The Holocaust did not introduce the phenomenon of the bystander,
but it did illustrate the terrible consequences of indifference and
passivity towards the persecution of others. Although the term was
initially applied only to the good Germans--the apathetic citizens
who made genocide possible through unquestioning obedience to evil
leaders--recent Holocaust scholarship has shown that it applies to
most of the world, including parts of the population in
Nazi-occupied countries, some sectors within the international
Christian and Jewish communities, and the Allied governments
themselves. This work analyzes why this happened, drawing on the
insights of historians, Holocaust survivors, and Christian and
Jewish ethicists. The author argues that bystander behavior cannot
be attributed to a single cause, such as anti-Semitism, but can
only be understood within a complex framework of factors that shape
human behavior individually, socially, and politically.
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