Voices in the Legal Archives in the French Colonial World: "The King is Listening" offers, through the contribution of thirteen original chapters, a sustained analysis of judicial practices and litigation during the first era of French overseas expansion. The overall goal of this volume is to elaborate a more sophisticated "social history of colonialism" by focusing largely on the eighteenth century, extending roughly from 1700 until the conclusion of the Age of Revolutions in the 1830s. By critically examining legal practices and litigation in the French colonial world, in both its Atlantic and Oceanic extensions, this volume of essays has sought to interrogate the naturalized equation between law and empire, an idea premised on the idea of law as a set of doctrines and codified procedures originating in the metropolis and then transmitted to the colonies. This book advances new approaches and methods in writing a history of the French empire, one which views state authority as more unstable and contested. Voices in the Legal Archives proposes to remedy the under-theorized state of France's first colonial empire, as opposed to its post-1830 imperial expressions empire, which have garnered far more scholarly attention. This book will appeal to scholars of French history and the comparative history of European empires and colonialism.

Examining the development of a secular, purely material conception of human beings in the early Enlightenment, Bodies of Thought provides a fresh perspective on the intellectual culture of this period, and challenges certain influential interpretations of irreligious thought and the 'Radical Enlightenment'. Beginning with the debate on the soul in England, in which political and religious concerns were intertwined, and ending with the eruption of materialism onto the public stage in mid-eighteenth-century France, Ann Thomson looks at attempts to explain how the material brain thinks without the need for an immaterial and immortal soul. She shows how this current of thinking fed into the later eighteenth-century 'Natural History of Man', the earlier roots of which have been overlooked by many scholars. Although much attention has been paid to the atheistic French materialists, their link to the preceding period has been studied only partially, and the current interest in what is called the 'Radical Enlightenment' has served to obscure rather than enlighten this history. By bringing out the importance of both Protestant theological debates and medical thinking in England, and by following the different debates on the soul in Holland and France, this book shows that attempts to find a single coherent strand of radical irreligious thought running through the early Enlightenment, coming to fruition in the second half of the eighteenth century, ignore the multiple channels which composed Enlightenment thinking.

Making Women Martyrs in Tudor England examines the portrayal of Protestant women martyrs in Tudor martyrology, focusing mainly on John Foxe's Book of Martyrs . Foxe's women martyrs often defy not just ecclesiastically and politically powerful men; they often defy their husbands by chastising them, disobeying them, and even leaving them altogether. While by marrying his female martyrs to Christ Foxe mitigates their subversion of patriarchy, under his pen his heroic women challenge the foundations of social and political order, offering an accessible model for resistance to antichristian rule.

The new edition of this classic history examines the political, economic, social, religious and cultural life of Europe at the height of the Renaissance. J.R. Hale not only records the events of 1480-1520, but also suggests what it was like to have lived in this period. He provides readers with an understanding of the quality of lives of people living at this time and includes processes and personalities not often covered by other books. For the second edition Professor Michael Mallet provides an updated bibliography and an extended introduction explaining the book's place in the historiography of the subject.

The book is arranged thematically, each chapter designed to provide information about a specific field of inquiry and also give an insight into the people of this era. J. R. Hale investigates how these people felt about their environment and the passage of time; their relationships with government and other institutions, from the Church to the family; their economic frameworks; the part religion played in their lives; and what cultural and intellectual pursuits were available to them.

"Renaissance Europe" compares our own attitudes to those of the Renaissance and vice versa, thereby enriching the readers understanding of everyday life in the past.

The Sciences of Homosexuality in Early Modern Europe investigates early modern scientific accounts of same-sex desires and the shapes they assumed in everyday life. It explores the significance of those representations and interpretations from around 1450 to 1750, long before the term homosexuality was coined and accrued its current range of cultural meanings.

This collection establishes that efforts to produce scientific explanations for same-sex desires and sexual behaviors are not a modern invention, but have long been characteristic of European thought. The sciences of antiquity had posited various types of same-sexual affinities rooted in singular natures. These concepts were renewed, elaborated, and reassessed from the late medieval scientific revival to the early Enlightenment. The deviance of such persons was interpreted as outwardly inscribed upon their bodies, documented in treatises and case studies. It was attributed to diverse inborn causes such as distinctive anatomies or physiologies, and embryological, astrological, or temperamental factors.

This original book freshly illuminates many of the questions that are current today about the nature of homosexual activity and reveals how the early modern period and its scientific interpretations of same-sex relationships are fundamental to understanding the conceptual development of contemporary sexuality.

Arguing on recent cognitive evidence that reading a Bible is much more difficult for human brains than seeing images, this book exposes the depth and breadth of Protestant theologians' misunderstandings about how people could reform their spiritual lives - how they could literally change their minds. Shakespeare's achievement, accomplished for the English stage by a translation of the Italian grotesque, was to display for audiences battered by years of religious chaos and dread that a loving God was not only in heaven but in full control on earth: His providence was embodied and visible: you didn't have to read it.

Salvaging Spenser is a major new work of literary revision which places Edmund Spenser's corpus, from The Shepheardes Calender to A View of the Present State of Ireland, within an elaborate cultural and political context. The author refuses to engage in the sterile opposition between apology and attack that has marred studies of Spenser and Ireland, seeking neither to savage nor to save, but rather, in a project of critical recovery, to salvage Spenser from the wreckage of Irish history.

The setting for the studies collected here is the West-Eurasian steppe region, extending from present-day Kazakhstan through southern Russia, Ukraine and Moldavia to the Carpathian Basin. The first articles deal with pre-Mongol, Turkic peoples of the region and their relations with the Byzantine Empire to the south, but the core of the volume is the history of the Golden Horde and its successor states, such as the Kazan and Crimean Khanates, whose Turco-Mongol overlords are often referred to as Tatars. These played a decisive role in the history of Western Central Asia and Eastern Europe in the 13th-16th centuries and had a fundamental influence on the rise of the Russian state. Particular articles look at Mongol institutions and terminology, others at the interaction of the medieval Tatar and Russian worlds.

The Jack Cade Rebellion of 1450 was an uprising of the commons of England-most of whom were from Kent, Norfolk, and Essex-that culminated in a battle on London Bridge. The rebel force, led by a mysterious man known as Jack Cade, protested King Henry VI's ineffectiveness as a leader, the over-taxation of the working classes, the crown's failed attempts to secure French territories, and the corrupt bureaucrats and church officials. This book collects, for the first time, primary documents related to the rebellion that have been translated into Present-Day English or glossed for ease of reading. The sources included in this book comprise the rebels' petitions, entries from medieval and early modern chronicles, letters and formal correspondences, official government documents, and political poems of the fifteenth century. Students interested in urban history, popular rebellions, medieval and early modern studies, legal studies, criminal justice, Shakespeare, and artistic expressions of protest will find these primary sources invaluable.

The primary focus of this collection by leading medieval historians is the laity, in particular the ideas and ideals of lay people. The contributors explore lay attitudes as expressed in legal cases, charters, chronicles and collective activities. Highlights the centrality of kinship, whilst stressing its limitations as an all purpose social bond. Ranges chronologically and geographically from the seventh century to the eve of the Reformation, from Western Britain to papal and urban Italy, from Carolingian dynastic politics to the decline of medieval pilgrimage in the sixteenth century, and from the courts of twelfth-century France to the fifteenth-century wards of London. -- .

This book examines on an analytical basis the system of international relations between 1648 and 1815. It considers the character of the states, their principal foreign policy goals and the beliefs that influences their relations. The author seeks on this basis to examine the character of the system as a whole: in particular how from the proclaimed desire to maintain the 'balance of power' it succeeded in establishing international stability in preventing the domination of particular states.

A fresh approach to the English civil war, War in England 1642-1649 focuses on answering a misleadingly simple question: what kind of war was it to live through? Eschewing descriptions of specific battles or analyses of political and religious developments, Barbara Donagan examines the 'texture' of war, addressing questions such as: what did Englishmen and women believe about war and know about its practice before 1642? What were the conditions in which a soldier fought - for example, how efficient was his musket (not very), and how did he know where he was going (much depended on the reliability of scouts and spies)? What were the rules that were supposed to govern conduct in war, and how were they enforced (by a combination of professional peer pressure and severe but discretionary army discipline and courts martial)? What were the officers and men of the armies like, and how well did they fight?
The book deals even-handedly with royalists and parliamentarians, examining how much they had in common, as well as discussing the points on which they differed. It looks at the intimacy of this often uncivil war, in which enemies fought at close quarters, spoke the same language and had often been acquainted before the war began, just as they had often known the civilians who suffered their presence. A final section on two sieges illustrates these themes in practice over extended periods, and also demonstrates the integration of military and civilian experience in a civil war.
Drawing extensively on primary sources, Donagan's study illuminates the human cost of war and its effect on society, both in our own day as well as in the seventeenth century.

What was the relationship between power and the public sphere in early modern society? How did the printed media inform this relationship? Contributors to this volume address those questions by examining the interaction of print and power in France and England during the 'hand-press period'. Four interconnected and overlapping themes emerge from these studies, showing the essential historical and contextual considerations shaping the strategies both of power and of those who challenged it via the written word during this period. The first is reading and control, which examines the relationship between institutional power and readers, either as individuals or as a group. A second is propaganda on behalf of institutional power, and the ways in which such writings engage with the rhetorics of power and their reception. The Academy constitutes a third theme, in which contributors explore the economic and political implications of publishing in the context of intellectual elites. The last theme is clientism and faction, which examines the competing political discourses and pressures which influenced widely differing forms of publication. From these articles there emerges a global view of the relationship between print and power, which takes the debate beyond the narrowly theoretical to address fundamental questions of how print sought to challenge, or reinforce, existing power-structures, both from within and from without.

This detailed study of the parish clergy in England on the Eve of the break with Rome is based on a wide variety of documentary sources, both ecclesiastical and secular, ranging from diocesan records to sworn evidence offered in litigation and acc

In these classic works, now reissued by Routledge, Professor Jordan studies the origins of modern social and cultural institutions in England. He is concerned with the momentous shift which occurred in men's aspirations for their society in the course of the sixteenth and seventeenth centuries, as reflected in the charities which were established by gifts and bequests. In a fascinating account of the measures taken by the Tudors and Stuarts to deal with the problem of poverty, Jordan concludes that it was principally dealt relieved by an immense outpouring of charitable wealth.

Blom's hypothesis is forceful, and has the potential to be both frightening and, if you hold it up to the light at just the right angle, a little optimistic. The idea can be put like this: climate change changes everything' John Lanchester, New Yorker In this innovative and compelling work of environmental history, Philipp Blom chronicles the great climate crisis of the 1600s, a crisis that would transform the entire social and political fabric of Europe. While hints of a crisis appeared as early as the 1570s, by the end of the sixteenth century the temperature plummeted so drastically that Mediterranean harbours were covered with ice, birds literally dropped out of the sky, and 'frost fairs' were erected on a frozen Thames - with kiosks, taverns, and even brothels that become a semi-permanent part of the city. Recounting the deep legacy and sweeping consequences of this 'Little Ice Age', acclaimed historian Philipp Blom reveals how the European landscape had ineradicably changed by the mid-seventeenth century. While apocalyptic weather patterns destroyed entire harvests and incited mass migrations, Blom brilliantly shows how they also gave rise to the growth of European cities, the appearance of early capitalism, and the vigorous stirrings of the Enlightenment. A sweeping examination of how a society responds to profound and unexpected change, Nature's Mutiny will transform the way we think about climate change in the twenty-first century and beyond.

'This is a fascinating and very important book on conflicts and their resolution (or attempted resolution) within early Stuart London Puritanism. It has vital things to say about the complexity and contradictory potentials within Puritanism divinity and Puritan milieux. It challenges a variety of simple notions about Puritanism as either consensual/establishment/mainstream or extremist/unpopular, by analyzing a series of conflicts, encounters, and juxtapositions amongst London Puritans. At its heart are remarkable individuals vividly portrayed - the aggressive and paranoid Puritan minister Stephen Denison and the perhaps heretical box-maker Etherington.' Professor Paul Seaver, Stanford University This book is based on a story. Its main protagonists are a London clergyman, Stephen Denison, and a lay sectmaster and prophet, John Etherington. The dispute between the two men blew up in the mid-1620s, but its reverberations can be traced back to the 1590s and continued to 1640. Through Denison, the book analyses the tensions and contradictions within the 'religion of protestants' that dominated great swathes of the early Stuart church. Through Etherington, it eavesdrops on a London puritan underground that has remained largely hidden from view and which, while it was related to, indeed, parasitic upon, was not coterminous with, the order and orthodoxy-centred puritanism of Stephen Denison. By placing the Denison/Etherington dispute in its multiple contexts, the book becomes a study of puritan theology and intra-puritan theological dispute; of lay clerical relations and of the politics of the parish; and thus of the social history of parish and puritan religion in London. It also discusses the local effects of national theological/political events such as the rise of Laudianism and the Personal Rule of Charles I, finally analysing the long-term origins of the ideological cacophany of the 1640s.

While it lasted only sixteen months, King Philip's War (1675-1676) was arguably one of the most significant of the colonial wars that wracked early America. As the first major military crisis to directly strike one of the Empire's most important possessions: the Massachusetts Bay Colony, King Philip's War marked the first time that Massachusetts had to mobilize mass numbers of ordinary, local men to fight. In this exhaustive social history and community study of Essex County, Massachusetts's militia, Kyle F. Zelner boldly challenges traditional interpretations of who was called to serve during this period.

Drawing on muster and pay lists as well as countless historical records, Zelner demonstrates that Essex County's more upstanding citizens were often spared from impressments, while the "rabble" -- criminals, drunkards, the poor-- were forced to join active fighting units, with town militia committees selecting soldiers who would be least missed should they die in action. Enhanced by illustrations and maps, A Rabble in Arms shows that, despite heroic illusions of a universal military obligation, town fathers, to damaging effects, often placed local and personal interests above colonial military concerns.

For introductory World or Global history classes, especially those that cover the nineteenth- and twentieth-centuries; upper-division courses on global imperialism in the modern era. Imperialism in the Modern World combines narrative, primary and secondary sources, and visual documents to examine global relations in the nineteenth and twentieth centuries. The three co-editors, Professors Bowman, Chiteji, and Greene, have taught for many years global history classes in a variety of institutions. They wrote Imperialism in the Modern World to solve the problem of allowing teachers to combine primary and secondary texts easily and systematically to follow major themes in global history (some readers use primary materials exclusively. Some focus on secondary arguments). This book is more focused than other readers on the markets for those teachers who are offering more specialized world history courses--one important trend in global history is away from simply trying to cover everything to teaching real connections in more chronologically and thematically focused courses. invites students to study seriously world history from a critical framework. Too many readers offer a smorgasbord approach to world history that leaves students dazed and confused. This reader avoids that approach and will therefore solve many problems that teachers have in constructing and teaching world history courses at the introductory or upper-division levels. The reader will allow show students how to read historical documents through a hands-on demonstration in the introduction. The book also incorporates images as visual documents. Finally, the book conceives of global history in the widest possible terms; it contains pieces on political, diplomatic, economic, and military history, to be sure, but it also has selections on technology, medicine, women, the environment, social changes, and cultural patterns. Other readers can not match this text's breadth because they are chronologically and thematically so extended.

This book looks at London's provision of financial and military support for parliament's war against King Charles I. It explores for the first time a series of episodic, circumstantial and unique mobilisations that spanned from late 1641 to early 1645 and which ultimately led to the establishment of the New Model Army. Based on research from two-dozen archives, Civil war London charts the successes and failures of efforts to move London's vast resources and in the process poses a number of challenges to longstanding notions about the capital's 'parliamentarian' makeup. It reveals interactions between London's Corporation, parochial communities and livery companies, between preachers and parishioners and between agitators, propagandists and common people. Within these tangled webs of political engagement reside the untold stories of the movement of money and men, but also of parliament's eventual success in the English Civil War. -- .

First multi-disciplinary study of the cultural and social milieu of the post-medieval castle. The castle was an imposing architectural landmark in late medieval and early modern England and Wales. Castles were much more than lordly residences: they were accommodation to guests and servants, spaces of interaction between the powerful and the powerless, and part of larger networks of tenants, parks, and other properties. These structures were political, symbolic, residential, and military, and shaped the ways in which people consumed the landscape and interacted with the local communities around them. This volume offers the first interdisciplinary study of the socio-cultural understanding of the castle in the late fifteenth and early sixteenth centuries, a period duringwhich the castle has largely been seen as in decline. Bringing together a wide range of source material - from architectural remains and archaeological finds to household records and political papers - it investigates the personnel of the castle; the use of space for politics and hospitality; the landscape; ideas of privacy; and the creation of a visual legacy. By focusing on such an iconic structure, the book allows us to see some of the ways in which men and women were negotiating the space around them on a daily basis; and just as importantly, it reveals the impact that the local communities had on the spaces of the castle. AUDREY M. THORSTAD teaches in the Department of History, University of North Texas.

How can the concept of nostalgia illuminate the culturally specific ways in which societies understand the contested relationship between the past, present, and future? The word nostalgia was invented in the late seventeenth century to describe the debilitating effects of homesickness. Now widely defined as a sense of longing for a lost past, initially it was more closely linked with dislocation in space. By exploring some of its many textual, visual and musical manifestations in the tumultuous period between c. 1350 and 1800, this volume resists the assumption that nostalgia is a distinctive by-product of modernity. It also forges a fruitful link between three lively areas of current scholarly enquiry: memory, temporality, and emotion. The contributors deploy nostalgia as a tool for investigating perceptions of the passage of time and historical change, unsettling experiences of migration and geographical displacement, and the connections between remembering and forgetting, affect and imagination. Ranging across Europe and the Atlantic world, they examine the moments, sites and communities in which it arose, alongside how it was used to express both criticism and regret about the religious, political, social and cultural upheavals that shaped the early modern world. They approach it as a complex mixed feeling that opens a new window into individual subjectivities and collective mentalities.

This fascinating collection of essays written by renowned and emerging scholars of the early modern period explores the relationship between the extraordinary and the everyday to provide a greater understanding of and new insights into the mental and material worlds of sixteenth- and seventeenth-century England. By juxtaposing cases that struck early modern people as irregular or strange with things that they found perfectly usual, everyday matters such as household relationships, farting, drinking and exchanging insults are shown to reveal extraordinary aspects of early modern life, while seemingly exceptional events and beliefs -- such as those involving ghosts, prophecies, and cannibalism -- illuminate something of the routine experience of ordinary people. The contributions present not one worldview, nor adopt one way of approaching or illuminating the past. Rather, they demonstrate that categories such as the strange and the commonplace should be and were the subject of constant renegotiation, just as they are now.

This volume of original essays is designed to be of interest to students not only of Bunyan, but of the history, religion and literature of the seventeenth century