Medieval East Central Europe in a Comparative Perspective draws together the new perspectives concerning the relevance of East Central Europe for current historiography by placing the region in various comparative contexts. The chapters compare conditions within East Central Europe, as well as between East Central Europe, the rest of the continent, and beyond. Including 15 original chapters from an interdisciplinary team of contributors, this collection begins by posing the question: "What is East Central Europe?" with three specialists offering different interpretations and presenting new conclusions. The book is then grouped into five parts which examine political practice, religion, urban experience, and art and literature. The contributors question and explain the reasons for similarities and differences in governance and strategies for handling allies, enemies or subjects in particular ways. They point out themes and structures from town planning to religious orders that did not function according to political boundaries, and for which the inclusion of East Central European territories was systemic. The volume offers a new interpretation of medieval East Central Europe, beyond its traditional limits in space and time and beyond the established conceptual schemes. It will be essential reading for students and scholars of medieval East Central Europe.

Medieval East Central Europe in a Comparative Perspective draws together the new perspectives concerning the relevance of East Central Europe for current historiography by placing the region in various comparative contexts. The chapters compare conditions within East Central Europe, as well as between East Central Europe, the rest of the continent, and beyond. Including 15 original chapters from an interdisciplinary team of contributors, this collection begins by posing the question: "What is East Central Europe?" with three specialists offering different interpretations and presenting new conclusions. The book is then grouped into five parts which examine political practice, religion, urban experience, and art and literature. The contributors question and explain the reasons for similarities and differences in governance and strategies for handling allies, enemies or subjects in particular ways. They point out themes and structures from town planning to religious orders that did not function according to political boundaries, and for which the inclusion of East Central European territories was systemic. The volume offers a new interpretation of medieval East Central Europe, beyond its traditional limits in space and time and beyond the established conceptual schemes. It will be essential reading for students and scholars of medieval East Central Europe.

For 300 years separate and mutually uncomprehending English and French historiographies have confused the history of medieval aristocracy. Unpicking the basic assumptions behind both national traditions, this book explains them, reconciles them and offers entirely new ways to take the study of aristocracy forward in both England and France. The Birth of Nobility analyses the enormous international field of publications on the subject of medieval aristocracy, breaking it down into four key debates: noble conduct, noble lineage, noble class and noble power. Each issue is subjected to a thorough review by comparing current scholarship with what a vast range of historical source material actually says. It identifies the points of divergence in the national traditions of each of these debates and highlights where they have been mutually incomprehensible. For students studying medieval Europe.

First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

This eagerly awaited volume, the first of its kind by western scholars, describes the development amongst the diverse inhabitants of the immense landmass between the Carpathians and Urals of a political, economic and social nexus (underpinned by a common culture and, eventually, a common faith), out of which would emerge the future Russia, Ukraine and Belarus. The authors explore every aspect of life in Rus, using evidence and the fruits of post-Soviet historiography. They describe the rise of a polity centred on Kiev, the coming of Christianity, and the increasing prosperity of the region even as, with the proliferation of new dynastic centres, the balance of power shifted northwards and westwards. Fractured, violent and transitory though it often is, this is a story of growth and achievement - and a masterly piece of historical synthesis.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This is a comprehensive guide to the practices of witchcraft from their inception to the present day. Summers argues that all witchcraft is essentially the same, regardless of geographical location. He examines the practices of the cult in great detail, and its historical progression, within the context of the 1736 Repeal Act of George II.

Until the collapse of the socialist system in Mongolia in 1990, Mongolian social sciences was fundamentally schematised in accordance with the prevailing political ideology of socialism, considering the country's history in the theoretical framework of historical materialism, the theory of socio-economic formation, and the feudalism model. Here, however, the author adopts a fresh approach and criticises the theoretical adaptation of the feudalism concept to nomadic culture while treating the history of Mongolia in view of the structural and developmental particularities of nomadic society. The book shows the economic conditions and everyday life of mobile livestock keeping, tribal and political-administrative organisation and the social strata of nomadic society during the 13th-19th centuries, demonstrating that development of nomadic societies in Central Asia cannot and should not be evaluated in accordance with European norms.

This major work is the most radical reinterpretation of the subject for fifty years. Hicks argues that Bastard Feudalism was far more complex - and positive in its effects - than previous accounts have suggested. A major contribution to historical debate which revolutionises our view of late medieval society.

John of Gaunt (1340 -99), Duke of Lancaster and pretender to the throne of Castile, was son to Edward III, uncle to the ill-starred Richard III and father to Henry IV and the Lancastrian line. The richest and most powerful subject in England, a key actor on the international stage, patron of Wycliffe and Chaucer, he was deeply involved in the Peasant's revolt and the Hundred Years War. He is also one of the most hated men of his time. This splendid study, the first since 1904, vividly portrays the political life of the age, with the controversial figure of Gaunt at the heart of it.

This book is a comparative study of military practice in Sui-Tang China and the Byzantine Empire between approximately 600 and 700 AD. It covers all aspects of the military art from weapons and battlefield tactics to logistics, campaign organization, military institutions, and the grand strategy of empire. Whilst not neglecting the many differences between the Chinese and Byzantines, this book highlights the striking similarities in their organizational structures, tactical deployments and above all their extremely cautious approach to warfare. It shows that, contrary to the conventional wisdom positing a straightforward Western way of war and an "Oriental" approach characterized by evasion and trickery, the specifics of Byzantine military practice in the seventh century differed very little from what was known in Tang China. It argues that these similarities cannot be explained by diffusion or shared cultural influences, which were limited, but instead by the need to deal with common problems and confront common enemies, in particular the nomadic peoples of the Eurasian steppes. Overall, this book provides compelling evidence that pragmatic needs may have more influence than deep cultural imperatives in determining a society s "way of war.""

The history of the family has become the source of lively controversy and Ralph Houlbrooke's study has made a major contribution to the debate. Thorough investigations reveal the attitudes and aspirations of all levels of society set within economic, political and religious contexts and developments within the period.

Warfare, State and Society in the Byzantine World is the first comprehensive study of warfare and the Byzantine world from the sixth to the twelfth century. The book examines Byzantine attitudes to warfare, the effects of war on society and culture, and the relations between the soldiers, their leaders and society. The communications, logistics, resources and manpower capabilities of the Byzantine Empire are explored to set warfare in its geographical as well as historical context. In addition to the strategic and tactical evolution of the army, this book analyses the army in campaign and in battle, and its attitudes to violence in the context of the Byzantine Orthodox Church. The Byzantine Empire has an enduring fascination for all those who study it, and Warfare, State and Society is a colourful study of the central importance of warfare within it.

Khalifa ibn Khayyat was born in the southern Iraqi city of Basra in the 770s AD and in his lifetime Iraq grew into a thriving centre of culture and trade and one of the most populous and prosperous regions of the world. He was one of a generation of scholars who gave concrete form to Islamic religion and culture and bequeathed to us the first books that can be said to be distinctively Islamic. Khalifa's History is the earliest extant work of Muslim historiography and this alone makes it deserving of greater recognition. It carefully records the key events in the life of the Muslim community from the prophet Muhammad to Khalifa's own day. The section on the Umayyad dynasty (660-750), which occupies about half of the work, is noteworthy because it gives a more positive assessment of the Umayyad caliphs than later narratives. Over time they were increasingly censured for having corrupted the purity of early Islamic society, and yet it was they who had overseen the conquest of cities as far afield as Seville and Samarkand and established Muslim rule over all the lands inbetween. They built the magnificent mosques of Medina and Damascus that still stand today and the palaces that litter the desert margins of modern Jordan and Syria. Khalifa's History helps us to better evaluate the achievements of this dynasty and also to analyze the beginnings of the discipline of Arabic historical writing in the framework of Islamic civilization. This study and translation was originally submitted by Carl Wurtzel as a doctoral thesis at Yale University in 1977 under the supervision of Franz Rosenthal, one of the greatest Orientalists of modern times. It has now been prepared for publication, with a Foreword and updated bibliography, by Robert Hoyland, professor of Islamic History at Oxford University.

Where medieval Denmark and Scandinavia as a whole has often been seen as a cultural backwater that passively and belatedly received cultural and political impulses from Western Europe, Professor Michael H. Gelting and scholars inspired by him have shown that the intellectual, religious and political elite of Denmark actively participated in the renaissance and reformation of the central and later medieval period. This work has wide ramifications for understanding developments in medieval Europe, but so far the discussion has taken place only in Danish-language publications. This anthology brings the latest research in Danish medieval history to a wider audience and integrates it with contemporary international discussions of the making of the European middle ages.

Women in Medieval Europe explores the key areas of female experience in the later medieval period, from peasant women to Queens. It considers the women of the later Middle Ages in the context of their social relationships during a time of changing opportunities and activities, so that by 1500 the world of work was becoming increasingly restricted to women. The chapters are arranged thematically to show the varied roles and lives of women in and out of the home, covering topics such as marriage, religion, family and work. For the second edition a new chapter draws together recent work on Jewish and Muslim women, as well as those from other ethnic groups, showing the wide ranging experiences of women from different backgrounds. Particular attention is paid to women at work in the towns, and specifically urban topics such as trade, crafts, healthcare and prostitution. The latest research on women, gender and masculinity has also been incorporated, along with updated further reading recommendations. This fully revised new edition is a comprehensive yet accessible introduction to the topic, perfect for all those studying women in Europe in the later Middle Ages.

Featuring specially commissioned artwork and maps, carefully chosen illustrations and insightful analysis, this book examines the legendary Mongol warriors and their vastly different European opponents. Having conquered much of Central Asia by 1237, the Mongols advanced into the northern Caucasus. The fall of several key centres such as Riazan and Vladimir was followed by Mongol victory at Kiev. Moving west, in 1241 two Mongol armies achieved stunning victories at the battles of Liegnitz in Poland and the Sajo River (Mohi) in Hungary, before suffering their only reverse of the campaign at the fortress of Klis. The Mongol forces regrouped in Hungary to prepare for a further advance into Austria and Germany, but the death of their leader, Ogedei Khan, meant that his generals were required to return to Mongolia to choose a successor. Smaller Mongol forces would return to raid in the years to come, but never again would Western Europe be threatened as it was in 1242. Fully illustrated, this innovative study of the forces that clashed during the Mongol invasion of Europe between 1237 and 1242 allows a comparison to be made between the all-conquering nomad horsemen of the steppes and the mounted knights of the West.

The Southern Tang was one of China's minor dynasties and one of the great states in China in the tenth century. Although often regarded as one of several states preceding the much better known Song dynasty (960-1279), the Southern Tang dynasty was in fact the key state in this period, preserving cultural values and artefacts from the former great Tang dynasty (618-907) which were to form the basis of Song rule, and thereby presenting the Song with a direct link to the Tang and it traditions. Drawing mainly on primary Chinese sources, this is the first book in English to provide a comprehensive overview of the Southern Tang, and full coverage of military, cultural and political history in the period. It focuses on a successful, albeit short-lived, attempt to set up an independent regional state in the modern provinces of Jiangxi and Jiangsu, and establishes the Southern Tang dynasty in its own right. It follows the rise of the Southern Tang state to become the predominant claimant of the Tang heritage and the expansionist policies of the second ruler culminating in the occupation and annexation of the two of the Southern Tang's neighbours, Min (Fujian) and Chu (Hunan). Finally the narrative describes the decline of the dynasty under its last ruler, the famous poet Li Yu, and its ultimate surrender to the Song dynasty.

David Crouch's William Marshal, now in its third edition, depicts this intriguing medieval figure as a ruthless opportunist, astute courtier, manipulative politician and a brutal but efficient soldier. Born the fourth son of a minor baron, he ended his days as Earl of Pembroke and Regent of England, and was the only medieval knight to have a contemporary biography written about him. Using this biography in addition to the many other primary sources dedicated to him, the author provides a narrative of William Marshal and a survey of the times in which he lived and also considers the problems and questions posed by the History. The third edition has been extensively updated and revised, and now includes: expanded sections on the reality of medieval tournaments and warfare as it is described in the biography an in-depth study of Marshal's family life and children based on the latest research including material from the new edition of the Marshal family acts and letters more on Marshal's royal patrons and contemporaries, in particular the relationship between Marshal and his nemesis, King John. William Marshal explores the world of medieval knighthood and the the aristocratic life of the times in engaging, readable prose, and is a unique resource for students of medieval history.

At Home with the Aztecs provides a fresh view of Aztec society, focusing on households and communities instead of kings, pyramids, and human sacrifice. This new approach offers an opportunity to humanize the Aztecs, moving past the popular stereotype of sacrificial maniacs to demonstrate that these were successful and prosperous communities. Michael Smith also engagingly describes the scientific, logistic and personal dimensions of archaeological fieldwork, drawing on decades of excavating experience and considering how his research was affected by his interaction with contemporary Mexican communities. Through first-hand accounts of the ways archaeologists interpret sites and artifacts, the book illuminates how the archaeological process can provide information about ancient families. Facilitating a richer understanding of the Aztec world, Smith's research also redefines success, prosperity and resilience in ancient societies, making this book suitable not only for those interested in the Aztecs but in the examination of complex societies in general.

Qaidu (1236-1301), one of the great rebels in the history of the Mongol Empire, was the grandson of Ogedei, the son Genghis Khan had chosen to be his heir. This boof recounts the dynastic convolutions and power struggle leading up to his rebellion and subsequent events.

The Britain of 600-800 AD was populated by four distinct peoples; the British, Picts, Irish and Anglo-Saxons. They spoke 3 different languages, Gaelic, Brittonic and Old English, and lived in a diverse cultural environment. In 600 the British and the Irish were already Christians. In contrast the conversion of the Anglo-Saxons and Picts occurred somewhat later, at the end of the 6th and during the 7th century. Religion was one of the ways through which cultural difference was expressed, and the rulers of different areas of Britain dictated the nature of the dominant religion in areas under their control. This book uses the Conversion and the Christianisation of the different peoples of Britainas a framework through which to explore the workings of their political systems and the structures of their society. Because Christianity adapted to and affected the existing religious beliefs and social norms wherever it was introduced, it's the perfect medium through which to study various aspects of society that are difficult to study by any other means.

Courts were the most important frameworks for the production, performance, and evaluation of literature in medieval Islamic civilization. Patrons vying for prestige attracted to their courts literary people who sought their financial support. The most successful courts assembled outstanding literary people from across the region. The court of the vizier and literary person al-Sahib Ibn 'Abbad (326-385/938-995) in western Iran is one of the most remarkable examples of a medieval Islamic court, with a sophisticated literary activity in Arabic (and, to a lesser extent, in Persian). Literature and the Islamic Court examines the literary activity at the court of al-Sahib and sheds light on its functional logic. It is an inquiry into the nature of a great medieval court, where various genres of poetry and prose were produced, performed, and evaluated regularly. Major aspects examined in the book are the patterns of patronage, selection, and auditioning; the cultural codes and norms governing performance, production, and criticism; the interaction between the patron and courtiers and among the courtiers themselves; competition; genres as productive molds; the hegemonic literary taste; and the courtly habitus. This book reveals the significance these courts held as institutions that were at the heart of literary production in Arabic. Using primary medieval Arabic sources, this book offers a comprehensive analysis of Islamic courts and as such is of key interest to students and scholars of Arabic literature, Islamic history and medieval studies.

Wonder and Skepticism in the Middle Ages explores the response by medieval society to tales of marvels and the supernatural, which ranged from firm belief to outright rejection, and asks why the believers believed, and why the skeptical disbelieved. Despite living in a world whose structures more often than not supported belief, there were still a great many who disbelieved, most notably scholastic philosophers who began a polemical programme against belief in marvels. Keagan Brewer reevaluates the Middle Ages' reputation as an era of credulity by considering the evidence for incidences of marvels, miracles and the supernatural and demonstrating the reasons people did and did not believe in such things. Using an array of contemporary sources, he shows that medieval responders sought evidence in the commonality of a report, similarity of one event to another, theological explanations and from people with status to show that those who believed in marvels and miracles did so only because the wonders had passed evidentiary testing. In particular, he examines both emotional and rational reactions to wondrous phenomena, and why some were readily accepted and others rejected. This book is an important contribution to the history of emotions and belief in the Middle Ages.