Thomas Paine's book "Common Sense" was the written word that inflamed and drove the people of the colonies to the cause of the American Revolution. It was a clear and passionate document for freedom from the English Crown. Over 500,000 ccopies were sold in just a few months from when it was written in January 1776. His book "The Rights of Man" is a clear document for democracy and egalitarianism. It supported all forms of a progressive society and was an inspiration for the patriots of America's early days. Also, "The Age of Reason" was his last book and almost entirely is centered on religion - Christianity. It puts to test many questions towards faith in order to make valid answers possible. Many essential beliefs are confronted with rational logic. A Cpollector's Edition.

Writing Under Tyranny: English Literature and the Henrician Reformation spans the boundaries between literary studies and history. It looks at the impact of tyrannical government on the work of poets, playwrights, and prose writers of the early English Renaissance. It shows the profound effects that political oppression had on the literary production of the years from 1528 to 1547, and how English writers in turn strove to mitigate, redirect, and finally resist that oppression. The result was the destruction of a number of forms that had dominated the literary production of late-medieval England, but also the creation of new forms that were to dominate the writing of the following centuries. Paradoxically, the tyranny of Henry VIII gave birth to many modes of writing now seen to be characteristic of the English literary Renaissance.

This is the first full-length study of one of the most prolific and controversial polemical authors of the seventeenth century. It provides for the first time a detailed analysis of the ways in which Laudian and royalist polemical literature was created, tracing continuities and changes in a single corpus of writings from 1621 through to 1662. In the process, the author presents important new perspectives on the origins and development of Laudianism and 'Anglicanism' and on the tensions within royalist thought. Milton's book is neither a conventional biography nor simply a study of printed works, but instead constructs an integrated account of Peter Heylyn's career and writings in order to provide the key to understanding a profoundly polemical author. Early chapters trace Heylyn's career in the 1620s when his Laudian credentials were far from evident, and his years as the main official spokesman for the religious policies of Charles I's personal rule. Further chapters trace his actions in the 1640s as the target of a vengeful parliament, editor of the main royalist newsbook and an increasingly disillusioned pamphleteer; his remarkable attempted rapprochement with Cromwell in the 1650s; and his attempts to shape the Restoration settlement and his posthumous celebrity as a spokesman of the Anglican royalist position. Throughout the book, Heylyn's shifting views and fortunes prompt an important reassessment of the relative coherence and stability of royalism and Laudianism. Historians of early modern English politics and religion and literary scholars will find this book essential reading.

The Protectorate's foreign relations are among the most misunderstood aspects of a little-known period of British history, usually seen as an interlude between regicide and Restoration. Yet Cromwell's unique political and military position and current European conflicts enabled him to play a crucial role in international affairs, playing off France against Spain and arousing Catholic fears. Financial and security problems determined the nature of Cromwell's policies, but he achieved great influence among his neighbours in five turbulent years.

Between the meeting of the Long Parliament in November 1640 and the restoration of the monarchy in 1660, and as a consequence of the defeat of the armies of Charles I and the Civil Wars and the failure of subsequent royalist conspiracies and rising, several hundred Cavaliers went into exile on the Continent, for periods ranging from a few weeks to twenty years. This book examines their experience: the identity of the exiles; their reasons for leaving England; the extent of their travels in Europe; how they, and their families coped with the ordeal; the role of the different Stuart "courts" as magnets to the exiles; the return to England at the Restoration,; how they were treated on their return and how they had been influenced by their enforced resident abroad. This is the story of ordinary Cavaliers and how they attempted to survive as soldiers of fortune, secret agents, couriers, hangers-on at court and so on.

This timely study analyzes the 17th century revival of monasticism by English women who founded convents in France and the Low Countries. Examining the nuns' membership of both the English Catholic community and the continental Catholic Church, it argues that despite strict monastic enclosure and exile, they nevertheless engaged actively in the spiritual and political controversies of their day. The book will add much to our understanding of women's power in early modern Europe, and offer an insight into a previously ignored section of English society.

"Dunmore's New World" tells the stranger-than-fiction story of Lord Dunmore, the last royal governor of Virginia, whose long-neglected life boasts a measure of scandal and intrigue rare in the annals of the colonial world. Dunmore not only issued the first formal proclamation of emancipation in American history; he also undertook an unauthorized Indian war in the Ohio Valley, now known as Dunmore's War, that was instrumental in opening the Kentucky country to white settlement. In this entertaining biography, James Corbett David brings together a rich cast of characters as he follows Dunmore on his perilous path through the Atlantic world from 1745 to 1809.

Dunmore was a Scots aristocrat who, even with a family history of treason, managed to obtain a commission in the British army, a seat in the House of Lords, and three executive appointments in the American colonies. He was an unusual figure, deeply invested in the imperial system but quick to break with convention. Despite his 1775 proclamation promising freedom to slaves of Virginia rebels, Dunmore was himself a slaveholder at a time when the African slave trade was facing tremendous popular opposition in Great Britain. He also supported his daughter throughout the scandal that followed her secret, illegal marriage to the youngest son of George III--a relationship that produced two illegitimate children, both first cousins of Queen Victoria.

Within this single narrative, Dunmore interacts with Jacobites, slaves, land speculators, frontiersmen, Scots merchants, poor white fishermen, the French, the Spanish, Shawnees, Creeks, patriots, loyalists, princes, kings, and a host of others. This history captures the vibrant diversity of the political universe that Dunmore inhabited alongside the likes of George Washington and Thomas Jefferson. A transgressive imperialist, Dunmore had an astounding career that charts the boundaries of what was possible in the Atlantic world in the Age of Revolution.

The humorous side of Dutch culture of the 17th century is obscured by a change that took place around 1670. Religious treatises and books of manners warning against laughter contributed to a new image, that of the humorless Calvinist Dutch. Based on a manuscript containing some 2000 jokes, the lost laughter of the Golden Age is reconstructed and analyzed. Most jokes are crude and obscene, and they throw a new light on attitudes towards sexuality, religion, and other aspects of life.

In this lively and pathbreaking book, William Monter sketches Europe's increasing acceptance of autonomous female rulers between the late Middle Ages and the French Revolution. Monter surveys the governmental records of Europe's thirty women monarchs--the famous (Mary Stuart, Elizabeth I, Catherine the Great) as well as the obscure (Charlotte of Cyprus, Isabel Clara Eugenia of the Netherlands)--describing how each of them achieved sovereign authority, wielded it, and (more often than men) abandoned it. Monter argues that Europe's female kings, who ruled by divine right, experienced no significant political opposition despite their gender.

AMIDST THE OTHER religious, political, and technological changes in seventeenth-century England, the ready availability of printed books was the most significant sign of the disappearance of old ways of thinking. The ability to read granted new independence as the interactions between reader, text, and author moved from the public forums of church and court to the privacy and solitude of the home.

Privacy and Print proposes that the emergence of the concept of privacy as a personal right, as the very core of individuality, is connected in a complex fashion with the history of reading. Cecile M. Jagodzinski attempts to recover the experience of readers past by examining representations of reading and readers (especially women) in five genres of seventeenth-century literature: devotional books, conversion narratives, personal letters, drama, and the novel. The discussion ranges from the published letters of Charles I and John Donne to Aphra Behn's Love-Letters between a Nobleman and His Sister and Margaret Cavendish's literary activities. The author examines how the resulting shifts in religious and literary practices due to the printed book influenced the development of the literary canon. She also addresses women's ambiguous roles in print culture, trying to pinpoint how privacy became gendered in the early modern period.

Debates about privacy and individualism still rage in today's computerized society. Jagodzinski's important and well-written book speaks to these present-day concerns and offers a historical example of the effect of new technologies on popular culture.

New Studies in Medieval and Renaissance Poland and Prussia: The Impact of Gdansk draws together the latest reseach conducted by local historians and archaeologists on the city of Gdansk and its impact on the surrounding region of Pomerania and Poland as a whole. Beginning with Gdansk's early political history and extending from the 10th to the 16th century, its twelve chapters explore a range of political, social, and socio-cultural historical questions and explain such phenomena as the establishment and development of the Gdansk port and city. A prominent theme is a consideration of the interactions between Gdansk and Poland and Prussia, including a look into the city's links with the State of the Teutonic Order in Prussia and the Kingdom of Poland under the rule of the Piast and Jagiellonian dynasties. The chapters are placed in the historical context of medieval Poland as well as the broader themes of religion, the matrimonial policy of noble families or their contacts with the papacy. This book is an exciting new study of medieval Poland and unparalleled in the English-speaking world, making it an ideal text for those wanting to deepen their knowledge in this subject area.

Starting with an essay on the Renaissance as the concluding phase of the Middle Ages and ending with appreciations of Paul Oskar Kristeller, the great twentieth-century scholar of the Renaissance, this new volume by John Monfasani brings together seventeen articles that focus both on individuals, such as Erasmus of Rotterdam, Angelo Poliziano, Marsilio Ficino, and NiccolA(2) Perotti, and on large-scale movements, such as the spread of Italian humanism, Ciceronianism, Biblical criticism, and the Plato-Aristotle Controversy. In addition to entering into the persistent debate on the nature of the Renaissance, the articles in the volume also engage what of late have become controversial topics, namely, the shape and significance of Renaissance humanism and the character of the Platonic Academy in Florence.

First full study of the life and career of the Glaswegian minister Robert Baillie, establishing his significance and influence. From 1637 to 1660, the Scots witnessed rapid and confused changes in government and violent skirmishing, whilst impassioned religious disputes divided neighbours, friends and family. One of the most vivid accounts of this period may be found in the letters of the Glaswegian minister, Robert Baillie; but whilst his correspondence has long featured in historical accounts of the period, the man behind these writings has largely been forgotten. This biography draws together for the first time an analysis of Baillie's career and writings, establishing his significance as a polemicist, minister, theologian, and contemporary historian. It is based on the first, systematic reading ofBaillie's extensive surviving manuscripts, comprising thousands of leaves of correspondence, treatises, sermons, and notebooks. Chapters address Baillie's writings on monarchy, church government, Reformed theology, liturgical change, Biblical scholarship, and Baillie's practice of record-keeping. Overall, the book challenges prevalent understandings of the intellectual landscape of Covenanted Scotland, situating Baillie and his contemporaries on the peripheries of a dynamic, European Republic of Letters. Alexander D. Campbell is Social Sciences and Humanities Research Council of Canada Post-Doctoral Fellow, Queen's University, Canada.

James VI and Noble Power in Scotland explores how Scotland was governed in the late sixteenth century by examining the dynamic between King James and his nobles from the end of his formal minority in 1578 until his accession to the English throne in 1603. The collection assesses James' relationship with his nobility, detailing how he interacted with them, and how they fought, co-operated with and understood each other. It includes case studies from across Scotland from the Highlands to the Borders and burghs, and on major individual events such as the famous Gowrie conspiracy. Themes such as the nature of government in Scotland and religion as a shaper of policy and faction are addressed, as well as broader perspectives on the British and European nobility, bloodfeuds, and state-building in the early modern period. The ten chapters together challenge well-established notions that James aimed to be a modern, centralising monarch seeking to curb the traditional structures of power, and that the period represented a period of crisis for the traditional and unrestrained culture of feuding nobility. It is demonstrated that King James was a competent and successful manager of his kingdom who demanded a new level of obedience as a 'universal king'. This volume offers students of Stuart Britain a fresh and valuable perspective on James and his reign.

The Age of Reformation charts how religion, politics and social change were always intimately interlinked in the sixteenth century, from the murderous politics of the Tudor court to the building and fragmentation of new religious and social identities in the parishes. In this book, Alec Ryrie provides an authoritative overview of the religious and political reformations of the sixteenth century. This turbulent century saw Protestantism come to England, Scotland and even Ireland, while the Tudor and Stewart monarchs made their authority felt within and beyond their kingdoms more than any of their predecessors. This book demonstrates how this age of reformations produced not only a new religion, but a new politics - absolutist, yet pluralist, populist yet bound by law. This new edition has been fully revised and updated and includes expanded sections on Lollardy and anticlericalism, on Henry VIII's early religious views, on several of the rebellions which convulsed Tudor England and on unofficial religion, ranging from Elizabethan Catholicism to incipient atheism. Drawing on the most recent research, Alec Ryrie explains why these events took the course they did - and why that course was so often an unexpected and unlikely one. It is essential reading for students of early modern British history and the history of the reformation.

European imperialism was extraordinarily far-reaching: a key global historical process of the last 500 years. It locked disparate human societies together over a wider area than any previous imperial expansion; it underpinned the repopulation of the Americas and Australasia; it was the precursor of globalization as we now understand it. Imperialism was inseparable from the history of global environmental change. Metropolitan countries sought raw materials of all kinds, from timber and furs to rubber and oil. They established sugar plantations that transformed island ecologies. Settlers introduced new methods of farming and displaced indigenous peoples. Colonial cities, many of which became great conurbations, fundamentally changed relationships between people and nature. Consumer cultures, the internal combustion engine, and pollution are now ubiquitous.
Environmental history deals with the reciprocal interaction between people and other elements in the natural world, and this book illustrates the diverse environmental themes in the history of empire. Initially concentrating on the material factors that shaped empire and environmental change, Environment and Empire discusses the way in which British consumers and manufacturers sucked in resources that were gathered, hunted, fished, mined, and farmed. Yet it is also clear that British settler and colonial states sought to regulate the use of natural resources as well as commodify them. Conservation aimed to preserve resources by exclusion, as in wildlife parks and forests, and to guarantee efficient use of soil and water. Exploring these linked themes of exploitation and conservation, this study concludes with a focus on politicalreassertions by colonised peoples over natural resources. In a post-imperial age, they have found a new voice, reformulating ideas about nature, landscape, and heritage and challenging, at a local and global level, views of who has the right to regulate nature.

In an era of confessional conflict, the conscience served as a powerful mediator between God and man, directing and judging moral actions. This work aims to convey the breadth of the conscience's jurisdiction, analyzing its impact upon a variety of important aspects of early modern society: political allegiance; the genre of "advice to princes"; religious conformity; slavery; the regulation of sexual behavior; gender roles; and the intellectual methods of scientists.

The English Civil Wars and Revolution remain controversial. This book develops the theme that the Revolution, arising from the three separate rebellions, was an English phenomenon exported to Ireland and then to Scotland. Dr Kennedy examines the widespread effects of years of bloody and unnatural civil wars upon the British Isles. He also explores the symbolism of Charles I's execution, the 'great debates' about the proper limits of the King's authority and the 'great divide' in English politics which makes neutral writing about this period impossible. Taking into account the radical exigencies and expectations of war and peace-making, the discordant testimonies from battlefield and bargaining table, Parliament, press and pulpit, Dr Kennedy provides a full analysis of the English experience of revolution.

"The Rise of Oriental Travel" follows four seventeenth-century Englishmen on their journeys around the Ottoman Empire while it was still expanding westward and the British were, for the first time in history, becoming important players in the Mediterranean. Contrary to the hostile declamations of Protestant preachers, they all found much to admire, from the multi-culturalism of the Ottoman system to the food, weather and styles of life. This book shows that hostility between East and West is neither historical or inevitable, but rather the result of selective memory.