John Fennell's history of thirteenth-century Russia is the only detailed study in English of the period, and is based on close investigation of the primary sources. His account concentrates on the turbulent politics of northern Russia, which was ultimately to become the tsardom of Muscovy, but he also gives detailed attention to the vast southern empire of Kiev before its eclipse under the Tatars. The resulting study is a major addition to medieval historiography: an essential acquisition for students of Russia itself, and a book which decisively fills a vast blank on the map of the European Middle Ages for medievalists generally.

This collection of essays in two volumes explores patterns of medieval society and culture, spanning from the close of the late antique period to the beginnings of the Renaissance. In the first volume, the articles unravel the complexities of authority and community, and then turn to the multiple rubrics of behavior which bound and defined medieval societies. Volume 1 thus ends with a discussion of morality, from models of civic virtue (and vice) to Christian prescriptions and prohibitions.

Proclus (412-485 A.D.) was one of the last official 'successors' of Plato at the head of the Academy in Athens at the end of Antiquity, before the school was finally closed down in 529. As a prolific author of systematic works on a wide range of topics and one of the most influential commentators on Plato of all times, the legacy of Proclus in the cultural history of the west can hardly be overestimated. This book introduces the reader to Proclus' life and works, his place in the Platonic tradition of Antiquity and the influence his work exerted in later ages. Various chapters are devoted to Proclus' metaphysical system, including his doctrines about the first principle of all reality, the One, and about the Forms and the soul. The broad range of Proclus' thought is further illustrated by highlighting his contribution to philosophy of nature, scientific theory, theory of knowledge and philosophy of language. Finally, also his most original doctrines on evil and providence, his Neoplatonic virtue ethics, his complex views on theology and religious practice, and his metaphysical aesthetics receive separate treatments. This book is the first to bring together the leading scholars in the field and to present a state of the art of Proclean studies today. In doing so, it provides the most comprehensive introduction to Proclus' thought currently available.

In ad 330 the Emperor Constantine consecrated the new capital of the eastern Roman Empire on the site of the ancient city of Byzantium. Its later history is well known, yet comparatively little is known about the city before it became Constantinople and then Istanbul. Although it was just a minor Greek polis located on the northern fringes of Hellenic culture, surrounded by hostile Thracian tribes and denigrated by one ancient wit as the 'armpit of Greece', Byzantium did nevertheless possess one unique advantage - control of the Bosporus strait. This highly strategic waterway links the Aegean to the Black Sea, thereby conferring on the city the ability to tax maritime traffic passing between the two. Byzantium and the Bosporus is a historical study of the city of Byzantium and its society, epigraphy, culture, and economy, which seeks to establish the significance of its geographical circumstances and in particular its relationship with the Bosporus strait. Examining the history of the region through this lens reveals how over almost a millennium it came to shape many aspects of the lives of its inhabitants, illuminating not only the nature of economic exploitation and the attitudes of ancient imperialism, but also local industries and resources and the genesis of communities' local identities. Drawing extensively on Dionysius of Byzantium's Anaplous Bosporou, an ancient account of the journey up the Bosporus, and on local inscriptions, what emerges is a meditation on regional particularism which reveals the pervasive influence which the waterway had on the city of Byzantium and its local communities, and which illustrates how the history of this region cannot be understood in isolation from its geographical context. This volume will be of interest to all those interested in classical history more broadly and to Byzantinists seeking to explore the history of the city before it became Constantinople.

Exam Board: Edexcel Level: A level Subject: History First teaching: September 2015 First exams: June 2017 This book: covers the essential content in the new specifications in a rigorous and engaging way, using detailed narrative, sources, timelines, key words, helpful activities and extension material helps develop conceptual understanding of areas such as evidence, interpretations, causation and change, through targeted activities provides assessment support for both AS and A level with sample answers, sources, practice questions and guidance to help you tackle the new-style exam questions. It also comes with three years' access to ActiveBook, an online, digital version of your textbook to help you personalise your learning as you go through the course - perfect for revision.

This volume deals with political, military, social, architectural, and literary aspects of fifteenth-century England. The essays contained in the volume range across the century from some of the leading scholars currently working in the period.
With contributions by Mark Arvanigian, Kelly DeVries, Sharon Michalove, Harry Schnitker, Charlotte Bauer-Smith, Candace Gregory, Helen Maurer, Karen Bezella-Bond, E. Kay Harris, Daniel Thiery, John Leland, Peter Fleming, Virginia K. Henderson.

In the eleventh century, the cities of the Song Empire (960-1279) emerged into writing. Literati in prior centuries had looked away from crowded streets, but literati in the eleventh century found beauty in towering buildings and busy harbors. Their purpose in writing the city was ideological. On the written page, they tried to establish a distinction that eluded them in the avenues and to discern an immanent pattern in the movement of people, goods, and money. By the end of the eleventh century, however, they recognized that they had failed in their efforts. They had lost the Way in the city. Urban Life and Intellectual Crisis in Middle-Period China, 800-1100 reveals the central place of urban life in the history of the eleventh century. Important developments in literary innovation and monetary policy, in canonical exegesis and civil engineering, in financial reform and public health, converge in this book as they converged in the city.

New examinations of the figure of Charlemagne in Spanish literature and culture. The historical point of departure for this volume is Charlemagne's ill-fated incursion into Spain in 778. After an unsuccessful siege of Zaragoza, the king of the Franks directed his army north and on his passage through the Pyrenees, he turned his wrath on Pamplona, destroying the Basque city and its walls. The Basques subsequently ambushed the rearguard of Charlemagne's army on the heights of Pyrenees, killing numerous officers of the palace, plunderingthe baggage, and then vanishing into the forested hills, leaving the Franks to grieve without the satisfaction of revenge. In Spain, popular narratives eventually diverted their attention away from the Franks to the Spaniards responsible for their slaughter. This volume explores those legendary narratives of the Spaniards who defeated Charlemagne's army and the larger textual and cultural context of his presence in Spain, from before their careful elaboration in Latin and vernacular chronicles into the early modern period. It shares with previous studies a focus on the narration of historical and imaginary events across genres, but is unique in its emphasis on the reception and evolution of the legendary figure of Charlemagne in Spain. Overall, its purpose is to address the diversity and importance of the Carolingian legends in the literary, historical, and imaginative spheres during the Middle Ages, Renaissance, and into the seventeenth century. Matthew Bailey is Professor of Spanish at Washington and Lee University in Lexington, Virginia; Ryan D. Giles is Associate Professor in the Department of Spanish and Portuguese at Indiana University, Bloomington. Contributors: Frederick A. de Armas, Matthew Bailey, Anibal Biglieri, Ryan D. Giles, Lucy K. Pick, Mercedes Vaquero.

Devotional Interaction in Medieval England and its Afterlives examines the interaction between medieval English worshippers and the material objects of their devotion. The volume also addresses the afterlives of objects and buildings in their temporal journeys from the Middle Ages to the present day. Written by the participants of a National Endowment for the Humanities-funded seminar held in York, U.K., in 2014, the chapters incorporate site-specific research with the insights of scholars of visual art, literature, music, liturgy, ritual, and church history. Interdisciplinarity is a central feature of this volume, which celebrates interactivity as a working method between its authors as much as a subject of inquiry. Contributors are Lisa Colton, Elizabeth Dachowski, Angie Estes, Gregory Erickson, Jennifer M. Feltman, Elisa A. Foster Laura D. Gelfand, Louise Hampson, Kerilyn Harkaway-Krieger, Kathleen E. Kennedy, Heather S. Mitchell-Buck, Julia Perratore, Steven Rozenski, Carolyn Twomey, and Laura J. Whatley.

The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown's annual ordinary income. Moreover, as guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. The Abbots and Priors of Late Medieval and Reformation England provides the first detailed study of English male monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election and selection of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors' public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII's England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval and early Tudor England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. The Abbots and Priors of Late Medieval and Reformation England also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.

In this collection of essays, Antonia Gransden brings out the virtues of medieval writers and highlights their attitudes and habits of thought. She traces the continuing influence of Bede, the greatest of early medieval English historians, from his death to the sixteenth century. Bede's clarity and authority were welcomed by generations of monastic historians. At the other end is a humble fourteenth-century chronicle produced at Lynn with little to add other than a few local references.

Adespota Papyracea Hexametra Graeca provides a comprehensive corpus of 'anonymous' hexameter texts on papyri, parchments, ostraca and tablets that have appeared in the current and past two centuries. The project has three main objectives: i) to retrieve and determine how many and what type of unidentified hexameter poems reached us via Egyptian papyri; ii) to restore a readable and reliable text for these poems, providing straightforward access to material that has been hard-to-reach in print format, is still unavailable online, or has not been previously translated into English or any other modern language; iii) to discuss, insofar as the fragmentary state of the evidence allows, issues of style, metre, and attribution. Overall, it aspires to serve as a fresh and solid starting-point for future assessment of Greek poetry in Egypt from the Archaic period to Late Antiquity. This first volume of papyrus adespota contains: i) a catalogue of hexameter adespota, and ii) critical editions with English translation and commentary of: cosmologies and foundation poems (no. 01-06), astronomical and astrological texts (07-12), didactic and technical poetry (13-16), hymns (17-32), fragments of erotic content (33-38); epithalamia (39-43); and two hexameter anthologies, the Goodspeed papyrus (44) and the so-called Pamprepius codex (45). Future volumes will contain: Encomia and Lamentations (46-67); Bucolic (68-71), and Epic poetry (72-144); assemblages of Homeric verses (145-154); magical verses (155-166); oracles (167-169); fragments of uncertain genre or content (170-204); hexameter quotes from grammatical papyri and ancient commentaries (205-216); (217-219); gnomic hexameters (220-221); pangrams (222-235); texts copied or produced within a school context (236-242).

A lively exploration of the medieval and early modern attitudes towards dance, as the perception of dancers changed from saints dancing after Christ into cows dancing after the devil. The devil's cows, impudent camels, or damsels animated by the devil: late medieval and early modern authors used these descriptors and more to talk about dancers, particularly women. Yet, dance was not always considered entirely sinful or connected primarily to women: in some early medieval texts, dancers were exhorted to dance to God, arm-in-arm with their neighbors, and parishes were filled with danced expressions of faith. What led to the transformation of dancers from saints dancing after Christ into cows dancing after the devil? Drawing on the evidence from medieval and early modern sermons, and in particular the narratives of the cursed carolers and the dance of Salome, this book explores these changing understandings of dance as they relate to religion, gender, sin, and community within the English parish. In parishes both before and during the English Reformations, dance played an integral role in creating, maintaining, uniting, or fracturing community. But as theological understandings of sacrilege, sin, and proper worship changed, the meanings of dance and gender shifted as well. Redefining dance had tangible ramifications for the men and women of the parish, as new definitions of what it meant to perform one's gender collided with discourses about holiness and transgression, leading to closer scrutiny and monitoring of the bodies of the faithful.

This is the first single work that examines Anglo Saxon Queenship, making it a useful comparative study for students and lecturers and helping to illuminate the practice of queenship in this key historical period. Family trees of Mercian and Northumbrian dynasties, the Mercian Royal Women and their Marriages, and the Kentish Royal Family will help readers to understand the key figures, their relationships with one another, and chronology. Exploring the queens and women thematically enables readers to understand them in the wider context of queenship, Anglo Saxon and women's studies.

In the modern world, angels can often seem to be no more than a symbol, but in the Middle Ages men and women thought differently. Some offered prayers intended to secure the angelic assistance for the living and the dead; others erected stone monuments carved with images of winged figures; and still others made angels the subject of poetic endeavour and theological scholarship. This wealth of material has never been fully explored, and was once dismissed as the detritus of a superstitious age. Angels in Early Medieval England offers a different perspective, by using angels as a prism through which to study the changing religious culture of an unfamiliar age. Focusing on one corner of medieval Europe which produced an abundance of material relating to angels, Richard Sowerby investigates the way that ancient beliefs about angels were preserved and adapted in England during the Anglo-Saxon period. Between the sixth century and the eleventh, the convictions of Anglo-Saxon men and women about the world of the spirits underwent a gradual transformation. This book is the first to explore that transformation, and to show the ways in which the Anglo-Saxons tried to reconcile their religious inheritance with their own perspectives about the world, human nature, and God.

Provides a comprehensive survey of the medical world of the European sixteenth century and clearly explains to students what medicine was and the impact of changes in society such as the print revolution, the Reformation, and the opening-up of new worlds had on medical ideas and practices allowing them to see how the history of medicine (and early modern Europe) was shaped over the course of the century. The chapters in the book explore topics such as new worlds, new drugs and new diseases, urban health, different roles in medicine for men and women, medical communication, the recovery of ancient medicine, religion and medicine and the patient experience providing students with a fascinating overview of medicine, in the broadest sense, in the sixteenth century By including material from Germany and Spain, as well as from a large range of unfamiliar authors, this book offers many new insights into the way in which European medicine was studied, practised and challenged in the age of Leonardo, Vesalius and Paracelsus.

The Codex epistolaris Carolinus preserves ninety-nine letters, dated between 739 and 791 and sent by the popes to the Frankish king Charlemagne and his predecessors. The compilation was commissioned by Charlemagne in 791, but the sole surviving medieval manuscript of the letters was made at Cologne in the later ninth century and is now in Vienna (OEsterreichische Nationalbibliothek Cod. 449). The headings or lemmata provided for each letter by the Frankish compilers in 791 and faithfully preserved in the codex, add a distinctive Frankish commentary on events in Rome and Italy in the second half of the eighth century. This book not only provides the first full English translation of the letters and lemmata in the Codex epistolaris Carolinus but also re-creates the original Carolingian order of presentation of the letters according to the manuscript. A substantial introduction discusses the historical significance of the collection, the compilation and contexts of the Vienna manuscript, especially the significance of the lemmata, the peculiarities of the Latin of the papal letters and the biblical citations, and the historical context of the letters themselves. The lemmata and letter translations are augmented with introductions to each letter and a comprehensive historical commentary and glossary.

While much has been written on the connections between Lollardy and the Reformation, this collection of essays is the first detailed and satisfactory interpretation of many aspects of the problem. Margaret Aston shows how Protestant Reformers derived encouragement from their predecessors, while interpreting Lollards in the light of their own faith.
This highly readable book makes an important contribution to the history of the Reformation, bringing to life the men and women of a movement interesting for its own sake and for the light it sheds on the religious and intellectual history of the period.

For fifteen hundred King Arthur has remained a mystery. For the first time, King Arthur - The True Story discovers the historical King Arthur, his Camelot and his final resting place. The authors uncover vital evidence for Arthur's historical existence. Centuries of myth are peeled away to reveal the truth behind the romance, and the Grail and Excalibur legends. The search for Arthur's Camelot leads to ancient ruins in the heart of Britain - an incredible Dark Age city recently unearthed by archaeology. A medieval manuscript in Oxford's Bodleian Library finally identifies King Arthur's burial site: the real Avalon.

Concise: Goes straight to the heart of the subject

When on Christmas Day, 1130, Roger de Hauteville was crowned first King of Sicily, the island entered a golden age. Norman and Italian, Greek and Arab, Lombard, Englishman and Jew all contributed to a culture that was fantastically cosmopolitan; and to an atmosphere of racial and religious toleration unparalleled in Europe. But sixty-four years later, to the day, when the bastard King Tancred was defeated, the sun set on the Sicilian Kingdom. In this second volume of John Julius Norwich's scintillating history of the Normans in Sicily, Norwich describes the 'happiest and most glorious chapter of the island's history.'

A major new history of the Crusades with an unprecedented wide scope, told in a tableau of portraits of people on all sides of the wars, from the author of Powers and Thrones. For more than one thousand years, Christians and Muslims lived side by side, sometimes at peace and sometimes at war. When Christian armies seized Jerusalem in 1099, they began the most notorious period of conflict between the two religions. Depending on who you ask, the fall of the holy city was either an inspiring legend or the greatest of horrors. In Crusaders, Dan Jones interrogates the many sides of the larger story, charting a deeply human and avowedly pluralist path through the crusading era. Expanding the usual timeframe, Jones looks to the roots of Christian-Muslim relations in the eighth century and tracks the influence of crusading to present day. He widens the geographical focus to far-flung regions home to so-called enemies of the Church, including Spain, North Africa, southern France, and the Baltic states. By telling intimate stories of individual journeys, Jones illuminates these centuries of war not only from the perspective of popes and kings, but from Arab-Sicilian poets, Byzantine princesses, Sunni scholars, Shi'ite viziers, Mamluk slave soldiers, Mongol chieftains, and barefoot friars. Crusading remains a rallying call to this day, but its role in the popular imagination ignores the cooperation and complicated coexistence that were just as much a feature of the period as warfare. The age-old relationships between faith, conquest, wealth, power, and trade meant that crusading was not only about fighting for the glory of God, but also, among other earthly reasons, about gold. In this richly dramatic narrative that gives voice to sources usually pushed to the margins, Dan Jones has written an authoritative survey of the holy wars with global scope and human focus.