This collection of books encompasses Scottish identity and cultural heritage, historical geography, health and social issues, industrial, economic, religious and political history. Originally published between 1935 and 1990, many of these titles were written at the height of discussions concerning the viability of an independent Scotland, an issue that has renewed relevance today. They include some of the notable volumes from the Routledge The Voice of Scotland series, as well as other books by leading authors. The empirical content of many of the books reissued here ensures they retain their relevance in informing studies of trends since the time they were first completed and will be of interest to anyone concerned with the ongoing debate about Scotland's role within the UK and Europe and the shape of her political future.

Cadwallader Colden was a Scottish emigre to the American colonies in the 18th century. Trained as a physician, he settled in Philadelphia in 1710 to establish a medical practice. In 1718, he was offered a minor administrative position in the Province of New York, and thereafter he rose through a number of appointed offices, culminating in that of lieutenant governor of the colony in the era leading up to the American Revolution. As a public figure, he cast his role as a loyal servant of the Crown and adamantly tried to maintain the royal prerogative in the face of increasing divisiveness and personal unpopularity. This legacy may have largely overshadowed his more substantial and enduring contributions in a range of intellectual and scientific fields, including botanical investigation and classification; medical writings; scientific treatises; philosophy; literature; and, to a lesser extent, his writings on such topics as education, ethics, and historiography.

Colden maintained an extensive correspondence with some of the leading men of the times, including noted physicians, philosophers, and scientists, both in the American colonies and in Europe. As such, he did much to initiate and sustain that trans-Atlantic community that served to enhance the values and achievements of the Enlightenment in the American colonies of the 18th century. Colden was the first in the colonies to introduce Linnaean classification, the first to publish a work on Newtonian science in America, and the first to write in English about the several tribes that were to play a crucial role in the British-French imperial conflict, particularly in New York. Hoermann hopes to correct a distortion in the record of Colden's achievements that may have been the result of his loyalist sympathies.

Two societies, two conceptions of justice, collaborated and collided when French forces stormed Cartagena of the Indies in May 1697. For their commander, the baron de Pointis, a naval captain in the mould of Drake, this bloody if strategically pointless success fulfilled a long-postponed design "that might be both honourable and advantageous", with ships lent and soldiers (but not seamen) paid by the King, who in return would take the Crown's usual one-fifth interest in such "preis de vaisseaux", the remaining costs falling on private subscribers, in this case no less than 666 of them, headed by courtiers, financiers, naval contractors and officers of both pen and sword.' According to Pointis, peace rumours restricted the flow of advances and the expedition, nearly 4,000 strong when it sailed out of Brest, was weaker than he had planned, especially if it should prove difficult to use the ships' crews ashore.

Recent publications about King Alfonso X have tended to focus on his role as monarch in the context of the institutions of the realm. This book, however, emphasizes the human dimension of this extraordinary figure. Drawing on King Alfonso s own works and on extensive archival sources, both well-known and neglected, Salvador Mart nez brings to life a king who valued the possession of knowledge above all earthly riches. The "Learned King" left a vast legacy of work, which would influence developments in both Spain and Europe, most significantly in the transfer of knowledge from the Arabs to the Christian West. With his intellectual curiosity and his pursuit of wisdom, Alfonso X is a towering figure at the origins of modernity.

This book offers a comparison of lay and inquisitorial witchcraft prosecutions. In most of the early modern period, witchcraft jurisdiction in Italy rested with the Roman Inquisition, whereas in Denmark only the secular courts raised trials. Kallestrup explores the narratives of witchcraft as they were laid forward by people involved in the trials.

This volume examines the image-based methods of interpretation that pictorial and literary landscapists employed between 1500 and 1700. The seventeen essays ask how landscape, construed as the description of place in image and/or text, more than merely inviting close viewing, was often seen to call for interpretation or, better, for the application of a method or principle of interpretation. Contributors: Boudewijn Bakker, William M. Barton, Stijn Bussels, Reindert Falkenburg, Margaret Goehring, Andrew Hui, Sarah McPhee, Luke Morgan, Shelley Perlove, Kathleen P. Long, Lukas Reddemann, Denis Ribouillault, Paul J. Smith, Troy Tower, and Michel Weemans.

"A brilliant . . . analysis of the fragile hegemony and identities of colonial Virginia's elite men. . . . "On the Sources of Patriarchal Rage" compellingly illuminates the ragged edge where masculinity and colonial identity meet. . . . the book] will undoubtedly send Jefferson scholars scurrying back to their notes. . . . Most significant, by being among the first to tackle the subject of masculinity in early America, Lockridge forces colonial scholars to reexamine the lives of men they thought they already knew too well."
--"William and Mary Quarterly"

Two of the greatest of Virginia gentlemen, William Byrd II and Thomas Jefferson, each kept a commonplace book--in effect, a journal where men were to collect wisdom in the form of anecdotes and quotations from their readings with a sense of detachment and scholarship. Writing in these books, each assembled a prolonged series of observations laden with fear and hatred of women. Combining ignorance with myth and misogyny, Byrd's and Jefferson's books reveal their deep ambivalence about women, telling of women's lascivious nature and The Female Creed and invoking the fallible, repulsive, and implicitly corruptible female body as a central metaphor for all tales of social and political corruption.

Were these private outbursts meaningless and isolated incidents, attributable primarily to individual pathology, or are they written revelations of the forces working on these men to maintain patriarchal control? Their hatred for women draws upon a kind of misogynistic reserve found in the continental and English intellectual traditions, but it also twists and recontextualizes less misogynistic excerpts to intensified effect. From this interplay of intellectual traditions and the circumstances of each man's life and later behavior arises the possibility one or more specific politics of misogyny is at work here.

Kenneth Lockridge's work, replete with excerpts from the books themselves, leads us through these texts, exploring the structures, contexts, and significance of these writings in the wider historical context of gender and power. His book convincingly illustrates the ferocity of early American patriarchal rage; its various meanings, however suggestively explored here, must remain contestable.

In The Government of Scotland 1560-1625 Goodare shows how Scotland was governed during the transition from Europe's decentralized medieval realms to modern sovereign states. The expanding institutions of government - crown, parliament, privy council, local courts - are detailed, but the book is structured around an analysis of governmental processes. A new framework is offered for understanding the concept of 'centre and localities': centralization happened in the localities.
Various interest groups participated in government and influenced its decisions. The nobility, in particular, exercised influence at every level. There was also English influence, both before and after the union of crowns in 1603. It is argued that the crown's continuing involvement after 1603 shows the common idea of 'absentee monarchy' to be misconceived. Goodare also pays particular attention to the harsh impact of government in the Highlands - where the chiefs were not full members of 'Scottish' political society - and on the common people - who were also excluded from normal political participation.

Volume XXII/2 of History of Universities contains the customary mix of learned articles, book reviews, and bibliographical information, which makes this publication an indispensable tool for the historian of higher education. In this special issue, the contributors examine the institutional and intellectual history of the College de Montaigu, from the fourteenth to the eighteenth century. The volume offers a lively combination of original research and invaluable reference material.

In recent political and legal history, scholars seldom specify how and why they use the concept of territory. In research on state-formation processes and nation building, for instance, the term mostly designates an enclosed geographical area ruled by a central government. Inspired by ideas from political geographers, this book explores the layered and constantly changing meanings of territory in late medieval and early modern Europe before cartography and state formation turned boundaries and territories into more fixed (but still changeable) geographical entities. Its central thesis is that assessing the notion of territory in a pre-modern setting involves analysing territorial practices: practices that relate people and power to space(s). The essays in this book not only examine the construction and spatial structure of pre-modern territories but also explore their perception and representation through the use of a broad range of sources: from administrative texts to maps, from stained-glass windows to chronicles.

This is the first full scholarly study of state formation and the exercise of state power in Scotland. It sets the Scottish state in a British and European context, revealing that Scotland -- like larger and better-known states -- developed a more integrated governmental system in the sixteenth and seventeenth centuries. This study provides an invaluable new contribution to the history of Scotland.

In the late seventeenth century, Spain dominated the Caribbean and Central and South America, establishing colonies, mining gold and silver, and gathering riches from Asia for transportation back to Europe. Seeking to disrupt Spain s nearly unchecked empire-building and siphon off some of their wealth, seventeenth- and eighteenth-century British adventurers both legitimate and illegitimate led numerous expeditions into the Caribbean and the Pacific. Many voyagers wrote accounts of their exploits, captivating readers with their tales of exotic places, shocking hardships and cruelties, and daring engagements with national enemies. Widely distributed and read, buccaneering and privateering narratives contributed significantly to England s imaginative, literary rendering of the Americas in the late seventeenth and early eighteenth centuries, and they provided a venue for public dialogue about sea rovers and their position within empire. This book takes as its subject the literary and rhetorical construction of voyagers and their histories, and by extension, the representation of English imperialism in popular sea-voyage narratives of the period."

As one of the main European economic, political, and religious centers throughout the late medieval and Renaissance period, Milan is the focus of this long overdue study of one of the crown jewels of the Spanish Empire. Reworking the traditional narrative that depicts Spanish rule as the primary factor in seventeenth-century Italy's decline into decadence, author Stefano D'Amico shows that in reality the Spanish monarchy provided new opportunities for wealth and prosperity to Milan and its elites. The city took advantage of its strategic and financial role within the Spanish empire and used its extended network to maintain a leading role in European economics and politics.

The idea of progress stood at the very center of the intellectual world of eighteenth-century Britain, closely linked to every major facet of the British Enlightenment as well as to the economic revolutions of the period. David Spadafora here provides the most extensive discussion ever written of this prevailing sense of historical optimism, challenging long-held views on the extent of its popularity and its supposed importation from France. Spadafora demonstrates persuasively that British contributions to the idea of progress were wide-ranging and fully elaborated while owing little to the French. Drawing on hundreds of eighteenth-century books and pamphlets, Spadafora traces the development of historical progress across the century. In the process, he distinguishes among the intellectual and social sources of the idea's growth and argues that its popularity soared after mid-century. He identifies and examines in depth each of the most widespread varieties of the concept of progress, including those found in thinking about the arts and sciences, religion and the millennium, the human mind and education, and languages. Spadafora cites and evaluates men of letters, theologians and historians, and scientists and politicians. In his discussion of the belief in general progress, he explores the differences between English writers such as Priestley, Price, and Edmund Law and the somewhat less optimistic Scottish thinkers such as Hume, Smith, and Robertson. He concludes by tracing the profound impact of the eighteenth-century idea of progress on the first half of the nineteenth century in Britain and its implications for modernity. "A solid and sophisticated contribution to intellectual history written in a clear, authoritative, and attractive style. This is an important book." -Bernard Semmel, author of John Stuart Mill and the Pursuit of Virtue

"The Face of Queenship" investigates the aesthetic, political, and gender-related meanings in representations of Elizabeth I by her contemporaries. By attending to eyewitness reports, poetry, portraiture, and discourses on beauty and cosmetics, this book shows how the portrayals of the queen's face register her contemporaries' hopes, fears, hatreds, mockeries, rivalries, and awe. In its application of theories of the meaning of the face and its exploration of the early modern representation and interpretation of faces, this study argues that the face was seen as a rhetorical tool and that Elizabeth was a master of using her face to persuade, threaten, or comfort her subjects.

The reformation was not a western European event, but historians have neglected the study of Protestantism in central and eastern Europe. This book aims to rectify this situation. It examines one of Europe's largest Protestant communities in Hungary and Transylvania. It highlights the place of the Hungarian Reformed church in the international Calvinist world, and reveals the impact of Calvinism on Hungarian politics and society.

Madame de Sevigne made a significant contribution to the understanding of seventeenth-century France through her voluminous correspondence. The most famous epistoliere of the Splendid Century, the Marquise recorded important political events, religious controversies, wars and disasters, medical practices and the social and cultural life of the court of Louis XIV. She was a keen observer and brilliant writer; her literary style has been admired for over three hundred years.

"British Politics in the Age of Anne "is a book that anyone with an interest in the period will wish to possess: completely authoritative, yet as attractive to the student and the general reader as to the specialist. The author has both revised the text and written a substantial new introduction to this edition.
Geoffrey Holmes reveals how little the structure and contents of politics under Queen Anne had in common with the connexion-ridden scene of the mid-eighteenth century, as portrayed by Namier. He depicts a period of fierce and genuine party conflict, in which society at many levels was divided by great issues of principle and policy. Through frequent and hotly-contested elections and long parliamentary campaigns both Whigs and Tories enjoyed triumphs and suffered disasters. And while struggling against one another, each had to contend with internal factions and pressure-groups, the divisive thrust of personal ambitions and the hostility of the queen to single party rule.
British politics in the Age of Anne is more than a major work of analysis and a historiographical landmark. By liberal use of quotation, eye for detail, sense of atmosphere and vivid character sketches of both leading and lesser personae, Professor Holmes recreates the unique political life of the high Augustan age.

This book contains the results of the first large-scale quantitative investigation of naming practices in early modern England. Scott Smith-Bannister traces the history of the fundamentally significant human act of naming one's children during a period of great economic, social, and religious upheaval. Using in part the huge pool of names accumulated by the Cambridge Group for the History of Population and Social Structures, he sets out to show which names were most commonly used, how children came to be given these names, why they were named after godparents, parents, siblings, or saints, and how social status affected naming patterns. The chief historical significance of this research lies in the discovery of a substantial shift in naming practices in this period: away from medieval patterns of naming a child after a godparent and towards naming them after a parent. In establishing the chronology of how parents came to exercise greater choice in naming their children and over the nature of naming practices, it successfully supersedes previous scholarship on this subject. Resolutely statistical and rich in anecdote, Dr Smith-Bannister's exploration of this deeply revealing subject will have far-reaching implications for the history of the English family and culture.

The early modern period is a particularly relevant and fascinating chapter in the history of pain. This volume investigates early modern constructions of physical pain from a variety of disciplines, including religious, legal and medical history, literary criticism, philosophy, and art history. The contributors examine how early modern culture interpreted physical pain, as it presented itself for instance during illness, but also analyse the ways in which early moderns employed the idea of physical suffering as a powerful rhetorical tool in debates over other issues, such as the nature of ritual, notions of masculinity, selfhood and community, definitions of religious experience, and the nature of political power. Contributors include: Emese Balint, Maria Berbara, Joseph Campana, Andreas Dehmer, Jan Frans van Dijkhuizen, Karl A.E. Enenkel, Lia van Gemert, Frans Willem Korsten, Mary Ann Lund, Jenny Mayhew, Stephen Pender, Michael Schoenfeldt, Kristine Steenbergh, Anne Tilkorn, Jetze Touber, Anita Traninger, and Patrick Vandermeersch.

Between the early sixteenth and the early eighteenth centuries, the character of English social policy and social welfare changed fundamentally. Aspirations for wholesale reformation were replaced by more specific schemes for improvement. Paul Slack's analysis of this decisive shift of focus, derived from his 1995 Ford Lectures, examines its intellectual and political roots. He describes the policies and rhetoric of the commonwealthsmen, godly magistrates, Stuart monarchs, Interregnum projectors, and early Hanoverian philanthropists, and the institutions - notably hospitals and workhouses - which they created or reformed. In a series of thematic chapters, each linked to a chronological period, he brings together what might seem to have been disparate notions and activities, and shows that they expressed a sequence of coherent approaches towards public welfare. The result is a strikingly original study, which throws fresh light on the formation of civic consciousness and the emergence of a civil society in early modern England.