The history of deliverance politics in Anglo-American history contains remarkable moments of achievement, but this is not a story of triumphal progress. Exodus was hotly contested, used by the powerful as well as the weak, and mobilized to support a host of rival causes. By writing themselves into the Protestant history of liberty, African Americans undercut complacent narratives of progress, injecting a powerful sense of unease into the tradition. The argument over who owns the biblical narrative has continued into the twenty-first century. If Barack Obama saw himself as an inheritor of Exodus politics, so too did George W. Bush. Many Christians - and many non-Christians too - remain understandably suspicious of those who read Israel's history as political paradigm, especially when it underpins religious nationalism. This story is riddled with moral ironies. The Books of Moses could be used to justify anti-black racism and the dispossession of Native peoples as well as freedom from slavery. In the name of liberation, Protestants have justified war, revolt, and imperialism. High-minded missions have often had dismal consequences. In excavating the history of deliverance politics, Coffey relies on sources buried in many generic strata. As a study of political rhetoric, the core materials are sermons and speeches, the published versions of oral performances. Deliverance discourse found its way into almost every kind of genre, just as it left its mark on virtually every kind of Hebrew literature. It is present in an array of literary texts, including pamphlets, treatises, biblical commentaries, letters, memoirs, newspapers, periodicals, constitutional documents, and even children's literature. Most strikingly, the gospel of liberation was depicted in visual sources, such as paintings, illustrated Bibles, official seals, commemorative coins and medals, mastheads and banners. Finally, deliverance politics proved easy to sing. Its strains are heard in Puritan psalms, Evangelical hymns, African-American spirituals and the Freedom Songs of the Civil Rights Movement. These sources form a documentary record, testifying to the powerful political appeal of the Exodus, the Jubilee and the biblical language of liberty.

Will the early years of the new century continue to witness the huge growth in merger and acquisition activity which marked the end of the last? The chances are that they will - witness the value of deals carried out by the top five investment banks in the first quarter of 2001 alone ($456.2 billion). The quest for the golden fleece is alive and well. Will the majority of M&As continue to fail to achieve their potential value? This book is about breaking out of the cycle of grand strategy, great prospects, poor implementation, lost opportunities. The authors believe that it is possible for M&As to realise their value - and more.
Bringing home the golden fleece involves more than just setting sail in quest for riches. It's about understanding the destination/end game, and working out the most appropriate route. This book has been written with the practitioner in mind, with the thirteen chapters split into three sections. The first section provides an overview of the merger process and outlining the key elements of success. Section Two focuses on the nuts & bolts of managing the integration process - from transition to full integration. Illustrated by a detailed case study of Articon Integralis AG, the leading supplier of IT Security Solutions and Services in Europe. The final section looks at the themes that can make or break mergers - creating the culture of the new organisation, communications, retention and the roles of line managers and HR. Each section is supported by checklists that should be helpful whether you are a novice at the merger game or an expert.
Contains tools, recommendations/checklists designed to help practitioners survive and thrive in a M&Asituation.
Supported by a wealth of acclaimed research & case studies conducted by Roffey Park. One core case study Articon Intergralis is followed throughout the book plus other examples from global companies including Citicorp, Deutsche Bank, BP Amoco and Siemens.
User-friendly guide to M&A's which will be helpful to not only the core audience of HR professionals but CEO's, transition teams, line managers and anyone who wants to understand how to make mergers work.

This fascinating work is the first overview of its subject to be published in over half a century. The issues it deals with are key to early modern political, religious and cultural history. The seventeenth century is traditionally regarded as a period of expanding and extended liberalism, when superstition and received truth were overthrown. The book questions how far England moved towards becoming a liberal society at that time and whether or not the end of the century crowned a period of progress, or if one set of intolerant orthodoxies had simply been replaced by another. The book examines what toleration means now and meant then, explaining why some early modern thinkers supported persecution and how a growing number came to advocate toleration. Introduced with a survey of concepts and theory, the book then studies the practice of toleration at the time of Elizabeth I and the Stuarts, the Puritan Revolution and the Restoration. The seventeenth century emerges as a turning point after which, for the first time, a good Christian society also had to be a tolerant one. Persecution and Toleration is a critical addition to the study of early modern Britain and to religious and political history.

Concepts of Christian martyrdom changed greatly in England from the late middle ages through the early modern era. The variety of paradigms of Christian martyrdom (with, for example, virginity or asceticism perceived as alternate forms of martyrdom) that existed in the late medieval period, came to be replaced during the English Reformation with a single dominant idea of martyrdom: that of violent death endured for orthodox religion. Yet during the seventeenth century another transformation in conceptions of martyrdom took place, as those who died on behalf of overtly political causes came to be regarded as martyrs, indistinguishable from those who died for Christ. The articles in this book explore these seminal changes across the period from 1400-1700, analyzing the political, social and religious backgrounds to these developments. While much that has been written on martyrs, martyrdom and martyrologies has tended to focus on those who died for a particular confession or cause, this book shows how the concepts of martyrdom were shaped, altered and re-shaped through the interactions between these groups. THOMAS S. FREEMAN is Research Officer at the British Academy John Foxe Project, which is affiliated with the University of Sheffield. THOMAS F. MAYER is Professor of History at Augustana College. Contributors: JOHN COFFEY, BRAD S. GREGORY, VICTOR HOULISTON, ANDREW LACEY, DANNA PIROYANSKY, RICHARD REX, ALEC RYRIE, WILLIAM WIZEMAN

This is the first modern intellectual biography of the Scottish Covenanters' great theorist Samuel Rutherford (c. 1600-61). The central focus is on Rutherford's political thought and his major treatise, Lex, Rex, written in 1644 as a justification of the Covenanters' resistance to King Charles I. The book demonstrates that while Lex, Rex provided a careful synthesis of natural-law theory and biblical politics, Rutherford's Old Testament vision of a purged and covenanted nation ultimately subverted his commitment to the politics of natural reason. The book also discusses a wide range of other topics, including scholasticism and humanism, Calvinist theology, Presbyterian ecclesiology, Rutherford's close relationships with women and his fervent spirituality. It will therefore be of considerable interest to a range of scholars and students working on Scottish and English history, Calvinism and Puritanism, and early modern political thought.

Persecution and Toleration in Protestant England, 1558—1689 explores an issue that is key to early modern political, religious and cultural history.

Traditionally regarded as a period of expanding and extended liberalism, as superstition and received truth were overthrown, this book argues conversely that one set of intolerant orthodoxies was replaced by another. It examines what toleration means now and meant then, within a European context.

Introduced with a survey of the theory, including the writings of Locke and Hobbes, the book then studies the Stuarts, the Puritan Revolution and the Restoration. This is a crucial addition to the study of early modern Britain, religious and political history.

Will the early years of the new century continue to witness the huge growth in merger and acquisition activity which marked the end of the last? The chances are that they will - witness the value of deals carried out by the top five investment banks in the first quarter of 2001 alone ($456.2 billion). The quest for the golden fleece is alive and well. Will the majority of M&As continue to fail to achieve their potential value? This book is about breaking out of the cycle of grand strategy, great prospects, poor implementation, lost opportunities. The authors believe that it is possible for M&As to realise their value - and more. Bringing home the golden fleece involves more than just setting sail in quest for riches. It's about understanding the destination/end game, and working out the most appropriate route. This book has been written with the practitioner in mind, with the thirteen chapters split into three sections. The first section provides an overview of the merger process and outlining the key elements of success. Section Two focuses on the nuts & bolts of managing the integration process - from transition to full integration. Illustrated by a detailed case study of Articon Integralis AG, the leading supplier of IT Security Solutions and Services in Europe. The final section looks at the themes that can make or break mergers - creating the culture of the new organisation, communications, retention and the roles of line managers and HR. Each section is supported by checklists that should be helpful whether you are a novice at the merger game or an expert.

This volume traces the evolution of Whig and Tory, Puritan and Anglican ideas across a tumultuous period of British history, from the mid-seventeenth century through to the Age of Enlightenment. This volume, a tribute to Mark Goldie, traces the evolution of Whig and Tory, Puritan and Anglican ideas across a tumultuous period of British history, from the mid-seventeenth century through to the Age of Enlightenment. Mark Goldie, Fellow of Churchill College and Professor of Intellectual History at Cambridge University, is one of the most distinguished historians of later Stuart Britain of his generation and has written extensively about politics, religion and ideas in Britain from the Restoration through to the Hanoverian succession. Based on original research, the chapters collected here reflect the range of his scholarly interests: in Locke, Tory and Whig political thought,and Puritan, Anglican and Catholic political engagement, as well as the transformative impact of the Glorious Revolution. They examine events as well as ideas and deal not only with England but also with Scotland, France and the Atlantic world. Politics, Religion and Ideas in Seventeenth- and Eighteenth-Century Britain will be of interest to later Stuart political and religious historians, Locke scholars and intellectual historians more generally. JUSTIN CHAMPION is Professor of History at Royal Holloway, University of London. JOHN COFFEY is Professor of Early Modern History at the University of Leicester. TIM HARRIS is Professor of History at Brown University. JOHN MARSHALL is Professor of History at John Hopkins University. CONTRIBUTORS: Justin Champion, John Coffey, Conal Condren, Gabriel Glickman, Tim Harris, Sarah Irving-Stonebraker, Clare Jackson, Warren Johnston, Geoff Kemp, Dmitri Levitin, John Marshall, Jacqueline Rose, S.-J. Savonius-Wroth, Hannah Smith, Delphine Soulard

This book is the first modern intellectual biography of the Scottish theologian and political theorist Samuel Rutherford (c. 1600-1661). Its main purpose is to provide a thorough discussion of Rutherford's religious and political ideas, and their role in the ideology of the Scottish Covenanters whose rebellion against Charles I marked the beginning of the British troubles in the mid-seventeenth century. The book also constitutes an important multidisciplinary case study in the Calvinist and Puritan traditions.

The Oxford History of Protestant Dissenting Traditions, Volume I traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England-in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.

'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its wider social, cultural, political and religious contexts.

`A major contribution to our understanding of the English Revolution.' Ann Hughes, Professor of Early Modern History, Keele University. John Goodwin [1594-1665] was one of the most prolific and controversial writers of the English Revolution; his career illustrates some of the most important intellectual developments of the seventeenth century. Educated at Queens'College, Cambridge, he became vicar of a flagship Puritan parish in the City of London. During the 1640s, he wrote in defence of the civil war, the army revolt, Pride's Purge, and the regicide, only to turn against Cromwell in 1657. Finally, repudiating religious uniformity, he became one of England's leading tolerationists. This richly contextualised study, the first modern intellectual biography of Goodwin, explores the whole range of writings producedby him and his critics. Amongst much else, it shows that far from being a maverick individualist, Goodwin enjoyed a wide readership, pastored one of London's largest Independent congregations and was well connected to various networks. Hated and admired by Anglicans, Presbyterians and Levellers, he provides us with a new perspective on contemporaries like Richard Baxter and John Milton. It will be of special interest to students of Puritanism, the EnglishRevolution, and early modern intellectual history. JOHN COFFEY is Professor of Early Modern History at the University of Leicester.

'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its wider social, cultural, political and religious contexts.

`A major contribution to our understanding of the English Revolution.' Ann Hughes, Professor of Early Modern History, Keele University. John Goodwin [1594-1665] was one of the most prolific and controversial writers of the English Revolution; his career illustrates some of the most important intellectual developments of the seventeenth century. Educated at Queens'College, Cambridge, he became vicar of a flagship Puritan parish in the City of London. During the 1640s, he wrote in defence of the civil war, the army revolt, Pride's Purge, and the regicide, only to turn against Cromwell in 1657. Finally, repudiating religious uniformity, he became one of England's leading tolerationists. This richly contextualised study, the first modern intellectual biography of Goodwin, explores the whole range of writingsproduced by him and his critics. Amongst much else, it shows that far from being a maverick individualist, Goodwin enjoyed a wide readership, pastored one of the London's largest Independent congregations and was well connected tovarious networks. Hated and admired by Anglicans, Presbyterians and Levellers, he provides us with a new perspective on contemporaries like Richard Baxter and John Milton. It will be of special interest to students of Puritanism,the English Revolution, and early modern intellectual history. JOHN COFFEY is Reader in Early Modern History at the University of Leicester.

Richard Baxter's Reliquiae Baxterianae (1696) is a key text for early modern historical, ecclesiastical, cultural, literary, and bibliographical studies but in its original printed form it is textually defective in a number of ways and, lacking structural coherence or adequate indexes, the wealth of historical data and immediately observed experiences during the Civil Wars, Interregnum, and Restoration period in its 800 pages are very difficult to access. It is similarly challenging to follow the compelling case that Baxter mounts to vindicate moderate Puritanism against the misrepresentations of the prevailing royalist narratives published in the later seventeenth-century, culminating in Clarendon's History of the Rebellion. No other work from the period articulates so fully this much maligned tradition, and no other example of life writing so fully explores the relationship between public affairs and personal spiritual and emotional experience. The result is not only a unique primary source but also a fascinating combination of autobiography, historiography, and apologetic in a work crucial to our understanding of the development of modern narrative genres. This edition, prepared by an international team of early modern scholars and based on Baxter's autograph manuscript where this is extant, for the first time makes this unique work available in a reliable text with a full supporting apparatus. This apparatus includes: extensive general and textual introductions; explanatory commentary and textual notes; supporting documentation, much of it never before published; a detailed chronology; an expository linguistic and historical glossary; the fullest available bibliography of Baxter 140 or so published titles, whose occasion and publication are a recurrent topic in the text; and four indexes.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This book, from the series Primary Sources: Historical Books of the World (Asia and Far East Collection), represents an important historical artifact on Asian history and culture. Its contents come from the legions of academic literature and research on the subject produced over the last several hundred years. Covered within is a discussion drawn from many areas of study and research on the subject. From analyses of the varied geography that encompasses the Asian continent to significant time periods spanning centuries, the book was made in an effort to preserve the work of previous generations.

Basic Construction Methods, Eighth Edition, offers an in-depth introduction to the real-world application of some of the most fundamental materials used in construction today. This informative and practical text reflects the latest industry standards from ASTM and ACI and fully prepares students for entry into the construction industry or for further study in construction methods, specification writing, design methods, or related engineering programs. This new edition takes a renewed focus on sustainability, the environmental costs of materials production, and the ability to recycle construction materials.

While religious history and intellectual history are both active, dynamic fields of contemporary historical inquiry, historians of ideas and historians of religion have too often paid little attention to one another's work. The intellectual historian Quentin Skinner urged scholars to attend to the contexts as well as the texts of authors, in order to 'see things their way.' Where religion is concerned, however, historians have often failed to heed this good advice; this book helps to remedy that failure. The editors and contributors urge intellectual historians to explore the religious dimensions of ideas and at the same time commend the methods of intellectual history to historians of religion.

The introduction is followed by an essay by Brad Gregory reflecting on issues related to the study of the history of religious ideas. Subsequent essays by John Coffey, Anna Sapir Abulafia, Howard Hotson, Richard A. Muller, and Willem J. van Asselt explore the importance of religion in the intellectual history of Great Britain and Europe in the medieval and early modern periods. James Bradley shifts forward with his essay on religious ideas in Enlightenment England. Mark Noll and Alister Chapman deal respectively with British influence on the writing of religious history in America and with the relationship between intellectual history and religion in modern Britain. David Bebbington provides a concluding reflection on the challenges inherent in restoring the centrality of religion to intellectual history.

"This terrific collection of essays will give all intellectual historians a lot to think about. With learning, courtesy, and precision, the authors make clear that historians of early modern and modern thought, in Britain, Europe, and America, need to pay far more attention than they have to religious ideas and categories. At the same time, though, they show that historians of ideas can provide historians of theology with important methodological lessons." --Anthony Grafton, Princeton University

""Seeing Things Their Way "is a unique and important volume that explores and applies in the field of religious thought the methodology of intellectual history pioneered by Quentin Skinner. This rich interdisciplinary collection not only addresses for the first time at book length the strengths, weaknesses, and implications of this approach within the context of the history of religious ideas, but also offers some exemplary exercises in the good practice of that art. It will appeal to historians of political thought and specialists in intellectual history as well as to scholars interested in the place and treatment of religious ideas in social history." --Richard Rex, Queens' College, University of Cambridge

"There is no greater service that the historian can provide to our own understanding of ourselves in time and place than to reconstruct "how" past societies understood themselves in time and place. When historians fail to include a clear analysis of how the most articulate of our forebears struggled to locate God and his immanence into their studies of themselves and the societies they sought to build, those same historians impoverish our understanding of how our pasts inform our present and how and at what cost (if any) we exclude God from our sense of what makes a just society. This book teaches us that, and much more." --John Morrill, University of Cambridge

The Evangelical Revival of the mid-eighteenth century was a major turning point in Protestant history. In England, Wesleyan Methodists became a separate denomination around 1795, and Welsh Calvinistic Methodists became independent of the Church of England in 1811. By this point, evangelicalism had emerged as a major religious force across the British Isles, making inroads among Anglicans as well as Irish and Scottish Presbyterians. Evangelical Dissent proliferated through thousands of Methodist, Baptist, and Congregational churches; even Quakers were strongly influenced by evangelical religion. The evangelicals were often at odds with each other over matters of doctrine (like the 'five points' of Calvinism); ecclesiology (including the status of the established church); politics (as they reacted in various ways to the American and French Revolutions); and worship (with the boisterous, extemporary style of Primitive Methodists contrasting sharply with the sober piety of many Anglican advocates of 'vital religion'). What they shared was a cross-centred, Bible-based piety that stressed conversion and stimulated evangelism. But how was this generic evangelical ethos adopted and reconfigured by different denominations and in very different social contexts? Can we categorise different styles of 'heart religion'? To what extent was evangelical piety dependent on the phenomenon of 'revival'? And what practical difference did it make to the experience of dying, to the parish community, or to denominational politics? This collection addresses these questions in innovative ways. It examines neglected manuscript and print sources, including handbooks of piety, translations and abridgements, conversion narratives, journals, letters, hymns, sermons, and obituaries. It offers a variety of approaches, reflecting a range of disciplinary expertise-historical, literary, and theological. Together, the contributions point towards a new account of the roots and branches of evangelical piety, and offer fresh ways of analysing the history of Protestant spirituality.