This monograph provides an in-depth study into the issue of vernacular names in Old English documents. Specifically, it challenges the generally accepted notion that the sex of an individual is definitively indicated by the grammatical gender of their name. In the case of di-thematic names, the grammatical gender in question is that of the second element of the name. Thus di-thematic names have been taken as belonging to women if their second element is grammatically feminine. However, as there are no surviving Anglo-Saxon texts which explain the principles of vernacular nomenclature, or any contemporary list of Old English personal names, it is by no means sure that this assumption is correct. While modern scholars have generally felt no difficulty in distinguishing male from female names, this book asks how far the Anglo-Saxons themselves recognised this distinction, and in so doing critically examines and tests the general principle that grammatical gender is a certain indicator of biological sex. Anyone with an interest in Old English manuscripts or early medieval history will find this book both thought provoking and a useful reference tool for better understanding the Anglo-Saxon world.

This title was first published in 2000: This second volume of studies by the late Professor Offler looks first at the interaction of the temporal and spiritual powers in Germany, Italy, France and England, especially in the earlier 14th century. A second focus is on the political works of William of Ockham, the editions of which represented a major part of Offler's work. Particular articles include an examination of the government of late medieval Germany, and the publication of two sermons by Pope Clement VI. The final piece, hitherto unpublished, provides an edition and study of the Latin version of the 'victory sermon' of Thomas Bradwardine, delivered in late 1346 before Edward III and the English army at the siege of Calais. The introduction, by L.E. Scales, discusses the present state of Offler's scholarship and is followed by a complete bibliography of his publications.

An Ottoman Era Town in the Balkans: The Case Study of Kavala presents the town of Kavala in Northern Greece as an example of Ottoman urban and residential development, covering the long period of Kavala's expansion over five centuries under Ottoman rule. Kavala was part of the Ottoman Empire from 1387 to 1912. In the middle of the sixteenth century, Ibrahim Pasha, grand vizier of Suleiman the Magnificent, contributed to the town's prosperity and growth by the construction of an aqueduct. The Ottomans also rebuilt and extended the existing Byzantine fortress. The book uncovers new findings about Kavala, and addresses the key question: is there an authentic "Ottoman" built environment that the town and its architecture share? Through the examination of travellers' accounts, historical maps, and archival documents, the Ottoman influences on the urban settlement of Kavala are assessed. From its original founding by the Ottomans in the late fourteenth century to the nineteenth century when the expansion of tobacco production in the area transformed its prosperity, the development of Kavala as an Ottoman era town is explored. The book will be of interest to scholars and students interested in Ottoman history and urban history.

Is your knowledge of The Crusades less than tip-top? Maybe you're curious about Columbus, or you're desperate to read about the Black Death in all its gory detail? Whatever your starting point, this expert guide has it all - from kings, knights and anti-Popes, to invasion, famine, the Magna Carta and Joan of Arc (and a few rebellious peasants thrown in for good measure ). Get ready for a rip-roaring ride through the political, religious and cultural life of the Middle Ages, one of the most talked-about periods in history.

Medieval History for Dummies includes:

Part I: The Early Middle AgesChapter 1: The Middle Ages: When, Where, What, Who?Chapter 2: The end of Rome and the not so 'Dark Ages'.Chapter 3: Angles, Saxons and Feudalism.Chapter 4: The Carolingians grab their chance.Chapter 5: Charlemagne - A new empire is born.

Part II: The Making of EuropeChapter 6: The (Holy Roman) Empire Strikes Back.Chapter 7: East Meets West: Islam in the Western Mediterranean.Chapter 8: The Vikings: A threat from the north.Chapter 9: Schism: The Church splits itself in two.Chapter 10: The Normans: The 'real' Middle Ages begin.

Part III: 'Holy War': Crusading at home and abroad.Chapter 11: Crusade: A call to arms.Chapter 12: The First CrusadeChapter 13: England vs France & Pope vs EmperorChapter 14: The Second Crusade & The 'Crusades at Home'Chapter 15: Richard vs Saladin: The Third CrusadeChapter 16: The later Crusades and other failures.

Part IV: Parliament, Priories, Provisions & PlagueChapter 17: John, Henry, Rudolf & Edward.Chapter 18: Monks & Merchants: The new power brokersChapter 19: The Papacy on Tour: Avignon and the Anti-PopesChapter 20: 'God's Judgement?': The Black Death

Part V: The End of the Middle and the start of discovery.Chapter 21: One Hundred Years of WarChapter 22: The Peasants are RevoltingChapter 23: Agincourt, Joan of Arc & the French recoveryChapter 24: Columbus & The New World

Part VI: The Part of TensChapter 25: Ten Rubbish KingsChapter 26: Ten Curious Medieval PastimesChapter 27: Ten Great CastlesChapter 28: Ten People Who Changed The WorldChapter 29: Ten Great Books (To read next)

The Wars of the Roses didn't start on the battlefield: Blood Roses traces it back to the beginning. Starting in 1245 with the founding of the House of Lancaster, Kathryn Warner follows a twisted path of political intrigue, bloody war and fascinating characters over 200 years. From the Barons' Wars to the overthrowing of Edward II, Eleanor of Castile to Isabella of France, and true love to Loveday, Blood Roses reframes some of the biggest events of the medieval era - not as stand-alone conflicts, but as part of a long-running family feud that would have drastic consequences.

Ahmad Ibn Hanbal (d. 855) was the eponymous founder of a school of law, and an influential intellectual who led the Baghdadi masses during the Inquisition. Owing to his status as a jurist, to the religious ideas he propounded and to his model way of life, he is perceived as one of the pivotal figures in the history of Islam and a revered hero to this day. The ninth-century juror Ahmad Ibn Hanbal was a central figure in early Islam whose influence on succeeding generations is widely recognized. Drawing on historical anthropology and micro-history, this study moves beyond conventional biography to integrate the story of Ibn Hanbal's life with the main events during a crucial formative period in Islamic history. The main theme of this study is Ibn Hanbal's prestige, the disciples he drew to his study circle and the political power that evolved from it. It proposes new approaches and novel interpretations that call into question prevalent views about moral outlook, school formation and the dynamics of the Inquisition. In the inquiry into the formation of the Hanbali school of law, it takes into consideration a wide variety of issues such as jurisprudence, theology and social networks.

The village of Faxton in Northamptonshire was only finally deserted in the second half of the 20th century. Shortly afterwards, between 1966 and 1968, its medieval crofts were investigated under the direction of archaeologist Lawrence Butler. At the time this was one of the most ambitious excavations of a deserted medieval settlement to have been conducted and, although the results were only published as interim reports and summaries, Butler's observations at Faxton were to have significant influence on the growing academic and popular literature about village origins and desertion and the nature of medieval peasant crofts and buildings. In contrast to regions with abundant building stone, Faxton revealed archaeological evidence of a long tradition of earthen architecture in which so-called 'mud-walling' was successfully combined with other structural materials. The 'rescue' excavations at Faxton were originally promoted by the Deserted Medieval Village Research Group and funded by the Ministry of Public Buildings and Works after the extensive earthworks at the site came under threat from agriculture. Three areas were excavated covering seven crofts. In 1966 Croft 29 at the south-east corner of the village green revealed a single croft in detail with its barns, yards and corn driers; in 1967 four crofts were examined together in the north-west corner of the village in an area badly damaged by recent ploughing and, finally, an area immediately east of the church was opened up in 1968. In all, some 4000m2 were investigated in 140 days over three seasons. The post-excavation process for Faxton was beset by delay. Of the 12 chapters presented in this monograph, only two were substantially complete at the time of the director's death in 2014. The others have had to be pieced together from interim summaries, partial manuscripts, sound recordings, handwritten notes and on-site records. Building on this evidence, a new team of scholars have re-considered the findings in order to set the excavations at Faxton into the wider context of modern research. Their texts reflect on the settlement's disputed pre-Conquest origins, probable later re-planning and expansion, the reasons behind the decline and abandonment of the village, the extraordinary story behind the destruction of its church, the development of the open fields and the enclosure process, as well as new evidence about Faxton's buildings and the finds discovered there. Once lauded, then forgotten, the excavations at Faxton now make a new contribution to our knowledge of medieval life and landscape in the East Midlands.

The village of Faxton in Northamptonshire was only finally deserted in the second half of the 20th century. Shortly afterwards, between 1966 and 1968, its medieval crofts were investigated under the direction of archaeologist Lawrence Butler. At the time this was one of the most ambitious excavations of a deserted medieval settlement to have been conducted and, although the results were only published as interim reports and summaries, Butler's observations at Faxton were to have significant influence on the growing academic and popular literature about village origins and desertion and the nature of medieval peasant crofts and buildings. In contrast to regions with abundant building stone, Faxton revealed archaeological evidence of a long tradition of earthen architecture in which so-called 'mud-walling' was successfully combined with other structural materials. The 'rescue' excavations at Faxton were originally promoted by the Deserted Medieval Village Research Group and funded by the Ministry of Public Buildings and Works after the extensive earthworks at the site came under threat from agriculture. Three areas were excavated covering seven crofts. In 1966 Croft 29 at the south-east corner of the village green revealed a single croft in detail with its barns, yards and corn driers; in 1967 four crofts were examined together in the north-west corner of the village in an area badly damaged by recent ploughing and, finally, an area immediately east of the church was opened up in 1968. In all, some 4000m2 were investigated in 140 days over three seasons. The post-excavation process for Faxton was beset by delay. Of the 12 chapters presented in this monograph, only two were substantially complete at the time of the director's death in 2014. The others have had to be pieced together from interim summaries, partial manuscripts, sound recordings, handwritten notes and on-site records. Building on this evidence, a new team of scholars have re-considered the findings in order to set the excavations at Faxton into the wider context of modern research. Their texts reflect on the settlement's disputed pre-Conquest origins, probable later re-planning and expansion, the reasons behind the decline and abandonment of the village, the extraordinary story behind the destruction of its church, the development of the open fields and the enclosure process, as well as new evidence about Faxton's buildings and the finds discovered there. Once lauded, then forgotten, the excavations at Faxton now make a new contribution to our knowledge of medieval life and landscape in the East Midlands.

First comprehensive study of English artillery in the late Middle Ages, bringing out its full impact on areas beyond the military. One of the most important technological developments of the Middle Ages was the adoption of gunpowder weapons in medieval Europe. From the fourteenth century onwards, this new technology was to eventually transform the conduct ofwarfare beyond all recognition with important implications for European and global history. Guns came to be used in all aspects of military operations, with kings, nobles and burgesses all spending large sums of money on these prestigious weapons. The growing effectiveness of gunpowder artillery prompted major changes in the design of fortifications, the composition of armies, the management of logistics and administrative systems. This book is the first full-length study of the unique English experience of gunpowder weapons, tracing their development from their introduction in the reign of Edward III to the end of the fifteenth century. The rich records of the English Exchequer and urban accounts are used to explore their role in campaigns, in sieges, on the battlefield, at sea and their role in the defence of towns, royal castles and the fortifications of the Pale of Calais. It provides a comprehensive framework for the speed of technological advances and the factors responsible for these changes, as well as an in-depth discussion of individual gun types. DAN SPENCER obtained his PhD from the University of Southampton.

"Popular Sufism of Eastern Europe "examines aspects of popular Sufism among selected societies in Eastern Europe, past and present. Muslims - whether they are descended from Asian invaders (Cumans, Turks and Tatars), or are converted Slavs (Bonjaks and Pomaks) or Illyrians (Albanians) - have left a deep mark on the popular culture of Eastern Europe. They too have been influenced by Christianity and by pre-Christian religions. Many have sustained contact with fellow believers in the Muslim heartland of the Middle East, especially through the annual Meccan pilgrimage. Sufi life in Eastern Europe derives its strength from a number of sources including the Volga, the Southern steppes of Russia and the Balkan countries, where Islam is either the prevailing religion (as in Albania or Kosovo), or is of major significance (as in Bulgaria, Macedonia and Bosnia). Sufism, at every level and in every form amongst these Muslim peoples, is discussed.

The Southern Tang was one of China's minor dynasties and one of the great states in China in the tenth century. Although often regarded as one of several states preceding the much better known Song dynasty (960-1279), the Southern Tang dynasty was in fact the key state in this period, preserving cultural values and artefacts from the former great Tang dynasty (618-907) which were to form the basis of Song rule, and thereby presenting the Song with a direct link to the Tang and it traditions. Drawing mainly on primary Chinese sources, this is the first book in English to provide a comprehensive overview of the Southern Tang, and full coverage of military, cultural and political history in the period. It focuses on a successful, albeit short-lived, attempt to set up an independent regional state in the modern provinces of Jiangxi and Jiangsu, and establishes the Southern Tang dynasty in its own right. It follows the rise of the Southern Tang state to become the predominant claimant of the Tang heritage and the expansionist policies of the second ruler culminating in the occupation and annexation of the two of the Southern Tang's neighbours, Min (Fujian) and Chu (Hunan). Finally the narrative describes the decline of the dynasty under its last ruler, the famous poet Li Yu, and its ultimate surrender to the Song dynasty.

Offers a revisionist angle to the question of sacral kingship, showing the continued importance of liturgical ceremonial in the twelfth century and onward. The long twelfth century heralded a fundamental transformation of monarchical power, which became increasingly law-based and institutionalised. Traditionally this modernisation of kingship, in conjunction with the ecclesiastical reform movement, has been seen as sounding the death knell for sacral kingship. Increasingly concerned with bureaucracy and the law, monarchs supposedly paid only lip service to the idea that they ruled in the image of God and the Old Testament rulers of Israel. The liturgical ceremony through which this typology was communicated, inauguration, had become a relic from a bygone age; it remained significant, but for its legally constitutive nature rather than for its liturgical content. Through a groundbreaking comparative approach and an in-depth engagement with the historiographical traditions of the three realms, this book challenges the paradigm of the desacralisation of kingship and demonstrates the continued relevance of liturgical ceremonial, particularly at the moment of a king's accession to power. In integrating the study of male and female rites and by bringing together multiple source types, including liturgical texts, historical narratives, charter evidence and material culture, the author demonstrates that the resonances of liturgical ceremonial, and the biblical models for kingship and queenship it encompassed, continued to shape concepts of rulership in the high Middle Ages.

This new volume in the AVISTA series focuses on the study of medieval limestone. As the principal building material in the Middle Ages and a prized medium for architectural sculpture, limestone played a significant role in medieval artistic manufacture. The choice of material inherently informed the final product, thus understanding the material and its uses gives insight into the medieval creative process and the production-driven choices that were made by masons and sculptors. Quality limestone was a highly sought-after commodity that was often shipped across great distances; yet in other instances, masons made do with locally available resources. Through an intensive study of medium, many broader topics can be addressed, for instance the economics of medieval construction, the artistic process, or the application of modern technology in understanding and preserving medieval buildings and sculpture. The papers collected in this volume present the depth and scope of recent scholarship in the field, through a wide-ranging overview of the state of the discipline of medieval stone studies. They address such methodological approaches to the study of limestone as the use of neutron activation analysis to determine quarries of origin, issues of labor and transportation, as well as issues faced in the cleaning and conservation of limestone. This volume is the first comprehensive study in English that investigates limestone as an essential component of large-scale medieval artistic production, and as such, it is a valuable resource for both students and scholars in the field.

The relations between medieval East Anglia and countries across the North Sea examined from a variety of perspectives. East Anglia was a distinctive English region during the Middle Ages, but it was one that owed much of its character and identity to its place in a much wider "North Sea World" that stretched from the English Channel to Iceland, the Baltic and beyond. Relations between East Anglia and its maritime neighbours have for the most part been peaceful, involving migration and commercial, artistic, architectural and religious exchanges, but have also at times beencharacterised by violence and contestation. All these elements have played a significant role in processes of historical change that have shaped the history both of East Anglia and its North Sea world. This collection of essays discusses East Anglia in the context of this maritime framework and explores the extent to which there was a distinctive community bound together by the shared frontier of the North Sea during the Middle Ages. It brings together the work of a range of international scholars and includes contributions from the disciplines of history, archaeology, art history and literary studies. David Bates is Professorial Fellow in History at the Universityof East Anglia, Robert Liddiard is Professor of History at the University of East Anglia. Contributors: Anna Agnarsdottir, Brian Ayers, Wendy R. Childs, Lynda Dennison, Stephen Heywood, Carole Hill, John Hines, David King, Robert Liddiard, Rory Naismith, Eljas Oksanen, Richard Plant, Aleksander Pluskowski, Christopher Scull, Tim Pestell, Charles West, Gareth Williams, Tom Williamson.

This volume of studies explores a particularly complex period in Byzantine history, the thirteenth century, from the Fourth Crusade to the recapture of Constantinople by exiled leaders from Nicaea. During this time there was no Greek state based on Constantinople and so no Byzantine Empire by traditional definition. Instead, a Venetian/Frankish alliance ruled from the capital, while many smaller states also claimed the mantle of Byzantium. Even after 1261 when the Latin Empire of Constantinople was replaced by a restored Greek state, political fragmentation persisted. This fragmentation makes the study of individuals more difficult but also more valuable than ever before, and this volume demonstrates the very considerable advances in historical understanding that may be gained from prosopographical approaches. Specialist historians of the Byzantine successor states of the period, and of their most important neighbours, here examine the self-projection and interactions of these states, combining military history and diplomacy, commercial and theological contacts, and the experiences and self-description of individuals. This wide-ranging series of articles uses a great diversity of sources - Arabic, Armenian, Bulgarian, Greek, Latin, Persian and Serbian - to exploit the potential of the novel methodology employed and of prosopography as an additional historical tool of analysis.

St Paul's Cathedral stood at the centre of religious life in medieval London. It was the mother church of the diocese, a principal landowner in the capital and surrounding countryside, and a theatre for the enactment of events of national importance. The cathedral was also a powerhouse of commemoration and intercession, where prayers and requiem masses were offered on a massive scale for the salvation of the living and the dead. This spiritual role of St Paul's Cathedral was carried out essentially by the numerous chantry priests working and living in its precinct. Chantries were pious foundations, through which donors, clerks or lay, male or female, endowed priests to celebrate intercessory masses for the benefit of their souls. At St Paul's Cathedral, they were first established in the late twelfth century and, until they were dissolved in 1548, they contributed greatly to the daily life of the cathedral. They enhanced the liturgical services offered by the cathedral, increased the number of the clerical members associated with it, and intensified relations between the cathedral and the city of London. Using the large body of material from the cathedral archives, this book investigates the chantries and their impacts on the life, services and clerical community of the cathedral, from their foundation in the early thirteenth century to the dissolution. It demonstrates the flexibility and adaptability of these pious foundations and the various contributions they made to medieval society; and sheds light on the men who played a role which, until the abolition of the chantries in 1548, was seen to be crucial to the spiritual well-being of medieval London.

First published in 1939, this is a reissue of Henri Pirenne's extremely popular and influential history of Europe in the middle ages. It begins with the Barbarian and Musulman invasions in the fifth century AD, which signalled the end of the Roman world in the West, and ends in the middle of the sixteenth century with the Renaissance and the Reformation. Universally praised for its detailed and impartial approach, this reissue will be very welcome news to both students of medieval history and to the general reader seeking a definitive review of the period.

What do we know of medieval childhood? Were boundaries always clear between childhood and young adulthood? Was medieval childhood gendered? Scholars have been debating such questions over half a century. Can evidence from imaginative literature test the conclusions of historians? Phyllis Gaffney's innovative book reveals contrast and change in the portrayal of childhood and youth by looking at vernacular French narratives composed between 1100 and 1220. Covering over sixty poems from two major genres - epic and romance - she traces a significant evolution. While early epics contain only a few stereotypical images of the child, later verse narratives display a range of arguably timeless motifs, as well as a growing awareness of the special characteristics of youth. Whereas juvenile epic heroes contribute to the adult agenda by displaying precocious strength and wisdom, romance children are on the receiving end, requiring guidance and education. Gaffney also profiles the intriguing phenomenon of enfances poems, singing the youthful deeds of established heroes: these 'prequels' combine epic and romance features in distinctive ways. Approaching the history of childhood and youth through the lens of literary genre, this study shows how imaginative texts can both shape and reflect the historical development and cultural construction of emotional values.

Chromatius of Aquileia and the Making of a Christian City examines how the increasing authority of institutionalized churches changed late antique urban environments. Aquileia, the third largest city in Italy during late antiquity, presents a case study in the transformation of elite Roman practices in relation to the urban environment. Through the archaeological remains, the sermons of the city's bishop, Chromatius, and the artwork and epigraphic evidence in the sacred buildings, the city and its inhabitants leave insights into a reshaping of the urban environment and its institutions which occurred at the beginning of the 5th century. The words of the bishop attacking heretics and Jews presaged a shift in patronage by rich donors from the city as a whole to only the Christian church. The city, both as an ideal and a physical reality, changed with the growing dominance of the Church, creating a Christian city.

Winner of The Iranian World Prize for the Book of the Year 2007 in the Philosophy and Mysticism category.

This new and original text provides a timely re-examination of Islamic thought, presenting a stark contrast to the more usual conservative view.

The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam reveals a diversity of interpretations of this relationship. Elkaisy-Friemuth discusses the view of three scholars from the tenth and eleventh century: Abd al-Jabbar, Ibn Sina and Al-Ghazali, which introduce three different approaches of looking at the relationship between God and Humans.

God and Humans in Islamic Thought attempts to shed light on an important side of medieval rational thought in demonstrating its significance in forming the basis of an understanding of the nature of God, the nature of human beings and the construction of different bridges between them.

Edition of a major, previously unpublished, source for the history of England's medieval parliament. In the Middle Ages clergy of all ranks, from archbishops to parochial clergy, sent proctors to parliament, whether as representatives of constituency groups - diocesan clergy and cathedral chapters - or substitutes for those expected to attend in person. The National Archives series SC 10 contains 2,520 surviving letters of appointments by these parliamentarians, both groups and, more especially, individuals, cathedral deans, archdeacons, and many bishops;especially valuable are the letters sent by bishops whose registers have not survived, as in the case of Chichester and of the Welsh dioceses. Most numerous of all are the letters of parliamentary abbots. This second of twovolumes presents the first printed edition of the documents, opening up a level of political activity and interaction which has hitherto been unexplored. It covers the years from the accession of Richard II until the end of the series under Henry VIII; it also includes an analysis of the proctors, and the indices to both volumes. PHIL BRADFORD gained his PhD in medieval history from the University of York and is currently Vicar of St Michael's,Worcester; ALISON K. MCHARDY was formerly Reader in Medieval English History at the University of Nottingham. She has published extensively on the relations between crown and church in late-medieval England, and on the politics of Richard II's reign.

These essays, selected from papers presented at the International Symposium on Crusade Studies in February 2006, represent a stimulating cross-section of this vibrant field. Organized under the rubric of "medieval worlds" the studies in this volume demonstrate the broad interdisciplinary spectrum of modern crusade studies, extending far beyond the battlefield into the conflict and occasional cooperation between the diverse cultures and faiths of the Mediterranean. Although the crusades were a product of medieval Europe, they provide a backdrop against which medieval worlds can be observed to come into both contact and collision. The range of studies in this volume includes subjects such as Muslim and Christian understandings of their wars within their own intellectual and artistic perspectives, as well as the development of memory and definition of crusading in both the East and West. A section on the Crusades and the Byzantine world examines the intersection of western and eastern Christian attitudes and agendas and how they played out - particularly in the Aegean and Asia Minor. The book concludes with three studies on the crusader king, Louis IX, examining not only his two crusades in new ways, but also the role of the crusade in his later sanctification.

The idea of English medieval towns and cities as filthy, muddy and insanitary is here overturned in a pioneering new study. Carole Rawcliffe continues with her mission to clean up the Middle Ages. In earlier work she has already given us scholarly yet sympathetic portrayals of English medicine, hospitals, and welfare for lepers. Now she widens her scope to public health. Her argument is clear, simple and convincing. Through the efforts of crown and civic authorities, mercantile elites and popular" interests, English towns and cities aspired to a far healthier, less polluted environment than previously supposed. All major sources of possible infection were regulated, from sounds and smells to corrupt matter - and to immorality. Once again Professor Rawcliffe has overturned a well-established orthodoxyin the history of pre-modern health and healing. Her book is a magnificent achievement." Peregrine Horden, Royal Holloway University of London. This first full-length study of public health in pre-Reformation England challenges a number of entrenched assumptions about the insanitary nature of urban life during "the golden age of bacteria". Adopting an interdisciplinary approach that draws on material remains as well as archives, it examines themedical, cultural and religious contexts in which ideas about the welfare of the communal body developed. Far from demonstrating indifference, ignorance or mute acceptance in the face of repeated onslaughts of epidemic disease, the rulers and residents of English towns devised sophisticated and coherent strategies for the creation of a more salubrious environment; among the plethora of initiatives whose origins often predated the Black Death can also be found measures for the improvement of the water supply, for better food standards and for the care of the sick, both rich and poor. CAROLE RAWCLIFFE is Professor of Medieval History, University of East Anglia.

Although perceived since the sixteenth century as the most impressive literary achievement of Byzantine culture, historical writing nevertheless remains little studied as literature. Historical texts are still read first and foremost for nuggets of information, as main sources for the reconstruction of the events of Byzantine history. Whatever can be called literary in these works has been considered as external and detachable from the facts. The 'classical tradition' inherited by Byzantine writers, the features that Byzantine authors imitated and absorbed, are regarded as standing in the way of understanding the true meaning of the text and, furthermore, of contaminating the reliability of the history. Chronicles, whose language and style are anything but classicizing, have been held in low esteem, for they are seen as providing a mere chronological exposition of events. This book presents a set of articles by an international cast of contributors, deriving from papers delivered at the 40th annual Spring Symposium of Byzantine Studies. They are concerned with historical and visual narratives that date from the sixth to the fourteenth century, and aim to show that literary analyses and the study of pictorial devices, far from being tangential to the study of historical texts, are preliminary to their further study, exposing the deeper structures and purposes of these texts.

Courts and the complex phenomenon of the courtly society have received intensified interest in academic research over recent decades, however, the field of Islamic court culture has so far been overlooked. This book provides a comparative perspective on the history of courtly culture in Muslim societies from the earliest times to the nineteenth century, and presents an extensive collection of images of courtly life and architecture within the Muslim realm. The thematic methodology employed by the contributors underlines their interdisciplinary and comprehensive approach to issues of politics and patronage from across the Islamic world stretching from Cordoba to India. Themes range from the religious legitimacy of Muslim rulers, terminologies for court culture in Oriental languages, Muslim concepts of space for royal representation, accessibility of rulers, the role of royal patronage for Muslim scholars and artists to the growing influence of European courts as role models from the eighteenth century onwards. Discussing specific terminologies for courts in Oriental languages and explaining them to the non specialist, chapters describe the specific features of Muslim courts and point towards future research areas. As such, it fills this important gap in the existing literature in the areas of Islamic history, religion, and Islam in particular.