Early Modern Italy is a fascinating survey of society in Italy from the fifteenth to the eighteenth centuries - the Renaissance to the Enlightenment. Covering the whole of the Peninsula from the Venetian Republic, to Florence, through to Naples it shows how the huge economic, cultural and social divides of the period still affect the stability of present day united Italy.
This is an essential guide to one of the most vibrant yet tempestuous periods of Italian history.

Winner of ASOR's 2022 G. Ernest Wright Award for the most substantial volume dealing with archaeological material, excavation reports and material culture from the ancient Near East and Eastern Mediterranean. This is a complete history of Antioch, one of the most significant major cities of the eastern Mediterranean and a crossroads for the Silk Road, from its foundation by the Seleucids, through Roman rule, the rise of Christianity, Islamic and Byzantine conquests, to the Crusades and beyond. Antioch has typically been treated as a city whose classical glory faded permanently amid a series of natural disasters and foreign invasions in the sixth and seventh centuries CE. Such studies have obstructed the view of Antioch's fascinating urban transformations from classical to medieval to modern city and the processes behind these transformations. Through its comprehensive blend of textual sources and new archaeological data reanalyzed from Princeton's 1930s excavations and recent discoveries, this book offers unprecedented insights into the complete history of Antioch, recreating the lives of the people who lived in it and focusing on the factors that affected them during the evolution of its remarkable cityscape. While Antioch's built environment is central, the book also utilizes landscape archaeological work to consider the city in relation to its hinterland, and numismatic evidence to explore its economics. The outmoded portrait of Antioch as a sadly perished classical city par excellence gives way to one in which it shines as brightly in its medieval Islamic, Byzantine, and Crusader incarnations. Antioch: A History offers a new portal to researching this long-lasting city and is also suitable for a wide variety of teaching needs, both undergraduate and graduate, in the fields of classics, history, urban studies, archaeology, Silk Road studies, and Near Eastern/Middle Eastern studies. Just as importantly, its clarity makes it attractive for, and accessible to, a general readership outside the framework of formal instruction.

This book is a collection of milestone articles of a leading scholar in the study of the Norman Kingdom of Sicily, a crossroads of Latin-Christian, Greek-Byzantine, and Arab-Islamic cultures and one of the most fascinating but also one of the most neglected kingdoms in the medieval world. Some of his articles were published in influential journals such as English Historical Review, Viator, Mediterranean Historical Review, and Papers of the British School at Rome, while others appeared in hard-to-obtain festschrifts, proceedings of international conferences, and so on. The articles included here, based on analysis of Latin, Greek, and Arabic documents as well as multi-lingual parchments, explore subjects of interest in medieval Mediterranean world such as Norman administrations, multi-cultural courts, Christian-Muslim diplomacy, conquests and migrations, religious tolerance and conflicts, cross-cultural contacts, and so forth. Some of them dig deep into curious specific topics, while others settle disputes among scholars and correct our antiquated interpretations. His attention to the administrative structure of the kingdom of Sicily, whose bureaucracy was staffed by Greeks, Muslims and Latins, has been a particularly important part of his work, where he has engaged in major debates with other scholars in the field.

These fifteen essays range from Peter Abelard to John Wyclif. Beryl Smalley brings these men to life, uncovering what they read and what they thought and putting them into their historical context.

Hono sapiens, homo pugnans, and so it has been since the beginning of recorded history. In the Middle Ages, especially, armed conflict and the military life were so much a part of the political and cultural development that a general account of this period is, in large measure, a description of how men went to war.

Yolande of Aragon is one of the most intriguing of late medieval queens who contrived to be everywhere and nowhere, operating seamlessly from backstage and center stage. She is acknowledged as having been shrewd and intelligent - an eminence grise whose political and diplomatic agency secured the throne of France for her son-in-law, Charles VII.

With its prime focus on the human factor in history, this book examines the role of foolishness in the unfolding of major events in Britain, particularly invasions, from Caesar's expeditions to the Norman Conquest. Many historians believe that foolishness in a bygone age cannot be meaningfully assessed, but this book does not accept that view.

In vivid and engaging style, Douglas Brookes uses the royal tomb of Sultan Mahmud II as a window onto the past, exploring the insights the tomb reveals about Ottoman culture in its splendid last decades. Woven into the tale are the life stories of the Turkish royals and harem concubines interred in the mausoleum, and the illustrious Ottomans buried in the tomb's garden: the statesmen, admirals, generals, and palace eunuchs who ran the Ottoman Empire, but also the musicians, artists, and poets who shaped its cultural life. The first in-depth study of Istanbul's most prestigious burial ground, Harem Ghosts leads the reader through the enchanting site that began as the tomb for one monarch but evolved into the national pantheon of the Ottoman Empire- "the Ottoman Westminster Abbey"-at the heart of the city.

Few historians have had a greater impact on their chosen period than K.B. McFarlane. This complete collection of the articles that he published during his lifetime represents the core of his work.

`Deserves a resounding welcome from medievalists.' EHR This volume contains over 250 charters and other documents relating to four of the six hospitals established in medieval Bury. The core of the collection is the cartulary of St John's hospital, the domus Dei, but documentsrelating to the hospitals of St Nicholas, St Peter and St Saviour are also included. The charters relate mainly to the endowment of the hospitals by the abbot and convent, but there are also ordinances for the administration of the hospitals and for the establishment of chantries therein. The great majority of texts are presented in the form of a full English calendar, and there are English summaries of those printed in Latin. This is the first volume of the Suffolk Charter series to concentrate on Bury St Edmunds; it will be followed eventually by an edition of charters relating to the abbey's property in the borough. CHRISTOPHER HARPER-BILLis Principal Lecturer in History, St Mary's College, Strawberry Hill, London.

In 1095 the First Crusade was launched, establishing a great military endeavour which was a central preoccupation of Europeans until the end of the thirteenth century. In Western warfare in the age of the Crusades, 1000-1300 John France offers a wide-ranging and challenging survey of war and warfare and its place in the development of European Society, culture and economy in the period of the Crusades. Placing the crusades in a wider context, this book brings together the wealth of recent scholarly research on such issues as knighthood, siege warfare, chivalry and fortifications into an accessible form. Western warfare in the age of the Crusades, 1000-1300 examines the nature of war in the period 1000-1300 and argues that it was primarily shaped by the people who conducted war - the landowners. John France illuminates the role of property concerns in producing the characteristic instruments of war: the castle and the knight. This authoritative study details the way in which war was fought and the reasons for it as well as reflecting on the society which produced the crusades.

"The Sage in Jewish Society of Late Antiquity" explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society from the period of the fall of the Temple to late antiquity. Author Richard Kalmin argues that ancient rabbinic sources depict comparable differences between Palestinian and Babylonian rabbinic relationships with non-Rabbis." The Sage in Jewish Society of Late Antiquity" provides a cultured and stimulating analysis of the role of the sage in late antiquity and sheds new light on rabbinic comments on such diverse topics as biblical heroes and genealogy and lineage.

This is a study of the religious practices of lay people within a distinctive and relatively unexplored region that once formed the diocese of Salisbury. Andrew Brown explores lay piety in its contexts of landscape, society, and the church, and examines the many different issues and activities which were of contemporary importance, such as the religious guilds, charity, and heresy. He shows how the regional variations in social and economic structure affected parish life, and concludes with an important assessment of the reception of the Reformation in the diocese. This is the first scholarly study of the lay religion of this region, and its broad chronological range of and meticulously researched local focus offer illuminating insights into medieval piety over the centuries.

By the early middle ages vernacular aristocratic traditions of heroic narration were firmly established in Western and Northern Europe. Although there are regional, linguistic and formal differences, one can observe a number of similarities. Oral literature disseminates a range of themes that are shared by narratives in most parts of the continent. In all the European regions, this tradition of heroic narration came into contact with Christianity, which led to modifications. Similar processes of adaptation and transformation can be traced everywhere in this field of early European vernacular narrative. But with the increasing specialization of academic fields over the last half century, inter-disciplinary dialogue has become increasingly difficult. The volume is a contribution to renew the inter-disciplinary dialogue about common themes, topics and motifs in Nordic, Roman, Anglo-Saxon and Germanic literature, and about the different methodologies to explore them.

This is the first serious biography in English of the cultured Rene of Anjou, who, with his formidable family, was a central figure in two great wars in the mid-fifteenth century. It is the first serious political biography of Rene of Anjou in English. It is the latest scholarship on French, Italian and English aspects of the subject. It includes some rare illustrations and the Anjou family tree. It has an original reassessment of the career of Margaret of Anjou.King Rene is little known beyond France, yet, through his controversial daughter Margaret of Anjou, he affected events in England during the Wars of the Roses. Rene's court rivalled Burgundy in its rich artistic culture and his claim to the kingdom of Naples started a process that led to enormous changes in the power structure of Southern Europe.

Medieval dynasties relied frequently upon the cult of royal saints for legitimacy, and in the central middle ages most royal dynasties included saints in their family. Within this context, the saints of the Hungarian ruling dynasty constitute a remarkable sequence, and provide a unique example of the late medieval evolution of royal and dynastic sainthood. Building upon a series of case studies from Hungary and central Europe, Gábor Klaniczay proposes an original new synthesis of the multiple forms and transformations of royal and dynastic sainthood.

There is a growing interest in the history of relations among the English, Scottish, Welsh and Irish as the United Kingdom and Ireland begin to construct new political arrangements and to become more fully integrated into Europe. This book brings together the latest work on how these relations developed between 900 and 1300, a period crucial for the formation of national identities. Little has been published hitherto on this subject, and the book marks a major contribution to a topic of lasting interest.

The five reigning queens of Navarre comprise the largest set of female sovereigns in a single European realm during the Middle Ages. However, the lives and careers of these women are largely unknown beyond the region and have never been investigated as a group or in the context of female rule. This survey of Navarre's queens finally fills this scholarly lacuna by focusing on issues of female succession, matrimonial politics, agency, patronage, and the power-sharing dynamic between the queens and their male consorts. It also highlights the importance of Navarre to major political events of the era and traces these queens' connections to other female European rulers, including Isabel of Castile and Giovanna II of Naples.

At the beginning of the twelfth century a group of scholars, mainly centred on Paris and Bologna, began an enterprise of unprecedented scope. Their intention was to produce a once-and-for-all body of knowledge that would be as perfect as humanity's fallen state permits, and which would provide a view of God, nature, and human conduct, promoting order in this world and blessedness in the next. Scholastic Humanism and the Unification of Europe reconsiders this enterprise, and its long-term effects on European History. It describes the creative intellectual impulse that brought it into being and sustained it for two centuries, and shows how it was able to bring into existence a systematic body of knowledge of the natural and supernatural worlds, including the whole area of human relations, which together embraced all areas of possible truth and defined the conduct required of all members of western Christendom. The whole work will be in three volumes. This first is concerned with the beginnings, in the years between 1060 and 1160, when the main lines of scholastic thought were laid down and its agenda established. It examines the intellectual principles of enquiry and the sources used in developing the whole field of assured knowledge. It seeks to provide an understanding of the new outlook on the world, the supernatural and an organized Christian society, and to show why this proved so powerful and so attractive to the time. The book explores the social, intellectual, and political developments that provided the conditions to create the new system in the great schools of learning in France and Italy, and the rewards that attracted experts who could both administer the system and make it known and acceptable to the generality of people whose lives were affected by it. Elegantly written, enlivened with wit and vivid anecdote, Scholastic Humanism and the Unification of Europe will be a work of seminal importance for the understanding of the civilization of the Middle Ages, and of the evolution of modern European societies.

This Handbook re-examines the concept of early modern history in a European and global context. The term 'early modern' has been familiar, especially in Anglophone scholarship, for four decades and is securely established in teaching, research, and scholarly publishing. More recently, however, the unity implied in the notion has fragmented, while the usefulness and even the validity of the term, and the historical periodisation which it incorporates, have been questioned. The Oxford Handbook of Early Modern European History, 1350-1750 provides an account of the development of the subject during the past half-century, but primarily offers an integrated and comprehensive survey of present knowledge, together with some suggestions as to how the field is developing. It aims both to interrogate the notion of 'early modernity' itself and to survey early modern Europe as an established field of study. The overriding aim will be to establish that 'early modern' is not simply a chronological label but possesses a substantive integrity. Volume II is devoted to 'Cultures and Power', opening with chapters on philosophy, science, art and architecture, music, and the Enlightenment. Subsequent sections examine 'Europe beyond Europe', with the transformation of contact with other continents during the first global age, and military and political developments, notably the expansion of state power.

English history has usually been written from the perspective of the south, from the viewpoint of London or Canterbury, Oxford or Cambridge. Yet throughout the middle ages life in the north of England differed in many ways from that south of the Humber. In ecclesiastical terms, the province of York, comprising the dioceses of Carlisle, Durham and York, maintained its own identity, jealously guarding its prerogatives from southern encroachment. In their turn, the bishops and cathedral chapters of Carlisle and Durham did much to prevent any increase in the powers of York itself. Barrie Dobson is the leading authority on the history of religion in the north of England during the later middle ages. In this collection of essays he discusses aspects of church life in each of the three dioceses, identifying the main features of religion in the north and placing contemporary religious attitudes in both a social and a local context. He also examines, among other issues, the careers of individual prelates, including Alexander Neville, archbishop of York (137X88) and Richard Bell, bishop of Carlisle (1478-95); the foundation of chantries in York; and the writing of history at York and Durham in the later middle ages.

A close analysis of forgeries and historical writings at Saint Peter's, Ghent; Saint-Denis near Paris; and Christ Church, Canterbury, offering valuable access to why medieval people often rewrote their pasts. What modern scholars call "forgeries" (be they texts, seals, coins, or relics) flourished in the central Middle Ages. Although lying was considered wrong throughout the period, such condemnation apparently did not extend to forgeries. Rewriting documents was especially common among monks, who exploited their mastery of writing to reshape their records. Monastic scribes frequently rewrote their archives, using charters, letters, and narratives, to create new usable pasts for claiming lands and privileges in their present or future. Such imagined histories could also be deployed to "reform" their community or reshape its relationship with lay and ecclesiastical authorities. Although these creative rewritings were forgeries, they still can be valuable evidence of medieval mentalities. While forgeries cannot easily be used to reconstruct what did happen, forgeries embedded in historical narratives show what their composers believed should have happened and thus they offer valuable access to why medieval people rewrote their pasts. This book offers close analysis of three monastic archives over the long eleventh century: Saint Peter's, Ghent; Saint-Denis near Paris; and Christ Church, Canterbury. These foci provide the basis for contextualizing key shifts in documentary culture in the twelfth century across Europe. Overall, the book argues that connections between monastic forgeries and historical writing in the tenth through twelfth centuries reveal attempts to reshape reality. Both sought to rewrite the past and thereby promote monks' interests in their present or future.