The newly awakened interest in the lives of craftspeople in Turkey is highlighted in this collection, which uses archival documents to follow Ottoman artisans from the late 15th century to the beginning of the 20th. The authors examine historical changes in the lives of artisans, focusing on the craft organizations (or guilds) that underwent substantial changes over the centuries. The guilds transformed and eventually dissolved as they were increasingly co-opted by modernization and state-building projects, and by the movement of manufacturing to the countryside. In consequence by the 20th century, many artisans had to confront the forces of capitalism and world trade without significant protection, just as the Ottoman Empire was itself in the process of dissolution.

This book provides a uniquely detailed case study of the origins of millenarianism within the vast opera of one of its earliest and most influential Calvinist exponents: the Herborn encyclopedist Johann Heinrich Alsted (1588-1638). The young Alsted, it emerges, looked forward not to the millennium of Apocalypse 20 but to a brief, final period of enhanced illumination described in a poorly understood central European tradition of astrological, alchemical, spiritualist, and generally occult' prophetic speculation. It was the disasters following the Bohemian Revolt of 1618 which forced Alsted to recast these expectations as the more exclusively scriptural expectation of a literal millennium; and the material for this revision was found in a protracted dispute over the millennium between senior theologians in Herborn and Heidelberg and a little-known work on the conversion of the Jews by one of the figures most probably behind the composition of the Rosicrucian manifestos. Based on study of the full range of Alsted's works, his diverse sources, and widely dispersed manuscript material, the result is the first English book on 17th-century continental millenarianism and the first monograph in any language exclusively devoted to the origins of the doctrine within mainstream Protestantism.

This text investigates the beliefs and behaviour of English people across different social classes from 1550-1750. It examines different age, gender and religious groups, as well as rural and urban communities. The book focuses primarily on the majority of the population below England's social elite, but reveals common cultural values that spread across the different classes.

Art history has enriched the study of material culture as a scholarly field. This interdisciplinary volume enhances this literature through the contributors' engagement with gender as the conceptual locus of analysis in terms of femininity, masculinity, and the spaces in between. Collectively, these essays by art historians and museum professionals argue for a more complex understanding of the relationship between objects and subjects in gendered terms. The objects under consideration range from the quotidian to the exotic, including beds, guns, fans, needle paintings, prints, drawings, mantillas, almanacs, reticules, silver punch bowls, and collage. These material goods may have been intended to enforce and affirm gendered norms, however as the essays demonstrate, their use by subjects frequently put normative formations of gender into question, revealing the impossibility of permanently fixing gender in relation to material goods, concepts, or bodies. This book will appeal to art historians, museum professionals, women's and gender studies specialists, students, and all those interested in the history of objects in everyday life.

John Caius (1510-1573), second founder of Gonville and Caius College, Cambridge, was an English scholar with an international reputation in his lifetime as a naturalist, historian and medical writer. His Autobibliography is a major contribution to the history of English culture in the middle years of the sixteenth century and has been translated into English for the first time in this book. Beginning with an in-depth introduction to John Caius' life and works, An Autobibliography by John Caius provides a wealth of information to support and accompany the translation of this significant text. In his Autobibliography, Caius lists the books that he wrote but also details the circumstances of their writing. He describes his travels in Italy in search of manuscripts of the ancient Greek doctor Galen of Pergamum as well as giving an insight into his personal life, including his vigorously conservative views, whether on medicine, spelling and pronunciation, or on Cambridge University. His religious views, which led to the ransacking of his rooms by a Cambridge mob, are explored in detail in Appendix II of this book. In Appendix I, recent discoveries of books owned and annotated by Caius are used to supplement what he says about his activities, as well as to trace at least one of his lost works in Italy and Denmark. The resulting picture throws light on European medicine in the sixteenth century, as well as on the humanistic culture that linked learned men and women across Renaissance Europe.

The open-air pulpit within the precincts of St. Paul's Cathedral known as 'Paul's Cross' can be reckoned among the most influential of all public venues in early-modern England. Between 1520 and the early 1640s, this pulpit and its auditory constituted a microcosm of the realm and functioned at the epicentre of events which radically transformed England's political and religious identities. Through cultivation of a sophisticated culture of persuasion, sermons at Paul's Cross contributed substantially to the emergence of an early-modern public sphere. This collection of 24 essays seeks to situate the institution of this most public of pulpits and to reconstruct a detailed history of some of the more influential sermons preached at Paul's Cross during this formative period. Contributors include: Thomas Dabbs, Ellie Gebarowski-Shafer, Cecilia Hatt, Roze Hentschell, Anne James, Gerard Kilroy, John N. King, Torrance Kirby, Bradford Littlejohn, Steven May, Natalie Mears, Mary Morrissey, David Neelands, Kathleen O'Leary, Mark Rankin, Angela Ranson, Richard Rex, John Schofield, Jeanne Shami, P.G. Stanwood, Susan Wabuda, John Wall, Ralph Werrell, and Jason Zuidema.

Alchemy of the Word is a study of the literary, philosophical, and cultural ramifications of Cabala during the Renaissance. Important intellectual figures from 1490 to 1690 are considered, including Agrippa, Dee, Spenser, Shakespeare, Browne, and Milton; Cabalas more recent impact is also discussed. Cabala, a hermeneutic style of Biblical commentary of Jewish origin, is based on the notion that, along with an inscribed Decalogue, Moses received a secret, oral supplement that provides a symbolic, allegorical, and moral qualification of the literal law of religion.

Building on the work of Gershom Scholem, Joseph Blau, Harold Bloom, Francois Secret, Michel de Certeau, and Arthur Waite, Beitchman takes a fresh look at the "mystical" text through the lens of postmodernist theory. In a model developed from Deleuze-Guattari's "nomadology" to explore issues related to the Zohar, he shows that Cabala was a deconstruction of Renaissance authority. Like deconstruction, Cabala presents familiar material from novel and sometimes provocative perspectives. It allows space for modifiability, tolerance and humanity, by widening the margins between the letter of the law and the demands of an existence whose rules were so rapidly changing.

An exercise in the literary analysis of "sacred texts" and an examination of the mystical element in literary works, Alchemy of the Word is also an experiment in new historicism. It shows how the reincarnation theories of E M. Van Helmont, which impacted heavily on the seventeenth century English cabalistic circle of Henry More and Ann Conway, demonstrate at once the originality and boldness of Cabala, but also its desperation, constituting a theoretical parallel tothe continental "acting out" of the Sabbatian heresy.

This book explores the political and religious world of early Bourbon France, focusing on the search for stable accord that characterised its political and religious life. Chapters examine developments that shaped the Bourbon realm through the century: assertions of royal authority, rules of political negotiation, and the evolution of "Devot "piety.

"Looking East" explores early modern English attitudes toward the Ottoman Empire in the seventeenth century. To a nation just arriving on the international scene, the Ottoman Empire was at once the great enemy and scourge of Christendom, and at the same time the fabulously wealthy and magnificent court from which the sultan ruled over three continents with his great and powerful army. By taking the imaginative, literary and poetic writing about the Ottoman Turks and putting it alongside contemporary historical documents, the book shows that fascination with the Ottoman Empire shaped how the English thought about and represented their own place within the world as a nation with increasing imperial ambitions of its own.

Selecting journals that speak for a very large number of topics addressed by the conservative press, this volume profiles selected conservative journals published since 1787. The conservative press has scarcely spoken with a single voice, whether the topics treated or even the time inhabited are the same or different. Yet, these journals testify to the persistent vigor and importance of conservatism. Together they provide a focused survey of the history of American conservative thought from the late 18th Century to the late 19th Century. Along with the companion volume covering the 20th Century conservative press, the book provides an important resource on conservative thought in America.

Despite the disparities in conservative intellectual thought, the journals covered, even the more idiosyncratic and extreme, are connected by their core values of conservatism. The book is organized into sections reflecting these connections. The first section covers journals associated with Federal, Whig, or, in the Civil War era, Northern Democratic political interests. A later section includes journals sharing an attachment to Southern conservative values during the antebellum and Reconstruction periods. Two sections deal, respectively, with 19th Century Orthodox Protestant periodicals and 19th Century Catholic and Episcopal journals, and yet another section discusses journals united by a major focus on literary topics and cultural connections.

The current debate about the best methods of European organization - central or regional - is influenced by an awareness of regional identity, which offers an alternative to the rigidities of organization by nation-state. Yet where does the sense of regionalism come from? What are the distinctive factors that transform a geographical area into a particular 'region'? Tom Scott addresses these questions in this study of one apparently 'natural' region - the Upper Rhine - between 1450 and 1600. This region has been divided between three countries and so historically marginalized, yet Dr Scott is able to trace the existence of a sense of historical regional identity cutting across national frontiers, founded on common economic interests. But that identity was always contingent and precarious, neither 'natural' nor immutable.

The documents assembled in this volume were selected by Sir John Neale and many of them were used in his study of the House of Commons and in his two-volume study of Elizabeth's parliaments. They may be divided into the diaries or journals complied by individual members on the one hand, and on the other, separate accounts of speeches intended for, or delivered, in Parliament, and of other proceedings relating to single issues. The principles on which this compilation has been presented are consistent with those followed in the first volume, subject to the modification adopted in the second.

A beautifully illustrated history of the Renaissance told through the lives of its most important and influential patrons. 'Exceptionally sumptuous... This vivid history brings to life the vices and virtues of the feuding ruling families of Italy.' Michael Prodger, The Times 'Full of treasures to be uncovered... A chance to visit a glittering, at times rather gory, world that is different and yet dreamily familiar to our own.' BBC History Revealed From the late Middle Ages, the independent Italian city-states were taken over by powerful families who installed themselves as dynastic rulers. Inspired by the humanists, the princes of fifteenth- and sixteenth-century Italy immersed themselves in the culture of antiquity, commissioning palaces, villas and churches inspired by the architecture of ancient Rome, and offering patronage to artists and writers. Many of these princes were related by blood or marriage, creating a web of alliances that held society together but whose tensions sometimes threatened to tear it apart; thus were their lives dominated as much by the waging of war as the nurture of artistic talent. In a narrative that is as rigorous and closely researched as it is accessible and informative, Mary Hollingsworth sets the princes' aesthetic achievements in the context of the volatile, ever-shifting politics of a tumultuous period of history.

Catherine de' Medici (1519-89) was the wife of one king of France and the mother of three more - the last, sorry representatives of the Valois, who had ruled France since 1328. She herself is of preeminent importance to French history, and one of the most controversial of all historical figures. Despised until she was powerful enough to be hated, she was, in her own lifetime and since, the subject of a "Black Legend" that has made her a favourite subject of historical novelists (most notably Alexandre Dumas, whose Reine Margot has recently had new currency on film). Yet there is no recent biography of her in English. This new study, by a leading scholar of Renaissance France, is a major event. Catherine, a neglected and insignificant member of the Florentine Medici, entered French history in 1533 when she married the son of Francis I for short-lived political reasons: her uncle was pope Clement VII, who died the following year. Now of no diplomatic value, Catherine was treated with contempt at the French court even after her husband's accession as Henry II in 1547. Even so, she gave him ten children before he was killed in a tournament in 1559. She was left with three young boys, who succeeded to the throne as Francis II (1559-60), Charles IX (1560-74) and Henry III (1574-89). As regent and queen-mother, a woman and with no natural power-base of her own, she faced impossible odds. France was accelerating into chaos, with political faction at court and religious conflict throughout the land. As the country disintegrated, Catherine's overriding concern was for the interests of her children. She was tireless in her efforts to protect her sons' inheritance, and to settle her daughters in advantageous marriages. But France needed more. Catherine herself was both peace-loving and, in an age of frenzied religious hatred, unbigoted. She tried to use the Huguenots to counterbalance the growing power of the ultra-Catholic Guises but extremism on all sides frustrated her. She was drawn into the violence. Her name is ineradicably associated with its culmination, the Massacre of St Bartholomew (24 August 1572), when thousands of Huguenots were slaughtered in Paris and elsewhere. To this day no-one knows for certain whether Catherine instigated the massacre or not, but here Robert Knecht explores the probabilities in a notably level-headed fashion. His book is a gripping narrative in its own right. It offers both a lucid exposition of immensely complex events (with their profound imact on the future of France), and also a convincing portrait of its enigmatic central character. In going behind the familiar Black Legend, Professor Knecht does not make the mistake of whitewashing Catherine; but he shows how intractable was her world, and how shifty or intransigent the people with whom she had to deal. For all her flaws, she emerges as a more sympathetic - and, in her pragmatism, more modern - figure than most of her leading contemporaries.

The province of Roussillon was acquired by France in 1659, just as Louis XIV reached his majority. The region was peopled by Catalans, a group with their own language, religious values, political traditions, and cultural patterns. Louis XIV and his ministers sought to accomplish two goals in the province. First they wanted to compel the Roussillonnais to accept French political supremacy as legitimate, and second they desired to eradicate the Catalan cultural identity in the province. This study examines the means by which the French chose to pursue their goals, and the methods of resistance employed by the inhabitants of Roussillon. It concludes with an examination of why the French ultimately failed to acculturate the province despite their success in asserting their political authority.

This comprehensive study traces the history of over forty royal free towns from the sixteenth century to 1848 in the territories of what today are Hungary, Slovakia, and Romania. Szelenyi argues that these towns have been a neglected feature of national meta-narratives in Eastern Europe because their dwellers were often German speakers. He calls for a serious reevaluation of urban development in Eastern Europe and for a new meta-narrative that focuses on the region through the lenses of the numerous ethnic diasporas.

Within a year of its victory over King Charles I in 1646, the New Model Army became a powerful force in English politics when it defied Parliament's orders to disband and set up its own democratic institution, the General Council of the Army. Its soldiers elected "agitators" as their spokesmen, who met with the generals to discuss not only the grievances of the army but also the settlement of the kingdom--contesting the very foundations of political authority. Shedding new light on the origins and proceedings of the agitators, Soldiers and Statesmen offers a reinterpretation of a critical turning point in the Great Rebellion, and suggests that the army which eventually brought the king to the scaffold would have restored him to his throne if he had given more weight to its offers.

This text brings together eleven important pieces by Merry Wiesner, several of them previously unpublished, on three major areas in the study of women and gender in early modern Germany: religion, law and work. The final chapter, specially written for this volume addresses three fundamental questions: "Did women have a Reformation?"; "What effects did the development of capitalism have on women?"; and "Do the concepts 'Renaissance' and 'Early Modern' apply to women's experience?" The book concludes with an extensive bibliographical essay exploring both English and German scholarship.

Since humans first emerged as a distinct species, they have eaten, fought, prayed, and moved with other animals. In this stunningly original and conceptually rich book, historian Alan Mikhail puts the history of human-animal relations at the center of transformations in the Ottoman Empire from the sixteenth to the nineteenth centuries. Mikhail uses the history of the empire's most important province, Egypt, to explain how human interactions with livestock, dogs, and charismatic megafauna changed more in a few centuries than they had for millennia. The human world became one in which animals' social and economic functions were diminished. Without animals, humans had to remake the societies they had built around intimate and cooperative interactions between species. The political and even evolutionary consequences of this separation of people and animals were wrenching and often violent. This book's interspecies histories underscore continuities between the early modern period and the nineteenth century and help to reconcile Ottoman and Arab histories. Further, the book highlights the importance of integrating Ottoman history with issues in animal studies, economic history, early modern history, and environmental history. Carefully crafted and compellingly argued, The Animal in Ottoman Egypt tells the story of the high price humans and animals paid as they entered the modern world.

This collection makes available for the first time a rich archive of materials that illuminate the history of racial thought and practices in sixteenth and seventeenth century England. A comprehensive introduction shows how these writings on religion, skin color, sexual and marital practices, geography, and the human body are crucial for understanding the pre-Enlightenment lineages of racial categories.

Barry Coward has revised his wide-ranging text which outlines the major social changes that occurred in England in the two hundred years after the Reformation. He examines the religious and intellectual changes resulting from revolutionary pressures, as well as considering the impact of rapid inflation and population expansion in the later sixteenth and early seventeenth centuries. Overall he stresses that social change combined with social continuity to produce a distinctive early modern English society.

The Polish-Lithuanian Commonwealth is often considered an "aberration" where monarchy was reduced by the nobility to impotence. This collection assesses the institution and idea of monarchy within the Commonwealth's mixed form of government, with emphasis on the perspectives from the Lithuanian and Prussian components of the Commonwealth, and on international comparisons.

A new collection of essays which challenges many existing assumptions, particularly the conventional models of separate spheres and economic change. All the essays are specifically written for a student market, making detailed research accessible to a wide readership and the opening chapter provides a comprehensive overview of the subject describing the development of gender history as a whole and the study of eighteenth-century England. This is an exciting collection which is a major revision of the subject.

This key Seminar Study was first published as Restoration England: The Reign of Charles II in 1985. Unavailable for several years, the book has now been heavily revised, and expanded, to take account of over ten years of new scholarship. In particular, the Second Edition reflects new work done on political parties, the constitution, taxation, the church, and the legacy of the civil wars. As ever primary documents illustrate points raised in the text and an extensive bibliography directs readers to further reading. New for this edition is a chronology of the main events in Charles II's reign which, given the thematic treatment of the reign, readers are likely to find particularly useful. When Charles II was restored to the throne in 1660 the event was widely greeted as a return to normal after the upheavals of civil war. In this short study Professor John Miller explores how far this was true and how far the civil wars had, in fact, weakened (or strengthened) the monarchy. The book divides neatly into two: in the first part the 'Restoration Settlement' of 1660-4 is examined in detail; and, in the second, the salient features of government, politics and religion under Charles II are considered, seeking to show how well the restored regime worked in practice. Throughout, complex issues of change over time are explained as clearly and concisely as possible and the Restoration is placed in the wider context of the development of England in the seventeenth century.