These essays take advantage of a new, exciting trend towards interdisciplinary research on the Charlemagne legend. Written by historians, art historians, and literary scholars, these essays focus on the multifaceted ways the Charlemagne legend functioned in the Middle Ages and how central the shared (if nonetheless fictional) memory of the great Frankish ruler was to the medieval West. A gateway to new research on memory, crusading, apocalyptic expectation, Carolingian historiography, and medieval kingship, the contributors demonstrate the fuzzy line separating "fact" and "fiction" in the Middle Ages.

The willingness to betray one's country, one's people, one's family-to commit treason and foreswear loyalty to one entity by giving it to another-is a difficult concept for many people to comprehend. Yet, societies have grappled with treason for centuries; the motivations, implications, and consequences are rarely clear cut and are often subjective. Set against the framework of modern political concerns, Treason: Medieval and Early Modern Adultery, Betrayal, and Shame considers the various forms of treachery in a variety of sources, including literature, historical chronicles, and material culture creating a complex portrait of the development of this high crime. Larissa Tracy artfully brings together younger critics as well as seasoned scholars in a compelling and topical conversation on treason. Contributors are Frank Battaglia, Dianne Berg, Tina Marie Boyer, Albrecht Classen, Sam Claussen, Freddy C. Dominguez, Melissa Ridley Elmes, Ana Grinberg, Iain A. MacInnes, Inna Matyushina, Sally Shockro, Susan Small, Peter Sposato, Sarah J. Sprouse, Daniel Thomas, and Larissa Tracy.

This volume explores and calls into question certain commonly held assumptions about writing and technological advancement in the Islamic tradition. In particular, it challenges the idea that mechanical print naturally and inevitably displaces handwritten texts as well as the notion that the so-called transition from manuscript to print is unidirectional. Indeed, rather than distinct technologies that emerge in a progressive series (one naturally following the other), they frequently co-exist in complex and complementary relationships - relationships we are only now starting to recognize and explore. The book brings together essays by internationally recognized scholars from an array of disciplines (including philology, linguistics, religious studies, history, anthropology, and typography) whose work focuses on the written word - channeled through various media - as a social and cultural phenomenon within the Islamic tradition. These essays promote systematic approaches to the study of Islamic writing cultures writ large, in an effort to further our understanding of the social, cultural and intellectual relationships between manuscripts, printed texts and the people who use and create them.

Over six hundred years before John Milton's Paradise Lost, Anglo-Saxon authors told their own version of the fall of the angels. This book brings together various cultural moments, literary genres and relevant comparanda to recover that version, from the legal and social world to the world of popular spiritual ritual and belief. The story of the fall of the angels in Anglo-Saxon England is the story of a successfully transmitted exegetical teaching turned rich literary tradition. It can be traced through a range of genres - sermons, saints' lives, royal charters, riddles, devotional and biblical poetry - each one offering a distinct window into the ancient myth's place within the Anglo-Saxon literary and cultural imagination. -- .

Border Fury provides a fascinating account of the period of Anglo-Scottish Border conflict from the Edwardian invasions of 1296 until the Union of the Crowns under James VI of Scotland, James I of England in 1603.

It looks at developments in the art of war during the period, the key transition from medieval to renaissance warfare, the development of tactics, arms, armour and military logistics during the period. All the key personalities involved are profiled and the typology of each battle site is examined in detail with the author providing several new interpretations that differ radically from those that have previously been understood.

This comprehensive and absorbing book traces the cultural history of Southeast Asia from prehistoric (especially Neolithic, Bronze-Iron age) times through to the major Hindu and Buddhist civilizations, to around AD 1300. Southeast Asia has recently attracted archaeological attention as the locus for the first recorded sea crossings; as the region of origin for the Austronesian population dispersal across the Pacific from Neolithic times; as an arena for the development of archaeologically-rich Neolithic, and metal using communities, especially in Thailand and Vietnam, and as the backdrop for several unique and strikingly monumental Indic civilizations, such as the Khmer civilization centred around Angkor. Southeast Asia is invaluable to anyone interested in the full history of the region.

"Envisaging Heaven in the Middle Ages" considers medieval notions of heaven in theological and mystical writings; in visions of the otherworld; and in medieval arts such as drama, poetry, music and vernacular literature.
The volume considers the influence of images and visions of heaven on the secular literature by some of the greatest writers of the period, such as Chretien de Troyes and Chaucer. The coherence and beauty of these notions make heaven one of the most impressive medieval cathedrals of the mind.
The book shows that the idea of heaven in the Middle Ages was as varied as those who wrote about it, and reveals the extent to which the Christian afterlife was (as it is today) a projection of human hopes and fears.
The book also reveals the extent to which the Christian afterlife was (as it is today) a projection of human hopes and fears. Because "the reality" of heaven was one based on speculation, as well as fancy, medieval heavens were products both of ingenious thought and of creative, wishful imagination.
With contributions from such experts as Peter Dronke, Robin Kirkpatrick, Peter Meredith, Bernard McGinn, Barbara Newman and A.C. Spearing, this collection will be essential reading for all those interested in medieval religion and culture.

Alfred Edersheim's well-researched account of everyday Jewish life at the time the New Testament Gospels took place remains one of the best texts on the subject ever authored. This edition includes the author's appendixes. The reader is taken back to Israel and the surrounding areas more than 2,000 years ago. How the society would appear to the casual traveler, what customs the people practiced, how everyday life proceeded in the Jewish homestead and towns, and how women were treated are topics which Edersheim examines. The author goes into much detail, presenting an evocative picture of a sophisticated ancient society. We also hear of the political landscape of the era, particularly concerning the Pharisees - the leading social and political movement of the time - and its interactions with rival movements such as the Sadducees and Essenes. Religious rites, the layout and ceremonies of ancient Jewish synagogues and temples, and the creation of the ancient religious Talmudic literature, are related.

This volume brings together a group of international scholars, who explore many unusual aspects of the world of Byzantine women in the period 800-1200. The specific aim of this collection is to investigate the participation of women - non-imperial women in particular - in supposedly 'masculine' fields of operation. This new research across a range of disciplines attempts to provide an analysis of the activities of and attitudes towards Byzantine women in this period. Using evidence from sources as diverse as tax registers, monastic foundation documents, twelfth-century novels, historical texts, art history and the writings of women themselves, such as the hymnographer Kassia and the historian Anna Komnene, these papers elucidate the context in which Byzantine women lived. They emphasize the variety of female experiences, the circumstances that shaped women's lives, and the ways in which individual women were perceived by their society. Contributions focus on women's dress, their participation in the street life of Constantinople, their appearance in Byzantine fiscal documents, their monastic foundations, their engagement with entertainment at the imperial court, and the way heroines are portrayed in the Byzantine novels. Analysis of the writings of the hymnographer Kassia, the networking of Mary 'of Alania' and the ways she overcame the disadvantages of being a foreign-born empress, and the family values reflected in Anna Komnene's Alexiad, draw attention to specific problems. All these aim to expand our understanding of the circumstances that shaped women's lives and expectations in the Middle Byzantine period and to analyze the range of women's experiences, the roles they played and the impact they made on society.

The essays in this volume deal with the history of the Middle East from c.550 to 1000 AD. There are three main themes: Syria in Late Antiquity and the changes and continuities with the early Islamic period; relations between Muslims and the Byzantine Empire from the 8th to the 11th centuries; and the development of government and the economy in the early caliphate. Throughout there is an emphasis on social and economic trends and the integration of written and archaeological evidence to elucidate the complex developments in this pivotal part of the world. In different ways all the papers discuss the formation of the Islamic world and the way in which the legacy of Antiquity, economic, social and cultural, affected the emergence of what we think of as this "Islamic World". These papers will be of interest to historians of Islam and Byzantium but also western mediaevalists interested in comparing processes of change at opposite ends of the Mediterranean.

Through close readings of both familiar and obscure medieval texts, the contributors to this volume attempt to read England as a singularly powerful entity within a vast geopolitical network. This capacious world can be glimpsed in the cultural flows connecting the Normans of Sicily with the rulers of England, or Chaucer with legends arriving from Bohemia. It can also be seen in surprising places in literature, as when green children are discovered in twelfth-century Yorkshire or when Welsh animals begin to speak of the long history of their land's colonization. The contributors to this volume seek moments of cultural admixture and heterogeneity within texts that have often been assumed to belong to a single, national canon, discovering moments when familiar and bounded space erupt into unexpected diversity and infinite realms.

This book was first published in 1962. Until the era of the Industrial Revolution wool was, without question, the most important raw material in the English economic system. The staple article of the country's export trade in the Middle Ages, it remained until the nineteenth century the indispensable basis of her greatest industry. This book looks at the decline of cloth industry in East Anglia sine the mid-sixteenth century.

Melodie H. EICHBAUER is Professor of Medieval History at Florida Gulf Coast University, USA. She is the editor of A Cultural History of Genocide, Vol. 2: The Middle Ages (2021) and The Use of Canon Law in Ecclesiastical Administration, 1000-1250 (2018) with Danica Summerlin and other volumes. Her research focuses on the dissemination of legal knowledge; the interpretation of law; and the ways in which social, political, and intellectual developments and trends shaped both between c.1000 and c.1500 James A BRUNDAGE (1929-2021) was Professor Emeritus of history and, prior to his retirement, Ahmanson-Murphy chair of medieval European history at the University of Kansas, USA. His publications included The Medieval Origins of the Legal Profession: Canonists, Civilians, and Courts (2008), Handbook of Medieval Sexuality (1996) edited with Vern L. Bullough, and Law, Sex, and Christian Society in Medieval Europe (1987).

To veteran travelers of the American Southwest, the name Chaco Canyon invokes an inaccessible, vast land of tremendous vistas and huge, empty stone houses. Today, the Canyon appears as a barren land and most visitors are struck by its apparent inhospitable nature. Yet almost 1000 years ago, during the Medieval period, Chaco Canyon was the hub of a flourishing Pueblo Indian society, with 12 multi-story great houses built of stone and wood, a dozen great kivas (large, subterranean ceremonial structures), and hundreds of smaller habitation sites, pueblos along the intermittent drainage known today as Chaco Wash. This society peaked in the year AD 1100, when more than 150 Chacoan towns, in addition to the 12 great houses in Chaco Canyon, and perhaps 30,000 people across the greater San Juan Basin of the southwestern United States were affiliated with Chaco. This landmass, which extends across portions of the four modern states of New Mexico, Arizona, Utah, and Colorado, is roughly equal in size to the country of Ireland.

Chacoan society endured for more than 200 hundred years, evolving and changing in the period from AD 950 to about 1150. The peak of Chacoan society can be more narrowly dated from AD 1020 to 1130. Undoubtedly, many leaders came and went during these hundred years. But, we have no written records to name these leaders. Unlike the history of other continents, in the Americas, the absence of written aboriginal languages means that written chronologies of the events, processes, and lives of people do not exist. This simple fact makes reconstruction and understanding of America's pre-European past very challenging. The archaeological record does speak to us. Thematic chapters guide readers to the emergence of Chacoan society, its cultural and environmental settings, and the Pueblo people. Other chapters detail what is known of Chacoan society c. 1100, how it was settled, and where its people probably dispersed to. Also, given the nature of the topic, information about the discovery and investigations of Chacoan society by Europeans and Americans is provided. An annotated timeline provides easy reference to key dates and events. Biographical sketches offer a look at the people who have formed our thoughts about and approaches to Chacoan society, and twenty annotated excerpted primary and secondary documents walk readers through Canyon related material. A glossary of terms is provided, as are illustrations and maps. The work concludes with recommended sources for further inquiry, websites, video, and print.

Henry IV, Henry V and Henry VI were at the same time kings of England and dukes of Lancaster. This book examines the complex relationship between their public authority and their personal lordship over a private inheritance. In so doing, it sheds new light on late medieval English government at both national and local levels.

Intellectually and visually stimulating, this important landmark book looks at the religious, political, social and artistic significance of the Imperial tombs of the Tang Dynasty (618-907 AD). It traces the evolutionary development of the most elaborately beautiful imperial tombs to examine fundamental issues on death and the afterlife in one of the world's most sophisticated civilizations. Selected tombs are presented in terms of their structure, artistic programs and their purposes. The author sets the tombs in the context of Chinese attitudes towards the afterlife, the politics of mausoleum architecture, and the artistic vocabulary which was becoming the mainstream of Chinese civilization.

This book brings together an international group of scholars to offer new perspectives on the political impact and afterlife of the dictator Lucius Cornelius Sulla Felix (138-78 B.C.), one of the most important figures in the complex history of the last century of the Roman Republic. It looks beyond the march on Rome, the violence of the proscriptions, or the logic of his political reforms, and offers case studies to illustrate his relations with the Roman populace, the subject peoples of the Greek East, and his own supporters, both veterans and elites, highlighting his long-term political impact and, at times, the limits on his exercise of power. The chapters on reception reassess the good/bad dichotomy of Sulla as tyrant and reformer, focusing on Cicero, while also examining his importance for Sallust, and his characterisation as the antithesis of philhellenism in Greek writers of the Imperial period. Sulla was not straightforward, either as a historical figure or exemplum, and the case studies in this book use the twin approach of politics and reception to offer new readings of Sulla's aims and impact, both at home and abroad, and why he remained of interest to authors from Sallust to Plutarch and Aelian.

Completely updated to include important primary research, archaeological findings and debates from the last decade, this third edition of F. Donald Logan's successful book examines the Vikings and their critical role in history.

The author uses archaeological, literary and historical evidence to analyze the Vikings' overseas expeditions and their transformation from raiders to settlers. Focusing on the period from 800-1050, it studies the Vikings across the world, from Denmark and Sweden right across to the British Isles, the North Atlantic and the New World.

This edition includes:

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• a new epilogue explaining the aims of the book
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• updated further reading sections
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• maps and photographs.

By taking this new archaeological and primary research into account, the author provides a vital text for history students and researchers of this fascinating people.

The medieval film genre is not, in general, concerned with constructing a historically accurate past, but much analysis nonetheless centers on highlighting anachronisms. This book aims to help scholars and aficionados of medieval film think about how the re-creation of an often mythical past performs important cultural work for modern directors and viewers. The essays in this collection demonstrate that directors intentionally insert modern preoccupations into a setting that would normally be considered incompatible with these concepts. The Middle Ages provide an imaginary space far enough removed from the present day to explore modern preoccupations with human identity.