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Memory in Augustine's Theological Anthropology (Hardcover, New)
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Memory in Augustine's Theological Anthropology (Hardcover, New)
Series: Oxford Early Christian Studies
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Memory is the least studied dimension of Augustine's psychological
trinity of memory-intellect-will. This book explores the theme of
'memory' in Augustine's works, tracing its philosophical and
theological significance. The first part explores the philosophical
history of memory in Plato, Aristotle, and Plotinus. The second
part shows how Augustine inherits this theme and treats it in his
early writings. The third and final part seeks to show how
Augustine's theological understanding of Christ draws on and
resolves tensions in the theme of memory. The place of memory in
the theological anthropology of Augustine has its roots in the
Platonic epistemological tradition. Augustine actively engages with
this tradition in his early writings in a manner that is both
philosophically sophisticated and doctrinally consistent with his
later, more overtly theological writings. From the Cassiacum
dialogues through De musica, Augustine points to the central
importance of memory: he examines the power of the soul as
something that mediates sense perception and understanding, while
explicitly deferring a more profound treatment of it until
Confessions and De trinitate. In these two texts, memory is the
foundation for the location of the Imago Dei in the mind. It
becomes the basis for the spiritual experience of the embodied
creature, and a source of the profound anxiety that results from
the sensed opposition of human time and divine time (aeterna
ratio). This tension is contained and resolved, to a limited
extent, in Augustine's Christology, in the ability of a paradoxical
incarnation to unify the temporal and the eternal (in Confessions
11 and 12), and the life of faith (scientia) with the promised
contemplation of the divine (sapientia, in De trinitate 12-14).
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