imagination?
Looking at the history of racial thinking, "Becoming Yellow"
explores the notion of yellowness and shows that this label
originated not in early travel texts or objective descriptions, but
in the eighteenth- and nineteenth-century scientific discourses on
race.
From the walls of an ancient Egyptian tomb, which depicted
people of varying skin tones including yellow, to the phrase
"yellow peril" at the beginning of the twentieth century in Europe
and America, Michael Keevak follows the development of perceptions
about race and human difference. He indicates that the conceptual
relationship between East Asians and yellow skin did not begin in
Chinese culture or Western readings of East Asian cultural symbols,
but in anthropological and medical records that described
variations in skin color. Eighteenth-century taxonomers such as
Carl Linnaeus, as well as Victorian scientists and early
anthropologists, assigned colors to all racial groups, and once
East Asians were lumped with members of the Mongolian race, they
began to be considered yellow.
Demonstrating how a racial distinction took root in Europe and
traveled internationally, "Becoming Yellow" weaves together
multiple narratives to tell the complex history of a problematic
term.
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