This new volume in the Routledge Medieval Casebooks series explores medieval rhetorical practices. Ten original essays examine the ways in which contemporary readers and scholars might employ rhetorical theory to illuminate underlying meanings in medieval texts. The contributors also explore how rhetoric was used as a means of textual innovation in the work of medieval authors such as Chaucer and his contemporaries.

First published to wide critical acclaim in 1992, "The Two Cities" has become an essential text for students of medieval history. For the second edition, the author has thoroughly revised each chapter, bringing the material up to date and taking the historiography of the past decade into account.
"The Two Cities" covers a colorful period from the schism between the eastern and western churches to the death of Dante. It encompasses the Crusades, the expansionist force of the Normans, major developments in the way kings, emperors and Popes exercised their powers, a great flourishing of art and architecture and the foundation of the very first universities. Running through it is the defining characteristic of the high Middle Ages--the delicate relationship between the spiritual and secular worlds. In medieval times, these two essential elements of life were seen as the two 'cities' of the title, they could not be divided but there was constant tension between them.
This survey provides all the facts and background information that students need, and is defined into straightforward thematic chapters. It makes extensive use of primary sources, and makes new trends in research accessible to students. Its fresh approach gives students the most rounded, lively and integrated view of the high Middle Ages available.

This previously unpublished 1931 dissertation by Gaines Post covers the interaction of the papacy with multiple universities from the twelfth and thirteenth centuries and makes his research and observations available on a range of topics, such as papal intervention and influence in the areas of licensing to teach, scholarly privileges, financial support, and dispensations for study.

This comprehensive volume provides easily-accessible factual material on all major areas of warfare in the medieval west. The whole geographical area of medieval Europe, including eastern Europe, is covered, including essential elements from outside Europe such as Byzantine warfare, nomadic horde invasions and the Crusades. Progressing chronologically, the work is presented in themed, illustrated sections, with a narrative outline offering a brief introduction to the area. Within each chronological section, Jim Bradbury presents clear and informative pieces on battles, sieges, and generals. The author examines practical topics including: castle architecture, with examinations of specific castles ship building techniques improvements in armour specific weapons developments in areas such as arms and armour, fortifications, tactics and supply. Readable and engaging, this detailed provides students with an excellent collection of archaeological information and clear discussions of controversial issues.

This book traces the 800-year history of Byzantium. From the early uncertain years of the Empire, to the triumphal period when its wealth attracted Viking and Asian warriors to join its armies, and finally to the death of Byzantium's last emperor in 1453, the Empire's military history is laid bare.

This book traces the history and ecology of the Aymaras and the Quechuas: the highland peoples of the Central Andes, who formed the nucleus of the great Inca Empire which extended for two thousand miles along the Pacific coast to the fringes of the tropical interior. In twenty millennia the Indians of the Andes had had no cultural contacts with the Old World yet they had already passed independently through stages of development usually associated with the Neolithic Age and had achieved a degree of technical and artistic excellence. In four centuries of contact there has of course been appreciable acculturation and osmosis. Originally published in 1952.

In The Real Middle-Earth, explore the magically enchanting early-English civilization on which Tolkien based his world of The Lord of the Rings. Tolkien readily admitted that the concept of Middle-earth was not his own invention. An Old English term for the Dark Age world, it was always assumed that the importance of magic in this world existed only in Tolkien's works; now Professor Brian Bates reveals the vivid truth about this historical culture. Behind the stories we know of Dark Age kings and queens, warriors and battles, lies the hidden history of Middle-earth, a world of magic, mystery and destiny. Fiery dragons were seen to fly across the sky, monsters haunted the marshes, and elves fired poisoned arrows. Wizards cast healing spells, wise trees gave blessings, and omens foretold the deaths of kings. The very landscape itself was enchanted and the world imbued with a life force. Repressed by a millennium of Christianity, this belief system all but disappeared, leaving only faint traces in folk memory and fairy tales. In this remarkable book Professor Brian Bates has drawn on the latest archaeological findings to reconstruct the imaginative world of our past, revealing a culture with insights that may yet help us understand our own place in the world.

First full examination of why and how certain locations were chosen for opposition to power, and the meaning they conveyed. The direct contestation of power played a crucial role in early medieval politics. Such actions, often expressed through violence, reveal much about established authorities, power and lordship. Here the hitherto neglected role of place and landscape in acts of opposition and rebellion is explored for its meaning and significance to the protagonists. The book includes consideration of a range of factors relevant to the choice of location for such events, and examines the declarations and motivations of political actors, from disaffected princes to independently minded nobles, as well as those who responded to rebellion, to show how places and landscapes became used in political disputes. These include both "public" and "private", religious, urban and rural space. Covering a long period in England and northern France, from the late Carolingian period through to the emergence of cross-Channel polities in the aftermath of the Norman Conquest, this book casts valuable light on the political relations of the early and central Middle Ages.

The western steppelands of Central Eurasia, stretching from the Danube, through the modern Ukraine and southern Russia, to the Caspian, have historically been the meeting ground of Inner Asian pastoral nomads and the agrarian societies of Eastern Europe and the Caucasus. This volume deals, firstly, with the interaction of the nomads with their sedentary neighbours - the Kievan Rus' state and the medieval polities of Transcaucasia, Georgia in particular - in the period from the 6th century to the advent of the Mongols. Second, it looks at questions of nomadic ethnogenesis (Oghuz, Hungarian, Qipchaq), at the evolution of nomadic political traditions and the heritage of the Turk empire, and at aspects of indigenous nomadic religious traditions together with the impact of foreign religions on the nomads - notably the conversion of the Khazars to Judaism. A number of articles focus on the Qipchaqs, a powerful confederation of complex Inner Asian origins that played a crucial role in the history of Christian Eastern Europe and Transcaucasia and the Muslim world between the 11th and 13th centuries.

Fruits of the most recent research on the worlds of the eleventh and twelfth centuries. The essays collected here embody the Haskins Society's commitment to historical and interdisciplinary research on the early and central Middle Ages, especially in the Anglo-Saxon, Anglo-Norman, and Angevin worlds, but also on thecontinent. Their topics range from the discovery of Bede's use of catechesis to educate readers on conversion, the discovery of an early eleventh-century Viking mass burial, and historical interpretations of Eadric Streona, to the development of monastic liturgy at Durham Cathedral, the Franco-centricity of Latin accounts of the First Crusade, and an investigation of Gerald of Wales' rarely considered Speculum duorum virorum. Contributions on the charters of the countesses of Ponthieu and Blanche of Navarre's role in military dimensions of governance explore the nature and mechanisms of female lordship on the continent, while others investigate the nature of kingship through close readings, respectively, of John of Worcester and William of Malmesbury and the Vie de Saint Gilles; a further chapter considers the changing image of William the Conqueror in nineteenth- and early twentieth-century French historiography. Finally, a study of Serlo of Bayeux's defense of clerical marriage, along with a critical edition and facing translation of his poem The Capture of Bayeux offers readers new insights and access tothis often overlooked witness to Norman history in the early twelfth century. Contributors: Angela Boyle, Marcus Bull, Philippa Byrne, Jay Paul Gates, Veronique Gazeau, Wendy Marie Hoofnagle, Elizabeth van Houts, Kathy M. Krause, Charlie Rozier, Katrin E. Sjursen, Carolyn Twomey, Emily A. Winkler

This book offers a fresh interpretation of the relationship between the church, society and religion across five centuries of change. Andrew Brown examines how the teachings of an increasingly universal Church were applied at a local level and how social change shaped the religious practices of the laity. His approach encompasses the structures of corporate religion, the devotional practices surrounding cults and saints, the effects of literacy (not least on the development of heresy), and how gender, class and political power affected and fragmented the expression of religion.

Focusing on examples from medieval theatre, women's suffrage campaigns, and the 2012 Olympics Opening Ceremony, this is the first book to offer a critical overview of pageant as a dramatic form. By enacting highly selective historical episodes, pageants manipulate audiences' sense of the past. Through iconic music, affecting images, and vernacular forms, pageants express and, in turn, shape religious, civic, or political allegiances. Freely appropriating elements of history plays, patriotic celebrations, opera, and film, pageants create spectacles of sensory overload. Impressive recent scholarship recognizes pageants as public history, but this is the first authoritative account of the origins, characteristics, and techniques of pageants as a theatrical idiom. Performed in sporting arenas, the open air, or purpose-built theatres, these paratheatrical events express identity through what Erika Fischer-Lichte calls "the re-theatricalization of theatre." Pageants are intimately connected with power-they either assert and celebrate it or seek and demand it. Medieval religious pageants were so popular and powerful that they were suppressed and extinguished. The vogue for pageantry that swept through the English-speaking world in the decade before WWI was closely tied to the expansion of the franchise. Many early twentieth century pageants celebrated localities; others subversively advocated for women's suffrage. First performed in 1909, Cicely Hamilton's A Pageant of Great Women depicted historical personages from the near and distant past as well as allegorical figures such as Justice and Prejudice. Today, the Olympic Games mandate an opening ceremony that "details the country's history, culture, and overall importance for the global community." London delivered just such a pageant in 2012. This book features a wide-ranging introduction that maps the cultural evolution of this enduring theatrical form and covers popular and readily accessible pageants from medieval England, the early twentieth century, and our own day.

An account of the re-emergence of Persia as a world player and the reassertion of its cultural, political and spiritual links with Turkic Lands, this book opposes the way in which, for too long, the whole period of Mongol domination of Iran has been viewed from a negative standpoint. Though arguably the initial irruption of the Mongols brought little comfort to those in its path, this is not the case with the second 'invasion' of the Chinggisids. This study demonstrates that Hülegü Khan was welcomed as a king and a saviour after the depredations of his predecessors, rather than as a conqueror, and that the initial decades of his dynasty's rule were characterised by a renaissance in the cultural life of the Iranian plateau.

eBook available with sample pages: 0203417879

For centuries following the fall of Rome, Western Europe was a benighted backwater, a world of subsistence farming, minimal literacy, and violent conflict. Meanwhile Arab culture was thriving, dazzling those Europeans fortunate enough to visit cities like Baghdad or Antioch. There, philosophers, mathematicians, and astronomers were steadily advancing the frontiers of knowledge, as well as keeping alive the works of Plato and Aristotle. When the best libraries in Europe held several dozen books, Baghdad's great library, The House of Wisdom, housed "four hundred thousand." Jonathan Lyons shows just how much "Western" ideas owe to the Golden Age of Arab civilization.

Even while their countrymen waged bloody Crusades against Muslims, a handful of intrepid Christian scholars, hungry for knowledge, traveled East and returned with priceless jewels of science, medicine, and philosophy that laid the foundation for the Renaissance. In this brilliant, evocative book Jonathan Lyons reveals the story of how Europe drank from the well of Muslim learning.

The bestselling author of The King in the North turns his attention to the obscure era of British history known as 'the age of Arthur'. Somewhere in the shadow time between the departure of the Roman legions in the early fifth century and the arrival in Kent of Augustine's Christian mission at the end of the sixth, the kingdoms of Early Medieval Britain were formed. But by whom? And out of what? In The First Kingdom, Max Adams scrutinizes the narrative of this period handed down to us by later historians and chroniclers. Stripping away the more lurid claims made for a warrior-hero named Arthur, he synthesises the research carried out over the last forty years to tease out the strands of reality from the myth. He reveals how archaeology has delivered evidence of a diverse and dynamic response to Britain's new-found independence, of material and intellectual trade between the Atlantic islands and the rest of Europe, and of the environmental context of those centuries. A skilfully wrought and intellectually probing investigation of the most mysterious epoch in our history, The First Kingdom presents an image of post-Roman Britain whose resolution is high enough to show the emergence of distinct political structures in the sixth century - polities that survive long enough to be embedded in the medieval landscape, recorded in the lines of river, road and watershed, and memorialised in place names. PRAISE FOR MAX ADAMS: 'A triumph. The most gripping portrait of seventh-century Britain that I have read ... A Game of Thrones in the Dark Ages' Tom Holland in The Times on The King in the North 'Gripping, hugely enjoyable and deeply scholarly' History Today, Books of the Year, on The King in the North 'Brilliantly combines history and archaeological research ... A compelling read' The Lady on AElfred's Britain

This collection of new essays examines the long-standing question of apocalyptic expectations around the turn of the first millennium. Including works by scholars of medieval history, literature, and religion, this book argues that apocalyptic expectations did exist around the year 1000. It provides a more balanced and nuanced approach to the issue than the traditional views that either identify a time of fear, the “terrors of the year 1000,” or deny that awareness of the millennium existed. This book, instead, recognizes that there were a variety of responses to the eschatological years 1000 and 1033 and that these responses contributed to the broader social and religious developments associated with the birth of European civilization.

In Alfonso de Cartagena's 'Memoriale virtutum' (1422), Maria Morras and Jeremy Lawrance offer a critical edition of an anthology of Aristotle's Nicomachean Ethics, compiled and significantly altered by the major Castilian intellectual of the day, Bishop Alfonso de Cartagena, and addressed to the heir to the throne of Portugal, Crown Prince Duarte. The work is a speculum principis, an education of a future king in the virtues suitable to a statesman. Cartagena's choice of Aristotle was a harbinger of Renaissance ideas. The "memorial" sheds light on a society in transition, setting new ethical guidelines for the ruling class at the crossroads between medieval feudalism and Renaissance absolutism.

These essays explore aspects of the English colony in medieval Ireland and its relations with the Gaelic host society. They deal with both the foundation and expansion of the English lorsdship in the twelfth and early thirteenth centuries, and with the problems and adjustments that accompanied its contraction in the later middle ages. Attention is paid to the government and society of the colony itself, and to the interactions between settler and native.

This book is a thematic introductory survey accompanied by a rich selection of written and visual primary sources, which brings the experiences of medieval Jewish women to life for students. Including twenty primary source texts in translation relevant for the study of Jewish women including crusade chronicles, legal codes, economic contracts, marriage contracts, letters, and selections of works composed to guide women's spiritual lives and prayers. These documents provide documents for lectures to use in their seminars and students with a range if sources on which to see how the history of these women has been interpreted. This book explores how medieval Jewish women maneuvered within social norms governed by gender, religious identity, class, and place of residence, and emphasizes the ways in which Jewish women both resembled and differed from their local non-Jewish counterparts, providing students with an encompassing look at Jewish medieval women.

Series Information:
Lancaster Pamphlets

This groundbreaking interdisciplinary collection of essays by American, British, and Iberian scholars examines the literary, historical, and artistic exchanges between England and Iberia from the twelfth to the fifteenth century. Ranging from analyses of royal marriages and political alliances to examinations of literary, artistic, and religious interactions, these essays demonstrate the importance of Anglo-Iberian relationships both in and of themselves and in the larger context of developments in Medieval Europe. They also suggest further avenues for research in an area of study that deserves greater scholarly attention. Scholars and students interested in England and Iberia or in comparative studies of Medieval Europe will want to read this book.

In this book, Pascal Buresi and Hicham El Aallaoui edit, translate, and study an Arabic manuscript of the Royal Library of Rabat, containing 77 appointments of provincial officials. The Almohad Caliphs were the first Berbers to unite the whole Maghrib and the Iberian Peninsula under an imperial ideology elaborated at the end of the 12th C.E. by the most famous scholars, such as Averroes. This peripheral Islamic dynasty produced a pragmatic documentation that provides exceptional information about the administrative, political, ideological, and religious organisation of the largest medieval European-African Empire. Buresi and El Aallaoui convincingly stress the importance of the literature of the Chancellery in renewing the history of power and authority in medieval Islamic lands.