This description of this very important book to the American Revolution, especially to the troops at Valley Forge, is best said by these famous words of Thomas Paine: "These are the times that try mens's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the services of their country, but he that stands now, desrves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered, yet we have this consolation with us, that the harder the conflict, the more glorious the truimph. What we attain to cheap, we esteem to lightly; it is this dearness only that gives everything it's value." Many men at Valley Forge read this book and decided to fight rather than leave the service of the Revolution even tho their enlistments were up very soon. It can be said, that if Thomas Paine had not written this book at the time he did - The Revolution would have been lost American's 'today' need to know what our forefathers did while suffering everything - from the weather, the lack of food, bad medical condition, no boots and winter clothes and superiority of the English military in numbers and weapons in order to establish the United States of America. The American patriots had 100 times the motivation of the English as they fought for freedom and liberty. Not many American's today know that 40,000 of our brethern died in the fields of battle to give us what we have today The 4th of July is not only Independence Day but Patriots Day. Thomas Paine is one of the greatest heros of the Revolution and the Revolution did not come easy All Power To The People A Collector's Edition.

Few other cities can compare with Rome's history of continuous habitation, nor with the survival of so many different epochs in its present. This volume explores how the city's past has shaped the way in which Rome has been built, rebuilt, represented and imagined throughout its history. Bringing together scholars from the disciplines of architectural history, urban studies, art history, archaeology and film studies, this book comprises a series of studies on the evolution of the city of Rome and the ways in which it has represented and reconfigured itself from the medieval period to the present day. Moving from material appropriations such as spolia in the medieval period, through the cartographic representations of the city in the early modern period, to filmic representation in the twentieth century, we encounter very different ways of making sense of the past across Rome's historical spectrum. The broad chronological arrangement of the chapters, and the choice of themes and urban locations examined in each, allows the reader to draw comparisons between historical periods. An imaginative approach to the study of the urban and architectural make-up of Rome, this volume will be valuable not only for historians of art and architecture, but also for students of cultural history and film studies.

This book looks at the Christian idea of salvation as seen through the eyes of five English reformers of the 16th century, including the famous Bible translator, William Tyndale. It highlights their debt to continental theologicans, especially Martin Luther, and reveals how they sought to make theology relevant to the everyday lives of those around them.

This work considers how Frenchwomen participated in Christian religious practice during the sixteenth century, with their words and their actions. Using extensive original and archival sources, it provides a comprehensive study of how women contributed to institutional, theological, devotional and political religious matters. Challenging the view of religious reforms and ideas imposed by male authorities upon women, this study argues instead that women, Catholic and Calvinist, lay and monastic, were deeply involved in the culture, meanings and development of contemporary religious practices.

This ambitious and important book is a richly detailed account of the ideas and activities in the early-modern 'secret state' and its agencies, spies, informers and intelligencers, under the English Republic and the Cromwellian protectorate. The book investigates the meanings this early-modern Republican state acquired to express itself, by exploring its espionage actions, the moral conundrums, and the philosophical background of secret government in the era. It considers in detail the culture and language of plots, conspiracies, and intrigues and it also exposes how the intelligence activities of the Three Kingdoms began to be situated within early-modern government from the Civil Wars to the rule of Oliver Cromwell. It introduces the reader to some of the personalities who were caught up in this world of espionage, from intelligencers like Thomas Scot and John Thurloe to the men and women who became its secret agents and spies. The book includes stories of activities not just in England, but also in Ireland and Scotland, and it especially investigates intelligence and espionage during the critical periods of the British Civil Wars and the important developments which took place under the English Republic and Oliver Cromwell in the 1650s. The book will appeal to historians, students, teachers, and readers who are fascinated by the secret affairs of intelligence and espionage. -- .

"High and Mighty Queens" of Early Modern England is a truly interdisciplinary anthology of essays including articles on such actual queen regnants as Mary I and Elizabeth I, and queen consorts such as Anne Boleyn, Anna of Denmark, and Henrietta Maria. The collection also deals with a number of literary representations of earlier historical queens such as Cleopatra, and semi-historical ones such as Gertrude, Tamora, and Lady Macbeth, and such fictional ones as Hermione and the queen of Cymbeline, all of them Shakespeare characters. This fascinating look at Renaissance queens also examines myth and folklore, Romantic or Victorian representations, and the depictions of queens like Catherine de Medici of France in twentieth century film.

Exploring the origins of 'middle-class' status in the English provinces during a formative period of social and economic change, this book provides the first comparative study of the nature of social identity in early modern provincial England. It questions definitions of a 'middling' group, united by shared patterns of consumption and display, and examines the bases for such identity in three detailed case studies of the 'middle sort' in East Anglia, Lancashire, and Dorset. Dr. French identifies how the 'middling' described their status, and examines this through their social position in parish life and government, and through their material possessions. Instead of a coherent, unified 'middle sort of people' this book reveals division between self-proclaimed parish rulers (the 'chief inhabitants') and a wider body of modestly prosperous householders, who nevertheless shared social perspectives bounded within their localities. By the eighteenth century, many of these 'chief inhabitants' were trying to break out of their parish pecking orders - not by associating with a wider 'middle class', but by modifying ideas of gentility to suit their circumstances (and pockets). French concludes as a result, that while the presence of a distinct 'middling' stratum is apparent, the social identity of the people remained fragmented - restricted by parochial society on the one hand, and overshadowed by the prospect of gentility on the other. He offers new interpretation and insights into the composition and scale of the society in early modern England.

A selection of documents left by the Suffolk Catholic family, the Rookwoods, brings them vividly to life. The Rookwoods of Coldham Hall in the parish of Stanningfield, Suffolk, were Roman Catholic recusants whose notoriety rests on Ambrose Rookwood's involvement in the Gunpowder Plot. In 1606 the owner of Coldham was hanged, drawn andquartered for treason for supplying the plotters with horses. A century later another Ambrose Rookwood suffered the same fate for conspiring to assassinate William III. Tainted by treason, the Rookwood family nevertheless managedto hold on to their estates in Suffolk and Essex, in spite of their Royalist sympathies in the Civil War, the recklessness of individual family members, and later adherence to the Jacobite cause - and even to thrive. As a result,the family left behind a lasting legacy in the form of the Catholic mission founded by Elizabeth Rookwood and her son in Bury St Edmunds. The documents in this volume tell a remarkable story of resilience, survival and reinvention. They also testify to the Rookwoods' profound Catholic faith, their patronage of the Jesuits, and their cultural and literary interests. An extensive introduction sets the Rookwoods in their historical and local context. Francis Young is the author of, among other titles, The Gages of Hengrave and Suffolk Catholicism, 1640-1767 (2015). He is Head of Sixth Form at a public school in East Anglia.

The discipline of social history has for many decades focused on the lives of so-called "ordinary" people. Less studied, however, has been the ways in which the perceptions and roles of these individuals changed over time - both in historical theory and practice. In particular, in Europe beginning in the sixteenth century, they were no longer simply ignored, feared, or denigrated by elites: they came to be seen, however cautiously, as having value through their skills and crafts, or in their ability to reason, or even in their contributions to anchoring the stability of the state. It is not accidental that these sorts of practices on the part of ordinary people became valorized more visibly in the English and Dutch contexts. After 1550 the Dutch Revolt cast ordinary people, particularly in urban settings, as participants on either the Catholic Spanish side or among the Dutch rebels and their reformed churches. Meanwhile, the English civil wars of the 1640s did something similar, and also produced a body of theoretical literature on the capacities of ordinary men and even women that became central to Western democratic thinking. In the fascinating array of studies gathered here, we see how the study of these participants' social identities imparts historical texture and enables us to understand early modernity with greater clarity.

Over the last three decades major advances in research and scholarship have transformed understanding of the Scottish past. In this landmark study some of the most eminent writers on the subject, together with emerging new talents, have combined to produce a large-scale volume which reconsiders in fresh and illuminating ways the classic themes of the nation's history since the sixteenth century as well as a number of new topics which are only now receiving detailed attention. Such major themes as the Reformation, the Union of 1707, the Scottish Enlightenment, Clearances, Industrialisation, Empire, Emigration, and the Great War are approached from novel and fascinating perspectives, but so too are such issues as the Scottish environment, myth, family, criminality, the literary tradition, and Scotland's contemporary history. All chapters contain expert syntheses of current knowledge, but their authors also stand back and reflect critically on the questions which still remain unanswered, the issues which generate dispute and controversy, and sketch out where appropriate the agenda for future research. The Handbook also places the Scottish experience firmly in an international historical experience with a considerable focus on the age-old emigration of the Scottish people, the impact of successive waves of immigrants to Scotland, and the nation's key role within the British Empire. The overall result is a vibrant and stimulating review of modern Scottish history - essential reading for students and scholars alike.

Ships on maps in the sixteenth century were signs of European conquest of the seas. Cartographers commemorated the new found dominion over the oceans by putting the most technically advanced ships of the day all over oceans, estuaries, rivers, and lakes on all kinds of maps. Ships virtually never appeared on maps before 1375. The dramatic change from medieval practice had roots in practical problems but also in exploration and new geographical knowledge. Map makers produced beautiful works of art and decorated them with the accomplishments which set Europeans apart from their classical past and from all the other peoples of the world. "Ships on Maps" investigates how, long admired but little understood, the many ships big and small that came to decorate maps in the age when sailors began to sail around the world were an integral part of the information summarizing a new age.

The Dutch revolt against Spanish rule in the sixteenth century was a formative event in European history. The Origins and Development of the Dutch Revolt brings together in one volume the latest scholarship from leading experts in the field, to illuminate why the Dutch revolted, the way events unfolded and how they gained independence. In exploring the desire of the Dutch to control their own affairs, it also questions whether Dutch identity came about by accident.
The book makes the most recent research available in English for the first time, focusing on:
* the role of the aristocracy religion
* the towns and provinces
* the Spanish perspective
* finance and ideology.

Uniting twelve original studies by scholars of early modern history, literature, and the arts, this collection is the first that foregrounds the dialectical quality of early modern Orientalism by taking a broad interdisciplinary perspective. Dialectics of Orientalism demonstrates how texts and images of the sixteenth and seventeenth century from across Europe and the New World are better understood as part of a dynamic and transformative orientalist discourse rather than a manifestation of the supposed dichotomy between the 'East' and the 'West.' The volume's central claim is that early modern orientalist discourses are fundamentally open, self-critical, and creative. Analyzing a varied corpus-from German and Dutch travelogues to Spanish humanist treaties, French essays, Flemish paintings, and English diaries-this collection thus breathes fresh air into the critique of Orientalism and provides productive new perspectives for the study of east-west and indeed globalized exchanges in the early modern world.

Grover Cleveland, who served as both the twenty-second and the twenty-fourth president of the United States, dominated the American political scene from 1884 to 1896. Viewed at one time as a monument of presidential courage, Cleveland has over the past generation been dismissed by historians as a "Bourbon Democrat," the symbol of that wing of the Democratic party devoted to preserving the status quo and protecting the interests of the propertied. In this revisionist study, Richard Welch takes a fresh look at the Cleveland administrations and discovers a man whose assertive temperament was frequently at odds with his inherited political faith.

Although pledging public allegiance to a Whiggish version of the presidency, Cleveland's aggressive insistence on presidential independence led him to exercise increasing control of the executive branch and then to seek influence over Congress and national legislation. Quick to denounce governmental paternalism and the centralization of political power, Cleveland nevertheless expanded the authority of the national government as he revised federal land and Indian policies in the West and ordered the army to Chicago during the 1894 Pullman strike. For all his fears of constitutional innovation, he was neither a champion of big business nor unaware of the problems posed by the post-Civil War economic revolution. He signed the Interstate commerce Act, warned against the growing power of industrial combination, advocated voluntary federal arbitration of labor-management disputes, and fought the monopolization of western lands by railroad an timber corporations.

Welch places Cleveland's battles on behalf of tariff revision, civil service reform, and the gold standard within the context of the conundrum of a strong president who usually failed to gain the cooperation of Congress or the Democratic party. Cleveland reinvigorated the American presidency and reestablished an equilibrium between the executive and legislative branches of the federal government, but by his obdurate enmity to the silverites and the "agrarian radicals," he helped assure the division and defeat of his party in the election of 1896. Welch demonstrates that Cleveland's achievements and failures as a political leader were attributable to an authoritarian temperament that saw compromise as surrender.

Two chapters of the book are devoted to Cleveland's diplomacy, focusing especially on his response to Hawaiian and Cuban revolutions and the boundary dispute between Venezuela and Great Britain. Welch takes issue with the currently popular thesis that U.S. diplomacy in the last decade of the nineteenth century displayed a concerted governmental effort to solve domestic economic problems by expanding foreign markets in East Asia and Latin America.

In addition to providing insights into the character of one of our more interesting presidents, this reassessment of Grover Cleveland's historical legacy shows clearly that the Cleveland years served as the essential preface to the development of a modern presidency and to the identification for executive power.

Oliver Cromwell's readmission of the Jews to England in 1656 has traditionally been regarded as a watershed in the history of the Jews in England; the culmination of a Christian enthusiasm for Jewish ideas which had been gathering strength since the Reformation. As well as providing a critical account of the historiography of readmission as a definitive act of toleration, this book reinterprets Christian philosemitism of the early modern period in the context of historically specific religious and political debates.

This collection of authoritative essays by leading national specialists examine the nobility of a particular country or region, on a systematic basis: they analyze the structure of the particular elite, and survey its political and economic activities, as well as the social and ideological basis of its own position and power.

John Locke (1632-1704) is perhaps the greatest philosopher in the English language. A political activist in a revolutionary age, Locke's prolific correspondence opens up the cultural, social, intellectual, and political worlds of the later Stuart era. Spanning half a century, the letters trace the transition from Puritanism to the Enlightenment. A man of insatiable curiosity, Locke's letters encompass science (his correspondents include Isaac Newton and Robert Boyle), education, travel, religion, and the birth of the British empire.

What did ordinary people eat and drink five hundred years ago? How much did they talk about food? Did their eating habits change much? Our documents are mostly silent on such commonplace routines, but this book digs deep and finds surprising answers to these questions. Food fads and fashions resembled those of our own day. Commercial, scientific and intellectual movements were closely entwined with changing attitudes and dealings about food. In short, food holds a mirror to a lively world of cultural change stretching from the Renaissance to the industrial Revolution. This book also strongly challenges the notion that ordinary folk ate dull and monotonous meals.

Seafarers were the first workers to inhabit a truly international labour market, a sector of industry which, throughout the early modern period, drove European economic and imperial expansion, technological and scientific development, and cultural and material exchanges around the world. This volume adopts a comparative perspective, presenting current research about maritime labourers across three centuries, in the Mediterranean Sea and the Atlantic and Indian Oceans, to understand how seafarers contributed to legal and economic transformation within Europe and across the world. Focusing on the three related themes of legal systems, labouring conditions, and imperial power, these essays explore the dynamic and reciprocal relationship between seafarers' individual and collective agency, and the social and economic frameworks which structured their lives.

Moving beyond the preoccupation of honour and its associations with violence and sexual reputation, Courtney Thomas offers an intriguing investigation of honour's social meanings amongst early modern elites in sixteenth- and seventeenth-century England. If I Lose Mine Honour I Lose Myself reveals honour's complex role as a representational strategy amongst the aristocracy. Thomas' erudite and detailed investigation of multi-generational family papers as well as legal records and prescriptive sources develops a fuller picture of how the concept of honour was employed, often in contradictory ways in daily life. Whether considering economic matters, marriage arrangements, supervision of servants, household management, mediation, or political engagement, Thomas argues that while honour was invoked as a structuring principle of social life its meanings were diffuse and varied. Paradoxically, it is the malleability of honour that made it such an enduring social value with very real meaning for early modern men and women.

Published over forty years ago, the original edition of Titled Elizabethans provided a ready reference source to Elizabethan court, state, and household. This long-awaited revised edition expands considerably upon the original, adding new categories and a host of previously overlooked figures.

Scholarly interest in Europe's nobilities has gathered pace over the past two decades, as the elites who exercised political and social dominance over an extended period have begun to receive adequate scholarly attention. This has been particularly evident for the early modern period of European history, when the importance and power of individual aristocrats and of the nobility as a whole were at their apogee. This collection of authoritative essays, leading national specialists examine the nobility of a particular country or region, on a systematic basis: they analyse the structure of the particular elite, and survey its political and economic activities, as well as the social and ideological basis of its own position and power.

In The Reformation of Feeling, Susan Karant-Nunn looks beyond and beneath the formal doctrinal and moral demands of the Reformation in Germany to examine the emotional tenor of the programs that the emerging creeds-revised Catholicism, Lutheranism, and Calvinism/Reformed theology-developed for their members. As revealed by the surviving sermons from this period, preaching clergy of each faith both explicitly and implicitly provided their listeners with distinct models of a mood to be cultivated. To encourage their parishioners to make an emotional investment in their faith, all three drew upon rhetorical elements that were already present in late medieval Catholicism and elevated them into confessional touchstones.
Looking at archival materials containing direct references to feeling, Karant-Nunn focuses on treatments of death and sermons on the Passion. She amplifies these sources with considerations of the decorative, liturgical, musical, and disciplinary changes that ecclesiastical leaders introduced during the period from the late fifteenth to the end of the seventeenth century. Within individual sermons, Karant-Nunn also examines topical elements-including Jews at the crucifixion, the Virgin Mary's voluminous weeping below the Cross, and struggles against competing denominations-that were intended to arouse particular kinds of sentiment. Finally, she discusses surviving testimony from the laity in order to assess at least some Christians' reception of these lessons on proper devotional feeling.
This book is exceptional in its presentation of a cultural rather than theological or behavioral study of the broader movement to remake Christianity. As Karant-Nunn conclusively demonstrates, in the eyes of the Reformation's formative personalities strict adherence to doctrine and upright demeanor did not constitute an adequate piety. The truly devout had to engage their hearts in their faith.