A selection of documents left by the Suffolk Catholic family, the Rookwoods, brings them vividly to life. The Rookwoods of Coldham Hall in the parish of Stanningfield, Suffolk, were Roman Catholic recusants whose notoriety rests on Ambrose Rookwood's involvement in the Gunpowder Plot. In 1606 the owner of Coldham was hanged, drawn andquartered for treason for supplying the plotters with horses. A century later another Ambrose Rookwood suffered the same fate for conspiring to assassinate William III. Tainted by treason, the Rookwood family nevertheless managedto hold on to their estates in Suffolk and Essex, in spite of their Royalist sympathies in the Civil War, the recklessness of individual family members, and later adherence to the Jacobite cause - and even to thrive. As a result,the family left behind a lasting legacy in the form of the Catholic mission founded by Elizabeth Rookwood and her son in Bury St Edmunds. The documents in this volume tell a remarkable story of resilience, survival and reinvention. They also testify to the Rookwoods' profound Catholic faith, their patronage of the Jesuits, and their cultural and literary interests. An extensive introduction sets the Rookwoods in their historical and local context. Francis Young is the author of, among other titles, The Gages of Hengrave and Suffolk Catholicism, 1640-1767 (2015). He is Head of Sixth Form at a public school in East Anglia.

Exam board: AQA; Pearson Edexcel; OCR Level: AS/A-level Subject: History First teaching: September 2015 First exams: Summer 2016 (AS); Summer 2017 (A-level) Put your trust in the textbook series that has given thousands of A-level History students deeper knowledge and better grades for over 30 years. Updated to meet the demands of today's A-level specifications, this new generation of Access to History titles includes accurate exam guidance based on examiners' reports, free online activity worksheets and contextual information that underpins students' understanding of the period. - Develop strong historical knowledge: in-depth analysis of each topic is both authoritative and accessible - Build historical skills and understanding: downloadable activity worksheets can be used independently by students or edited by teachers for classwork and homework - Learn, remember and connect important events and people: an introduction to the period, summary diagrams, timelines and links to additional online resources support lessons, revision and coursework - Achieve exam success: practical advice matched to the requirements of your A-level specification incorporates the lessons learnt from previous exams - Engage with sources, interpretations and the latest historical research: students will evaluate a rich collection of visual and written materials, plus key debates that examine the views of different historians

The Renaissance is still often wrongly characterized as a period of religious indifference. Contradicting that viewpoint, this book examines confraternities: lay groups through which Italians of the Renaissance expressed their individual and collective religious beliefs. Intensely local and dominated by artisans and craftsmen, the confraternities shaped the civic religious cult through various activities such as charitable work, public shrines, and processions. This book puts these religious activities into the turbulent social and political context of Renaissance Bologna.

Challenges the argument that the English Pale was contracting during the early Tudor period. A key argument of this book is that the English Pale - the four counties around Dublin under English control - was expanding during the early Tudor period, not contracting, as other historians have argued. The author shows how the new system, whereby "the four obedient shires" were protected by new fortifications and a newly-constituted English-style militia, which replaced the former system of extended marches, was highly effective, making unnecessary money and troops from England, and enabling the Dublin government to be self-financing. The book provides full details of this new system. It also demonstrates how direct rule by an English army and governor, which replaced the system in the years after 1534, was much more costly and led on in turn to the policy of "surrender and regrant" under which Irish chiefs became subject to English law. The book highlights how this policy made the English Pale's frontiers redundant, but how ideologically ideas of "English civility" nevertheless survived, and "the wild Atlantic way" remained "beyond the Pale".

Although liminality has been studied by scholars of medieval and seventeenth-century art, the role of the threshold motif in Netherlandish art of the late fourteenth, fifteenth and early sixteenth centuries -- this late medieval/early 'early modern' period -- has been much less fully investigated. Thresholds and Boundaries: Liminality in Netherlandish Art (1385-1550) addresses this issue through a focus on key case studies (Sluter's portal of the Chartreuse de Champmol and the calendar pages of the Limbourg Brothers' Tres Riches Heures), and on important formats (altarpieces and illuminated manuscripts). Lynn F. Jacobs examines how the visual thresholds established within Netherlandish paintings, sculptures, and manuscript illuminations become sites where artists could address relations between life and death, aristocrat and peasant, holy and profane, and man and God-and where artists could exploit the "betwixt and between" nature of the threshold to communicate, paradoxically, both connections and divisions between these different states and different worlds. Building on literary and anthropological interpretations of liminality, this book demonstrates how the exploration of boundaries in Netherlandish art infused the works with greater meaning. The book's probing of the -- often ignored --meanings of the threshold motif casts new light on key works of Netherlandish art.

This book analyzes an example of life-writing, an autobiography that was written in the early nineteenth century and will appeal to readers of many disciplines who are interested in understanding the interconnectedness of memory, textual narrative, and ideas of selfhood. Moreover, this book reasserts the importance of the individual in history. It explains how personal narratives reveal the individual as a purposeful social actor pursuing particular objectives, but framed by cultural and social contexts, in this case by eighteenth-century London and Imperial India. The author of this autobiography, William Hickey, projects a sense of self formed by a combination of an interiorized self-consciousness (an awareness of himself as an autonomous individual, although not one prone to deep self-reflection) and a socially-turned self-fashioning. Like so many autobiographers of his time, Hickey's self is realized through the production of a narrative, his self fixed and defined through the act of writing. As he wrote his memoirs, Hickey was engaged in purposeful textual representation to satisfy his perceived sense of place in that culture (above all, as a gentleman) while tacitly reflecting the constraints of that culture imposed upon the form and content of the text.

This book profiles twentieth-century India through the life and times of Ramananda Chatterjee - journalist, influencer, nationalist. Through a reconstruction of his history, the book highlights the oft-forgotten role of media in the making of the idea of India. It shows how early twentieth-century colonial India was a curious melee of ideas and people - a time of rising nationalism, as well as an influx of Western ideas; of unprecedented violence and compelling non-violence; of press censorship and defiant journalism. It shows how Ramananda Chatterjee navigated this world and went beyond the traditional definition of the nation as an entity with fixed boundaries to anticipate Benedict Anderson and Ernest Gellner. The volume also examines the wide reach and scope of his journals in English, Hindi and Bengali, which published the likes of Rabindranath Tagore, Subhash Bose, Abanindranath Tagore, Nandalal Bose, Ananda Coomaraswamy, the scientist J. C. Bose and Zhu Deh, the co-founder of the Chinese Red Army. He also published India in Bondage by the American Unitarian minister J. T. Sunderland, which resulted in his arrest. An intriguing behind-the-scenes look of early twentieth-century colonial India, this book will be of great interest to scholars and researchers of history, modern South Asia and media and cultural studies.

On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century. Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also bending those traditions to meet the unique concerns of 17th-century geopolitics in Europe and the Mediterranean. Quaresmius depicts the rescue of the Holy City from Turkish abuse as a just and necessary cause. Perhaps more unexpectedly, he also presents Jerusalem as sovereign Spanish territory, boldly calling on Philip as King of Jerusalem and Patron of the Holy Places to embrace his royal duty and reclaim what is rightly his on behalf of the universal faithful. Quaresmius' early modern call to crusade ultimately helps us rethink the popular assumption that, like the chivalry imagined by Don Quixote, the crusades somehow died along with the middle ages.

Equipped with a commission from Henry VIII, John Leland began to record the contents of English monastic libraries in 1533 before they were dispersed. His booklists were compiled as the primary resources for his comprehensive dictionary of British writers in four books, entitled De uiris illustribus. This remarkable testament to medieval and early modern habits of book collecting, but also to history and national identity, lay incomplete at Leland's death. The sole extant witness to the author's ambitious task is the autograph manuscript, now Oxford, Bodleian Library, MS Top. gen. c. 4. Although antiquaries made use of De uiris illustribus over the next generations it did not see its way into print until 1709 when Anthony Hall produced a careless edition, a significant number of passages omitted, under the title Commentarii de scriptoribus Britannicis. Hall's text has formed the basis for subsequent scholarship. This new edition is based on a thorough examination of the autograph, supplemented with readings from John Bale's epitome, now Cambridge, Trinity College, MS R.7.15 (753). True to Leland's original text, this new edition shows how unreliable and misleading Hall's was in many respects. It includes a complete English translation, published on facing pages accompanying the Latin text. The translation seeks to capture Leland's own excitement with his project and also to convey his shifts in interpretation during the process of revision: the text mirrors in miniature the stages of the English reformation under Henry VIII. The extensive introduction provides a full history of the manuscript, examines sources, and shows the relationship of the text to Leland's booklists and other contemporary documents.

Knowledge and the Early Modern City uses case studies from the sixteenth to the eighteenth centuries to examine the relationships between knowledge and the city and how these changed in a period when the nature and conception of both was drastically transformed. Both knowledge formation and the European city were increasingly caught up in broader institutional structures and regional and global networks of trade and exchange during the early modern period. Moreover, new ideas about the relationship between nature and the transcendent, as well as technological transformations, impacted upon both considerably. This book addresses the entanglement between knowledge production and the early modern urban environment while incorporating approaches to the city and knowledge in which both are seen as emerging from hybrid networks in which human and non-human elements continually interact and acquire meaning. It highlights how new forms of knowledge and new conceptions of the urban co-emerged in highly contingent practices, shedding a new light on present-day ideas about the impact of cities on knowledge production and innovation. Providing the ideal starting point for those seeking to understand the role of urban institutions, actors and spaces in the production of knowledge and the development of the so-called 'modern' knowledge society, this is the perfect resource for students and scholars of early modern history and knowledge.

Catholic and Reformed transcends the current boundaries of the historical debate concerning the role of religious conflict in the politics of the early Stuart period. While earlier studies have focused more narrowly on the doctrine of predestination, Dr Milton analyses the broader attitudes which underlay notions of religious orthodoxy in this period. He achieves this through the first comprehensive analysis of how contemporaries viewed the Roman and foreign Reformed Churches in the early Stuart period. Milton's account demonstrates the way in which an author's choice of a particular style of religious discourse could be used either to mediate or to provoke religious conflict. This study challenges many current historical orthodoxies. It identifies the theological novelty of Laudianism, but also exposes significant areas of ideological tension within the Jacobean Church. Its wide-ranging conclusions will be of vital concern to all students of early Stuart religion and the origins of the English civil war.

Between 1641 and 1649, for the first time before 1922, Ireland was recognised by the international community as an independent nation. Even though the Cromwellian conquest of 1649 made short work of Catholic Ireland's revolution, it nevertheless ranks as one of the most successful revolts of early modern history. This interdisciplinary collection of essays examines how the tumultuous events of the 1640s and 1650s transformed the course of Ireland's history. The contributors consider throughout why Restoration Ireland after 1660 was such a different world from that of the Stuart era. Was the change due simply to the passage of 20 years; or to war in the 1640s followed by English occupation in the 1650s? During these decades did active forces of change outweigh those of continuity in shaping Irish society, identities, warfare, religious beliefs, and economic and tenurial practices? These essays seek to set Ireland in its wider European and British contexts.

Any assessment of Philip II's rule assumes the appearance of a paradox. In analysing the nature and impact of Philip II's rule and government, the author seeks to examine the extent of the changes in royal finance, the economic and social issues, the impact of religion -- both within Spain and throughout its Empire -- and the aims and motives behind the king's foreign policy.

The Great Nightmen Conspiracy explores the little-known magico-religious history of eighteenth-century Denmark. Essential tasks carried out by the nightmen, such as dealing with carcasses and assisting with executions, generated contempt from the rest of society but also led to the nightmen becoming deeply feared because of the dark and magical forces associated with their occupation. The discovery of a dead peasant at the edge of the fjord on 4 December 1734 led to the arrest of the nightmen Mikkel and Hans in the nearby market town of Kalundborg in Zealand. In court, their interrogation focused not on the suspected murder but on thefts of livestock, immorality and other provocations committed by these socially ostracised nightmen. The court case became the largest of its time, implicating nightmen across half of Zealand and exposing divisions within society. This book uses a minutely researched set of incidents centring on the Danish "pariah caste" of nightmen to bring to light this unknown magico-religious side of Denmark. Through microhistorical methodology, The Great Nightmen Conspiracy presents a detailed insight into the lives of the nightmen in Kalundborg and the society that constructed their alienation. It is ideal for academics and postgraduate students of microhistory and urban history.

In 1500, speculative philosophy lay at the heart of European intellectual life; by 1700, its role was drastically diminished. The Kingdom of Darkness tells the story of this momentous transformation. Dmitri Levitin explores the structural factors behind this change: the emancipation of natural philosophy from metaphysics; theologians' growing preference for philology over philosophy; and a new conception of the limits of the human mind derived from historical and oriental scholarship, not least concerning China and Japan. In turn, he shows that the ideas of two of Europe's most famous thinkers, Pierre Bayle and Isaac Newton, were both the products of this transformation and catalysts for its success. Drawing on hundreds of sources in many languages, Levitin traces in unprecedented detail Bayle and Newton's conceptions of what Thomas Hobbes called The Kingdom of Darkness: a genealogical vision of how philosophy had corrupted the human mind. Both men sought to remedy this corruption, and their ideas helped lay the foundation for the system of knowledge that emerged in the eighteenth century.

This is a wide-ranging study of the Protestant Reformation. Starting with an analysis of the late-medieval church, the book charts the progress of reform and concludes with an important assessment of the impact of the Reformation.

The financial revolution marked the end of medieval England, and through the major institutions such as Lloyds and the Bank of England, laid the foundations on which England's emergence as a world power was based. The subsequent changes radically altered English politics, and this book aims to provide a concise guide to them. The series provides analysis of complex issues and problems in important A level Modern History topics. Using supporting documents, the books aim to give students a clear account of historical facts and an understanding of the central themes and differing interpretations. It is aimed at A level, first year university students and those at polytechnics and colleges of higher education. It should also be of interest to the general public who have an interest in British history.

Early Modern English Noblewomen and Self-Starvation: The Skull Beneath the Skin is a unique exploration of why early modern noblewomen starved themselves, how they understood their behaviour, and how it was interpreted and received by their contemporaries. The first study of its kind, the book adopts an interdisciplinary and highly detailed approach to examining women's self-starvation between 1500 and 1640. It is also the first book to focus on this behaviour among noblewomen. Beginning with a contextual outline of gender, food and embodiment in early modern culture, the book then looks explicitly at the food behaviour of several well-known figures, including Elizabeth I, Catherine of Aragon, Mary I, Arbella Stuart, and Katherine Grey. Each case study engages with a variety of primary sources, such as letters and legal documents, as well as with literary texts, providing an in-depth exploration of the relationship between self-starvation and concepts of autonomy, sexuality, and literal and symbolic imprisonment, highlighting the body and specifically the act of eating as fundamental to identity in the early modern period and today. Employing both literary and historical methodologies, Early Modern English Noblewomen and Self-Starvation is an important contribution to the study of the history of the body and is essential reading for students and academics of early modern women's history, gender history, food history, and the history of the body.

This book describes the crucial period in the monumental eighty-year Dutch struggle against the Spanish Empire, through which a small nation gained its independence from one of the mightiest European powers. Dr. Ridley shows how even though the Dutch Revolt was at its lowest point, Maurits of Nassau and the Dutch fought on and the Revolt survived. It was a turbulent time, with complex diplomacy and shifting alliances, assassination plots, France torn by civil war, Spain spearheading the Counter-Reformation, England facing invasion and Europe eventually convulsed with the Thirty Years' War. In all these, the Dutch Revolt was a significant factor. The book also explores subsequent insurgencies over the following three centuries where nationalist groups revolted against European powers, and analyzes and identifies essential factors for a successful insurgency. The key roles of finance and international relations in insurgencies are emphasized. This volume will be informative and compelling reading for readers and students of history, international relations, and insurgencies.

Between 1608 and 1610 the canopy of the night sky changed forever, ripped open by an object created almost by accident: a cylinder with lenses at both ends. Galileo's Telescope tells the story of how an ingenious optical device evolved from a toy-like curiosity into a precision scientific instrument, all in a few years. In transcending the limits of human vision, the telescope transformed humanity's view of itself and knowledge of the cosmos. Galileo plays a leading-but by no means solo-part in this riveting tale. He shares the stage with mathematicians, astronomers, and theologians from Paolo Sarpi to Johannes Kepler and Cardinal Bellarmine, sovereigns such as Rudolph II and James I, as well as craftsmen, courtiers, poets, and painters. Starting in the Netherlands, where a spectacle-maker created a spyglass with the modest magnifying power of three, the telescope spread like technological wildfire to Venice, Rome, Prague, Paris, London, and ultimately India and China. Galileo's celestial discoveries-hundreds of stars previously invisible to the naked eye, lunar mountains, and moons orbiting Jupiter-were announced to the world in his revolutionary treatise Sidereus Nuncius. Combining science, politics, religion, and the arts, Galileo's Telescope rewrites the early history of a world-shattering innovation whose visual power ultimately came to embody meanings far beyond the science of the stars.

Sir Robert Moray (1608-1673) was one of the most active of the twelve founding members of the Royal Society, and as a close friend of King Charles, was a key figure in obtaining the royal patronage that was crucial to its status and growth. Whilst not an active or original researcher, Moray's role as enthusiastic and widely read participant in, and inspirer of, the Society's activities, place him at the centre of the seventeenth-century British scientific scene. As well as being an active member of the Royal Society, Moray was a prolific letter writer, sending a steady stream of news and correspondence to his friend Alexander Bruce, Earl of Kincardine, whose ill-health often kept him away from events. Providing a complete modern edition of the letters written between 1657 and 1673, this collection offers a unique insight into the attitudes and aspirations of the early scientific community. Ranging widely across a broad range of subjects, including medicine, magnetism, horology, politics, current affairs, the coal and salt industries, fishing, freemasonry, literature, heraldry and symbolism, the letters display Moray's knowledge of a formidable range of subjects and authors. As well as being a lively example of the letter writers art, they are a rich source for anyone with an interest in early modern medical and scientific history, as well as those investigating the broader social and cultural milieu of Restoration society.

This ground-breaking book provides the first study of naval ideology, defined as the mass of cultural ideas and shared perspectives that, for early modern states and belief systems, justified the creation and use of naval forces. Sixteen scholars examine a wide range of themes over a wide time period and broad geographical range, embracing Britain, the Netherlands, France, Spain, Sweden, Russia, Venice and the United States, along with the "extra-national" polities of piracy, neutrality, and international Calvinism. This volume provides important and often provocative new insights into both the growth of western naval power and important elements of political, cultural and religious history.

This book tells the story of one dynasty's struggle with water, to control its flow and manage its representation. The role of water in the art and festivals of Cosimo I and his heirs, Francesco I and Ferdinando I de' Medici, informs this richly-illustrated interdisciplinary study. Else draws on a wealth of visual and documentary material to trace how the Medici sought to harness the power of Neptune, whether in the application of his imagery or in the control over waterways and maritime frontiers, as they negotiated a place in the unstable political arena of Europe, and competed with foreign powers more versed in maritime traditions and aquatic imagery.

The career of the French saint Vincent de Paul has attracted the attention of hundreds of authors since his death in 1660, but the fate of his legacy - entrusted to the body of priests called the Congregation of the Mission (Lazarists) - remains vastly neglected. De Paul spent a lifetime working for the reform of the clergy and the evangelization of the rural poor. After his death, his ethos was universally lauded as one of the most important elements in the regeneration of the French church, but what happened to this ethos after he died? This book provides a thorough examination of the major activities of de Paul's immediate followers. It begins by analysing the unique model of religious life designed by de Paul - a model created in contradistinction to more worldly clerical institutes, above all the Society of Jesus. Before he died, de Paul made very clear that fidelity to this model demanded that his disciples avoid the corridors of power. However, this book follows the subsequent departures from this command to demonstrate that the Congregation became one of the most powerful orders in France. The book includes a study of the termination of the little-known Madagascar mission, which was closed in 1671. This mission, replete with colonial scandal and mismanagement, revealed the terrible pressures on de Paul's followers in the decade after his demise. The end of the mission occasioned the first major reassessment of the Congregation's goals as a missionary institute, and involved abandoning some of the goals the founder had nourished. The rest of the book reveals how the Lazarists recovered from the setbacks of Madagascar, famously becoming parish priests of Louis XIV at Versailles in 1672. From then on, fealty to Louis XIV gradually trumped fidelity to de Paul. The book also investigates the darker side of the Congregation's novel alliance with the monarch, by examining its treatment of Huguenot prisoners at Marseille later in the century, and its involvement with the slave trade in the Indian Ocean. This study is a wide-ranging investigation of the Lazarists' activities in the French Empire, ultimately concluding that they eclipsed the Society of Jesus. Finally, it contributes new information to the literature on Louis XIV's prickly relationship with religious agents that will surprise historians working in this area.

Like many other denominations, seventeenth-century Quakers were keen to ensure that members married within their own religious community. In order to properly understand the ramification of such a policy, this book explores the early Quaker marriage approbation process and discipline as demonstrated through the works and marriage of the movement's leaders, George Fox and Margaret Fell. The book begins with an introduction that briefly summarises the historical context of the early Quaker movement, the ministry of Fox and Fell, and importance they laid upon the marriage approbation discipline. The remainder of the book is divided into three broad chapters. Chapter one examines the practical aspects of the early Quaker marriage approbation discipline, including a summary of seventeenth-century courtship and marriage practice, and an analysis of early Quaker Meeting Minutes. Chapter two then looks at the theological foundations of the marriage approbation process, and the Quaker emphasis on 'Good Order' and their desire to return to the primitive Christianity of the apostolic church. Chapter three examines the marriage between Fox and Fell, which they presented as a testimony of the union of Christ and his Church. Their married life is analysed through their correspondence to discover whether or not the marriage did indeed exemplify the spiritual gravity originally bestowed upon it by Fox, Fell and some in the Quaker community. Through this close investigation of Quaker marriage approbation, the book offers fascinating insights into early modern English society, attitudes to gender and the early Quakers' self-perception of themselves as the one and only True Church.