Now with a new chapter. The official inside story of the life, death and remarkable discovery of history's most controversial monarch. On 22 August 1485 Richard III was killed at Bosworth Field, the last king of England to die in battle. His victorious opponent, Henry Tudor (the future Henry VII), went on to found one of our most famous ruling dynasties. Richard's body was displayed in undignified fashion for two days in nearby Leicester and then hurriedly buried in the church of the Greyfriars. Fifty years later, at the time of the dissolution of the monasteries, the king's grave was lost - its contents believed to be emptied into the river Soar and Richard III's reputation buried under a mound of Tudor propaganda. Its culmination was Shakespeare's compelling portrayal of a deformed and murderous villain, written over a hundred years after Richard's death. Now - in an incredible find - Richard III's remains have been uncovered beneath a car park in Leicester. The King's Grave traces this remarkable journey. In alternate chapters, Philippa Langley, whose years of research and belief that she would find Richard in this exact spot inspired the project, reveals the inside story of the search for the king's grave, and historian Michael Jones tells of Richard's fifteenth-century life and death. The result is a compelling portrayal of one of our greatest archaeological discoveries, allowing a complete re-evaluation of our most controversial monarch - one that discards the distortions of later Tudor histories and puts the man firmly back into the context of his times.

Living on an island at the edge of the known world, the medieval Irish were in a unique position to examine the spaces of the North Atlantic region and contemplate how geography can shape a people. This book is the first full-length study of medieval Irish topographical writing. It situates the theories and poetics of Irish place - developed over six centuries in response to a variety of political, cultural, religious and economic changes - in the bigger theoretical picture of studies of space, landscape, environmental writing and postcolonial identity construction. Presenting focused studies of important literary texts by authors from Ireland and Britain, it shows how these discourses influenced European conceptions of place and identity, as well as understandings of how to write the world. -- .

For the first time, this volume explores the identities of leprosy sufferers and other people affected by the disease in medieval Europe. The chapters, including contributions by leading voices such as Luke Demaitre, Carole Rawcliffe and Charlotte Roberts, challenge the view that people with leprosy were uniformly excluded and stigmatised. Instead, they reveal the complexity of responses to this disease and the fine line between segregation and integration. Ranging across disciplines, from history to bioarchaeology, Leprosy and identity in the Middle Ages encompasses post-medieval perspectives as well as the attitudes and responses of contemporaries. Subjects include hospital care, diet, sanctity, miraculous healing, diagnosis, iconography and public health regulation. This richly illustrated collection presents previously unpublished archival and material sources from England to the Mediterranean. -- .

Chronicling the 'other Norman invasion', The Normans in the South is the epic story of the House of Hauteville, and in particular Robert Guiscard, perhaps the most extraordinary European adventurer between the times of Caesar and Napoleon. In one year, 1084, he had both the Eastern and Western Emperors retreating before him and one of the most formidable of medieval Popes in his power. His brother, Roger, helped him to conquer Sicily from the Saracens, and his nephew Roger II went on to create the cosmopolitan kingdom whose remaining monuments still dazzle us today. The Normans in the South is the first of two volumes that recount an extraordinary chapter in Italian history.

Guilds and fraternities, voluntary associations of men and women, proliferated in medieval Europe. The Art of Solidarity in the Middle Ages explores the motives and experiences of the many thousands of men and women who joined together in these family-like societies. Rarely confined to a single craft, the diversity of guild membership was of its essence. Setting the English evidence in a European context, this study is not an institutional history, but instead is concerned with the material and non-material aims of the brothers and sisters of the guilds. Gervase Rosser addresses the subject of medieval guilds in the context of contemporary debates surrounding the identity and fulfilment of the individual, and the problematic question of his or her relationship to a larger society. Unlike previous studies, The Art of Solidarity in the Middle Ages does not focus on the guilds as institutions but on the social and moral processes which were catalysed by participation. These bodies founded schools, built bridges, managed almshouses, governed small towns, shaped religious ritual, and commemorated the dead, perceiving that association with a fraternity would be a potential catalyst of personal change. Participants cultivated the formation of new friendships between individuals, predicated on the understanding that human fulfilment depended upon a mutually transformative engagement with others. The peasants, artisans, and professionals who joined the guilds sought to change both their society and themselves. The study sheds light on the conception and construction of society in the Middle Ages, and suggests further that this evidence has implications for how we see ourselves.

A major contribution to the history of Parliament, to medieval English history, and to the study of the English constitution. ENGLISH HISTORICAL REVIEW The rolls of parliament were the official records of the meetings of the English parliament from the reign of Edward I (1272-1307) until the reign of Henry VII (1485-1509), after which they were superseded by the journals of thelords, and, somewhat later, the commons. The first three parliaments of Edward IV's reign - 1461, 1463 and 1467 - document the establishment of the new regime, including the new king's efforts to win over former Lancastriansas well as to punish the unreconciled. All three parliaments include acts of resumption deliberately deployed by the crown rather than by its critics. The volume also includes a partial reconstruction of the business of Henry VI'sresumption parliament of 1470 for which no roll survives. The rolls from the period are reproduced in their entirely, complemented by a full translation of all the texts from the three languages used by the medieval clerks (Latin, Anglo-Norman and Middle English). Dr Rosemary Horrox is Fellow and Director of Studies in History, Fitzwilliam College, Cambridge.

Empire can mean the domination of vast territories, a Christian world order, a corrupt form of government, or a humanitarian endeavour. Historians relegate the concept of empire to the pre-modern world, identifying the state as the characteristic political form of the modern world. This work examines the range of meanings attributed to the concept of empire in the medieval and early modern world, demonstrating how the concepts of empire and state developed in parallel, not sequentially.

The career of William Marshal, who rose from being the penniless, landless younger son of a middle-ranking nobleman to be regent of England in the minority of Henry III, is one of the most extraordinary stories of the Middle Ages.His biography was completed shortly after his death by a household minstrel and we are fortunate that it survives to give a unique portrait of a twelfth-century knight's life in the early days of tournaments and chivalry as wellas his career in warfare and politics.

A major contribution to the history of Parliament, to medieval English history, and to the study of the English constitution. ENGLISH HISTORICAL REVIEW The rolls of parliament were the official records of the meetings of the English parliament from the reign of Edward I (1272-1307) until the reign of Henry VII (1485-1509), after which they were superseded by the journals of thelords, and, somewhat later, the commons. This volume covers the years of crisis of Henry VI's reign. They begin with the unusual assembly at Bury St Edmunds in 1447 during which the king's uncle, Humphrey, duke of Gloucester,was arrested and died, and end with the parliament of 1460 at which Richard, duke of York, made a formal claim to the throne. In the interim the rolls are vital for assessing the impact of the loss of French lands between 1449 and 53, and for showing how the king's mental collapse halfway through the parliament of 1453 began a period of political instability which finally led to civil war in 1459. The rolls from the period are reproduced in their entirely, complemented by a full translation of all the texts from the three languages used by the medieval clerks (Latin, Anglo-Norman and Middle English). Anne Curry is Professor of History and Dean of the Faculty of Humanities, University of Southampton; Dr Rosemary Horrox is Fellow and Director of Studies in History, Fitzwilliam College, Cambridge.

A book centring on late Anglo-Saxon and Anglo-Norman canals may come as a surprise; it is generally assumed that no such things existed. Persuasive evidence has, however, been unearthed independently by several scholars, and has stimulated this first serious study of improved waterways in England between the eleventh and fourteenth centuries. England is naturally well-endowed with a network of navigable rivers, especially the easterly systems draining into the Thames, Wash, and Humber. The central middle ages saw innovative and extensive development of this network, including the digging of canals bypassing difficult stretches of rivers, or linking rivers to important production centres. The eleventh and twelfth centuries seem to have been the high point for this dynamic approach to water-transport: after 1200, the improvement of roads and bridges increasingly diverted resources away from the canals, many of which stagnated with the reassertion of natural drainage patterns. This new perspective has an important bearing on the economy, landscape, settlement patterns, and inter-regional contacts of medieval England. In this volume, economic historians, geographers, geomorphologists, archaeologists, and place-name scholars bring their various skills to bear on a neglected but important aspect of medieval engineering and economic growth.

This is the first monograph to be published about one of the most famous and least understood authors of the Latin Middle Ages. We know him by the pseudonym of Archpoet. Setting the Archpoet's world and works in their historical contexts, Peter Godman argues that they provide insight into a brilliant counter-culture of medieval Germany. Its subtlest exponent did not indulge in literary play but refashioned the political, social, and religious roles available to a twelfth-century thinker in order to create, for himself and his patron, an identity alternative to the norms of clerical conformity prevalent elsewhere in Europe. At a time when Germans were being decried as backward barbarians, he produced a manifesto of intellectual heterodoxy which wittily challenged the truth-claims made by humourless moralists. The Archpoet and Medieval Culture reconsiders the categoriesin which the literature of the Middle Ages is interpreted and suggests a less literal mode of reading the sources to historians.

Law was central to the ancient Roman's conception of themselves and their empire. Yet what happened to Roman law and the position it occupied ideologically during the turbulent years of the Iconoclast era, c.680-850, is seldom explored and little understood. The numerous legal texts of this period, long ignored or misused by scholars, shed new light on this murky but crucial era, when the Byzantine world emerged from the Roman Empire. Law, Power, and Imperial Ideology in the Iconoclast Era uses Roman law and canon law to chart the various responses to these changing times, especially the rise of Islam, from Justinian II's Christocentric monarchy to the Old Testament-inspired Isaurian dynasty. The Isaurian emperors sought to impose their control and morally purge the empire through the just application of law, sponsoring the creation of a series of concise, utilitarian texts that punished crime, upheld marriage, and protected property. This volume explores how such legal reforms were part of a reformulation of ideology and state structures that underpinned the transformation from the late antique Roman Empire to medieval Byzantium.

The period from the late tenth to the early fourteenth centuries was one of the most dynamic in European history. Latin Christendom found a new confidence which has left its mark upon the landscape in the form of the great cathedrals and castles, while thousands of new towns and villages were founded. The continent was carved up into dynastic kingdoms and principalities from which the European state system would evolve. An age of great religious enthusiasm, it developed a darker side in the form of the Crusades and the persecution of heretics and Jews. In this book seven experts in the field examine how Europe was transformed in the Central Middle Ages. Thematic chapters analyse the political, social, economic, religious and intellectual history of Latin Christendom, and trace its expansion to the north, south and east. As well as many familiar topics the authors discuss less well known aspects of the period such as the popular experience of religion or the new kingdoms of east-central Europe. The book includes a chronology of developments, a glossary, maps, illustrations and guidance for further reading.

Medieval Rome analyses the history of the city of Rome between 900 and 1150, a period of major change in the city. This volume doesn't merely seek to tell the story of the city from the traditional Church standpoint; instead, it engages in studies of the city's processions, material culture, legal transformations, and sense of the past, seeking to unravel the complexities of Roman cultural identity, including its urban economy, social history as seen across the different strata of society, and the articulation between the city's regions. This new approach serves to underpin a major reinterpretation of Rome's political history in the era of the 'reform papacy', one of the greatest crises in Rome's history, which had a resonance across the entire continent. Medieval Rome is the most systematic analysis ever made of two and a half centuries of Rome's history, one which saw centuries of stability undermined by external crisis and the long period of reconstruction which followed.

This book, the second volume in A Linguistic History of English, describes the development of Old English from Proto-Germanic. Like Volume I, it is an internal history of the structure of English that combines traditional historical linguistics, modern syntactic theory, the study of languages in contact, and the variationist approach to language change. The first part of the book considers the development of Northwest and West Germanic, and the northern dialects of the latter, with particular reference to phonological and morphological phenomena. Later chapters present a detailed account of changes in the Old English sound system, inflectional system, and syntax. The book aims to make the findings of traditional historical linguistics accessible to scholars and students in other subdisciplines, and also to adopt approaches from contemporary theoretical linguistics in such a way that they are accessible to a wide range of historical linguists.

The varied character of Britain's countryside provides communities with a strong sense of local identity. One of the most significant features of the landscape in Southern Britain is the way that its character differs from region to region, with compact villages in the Midlands contrasting with the sprawling hamlets of East Anglia and isolated farmsteads of Devon. Even more remarkable is the very 'English' feel of the landscape in southern Pembrokeshire, in the far south west of Wales. Hoskins described the English landscape as 'the richest historical record we possess', and in this volume Stephen Rippon explores the origins of regional variations in landscape character, arguing that while some landscapes date back to the centuries either side of the Norman Conquest, other areas across southern Britain underwent a profound change around the 8th century AD.

It has for decades been part of the canon of maxims of basic research that most images of rulers in early medieval book illustrations have been transmitted in liturgical manuscripts, i.e. manuscripts originally intended for divine worship. There have however to date been few investigations which draw serious consequences from this and which also view miniatures of rulers in the light of their functional aspects, for example as memorial depictions (O.G. Oexle), or on the basis of the social reality of the pious motives behind their presentation. This study gives a more precise explanation of the function and purpose of ruler-images by examining a few selected early medieval miniatures. It analyzes the historical and social contexts of their genesis and the liturgical and commemorative aims of their use against the setting of the social form of remembrance of confraternity.

Farming was the basis of the wealth that made England worth invading, twice, in the eleventh century, while trade and manufacturing were insignificant by modern standards. In Anglo-Saxon Farms and Farming, the authors employ a wide range of evidence to investigate how Anglo-Saxon farmers produced the food and other agricultural products that sustained English economy, society, and culture before the Norman Conquest. The first part of the volume draws on written and pictorial sources, archaeology, place-names, and the history of the English language to discover what crops and livestock people raised, and what tools and techniques were used to produce them. In part two, using a series of landscape studies - place-names, maps, and the landscape itself, the authors explore how these techniques might have been combined into working agricultural regimes in different parts of the country. A picture emerges of an agriculture that changed from an essentially prehistoric state in the sub-Roman period to what was recognisably the beginning of a tradition that only ended with the Second World War. Anglo-Saxon farming was not only sustainable, but infinitely adaptable to different soils and geology, and to a climate changing as unpredictably as it is today.

Domesday: Book of Judgement provides a unique study of the extraordinary eleventh-century survey, the Domesday Book. Sally Harvey depicts the Domesday Book as the written evidence of a potentially insecure conquest successfully transforming itself, by a combination of administrative insight and military might, into a permanent establishment. William I used the Domesday Inquiry to contain the new establishment and consolidate their landholding revolution within a strict fiscal and tenurial framework, with checks and balances to prevent the king's followers from taking more powers and assets than they had been allocated. In this way, the survey served as a conciliatory gesture between the conquerors and the conquered, as William I came to realise that, faced with the threat to his rule from the Danes, he needed England's native populations more than they needed him. Yes, the overlying theme of the Domesday Book is Judgment: every class of society had reason to regard the Survey's methodical and often pitiless proceedings as both a literal and a metaphorical day of account. In this volume, Sally Harvey considers the Anglo-Saxon background and the architects of the survey: the bishops, royal clerks, sheriffs, jurors, and landholders who contributed to Domesday's content and scope. She also discusses at length the core information in the Survey: coinage, revenues from landholding, fiscal concessions, and taxation, as well as some central tenurial issues. She draws the conclusion that the record, whilst consolidating William's position as king of the English, also laid the foundations for the twelfth-century treasury and exchequer. The volume newly argues that the Domesday survey also became an inquest into individual sheriffs and officials, thereby laying a foundation for reinterpreting the size of towns in England.

Medieval Londoners were a diverse group, some born in the city, and others drawn to the capital from across the realm and from overseas. For some, London became the sole focus of their lives, while others retained or developed networks and loyalties that spread far and wide. The rich evidence for the medieval city, including archaeological and documentary evidence, means that the study of London and its inhabitants remains a vibrant field. Medieval Londoners brings together archaeologists, historians, art-historians and literary scholars whose essays provide glimpses of medieval Londoners in all their variety. This volume is offered to Caroline M. Barron, Emeritus Professor of the History of London at Royal Holloway, University of London, on the occasion of her 80th birthday. Her remarkable career - over some fifty years - has revitalized the way in which we consider London and its people. This volume is a tribute to her scholarship and her friendship and encouragement to others. It is thanks to Caroline M. Barron that the study of medieval London remains as vibrant today as it has ever been.

The secular clergy - priests and other clerics outside of monastic orders - were among the most influential and powerful groups in European society during the central Middle Ages. The secular clergy got their title from the Latin word for world, saeculum, and secular clerics kept the Church running in the world beyond the cloister wall, with responsibility for the bulk of pastoral care and ecclesiastical administration. This gave them enormous religious influence, although they were considered too worldly by many contemporary moralists - trying, for instance, to oppose the elimination of clerical marriage and concubinage. Although their worldliness created many tensions, it also gave the secular clergy much worldly influence. Contemporaries treated elite secular clerics as equivalent to knights, and some were as wealthy as minor barons. Secular clerics had a huge role in the rise of royal bureaucracy, one of the key historical developments of the period. They were instrumental to the intellectual and cultural flowering of the twelfth century, the rise of the schools, the creation of the book trade, and the invention of universities. They performed music, produced literature in a variety of genres and languages, and patronized art and architecture. Indeed, this volume argues that they contributed more than any other group to the Twelfth-Century Renaissance. Yet the secular clergy as a group have received almost no attention from scholars, unlike monks, nuns, or secular nobles. In The Secular Clergy in England, 1066-1216, Hugh Thomas aims to correct this deficiency through a major study of the secular clergy below the level of bishop in England from 1066 to 1216.

A follow-up publication to the Handbook of Medieval Studies, this new reference work turns to a different focus: medieval culture. Medieval research has grown tremendously in depth and breadth over the last decades. Particularly our understanding of medieval culture, of the basic living conditions, and the specific value system prevalent at that time has considerably expanded, to a point where we are in danger of no longer seeing the proverbial forest for the trees. The present, innovative handbook offers compact articles on essential topics, ideals, specific knowledge, and concepts defining the medieval world as comprehensively as possible. The topics covered in this new handbook pertain to issues such as love and marriage, belief in God, hell, and the devil, education, lordship and servitude, Christianity versus Judaism and Islam, health, medicine, the rural world, the rise of the urban class, travel, roads and bridges, entertainment, games, and sport activities, numbers, measuring, the education system, the papacy, saints, the senses, death, and money.

This study focuses on religious gilds or fraternities in both the densely settled shire and the sparsely populated fens of Cambridgeshire, from their apparent proliferation in the mid-fourteenth century to their dissolution under Edward VI in 1558. Gilds exercised social control and contributed to the religious and economic life of the parish, and their changing role reflects social and religious change during the period. Dr Bainbridge's sources include the 1388-9 survey of religious gilds and surviving gild records, wills, manorial records, poll-tax returns and letters patent. Dr VIRGINIA R. BAINBRIDGEteaches at St Hilda's College, Oxford. ......................................................................... This study focuses on religious gilds or fraternities in both the densely settled shire and the sparsely populated fens of Cambridgeshire, from their apparent proliferation in the mid-fourteenth century to their dissolution under Edward VI in 1558, in order to examine social and religious change during the period. Gilds reflected the social hierarchies of their communities, exerting social control and fostering mutual charity in life and commemoration after death; they also made a substantial contribution to the religious and economic life of the parish. Dr Bainbridge examines lay responses to changing devotional and doctrinal patterns through the returns to the 1388-9 survey of religious gilds and surviving gild records; wills, manorial records, poll-tax returns and letters patent supply further information.Dr VIRGINIA R. BAINBRIDGEteaches at the St Hilda's College, Oxford.

In the mid-eleventh century, secular Byzantine poetry attained a hitherto unseen degree of wit, vividness, and personal involvement, chiefly exemplified in the poetry of Christophoros Mitylenaios, Ioannes Mauropous, and Michael Psellos. This is the first volume to consider this poetic activity as a whole, critically reconsidering modern assumptions about Byzantine poetry, and focusing on Byzantine conceptions of the role of poetry in society. By providing a detailed account of the various media through which poetry was presented to its readers, and by tracing the initial circulation of poems, this volume takes an interest in the Byzantine reader and his/her reading habits and strategies, allowing aspects of performance and visual representation, rarely addressed, to come to the fore. It also examines the social interests that motivated the composition of poetry, establishing a connection with the extraordinary social mobility of the time. Self-representative strategies are analyzed against the background of an unstable elite struggling to find moral justification, which allows the study to raise the question of patronage, examine the discourse used by poets to secure material rewards, and explain the social dynamics of dedicatory epigrams. Finally, gift exchange is explored as a medium that underlines the value of poetry and confirms the exclusive nature of intellectual friendship.