William Penn established Pennsylvania in 1682 as a "holy experiment" in which Europeans and Indians could live together in harmony. In this book, historian Kevin Kenny explains how this Peaceable Kingdom--benevolent, Quaker, pacifist--gradually disintegrated in the eighteenth century, with disastrous consequences for Native Americans.
Kenny recounts how rapacious frontier settlers, most of them of Ulster extraction, began to encroach on Indian land as squatters, while William Penn's sons cast off their father's Quaker heritage and turned instead to fraud, intimidation, and eventually violence during the French and Indian War. In 1763, a group of frontier settlers known as the Paxton Boys exterminated the last twenty Conestogas, descendants of Indians who had lived peacefully since the 1690s on land donated by William Penn near Lancaster. Invoking the principle of "right of conquest," the Paxton Boys claimed after the massacres that the Conestogas' land was rightfully theirs. They set out for Philadelphia, threatening to sack the city unless their grievances were met. A delegation led by Benjamin Franklin met them and what followed was a war of words, with Quakers doing battle against Anglican and Presbyterian champions of the Paxton Boys. The killers were never prosecuted and the Pennsylvania frontier descended into anarchy in the late 1760s, with Indians the principal victims. The new order heralded by the Conestoga massacres was consummated during the American Revolution with the destruction of the Iroquois confederacy. At the end of the Revolutionary War, the United States confiscated the lands of Britain's Indian allies, basing its claim on the principle of "right of conquest."
Based on extensive research in eighteenth-century primary sources, this engaging history offers an eye-opening look at how colonists--at first, the backwoods Paxton Boys but later the U.S. government--expropriated Native American lands, ending forever the dream of colonists and Indians living together in peace.

Patriarch Nikon, the most energetic, creative, influential, and obstinate of Russia's early religious leaders, dominates this book. As Patriarch of the Russian Orthodox Church, Nikon's most important initiative was to bring Russian religious rituals into line with Greek Orthodox tradition, from which Russia's practices had diverted. Kiev's Monastery of the Caves served as a medium for his transmission of Greek notions. Nikon and Tsar Alexis I (r. 1645-1676) envisioned Russia's transformed into a new Holy Land. Eventually, Nikon became a challenger for Imperial authority. While his reforms endure, failed policies and poor political judgment were decisive in his fall and in the Patriarchate's reduction in status. Ultimately, the reforms of Peter the Great (r. 1682-1725) led to its replacement by a new, government-controlled body, the Holy Synod, which nevertheless carried out a continuity of Nikon's policies. This exceptional volume contextualizes Nikon's Patriarchate as part of the broader continuities in Russian History and serves as a bridge to the present, where Russia is forging new relationships between Church and power.

How did 17th-century families in England perceive their health care needs? What household resources were available for medical self-help? To what extent did households make up remedies based on medicinal recipes? Drawing on previously unpublished household papers ranging from recipes to accounts and letters, this original account shows how health and illness were managed on a day-to-day basis in a variety of 17th-century households. It reveals the extent of self-help used by families, explores their favourite remedies and analyses differences in approaches to medical matters. Anne Stobart illuminates cultures of health care amongst women and men, showing how 'kitchin physick' related to the business of medicine, which became increasingly commercial and professional in the 18th century.

Drawing on innovative research in the rapidly growing field of Mediterranean studies, this groundbreaking collection explores the key roles that Mediterranean queens played as wives, as mothers, and above all as political actors. Taken together, they form a varied and comprehensive account of the ways in which these royal women negotiated their positions within the context of the court, how they responded to widowhood and other challenging circumstances, and reactions to queens who exercised political power in ways considered to be beyond their accepted roles. Ranging from Byzantine empresses to the consorts of Moroccan sultans to queens regnant and consort in both the Italian and Iberian peninsulas, these remarkable studies offer a bracing new perspective on the concepts and practice of queenship more generally in the medieval and Early Modern eras.

The original essays in Oxford Twenty-First Century Approaches to Literature mean to provoke rather than reassure, to challenge rather than codify. Instead of summarizing existing knowledge scholars working in the field aim at opening fresh discussion; instead of emphasizing settled consensus they direct their readers to areas of enlivened and unresolved debate.
The deepest periodic division in English literary history has been between the Medieval and the Early Modern, not least because the cultural investments in maintaining that division are exceptionally powerful. Narratives of national and religious identity and freedom; of individual liberties; of the history of education and scholarship; of reading or the history of the book; of the very possibility of persuasive historical consciousness itself: each of these narratives (and more) is motivated by positing a powerful break around 1500.
None of the claims for a profound historical and cultural break at the turn of the fifteenth into the sixteenth centuries is negligible. The very habit of working within those periodic bounds (either Medieval or Early Modern) tends, however, simultaneously to affirm and to ignore the rupture. It affirms the rupture by staying within standard periodic bounds, but it ignores it by never examining the rupture itself. The moment of profound change is either, for medievalists, just over an unexplored horizon; or, for Early Modernists, a zero point behind which more penetrating examination is unnecessary. That situation is now rapidly changing. Scholars are building bridges that link previously insular areas. Both periods are starting to look different in dialogue with each other.
The change underway has yet to find collected voices behind it. Cultural Reformations volume aims to provide those voices. It will give focus, authority, and drive to a new area.

This book provides the first critical overview of the new social history of politics in early modern England. It examines the shifting place of popular politics within the polity, focusing in particular on collective disorder. Rebellions and riots are examined alongside the deeper political cultures of the commons of Tudor and Stuart England. Attention is given to enclosure and food riots; seditious speech; elite perceptions of plebeian politics; ritual, gender and the forms of popular protest; literacy and the impact of print.

This book reconstructs the worldview of a Lutheran merchant from the city of Augsburg in the seventeenth century. Miller's is a singular story. Though he lived through some of the great events of his age, he scarcely mentioned them. Though he was raised in the standard values of his age, he understood and applied them idiosyncratically. This is the story of one man's experience and perception based on his memoir and associated documents. Yet, despite its individual focus, the book explores universal institutions of early modern Europe: patriarchy, hierarchy, honor, community, and confession.

Among the voyages of exploration and surveying in the late 18th century, that of Alejandro Malaspina best represents the high ideals and scientific interests of the Enlightenment. Italian-born, Malaspina entered the Spanish navy in 1774. In September 1788 he and fellow-officer Jose Bustamante submitted a plan to the Ministry of Marine for a voyage of survey and inspection to Spanish territories in the Americas and Philippines. The expedition was to produce hydrographic charts for the use of Spanish merchantmen and warships and to report on the political, economic and defensive state of Spain's overseas possessions. The plan was approved and in July 1789 Malaspina and Bustamante sailed from CA!diz in the purpose-built corvettes, Descubierta and Atrevida. On board the vessels were scientists and artists and an array of the latest surveying and astronomical instruments. The voyage lasted more than five years. On his return Malaspina was promoted Brigadier de la Real Armada, and began work on an account of the voyage in seven volumes to dwarf the narratives of his predecessors in the Pacific such as Cook and Bougainville. Among much else, it would contain sweeping recommendations for reform in the governance of Spain's overseas empire. But Malaspina became involved in political intrigue. In November 1795 he was arrested, stripped of his rank and sentenced to life imprisonment. Although released in 1803, Malaspina spent the last seven years of his life in obscure retirement in Italy. He never resumed work on the great edition, and his journal was not published in Spain until 1885. Only in recent years has a multi-volume edition appeared under the auspices of the Museo Naval, Madrid, that does justice to the achievements of what for long was a forgotten voyage. This first volume of a series of three contains Malaspina's diario or journal from 31 July 1789 to 14 December 1790, newly translated into English, with substantial introduction and commentary. Among the places visited and described are Montevideo, Puerto Deseado, Port Egmont, Puerto San Carlos, ValparaA so, Callao, Guayaquil and PanamA!. Other texts include Malaspina's introduction to his intended edition, and his correspondence with the Minister of the Marine before and during the voyage.

The first new biography of Oliver Cromwell in several years, this rounded account does equal justice to his public and private life, to his political career, his military abilities and his passionate religiosity. Ian Gentles synthesizes much recent research including Cromwell's activity as a lay preacher, his patronage of the arts and his promotion of horsebreeding. Gentles also provides fresh findings on Cromwell's pay as a soldier, his personal enrichment as general and lord protector, his little-known erotic side, and his astonishing generosity in the cause of international Protestantism. At the same time, this approachable study provides a new assessment of Cromwell's genius as a soldier and sheds light on the suspenseful drama surrounding parliament's offer of the crown in 1657. Ideal for students and general readers alike, this is an essential and stimulating introduction to all aspects of the life of a key figure in British history.

The focus of this volume is the intersection and the cross-fertilization between the travel narrative, literary discourse, and the New Philosophy in the early modern to early eighteenth-century historical periods. Contributors examine how, in an historical era which realized an emphasis on nation and during a time when exploration was laying the foundation for empire, science and the literary discourse of the travel narrative become intrinsically linked. Together, the essays in this collection point out the way in which travel narratives reflect the anxiety from changes brought about through the discoveries of the 'new knowledge' and the way this knowledge in turn provided a new and more complex understanding of the expanding world in which the writers lived. The worlds in this text are many (for no 'world' is monomial), from the antipodes to the New World, from the heavens to the seas, and from fictional worlds to the world which contains and/or constructs one's nation and empire. All of these essays demonstrate the manner in which the New Philosophy dramatically changed literary discourse.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international experts in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism. Also analysed are arguments over the Church of England's confessional identity and its links with the foreign Reformed Churches, and the alternative models provided by English Protestant activities in Ireland, Scotland and North America. The reforms of the 1640s and 1650s are included in their own right, and the volume concludes that the shape of the Restoration that emerged was far from inevitable, or expressive of a settled 'Anglican' identity.

This volume is a comprehensive collection of articles on Bunyan as well as including several broader views of the Nonconformist tradition.

This companion volume seeks to trace the development of ideas relating to death, burial, and the remembrance of the dead in Europe between ca. 1300 and 1700. Examining attitudes to death from a range of disciplinary perspectives, it synthesises current trends in scholarship, challenging the old view that the Black Death and the Protestant Reformations fundamentally altered ideas about death. Instead, it shows how people prepared for death; how death and dying were imagined in art and literature; and how practices and beliefs appeared, disappeared, changed, or strengthened over time as different regions and communities reacted to the changing world around them. Overall, it serves as an indispensable introduction to the subject of death, burial, and commemoration in thirteenth to eighteenth century Europe. Contributors: Ruth Atherton, Stephen Bates, Philip Booth, Zachary Chitwood, Ralph Dekoninck, Freddy C. Dominguez, Anna M. Duch, Jackie Eales, Madeleine Gray, Polina Ignatova, Robert Marcoux, Christopher Ocker, Gordon D. Raeburn, Ludwig Steindorff, Elizabeth Tingle, and Christina Welch.

Focusing on one of Russia's most powerful and wide-reaching institutions in a period of shattering dynastic crisis and immense territorial and administrative expansion, this book addresses manifestations of religious thought, practice, and artifacts revealing the permeability of political boundaries and fluid transfers of ideas, texts, people, objects, and "sacred spaces" with the rest of the Christian world. The historical background to the establishment Russia's Patriarchate, its chief religious authority, in various eparchies from Late Antiquity sets the stage. "The Tale of the Establishment of the Patriarchate," crucial for legitimizing and promoting both this institution and close cooperation with the established tetrarchy of Eastern Orthodox patriarchs emerged in the 1620s. Their attitude remained mixed, however, with persisting unease concerning Russian pretensions to equality. Regarding the most crucial "other" for Christianity's self-identification, the contradictions inherent in Christianity's appropriation of the Old Testament became apparent in, for example, the realm's imperfectly enforced ban on resident Jews. The concept of ordained royalty emerged in the purported co-rulership of the initial Romanov Tsar Michael and his father, Patriarch Filaret. As a pertinent foil to Moscow's patriarchs, challenges arose from Petro Mohyla, a metropolitan of the then totally separate Kievan church, whose Academy became the most important educational institution for the Russian Orthodox Church into the eighteenth century, combining a Romanian regal, Polish aristocratic, and Ukrainian Orthodox self-identity.

During their active lives, scientific instruments generally inhabit the laboratory, observatory, classroom or the field. But instruments have also lived in a wider set of venues, as objects on display. As such, they acquire new levels of meaning; their cultural functions expand. This book offers selected studies of instruments on display in museums, national fairs, universal exhibitions, patent offices, book frontispieces, theatrical stages, movie sets, and on-line collections. The authors argue that these displays, as they have changed with time, reflect changing social attitudes towards the objects themselves and toward science and its heritage. By bringing display to the center of analysis, the collection offers a new and ambitious framework for the study of scientific instruments and the material culture of science. Contributors are: Amy Ackerberg-Hastings, Silke Ackermann, Marco Beretta, Laurence Bobis, Alison Boyle, Fausto Casi, Ileana Chinnici, Suzanne Debarbat, Richard Dunn, Inga Elmqvist-Soederlund, Ingrid Jendrzejewski, Peggy A. Kidwell, Richard Kremer, Mara Miniati, Richard A. Paselk, Donata Randazzo, Steven Turner.

In any society, a foreigner learning the language must also learn what passes for good manners. The same is true for the historian trying to understand the social rules of a period and why these change. This book explores the nature and development of early modern conceptions of good manners, and examines some of the particular forms of everyday behaviour which these conceptions implied. `Courtesy' and `Civility' were among the values central to Tudor and Stuart assumptions and fears about the social and political order.