The Routledge History of Poverty, c.1450-1800 is a pioneering exploration of both the lives of the very poorest during the early modern period, and of the vast edifices of compassion and coercion erected around them by individuals, institutions, and states. The essays chart critical new directions in poverty scholarship and connect poverty to the environment, debt and downward social mobility, material culture, empires, informal economies, disability, veterancy, and more. The volume contributes to the understanding of societal transformations across the early modern period, and places poverty and the poor at the centre of these transformations. It also argues for a wider definition of poverty in history which accounts for much more than economic and social circumstance and provides both analytically critical overviews and detailed case studies. By exploring poverty and the poor across early modern Europe, this study is essential reading for students and researchers of early modern society, economic history, state formation and empire, cultural representation, and mobility.

From their origins of Roman knights through to the battlefield heros of the Tudor age, here is an exciting and vibrant history of this fascinating subject. This lavishly illustrated Pitkin Guide covers the origins and customs of knighthood in the Middle Ages to the evolution of the armoured knight as a battlefield weapon. Through examples of battles in which they fought, the guide explores how knights did fight, and their evolution from battlefield soldier through the post-1700s orders of knighthood. Discover the origins of the legacy which gives modern recipients the public honour of knighthood.With the inclusion of a list of important dates up until the 17th century, this guide provides a comprehensive and accessible introduction to te world of knights and chivalry for students of history or those with an interest in romantic tradition.Includes a list of places to visit including castles, cathedrals, abbeys and manor houses.

Originally published in 1916, this work provides a detailed study of the first century of the Ottoman Empire. It traces the life and career of Osman himself and of his descendants, Orkhan, Murad and Bayezid, who laid the foundations of the Ottoman Empire.

In the last decades of the thirteenth century the British Isles appeared to be on the point of unified rule, dominated by the lordship, law and language of the English. However by 1400 Britain and Ireland were divided between the warring kings of England and Scotland, and peoples still starkly defined by race and nation. Why did the apparent trends towards a single royal ruler, a single elite and a common Anglicised world stop so abruptly after 1300? And what did the resulting pattern of distinct nations and extensive borderlands contribute to the longer-term history of the British Isles? In this innovative analysis of a critical period in the history of the British Isles, Michael Brown addresses these fundamental questions and shows how the national identities underlying the British state today are a continuous legacy of these years. Using a chronological structure to guide the reader through the key periods of the era, this book also identifies and analyses the following dominant themes throughout: - the changing nature of kingship and sovereignty and their links to wars of conquest - developing ideas of community and identity - key shifts in the nature of aristocratic societies across the isles - the European context, particularly the roots and course of the Hundred Years War This is essential reading for undergraduates studying the history of late Medieval Britain or Europe, but will also be of great interest for anyone who wishes to understand the continuing legacy of the late medieval period in Britain.

The past two decades of psychoanalytic discourse have witnessed a marked transformation in the way we think about women and gender. The assignment of gender carries with it a host of assumptions, yet without it we can feel lost in a void, unmoored from the world of rationality, stability and meaning. The feminist analytic thinkers whose work is collected here confront the meaning established by the assignment of gender and the uncertainty created by its absence. The contributions brought together in Psychoanalytic Reflections on a Gender-free Case address a cross-section of significant issues that have both chronicled and facilitated the changes in feminist psychoanalysis since the mid 1980s. Difficult issues which have previously been ignored (such as the pregnancy of the therapist or sexual abuse regarded as more than a fantasy) are considered first. The book goes on to address family perspectives as they interact and shape the child's experience of growing up male or female. Other topics covered are the authority of personal agency as influenced by the language and theory of patriarchy, male-centred concepts that consistently define women as inferior, and the concept of gender as being co-constructed within a relationship. The gender-free case presented here will fascinate all psychoanalysts interested in exploring ways of grappling with the elusive nature of gender, as well as those studying gender studies.

Author Joni M. Hand sheds light on the reasons women of the Valois courts from the mid-fourteenth to the mid-sixteenth century commissioned devotional manuscripts. Visually interpreting the non-text elements-portraits, coats of arms, and marginalia-as well as the texts, Hand explores how the manuscripts were used to express the women's religious, political, and/or genealogical concerns. This study is arranged thematically according to the method in which the owner is represented. Recognizing the considerable influence these women had on the appearance of their books, Hand interrogates how the manuscripts became a means of self-expression beyond the realm of devotional practice. She reveals how noblewomen used their private devotional manuscripts as vehicles for self-definition, to reflect familial, political, and social concerns, and to preserve the devotional and cultural traditions of their families. Drawing on documentation of women's book collections that has been buried within the inventories of their fathers, husbands, or sons, Hand explores how these women contributed to the cultural and spiritual character of the courts, and played an integral role in the formation and evolution of the royal libraries in Northern Europe.

In this classic work, Peter Hammond and the late V.B. Lamb survey the life and times of Richard III and examine the contemporary evidence for the events of his reign, tracing the origins of the traditional version of his career as a murderous tyrant and its development since his death. The evident grief of the citizens of York on hearing of the death of Richard III - recording in the Council Minutes that he had been 'piteously slane and murdered to the Grete hevynesse of this citie' - is hardly consistent with the view of the archetypal wicked uncle who murdered his nephews, the Princes in the Tower, and there is an extraordinary discrepancy between this monster and the man as he is revealed by contemporary records. An ideal introduction to one of the greatest mysteries of English history, this new edition is revised by Peter Hammond and includes an introduction and notes.

The Chronicle of the Logothete covers the period from the Creation of the World to the burial of emperor Romanos I Lekapenos in the summer of 948 AD. If we deduce a medieval text's importance and success from the number of extant manuscripts, this work must score highly. While some medieval chronicles have come down to us in only one manuscript, about thirty manuscripts transmit the Chronicle of the Logothete in its main form, and there are also manuscripts containing different kinds of elaborated versions of the text. Also, the chronicle was translated into Old Slavonic at least twice. In spite of the work's popularity, the chronicler himself remains obscure. It has been suggested that this could be Symeon Metaphrastes, an illustrious Byzantine literate who collected and edited, or wrote, Saints' Lives. However, fairly certain is only that the final compilation of the text was made in the second half of the tenth century, and there seems to be a pro-Lekapenian bias and an antipathy towards the Macedonian dynasty. This volume is based on the translator's 2006 edition of the text and constitutes the first translation ever into English.

The Triumph of an Accursed Lineage analyses kingship in Castile between 1252 and 1350, with a particular focus on the pivotal reign of Alfonso XI (r. 1312-1350). This century witnessed significant changes in the ways in which the Castilian monarchy constructed and represented its power in this period. The ideas and motifs used to extoll royal authority, the territorial conceptualisation of the kingdom, the role queens and the royal family played, and the interpersonal relationship between the kings and the nobility were all integral to this process. Ultimately, this book addresses how Alfonso XI, a member of an accursed lineage who rose to the throne when he was an infant, was able to end the internal turmoil which plagued Castile since the 1270s and become a paradigm of successful kingship. This book will appeal to scholars and students of medieval Spain, as well as those interested in the history of kingship.

Katherine of Alexandria was a major object of devotion within medieval Europe, ranking second only to the Virgin Mary in the canon of female saints. Yet despite her undoubted importance, relatively little is known about the significance and function of her cult within the German-speaking territories that stood at the heart of Europe. Anne Simon's study adds a welcome new interdisciplinary perspective to the study of Saint Katherine and the wider ecclesiastical landscape of a medieval Europe poised on the edge of religious change. Taking as a case study the wealthy and politically influential merchant city of Nuremberg, this book draws on a wide variety of textual and visual sources to explore interrelated themes: the shaping of urban space through the cult of Saint Katherine; her role in the moulding and advertising patrician identity and alliances through cultural patronage; and patrician use of the saint to showcase the city's political, economic, cultural and religious importance at the heart of the Holy Roman Empire. Further , the book reveals the construction of exemplarity in Saint Katherine's legend and miracles and their resonance within the context of the city and the Dominican Convent of Saint Katherine, whose nuns came from the same status-aware, confident patrician elite that so loyally supported successive Emperors. Filling a significant gap in current research, the work has much to offer scholars of medieval history, hagiography, art history, German studies, cultural and urban studies. Hence it not only expands our understanding of Saint Katherine's importance in German-speaking territories, but also adds to the picture of her cult in its European perspective.

This project is an attempt to challenge the canonical gender concept while trying to specify what gender was in the medieval and early modern world. Despite the emphasis on individual, identity and difference that past research claims, much of this history still focuses on hierarchical or dichotomous paring of masculinity and femininity (or male and female). The emphasis on differences has been largely based on the research of such topics as premarital sex, religious deviance, rape and violence; these are topics that were, in the early modern society, criminal or at least easily marginalizing. The central focus of the book is to test, verify and challenge the methodology and use the concept(s) of gender specifically applicable to the period of great change and transition.

The volume contains two theoretical sections supplemented by case-studies of gender through specific practices such as mysticism, witchcraft, crime, and legal behaviour. The first section, "Concepts," analyzes certain useful notions, such as patriarchy and morality. The second section, "Identities," seeks to deepen this analysis into the studies of female identities in various situations, cultures and dimensions and to show the fluidity and flexibility of what is called femininity nowadays. The third part, "Practises," seeks to rethink the bigger narratives through the case-studies coming from Northern Europe to see how conventional ideas of gender did not work in this particular region. The case studies also challenge the established narratives in such well-research historiographies as witchcraft and sexual offences and at the same time suggest new insights for the developing fields of study, such as history of homicide.

Drastic changes in lay religiosity during the High Middle Ages spurred anxiety about women forsaking their secular roles as wives and mothers for religious ones as nuns and beguines. This anxiety and the subsequent need to model an ideal of feminine behavior for the laity is particularly expressed in the German versions of Latin and French narratives. Using thirteenth-century penitentials, monastic exempla, and sermons, Karina Marie Ash clarifies how secular wifehood was recast as a quasi-religious role and, in German epics and romances from the late twelfth and early thirteenth centuries, how female characters are adapted to promote the salvific nature of worldly love in ways that echo the pastoral reevaluation of women at that time. Then she argues that mid and late thirteenth-century German literature not only reflects this impulse to idealize women's roles in lay society but also to promote an alternative model of femininity that deploys ways of privileging secular roles for women over religious ones. These continuously evolving readaptations of female protagonists across cultures and across centuries reflect fictive solutions for real historical concerns about women that not only complement contemporary pastoral and legal reforms but are also unique to medieval German literature.

This new addition to the popular Seminar Studies series looks at the origins, development and organisation of the Military Orders during the twelfth and thirteenth centuries, showing how they functioned as a form of religious life and concentrating on their role in the Crusades and in the government and defence of the Christian kingdoms in the Holy Land. Dr Nicholas Morton offers coverage of the Templars, Hospitalers and Teutonic Knights, as well as various smaller orders. Perfect for undergraduate students studying the Crusades, and for anyone with an interest in this popular topic, this concise and useful history contains numerous primary source materials as well as features to aid understanding.

Medieval Authorship and Cultural Exchange in the Late Fifteenth Century is a multidisciplinary study of late medieval authorship and the military orders, framed as a whodunit that uncovers the anonymous author of the 'Utrecht Chronicle of the Teutonic Order'. Through a close analysis of the Utrecht Chronicle of the Teutonic Order and its manuscripts, and by exploiting a wide range of scholarly techniques, from traditional philology and extensive codicological examinations to modern digital humanities techniques, the book argues that the recently resurfaced Vienna manuscript is actually an author's copy, written in direct cooperation with the original author. This important assertion leads to a reinterpretation of the text, its sources and composition, authorship, and the context in which it was conceived. It allows us to associate the text with an upsurge of historiographical activities by various military orders across the continent, seemingly in response to the publication and aggressive dissemination of the account of the Siege of Rhodes by Guillaume Caoursin in 1480. Furthermore, the text can be positioned at the crossroads between different cultural spheres, ranging from the Baltic region to the Low Countries, spanning French, German, Dutch, and Latin linguistic traditions. This book will appeal to scholars and students of medieval history, as well as those interested in cultural history and the military religious orders.

This book examines the status that rulers of one faith conferred onto their subjects belonging to a different one, how the rulers handled relationships with them, and the interactions between subjects of the Muslim and Christian religions. The chronological arc of this volume spans from the first conquests by the Arabs in the Near East in the 630s to the exchange between Turkey and Greece, in 1923, of the Orthodox Christians and Muslims residing in their territories. Through organized topics, Berto analyzes both similarities and differences in Christian and Muslim lands and emphasizes how coexistences and conflicts took directions that were not always inevitable. Primary sources are used to examine the mentality of those who composed them and of their audiences. In doing so, the book considers the nuances and all the features of the multifaceted experiences of Christian subjects under Muslim rule and of Muslim subjects under Christian rule. Christians under the Crescent and Muslims under the Cross is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in the relationships between Christians and Muslims, religious minorities, and the Near East and the Mediterranean from the Middle Ages to the early twentieth century.

Natural Materials of the Holy Land and the Visual Translation of Place, 500-1500, focuses on the unique ways that natural materials carry the spirit of place. Since early Christianity, wood, earth, water and stone were taken from loca sancta to signify them elsewhere. Academic discourse has indiscriminately grouped material tokens from holy places and their containers with architectural and topographical emulations, two-dimensional images and bodily relics. However, unlike textual or visual representations, natural materials do not describe or interpret the Holy Land; they are part of it. Tangible and timeless, they realize the meaning of their place of origin in new locations. What makes earth, stones or bottled water transported from holy sites sacred? How do they become pars pro toto, signifying the whole from which they were taken? This book will examine natural media used for translating loca sancta, the processes of their sanctification and how, although inherently abstract, they become charged with meaning. It will address their metamorphosis, natural or induced; how they change the environment to which they are transported; their capacity to translate a static and distant site elsewhere; the effect of their relocation on users/viewers; and how their containers and staging are used to communicate their substance.

The Middle Ages was a critical and formative time for Western approaches to our natural surroundings. An Environmental History of the Middle Ages is a unique and unprecedented cultural survey of attitudes towards the environment during this period. Humankind s relationship with the environment shifted gradually over time from a predominantly adversarial approach to something more overtly collaborative, until a series of ecological crises in the late Middle Ages. With the advent of shattering events such as the Great Famine and the Black Death, considered efflorescences of the climate downturn known as the Little Ice Age that is comparable to our present global warming predicament, medieval people began to think of and relate to their natural environment in new and more nuanced ways. They now were made to be acutely aware of the consequences of human impacts upon the environment, anticipating the cyclical, "new ecology" approach of the modern world.

Exploring the entire medieval period from 500 to 1500, and ranging across the whole of Europe, from England and Spain to the Baltic and Eastern Europe, John Aberth focuses his study on three key areas: the natural elements of air, water, and earth; the forest; and wild and domestic animals. Through this multi-faceted lens, An Environmental History of the Middle Ages sheds fascinating new light on the medieval environmental mindset. It will be essential reading for students, scholars and all those interested in the Middle Ages

This volume provides the first comprehensive English translation, with a substantial introduction and notes, of the writings of Caffaro of Genoa, as well as related texts and documents on Genoa and the crusades. The majority of early crusading historiography is from a northern European and clerical perspective. Here is a very different voice, one with a more secular, Mediterranean tone. To see the similarities and differences with the mainstream sources offers an exciting new dimension to our understanding of the reception of crusading ideas in the Mediterranean and, given Genoa's prominence in the commercial world, can help to illuminate the complex and controversial relationship between holy war and financial gain. Caffaro's main composition, the 'Annals' of Genoa, began with the First Crusade and extended down to 1163. It also covers the city's dealings with the Papacy, the German Empire, Sicily, Muslim Spain, and Pisa, as well as the development of Genoa itself. Sections from Caffaro's continuators take the story down to the Third Crusade. Caffaro's two other texts are exclusively about the crusades: 'The Liberation of the Cities of the East' and 'The Capture of AlmerA a and Tortosa', while associated with him but of a later date is the 'Short History of Jerusalem'. Alongside these narratives are a number of charters and letters that relate to, and complement, the main texts. These relate to matters such as Genoese privileges in the Holy Land and form a valuable resource in their own right. Placed alongside Caffaro's narratives they can show the blend of commercial energy, civic pride and religious conviction that were the basis of Genoese activity in the complex world of the medieval Mediterranean.

Medieval Greece brings together twelve articles by historian Michael Heslop, showcasing his long-standing interest in the medieval castles of Greece. Ten of the articles in this volume focus on the Dodecanese islands, mainly Rhodes, at the time of their rule by the Hospitallers during the period 1306-1522. Scholarly and popular interest in the military orders has grown substantially over the last twenty years, but comparatively little has been written about the Hospitaller Dodecanese. What distinguishes this work is the author's use of hitherto unpublished documents from the Hospitaller archives in Malta and his assiduous field work on the island sites discussed. Heslop's work on the Hospitallers on the island of Rhodes has also enabled him to put together an important gazetteer of place-names in the countryside of Rhodes, published here for the first time. The remaining two chapters of the collection summarize ground-breaking detective work to locate Villehardouin's 'lost' castle of Grand Magne in the Mani, and present a wider study of Byzantine fortifications in medieval Greece. This book will appeal to scholars and students of medieval history, and to all those interested in the history of the Hospitallers. (CS1093).

Icons of Sound: Voice, Architecture, and Imagination in Medieval Art brings together art history and sound studies to offer new perspectives on medieval churches and cathedrals as spaces where the perception of the visual is inherently shaped by sound. The chapters encompass a wide geographic and historical range, from the fifth to the fifteenth century, and from Armenia and Byzantium to Venice, Rome, and Santiago de Compostela. Contributors offer nuanced explorations of the intangible sonic aura produced in these places by the ritual music and harness the use of digital technology to reconstruct historical aural environments. Rooted in a decade-long interdisciplinary research project at Stanford University, Icons of Sound expands our understanding of the inherently intertwined relationship between medieval chant and liturgy, the acoustics of architectural spaces, and their visual aesthetics. Together, the contributors provide insights that are relevant across art history, sound studies, musicology, and medieval studies.

This book discusses social, religious and medical attitudes towards bathing in Late Antiquity. It examines the place of bathing in late Roman and early Byzantine society as seen in the literary, historical, and documentary sources from the late antique period. The author argues that bathing became one of the most important elements in defining what it meant to be a Roman; indeed, the social and cultural value of bathing in the context of late Roman society more than justified the efforts and expense put into preserving bathing establishments and the associated culture. The book contributes a unique perspective to understanding the changes and transformations undergone by the bathing culture of the day, and illustrates the important role played by this culture in contributing to the transitional character of the late antique period. In his examination of the attitudes of medical professionals and laymen alike, and the focus on its recuperative utility, Zytka provides an innovative and detailed approach to bathing.

This work presents a composite view of medieval English university life. The author offers detailed insights into the social and economic conditions of the lives of students, their teaching masters and fellows. The experiences of college benefactors, women and university servants are also examined, demonstrating the vibrancy they brought to university life. The second half of the book is concerned with the complex methods of teaching and learning, the regime of studies taught, the relationship between the universities in Oxford and Cambridge, as well as the relationship between "town" and "gown".

St Anselm's archiepiscopal career, 1093-1109, spanned the reigns of two kings: William Rufus and the early years of Henry I. As the second archbishop of Canterbury after the Norman Conquest, Anselm strove to extend the reforms of his teacher and mentor at Bec, and his predecessor at Canterbury, Archbishop Lanfranc. Exploring Anselm's thirty years as Prior and Abbot of the large, rich, Norman monastery of Bec, and teacher in its school, this book notes the wealth of experiences which prepared Anselm for his archiepiscopal career--in particular Bec's missionary attitude toward England. Sally Vaughn examines Anselm's intellectual strengths as a teacher, philosopher and theologian: exploring his highly regarded theological texts, including his popular Prayers and Meditations, and how his statesmanship was influenced as he dealt with conflict with the antagonistic King William Rufus. Vaughn argues that Rufus's death influenced Anselm's rivalry with King Henry I and fostered a more subdued and civil conflict between Anselm and Henry which ended with cooperation between king and archbishop at the end of Anselm's life. King and archbishop became'yoked together as two oxen pulling the plow of the church through the land of England'. Anselm's final years at the pinnacle of power reveal a superb administrator over Canterbury and Primate over the churches of all Britain, in which position his followers described him as 'Pope of another world'. The final section includes a selection of original source material including archiepiscopal letters drawn primarily from Lambeth Palace Library.

This one-volume translation, with commentary and introduction brings together three important works. All three texts cast great, if generally neglected light on politics and ideology in early Byzantium. Agapetus wrote, c. 527-30CE, from a position sympathetic to Justinian, when he had still to consolidate his authority. He sets out what an emperor must do to acquire legitimacy, in terms of government's being the imitation of God. Read in context, his work is much more than a list of pious commonplaces. The Dialogue, written anonymously towards the end the same reign, comprises fragments from Books 4-5 of a philosophically sophisticated (lost) longer work, setting out requirements for the ideal polity, based on a similar concept of imperial rule, with extensive comment on matters of current political salience but from an implicitly hostile standpoint. Not only does the text reflect the nature of Neoplatonic political philosophy but it also penetrates with its ideas deep into the inner realities of the time, into the political problems of Constantinople during the first half of the sixth century. The third text was written by Paul the Silentiary to mark the rededication of the basilica Hagia Sophia, built thirty years earlier under the orders of Emperor Justinian I. Together the translations provide an important insight into the early Byzantine period.

This volume brings together nineteen important articles by Pamela M. King, one of the foremost British scholars working on Early English Drama. Unique to this collection are five articles on the 'living' traditions of performances in Spain, discussing their origins and the modes of production that are used. Several articles use modern literary theory on aspects of early drama, whilst others consider drama in the context of late medieval poetry. The volume also includes a rich collection of articles on English scriptural plays from surviving manuscripts.