This book examines the politics of the Grand Duchy of Lithuania during the crucial period between the Russian tsar Peter the Great's victory over Sweden at the battle of Poltava and the 1717 Silent Sejm, the Polish-Lithuanian parliament's session which is traditionally seen as responsible for opening the way to Russian domination of Polish-Lithuanian politics. It not only challenges the accepted view of the passivity of the Lithuanian gentry and their subservience to the Russians, but also presents a clear view of how the Lithuanian economy and political system were functioning in 1710-1717, factors which have never been studied in depth in any language. Sapoka argues that much more blame for the Confederations of Vilnius and Tarnogrod that had led to the Silent Sejm can be attributed to the Polish king Augustus II than is argued by the conventional scholarship. By so completely and deliberately ignoring the Commonwealth's institutions and refusing to work within them, the Polish king provoked justified suspicion that by destroying the basis of the consensual political system, he wanted to introduce absolute monarchy.

This volume brings together new work on the image of the nation and the construction of national identity in English literature of the seventeenth century. The chapters in the collection explore visions of British nationhood in literary works including Michael Drayton and John Selden's Poly-Olbion and Andrew Marvell's Horatian Ode, shedding new light on topics ranging from debates over territorial waters and the free seas, to the emergence of hyphenated identities, and the perennial problem of the Picts. Concluding with a survey of recent work in British studies and the history of early modern nationalism, this collection highlights issues of British national identity, cohesion, and disintegration that remain undeniably relevant and topical in the twenty-first century. This book was originally published as a special issue of the journal, The Seventeenth Century.

Updated to incorporate recent scholarship on the subject, this new edition of Hugh Cunningham's classic text investigates the relationship between ideas about childhood and the actual experience of being a child, and assesses how it has changed over the span of 500 years. Through his engaging narrative Hugh Cunningham tells the story of the development of ideas from the Renaissance to the present, revealing considerable differences in the way Western societies have understood and valued childhood over time. His survey of parent/child relationships uncovers evidence of parental love, care and, in the frequent cases of child death, grief throughout the period, concluding that there was as much continuity as change in the actual relations of children and adults across these five centuries. Since the book's first publication in 1995, the volume of historical research on children and childhood has escalated hugely and is testimony to the level of concern provoked by the dominance of the negative narrative that originated in the 1970s and 1980s. A new epilogue revisits the volume from today's perspective, analysing why this negative narrative established dominance in Western society and considering how it has affected historical writing about children and childhood, enabling the reader to put both this volume and recent debates into context. Supported by an updated historiographical discussion and expanded bibliography, Children and Childhood in Western Society since 1500 remains an essential resource for students of the history of childhood, the history of the family, social history and gender history.

This book offers the first major reassessment of the life and work of Sir Henry Bennet, earl of Arlington, for over a century. Arlington was one of Charles II's chief ministers and the book charts his early years through to the careers of his descendants, examining his political development as a courtier, diplomat, linguist and politician. Authored by a series of experts in the field, the book not only shines a light on his career, but also on Charles II's reign as a whole, on the Cavalier court and on Restoration politics. Arlington was a significant player in international politics and this is reflected in the collection's treatment of his time abroad in the 1650s, his central role as an advisor and ambassador, and his influence in Ireland.

In 1955 Louis Hartz published a volume titled The Liberal Tradition in America, in which he argued that liberalism was the one and only American tradition. Since then scholars of New Left and neoconservative persuasion have offered an alternative account based on the notion that the civic notions of antiquity continued to dominate political thought in modern times. Against this revisionist view the argument of From Classical to Modern Liberalism is that we need to study America in comparative perspective, and if we do so we shall discover that republicanism in the modern world was distinctively modern, drawing upon ideas of natural rights, consent, and social contract. Rather than a struggle between liberalism and republicanism, we should speak about liberal republicanism. Rather than republicanism versus liberalism, we should address liberalism versus illiberalism, the true issue of our age.

This is the first book-length study of the fascinating life of the clergyman and scholar of Welsh descent Meredith Hanmer (c.1545-1604). Hanmer became involved in the key scholarly controversies of his day, from the place of the Elizabethan Church in Christian history to the role of the 1581 Jesuit mission to England led by Edmund Campion and Robert Persons. As an army preacher in Ireland during the Nine Years War, Hanmer campaigned with the most acclaimed soldiers of his day. He nurtured connections with prominent intellectuals of his time and with the key figures of colonial government. His own career as a clergyman was colourful, involving bitter disputes with his parishioners and recurring aspersions on his character. Surprisingly, no study to date has centred on this intriguing character. The surviving evidence for Hanmer's life and activities is unusually rich, comprising his published writings and a large body of under-exploited manuscript material. Drawing extensively on archival evidence scattered across a wide number of repositories, Dr. Andreani's book contextualises Hanmer's clerical activities and wide-ranging scholarship, elucidates his previously little understood career, and thus enriches our understanding of life, politics, and scholarship in the Elizabethan church.

Between 1645-7, John Stearne led the most significant outbreak of witch-hunting in England. As accusations of witchcraft spread across East Anglia, Stearne and Matthew Hopkins were enlisted by villagers to identify and eradicate witches. After the trials finally subsided in 1648, Stearne wrote his only publication, A confirmation and discovery of witchcraft, but it had a limited readership. Consequently, Stearne and his work fell into obscurity until the 1800s, and were greatly overshadowed by Hopkins and his text. This book is the first study which analyses Stearne's publication and contextualises his ideas within early modern intellectual cultures of religion, demonology, gender, science, and print in order to better understand the witch-finder's beliefs and motives. The book argues that Stearne was a key player in the trials, that he was not a mainstream 'puritan', and that his witch-finding availed from contemporary science. It traces A confirmation's reception history from 1648 to modern day and argues that the lack of research focusing on Stearne has resulted in misrepresentations of the witch-finder in the historiography of witchcraft. This book redresses the imbalance and seeks to provide an alternative reading of the East Anglian witch-hunt and of England's premier witch-hunter, John Stearne.

Hezekiah Haynes was shaped by the Puritanism of his father's network and experienced emigration to New England as part of a community removing themselves from Charles I's Laudianism. Returning to fight in the British Civil Wars, Haynes rose to become Cromwell's ruler of the east of England, tasked with bringing about a godly revolution, and in rising to prominence he became the centre of his own developing political and religious network, which included a kin link to Cromwell himself. As one of Cromwell's Major-Generals Haynes was tasked with security and a reformation of manners, but he was hampered by the limits of the early modern state and Cromwell's own contradictory political and religious ideas. The Restoration saw Haynes imprisoned in the Tower before emerging to return to the community in which he had been raised, and continuing the links with some of those he had worked with for Cromwell and the kin he had left behind in New England in dealing with the norms of early modern life. This book will appeal to specialists in the area and students taking courses on early modern English and American history, as well as those with a more general interest in the period.

How Books, Reading and Subscription Libraries Defined Colonial Clubland in the British Empire argues that within an entangled web of imperial, colonial and book trade networks books, reading and subscription libraries contributed to a core and peripheral criteria of clubbability used by the "select people"-clubbable settler elite-to vet the "proper sort"-clubbable indigenous elite-as they culturally, economically and socially navigated their way towards membership in colonial clubland. As a microcosm for British-controlled areas of the Caribbean, Asia and Africa, this book assesses the history, membership, growth and collection development of three colonial subscription libraries-the Penang Library in Malaysia, the General Library of the Institute of Jamaica and the Lagos Library in Nigeria-during the nineteenth and twentieth centuries. This work also examines the places these libraries occupied within the lives of their subscribers, and how the British Council reorganized these colonial subscription libraries to ensure their survival and the survival of colonial clubland in a post-colonial world. This book is designed to accommodate historians of Britain and its empire who are unfamiliar with library history, library historians who are unfamiliar with British history, and book historians who are unfamiliar with both topics.

This is a major work by Ian Maclean exploring the foundations of learning in the Renaissance. Logic, Signs and Nature offers a profoundly learned, compelling and original account of the range of what was thinkable and knowable by learned medics of the period c.1530-1630. This is a study of great significance to the history of medicine, as well as the history of European ideas in general.

From the exemplary to the notorious to the obscure, this comprehensive and innovative encyclopedia showcases the worthy women of early modern England. Poets, princesses, or pirates, the women of power and agency found in these pages are indeed worth knowing, and this volume will introduce many female figures to even the most established scholars in early modern studies. Rather than using the conventional alphabetical format of the standard biographical encyclopedia, this volume is divided into categories of women. Since many women will fit in more than one category, each woman is placed in the category that best exemplifies her life, and is cross referenced in other appropriate sections. This structure makes the book an interesting read for seasoned scholars of early modern women, while students need not already be familiar with these subjects in order to benefit from the text. Another unusual feature of this reference work is that each entry begins with some incident from the woman's life that is particularly exciting or significant. Some entries are very brief while others are extensive. Each includes a source listing. The book is well illustrated and liberally sprinkled with quotations of the time either by or about the women in the text.

In contemporary society it would seem self-evident that people allow the market to determine the values of products and services. For everything from a loaf of bread to a work of art to a simple haircut, value is expressed in monetary terms and seen as determined primarily by the 'objective' interplay between supply and demand. Yet this 'price-mechanism' is itself embedded in conventions and frames of reference which differed according to time, place and product type. Moreover, the dominance of the conventions of utility maximising and calculative homo economicus is a relatively new phenomenon, and one which directly correlates to the steady advent of capitalism in early modern Europe. This volume brings together scholars with expertise in a variety of related fields, including economic history, the history of consumption and material culture, art history, and the history of collecting, to explore changing concepts of value from the early modern period to the nineteenth century and present a new view on the advent of modern economic practices. Jointly, they fundamentally challenge traditional historical narratives about the rise of our contemporary market economy and consumer society.

This stimulating volume explores how the memory of the Reformation has been remembered, forgotten, contested, and reinvented between the sixteenth and twenty-first centuries. Remembering the Reformation traces how a complex, protracted, and unpredictable process came to be perceived, recorded, and commemorated as a transformative event. Exploring both local and global patterns of memory, the contributors examine the ways in which the Reformation embedded itself in the historical imagination and analyse the enduring, unstable, and divided legacies that it engendered. The book also underlines how modern scholarship is indebted to processes of memory-making initiated in the early modern period and challenges the conventional models of periodisation that the Reformation itself helped to create. This collection of essays offers an expansive examination and theoretically engaged discussion of concepts and practices of memory and Reformation. This volume is ideal for upper level undergraduates and postgraduates studying the Reformation, Early Modern Religious History, Early Modern European History, and Early Modern Literature.

This book covers one of the most controversial subjects in Italian historiography, namely the success or failure of the Church's policy during the counter-Reformation to exert rigorous control not only over theology but over all branches of knowledge. By drawing extensively upon newly-opened sources in the archive of the former Congregation of the Holy Office, generally known as the "Inquisition", it affords a more articulated and objective assessment of the effects of ecclesiastical censorship on religion and culture in early modern Italy.

Capturing the Picaro in Words discusses the framing of the transient marginals of early modern Madrid in the literary picaro. It compares the perceptions of constables, shopkeepers, and criminals, to those of mass-produced literary representations, and argues that the literary representations "displaced" the picaro, assigning the marginals different places in the literary texts in order to centralise the problem of urban vagrancy. The texts "spanished" the picaro, thus establishing the image of a culturally homogenous group; and lastly, "silenced" the picaro, under-representing the power marginals in the city derived from their knowledge of the information flows in the city.

This first in-depth study of women's politeness examines the complex relationship individuals had with the discursive ideals of polite femininity. Contextualising women's autobiographical writings (journals and letters) with a wide range of eighteenth-century printed didactic material, it analyses the tensions between politeness discourse which aimed to regulate acceptable feminine identities and women's possibilities to resist this disciplinary regime. Ylivuori focuses on the central role the female body played as both the means through which individuals actively fashioned themselves as polite and feminine, and the supposedly truthful expression of their inner status of polite femininity.

How are romantic and erotic relationships between women represented in the literature of the long eighteenth century? How does Sapphism surface in other contemporary discourses, including politics, pornography, economics and art? After more than a generation of lesbian-gay scholarship that has examined identities, practices, prohibitions and transgressions surrounding same-sex desire, this collection offers an exciting and indispensable array of new scholarship in gender and sexuality studies. The contributors - who include noted writers, critics and historians such as Emma Donoghue, George E. Haggerty, Susan S. Lanser and Valerie Traub - provide varied and provocative research into the dynamics and histories of lesbianism and Sapphism. They build on the work of scholarship on Sapphism and interrogate the efficacy of such a notion in describing the varieties of same-sex love between women during the long eighteenth century. This groundbreaking collection, the first multi-authored volume to examine lesbian representation and culture in this era, presents a diversity of theoretical and critical approaches, from close literary analysis to the history of reading and publishing, psychoanalysis, biography, historicism, deconstruction and queer theory.

Develops an understanding of Warwickshire's past for outsiders and those already engaged with the subject, and to explore questions which apply in other regions, including those outside the United Kingdom. Published to mark the one hundredth anniversary of the Dugdale Society, which publishes Warwickshire's records, this book brings together a range of scholars - early career researchers, tenured academics, independent scholars and an archivist - all with records of excellence in research and writing, who cover a range of political, social, economic, cultural, architectural and religious subjects from the eleventh to the twentieth centuries. Besides providing original and well-researched interpretations of Warwickshire's past, the book goes further to discuss and analyse the ways in which writing of local history has changed over the last hundred years, paying particular attention to meanings and explanations that have emerged in recent times, from which future developments can be expected. As such the book will appeal not just to those interested in the local history of Warwickshire, but also to everyone concerned with local history in general, and how it should be studied and written.

The focus of this volume is the intersection and the cross-fertilization between the travel narrative, literary discourse, and the New Philosophy in the early modern to early eighteenth-century historical periods. Contributors examine how, in an historical era which realized an emphasis on nation and during a time when exploration was laying the foundation for empire, science and the literary discourse of the travel narrative become intrinsically linked. Together, the essays in this collection point out the way in which travel narratives reflect the anxiety from changes brought about through the discoveries of the 'new knowledge' and the way this knowledge in turn provided a new and more complex understanding of the expanding world in which the writers lived. The worlds in this text are many (for no 'world' is monomial), from the antipodes to the New World, from the heavens to the seas, and from fictional worlds to the world which contains and/or constructs one's nation and empire. All of these essays demonstrate the manner in which the New Philosophy dramatically changed literary discourse.

This book explores the political construction of imperial frontiers during the reigns of Ferdinand the Catholic and Charles V in the Iberian Peninsula and the Mediterranean. Contrary to many studies on this topic, this book neither focuses on a specific frontier nor attempts to provide an overview of all the imperial frontiers. Instead, it focuses on a specific individual: Juan Rena (1480-1539). This Venetian clergyman spent 40 years serving the king in several capacities while travelling from the Maghreb to northern Spain, from the Pyrenees to the western fringes of the Ottoman Empire. By focusing on his activities, the book offers an account of the Spanish Empire's frontiers as a vibrant political space where a multiplicity of figures interacted to shape power relations from below. Furthermore, it describes how merchants, military officers, nobles, local elites and royal agents forged a specific political culture in the empire's liminal spaces. Through their negotiations and cooperation, but also through their competition and clashes, they created practices and norms in areas like cross-cultural diplomacy, the making of the social fabric, the definition of new jurisdictions, and the mobilization of resources for war.

New approaches to the history of print have allowed historians of early modern Europe to re-evaluate major shifts in religious, intellectual, cultural and political life across Europe. Drawing on precise and detailed study of the contexts of different types of print, including books, pamphlets, newspapers and flysheets, combined with quantitative analysis and a study of texts as material objects, Thomas Munck offers a transformed picture of early modern political culture, and through analysis of new styles and genres of writing he offers a fresh perspective on the intended readership. Conflict and Enlightenment uses a resolutely comparative approach to re-examine what was being disseminated in print, and how. By mapping the transmission of texts across cultural and linguistic divides, Munck reveals how far new forms of political discourse varied depending on the particular perspectives of authors, readers and regulatory authorities, as well as the cultural adaptability of translators and sponsors.

Christianity and Sexuality in the Early Modern World surveys the ways in which people from the time of Luther and Columbus to that of Thomas Jefferson used Christian ideas and institutions to regulate and shape sexual norms and conduct, and examines the impact of their efforts. Global in scope and geographic in organization, the book contains chapters on Protestant, Catholic, and Orthodox Europe, Latin America and the Caribbean, Africa and Asia, and North America. It explores key topics, including marriage and divorce, fornication and illegitimacy, clerical sexuality, same-sex relations, witchcraft and love magic, moral crimes, and interracial relationships. The book sets its findings within the context of many historical fields, including the history of gender and sexuality, and of colonialism and race. Each chapter in this third edition has been updated to reflect new scholarship, particularly on the actual lived experience of people around the world. This has resulted in expanded coverage of nearly every issue, including notions of the body and of honor, gendered religious symbols, religious and racial intermarriage, sexual and gender fluidity, the process of conversion, the interweaving of racial identity and religious ideologies, and the role of Indigenous and enslaved people in shaping Christian traditions and practices. It is ideal for students of the history of sexuality, early modern Christianity, and early modern gender.

Popular Politics in an Aristocratic Republic explores the different aspects of political actions and experiences in late medieval and early modern Venice. The book challenges the idea that the city of Venice knew no political conflict and social contestation during the medieval and early modern periods. By examining popular politics in Venice as a range of acts of contestation and of constructive popular political participation, it contributes to the broader debate about premodern politics. The volume begins in the late fourteenth century, when the demographical and social changes resulting from the Black Death facilitated popular challenges to the ruling class's power, and finishes in the late eighteenth century, when the French invasion brought an end to the Venetian Republic. It innovates Venetian studies by considering how ordinary Venetians were involved in politics, and how popular politics and contestation manifested themselves in this densely populated and diverse city. Together the chapters propose a more nuanced notion of political interactions and highlight the role that ordinary people played in shaping the city's political configuration, as well as how the authorities monitored and punished contestation. Popular Politics in an Aristocratic Republic combines recent historiographical approaches to classic themes from political, social, economic, and religious Venetian history with contributions on gender, migration, and urban space. The volume will be essential reading for students of Venetian history, medieval and early modern Italy and Europe, political and social history.

The reign of Philip III of Spain (1598SH1621) has been viewed traditionally as the age when Spain's world power started to wane. This book reappraises this interpretation and demonstrates that this period represented a realignment of Spanish power in world affairs. It also analyzes the career of the Duke of Lerma, Philip III's chief minister, the first of a series of European royal favorites (such as the Duke of Buckingham, Cardinal Richelieu, and the Count-Duke of Olivares) who influenced politics, court culture and the arts during the seventeenth century.

Constructing Cromwell traces the complex and shifting popular print images of Oliver Cromwell from his first appearance as a public figure in the 1640s through the period of his power to his death and eventual disinterment after the restoration of the monarchy. Drawing on extensive archival research, including manuscript sources, startling print ephemera, and visual artifacts, Laura Knoppers shows how Cromwellian print transformed the courtly forms of Caroline ceremony, portraiture and panegyric. Her study also finds a new cultural context for authors such as Milton, Marvell, Dryden and Waller.