For nearly three hundred years, from the end of the eighth century AD until approximately 1100, the Vikings set out from Scandinavia across the northern world a dramatic time that would change Europe forever. This book explores the Viking conquest and settlement across Britain and Ireland, covering the core period of Viking activity from the first Viking raids to the raids of Magnus Barelegs, king of Norway. This lively history looks at the impact of the Viking forces, the development of societies within their settlements, their trades and beliefs, language and their interactions with native peoples. Drawing on the superb collection of the British Museum, together with other finds, sites and monuments, The Vikings in Britain and Ireland is a richly-illustrated introduction to the culture, daily life and times of the Vikings and their legacy which is still visible today.

Sight and Embodiment in the Middle Ages breaks new ground by bringing postmodern writings on vision and embodiment into dialogue with medieval texts and images: an interdisciplinary strategy that illuminates and complicates both cultures. This is an invaluable reference work for anyone interested in the history and theory of visuality, and it is essential reading or scholars of art, science, or spirituality in the medieval period.

Inspiration and Authority in the Middle Ages rethinks the role of prophecy in the Middle Ages by examining how professional theologians responded to new assertions of divine inspiration. Drawing on fresh archival research and detailed study of unpublished manuscript sources from the twelfth to fourteenth centuries, this volume argues that the task of defining prophetic authority became a crucial intellectual and cultural enterprise as university-trained theologians confronted prophetic claims from lay mystics, radical Franciscans, and other unprecedented visionaries. In the process, these theologians redescribed their own activities as prophetic by locating inspiration not in special predictions or ecstatic visions but in natural forms of understanding and in the daily work of ecclesiastical teaching and ministry. Instead of containing the spread of prophetic privilege, however, scholastic assessments of prophecy from Peter Lombard and Thomas Aquinas to Peter John Olivi and Nicholas Trevet opened space for claims of divine insight to proliferate beyond the control of theologians. By the turn of the fourteenth century, secular Italian humanists could lay claim to prophetic authority on the basis of their intellectual powers and literary practices. From Hugh of St Victor to Albertino Mussato, reflections on and debates over prophecy reveal medieval clerics, scholars, and reformers reshaping the contours of religious authority, the boundaries of sanctity and sacred texts, and the relationship of tradition to the new voices of the Late Middle Ages.

From late antiquity through to the early middle ages, people across north-western Europe were inscribing runes on a range of different objects. Once identified and interpreted by experts, runes provide us with invaluable evidence for the early Germanic languages including English, Dutch, German and the Scandinavian languages and reveal a wealth of information about our early civilisations. Runes employ many techniques from informal scratchings to sophisticated inlaid designs on weapons, or the exquisite relief carvings of the Franks Casket. The task of reading and understanding them involves a good deal of detective-work, calling on expertise from a number of academic disciplines: archaeology, art history, linguistics, and even forensic science. This book tells the story of runes from their mysterious origins, their development as a script, to their use and meaning in the modern world. Illustrated with a range of beautiful objects from jewellery to tools and weapons, Runes will reveal memorials for the dead, business messages, charms and curses, insults and prayers, giving us a glimpse into the languages and cultures of Europeans over a thousand years ago.

This collection of essays in two volumes explores patterns of medieval society and culture, spanning from the close of the late antique period to the beginnings of the Renaissance. Volume 2 analyzes of forms of devotion, both popular movements and those practices and ceremonies limited to elite groups. The exploration of medieval paradigms comes to a close with a group of essays which follow the medieval patterns well past the Middle Ages, even into the present.

Guilds and fraternities, voluntary associations of men and women, proliferated in medieval Europe. The Art of Solidarity in the Middle Ages explores the motives and experiences of the many thousands of men and women who joined together in these family-like societies. Rarely confined to a single craft, the diversity of guild membership was of its essence. Setting the English evidence in a European context, this study is not an institutional history, but instead is concerned with the material and non-material aims of the brothers and sisters of the guilds. Gervase Rosser addresses the subject of medieval guilds in the context of contemporary debates surrounding the identity and fulfilment of the individual, and the problematic question of his or her relationship to a larger society. Unlike previous studies, The Art of Solidarity in the Middle Ages does not focus on the guilds as institutions but on the social and moral processes which were catalysed by participation. These bodies founded schools, built bridges, managed almshouses, governed small towns, shaped religious ritual, and commemorated the dead, perceiving that association with a fraternity would be a potential catalyst of personal change. Participants cultivated the formation of new friendships between individuals, predicated on the understanding that human fulfilment depended upon a mutually transformative engagement with others. The peasants, artisans, and professionals who joined the guilds sought to change both their society and themselves. The study sheds light on the conception and construction of society in the Middle Ages, and suggests further that this evidence has implications for how we see ourselves.

A unique, illustrated book that will change the way you see medieval history The Middle Ages: A Graphic History busts the myth of the 'Dark Ages', shedding light on the medieval period's present-day relevance in a unique illustrated style. This history takes us through the rise and fall of empires, papacies, caliphates and kingdoms; through the violence and death of the Crusades, Viking raids, the Hundred Years War and the Plague; to the curious practices of monks, martyrs and iconoclasts. We'll see how the foundations of the modern West were established, influencing our art, cultures, religious practices and ways of thinking. And we'll explore the lives of those seen as 'Other' - women, Jews, homosexuals, lepers, sex workers and heretics. Join historian Eleanor Janega and illustrator Neil Max Emmanuel on a romp across continents and kingdoms as we discover the Middle Ages to be a time of huge change, inquiry and development - not unlike our own.

Documents recording the interrogation of sixteen women and the nature of their unusual spiritual practices, now available in a full edition and, for the first time, a full English translation. In September 1332, in the town of Swidnica, an important economic and communication centre of what was then Silesia, a group of sixteen women stood before the Dominican inquisitor, John of Schwenkenfeld, to testify about the local community of beguines, who called themselves the Hooded Sisters or the Daughters of Odelindis. We are fortunate that the original records of this heresy interrogation have survived, preserved as a notarial instrument drawn up shortly afterwards, eventually transferred to the Papal Curia, and now kept in the Vatican Library. The documents provide unique insights into the everyday life and spirituality of this group of lay women, as they attempted to adopt the ideals of vita apostolica. They lived in the strict poverty they thought necessary for spiritual perfection, and took part in austere ascetic practices, including regular flagellation and a strict diet regime, aiming to mortify sinful flesh and help them achieve mystical union with God. Using this evidence, the authors of this book piece together a sense of who these interrogated beguines were and the nature of their spiritual practices. Were they pious illiterates, or self-trained theologians, keenly interested in debates around the doctrine of such intellectuals as Master Eckhart, John Duns Scotus and Thomas Aquinas? The book also addresses the nature of their interrogation and the conduct of Friar John of Schwenkenfeld. And it contains a full edition and, for the first time, a full English translation of the documents themselves.

Dissenter from the Fourth Crusade, disseised earl of Leicester, leader of the Albigensian Crusade, prince of southern France: Simon of Montfort led a remarkable career of ascent from mid-level French baron to semi-independent count before his violent death before the walls of Toulouse in 1218. Through the vehicle of the crusade, Simon cultivated autonomous power in the liminal space between competing royal lordships in southern France in order to build his own principality. This first English biographical study of his life examines the ways in which Simon succeeded and failed in developing this independence in France, England, the Midi, and on campaign to Jerusalem. Simon's familial, social, and intellectual connexions shaped his conceptions of political order, which he then implemented in his conquests. By analysing contemporary narrative, scholastic, and documentary evidence-including a wealth of archival material-this volume argues that Simon's career demonstrates the vitality of baronial independence in the High Middle Ages, despite the emergence of centralised royal bureaucracies. More importantly, Simon's experience shows that barons themselves adopted methods of government that reflected a concern for accountability, public order, and contemporary reform ideals. This study therefore marks an important entry in the debate about baronial responsibility in medieval political development, as well as providing the most complete modern account of the life of this important but oft-overlooked crusader.

Medieval Rome analyses the history of the city of Rome between 900 and 1150, a period of major change in the city. This volume doesn't merely seek to tell the story of the city from the traditional Church standpoint; instead, it engages in studies of the city's processions, material culture, legal transformations, and sense of the past, seeking to unravel the complexities of Roman cultural identity, including its urban economy, social history as seen across the different strata of society, and the articulation between the city's regions. This new approach serves to underpin a major reinterpretation of Rome's political history in the era of the 'reform papacy', one of the greatest crises in Rome's history, which had a resonance across the entire continent. Medieval Rome is the most systematic analysis ever made of two and a half centuries of Rome's history, one which saw centuries of stability undermined by external crisis and the long period of reconstruction which followed.

King and Countryis a selection of essays and papers from Ralph A. Griffiths, published variously in Wales, England, France and North America between 1964 and 1990. It explores themes in the history of England and Wales in the Fifteenth Centuryand the dominions of the English crown beyond.

This book is the first in-depth study of the production and use of Bibles in late medieval and early modern England. Over three and a half centuries, from the nascent universities and Latin Bibles of the thirteenth century to the death of Edward VI in 1553, it puts a new perspective on the advent of moveable type print and religious reform. Based on the analysis of hundreds of biblical manuscripts and prints it reveals how scribes, printers, readers, and patrons have reacted to religious and political turmoil. The material evidence undermines traditional narratives, revealing, for example, evidence of Church worship in English prior to the Reformation, or seeing Henry VIII's Great Bible as a useless book.

'No one has done more than Michael Livingston to revive memories of the battle, and you could not hope for a better guide.' BERNARD CORNWELL Bestselling author of The Last Kingdom series Late in AD 937, four armies met at Brunanburh. On one side stood the shield-wall of the expanding kingdom of the Anglo-Saxons. On the other side, a remarkable alliance of rival kings - at least two from across the sea - who had come together to destroy the Anglo-Saxons once and for all. The stakes were no less than the survival of the dream that would become England. The armies were massive. The violence, when it began, was enough to shock a violent age. Brunanburh may not today have the fame of Hastings, Crecy or Agincourt, but generations later it was still called, quite simply, the 'great battle'. For centuries now, its location has been lost but after an extraordinary effort, uniting enthusiasts, historians, archaeologists and linguists the location of these bloodied fields may well have been identified. This groundbreaking new book tells the story of this remarkable discovery and delves into why and how the battle happened. Most importantly, though, it is about the men who fought and died at Brunanburh, and how much this forgotten struggle can tell us about who we are and how we relate to our past.

Here, Myres looks anew at the dark centuries of English history between the collapse of Roman rule in the early fifth century and the emergence of Anglo-Saxon kingdoms in the seventh--the subject of the now-classic Roman Britain and the English Settlements by Collingwood and Myres--and reconsiders the period in light of abundant recent research in the field. New linguistic findings have led to a significant shift in emphasis, which is now reflected in this last volume of the Oxford History of England. The author illuminates some of the little-understood factors that link Roman Britain with Anglo-Saxon England, and suggests certain political and social continuities that help to clarify this complex and traumatic historical era.

Fruits of the most recent research on the worlds of the eleventh and twelfth centuries. The contributions in this volume illuminate critical aspects of the Anglo-Saxon, Anglo-Norman and Angevin worlds - and more. Essays consider the complexities of the Norman administration in North Africa, the Canterbury primacy controversy through the lens of the relics of St Ouen, and the meanings of natura and divinitas in the works of Bernardus Silvestris. Additional chapters explore cross-cultural definitions of masculinity articulated through the biblical figure of David, the social networks and monastic patronage of the female lords of Braine, and the links between legal classifications of adultery and thirteenth-century fabliaux. The Journal continues its focuson source criticism with explorations of two Italian sources -- a Miscellany from the Piedmontese monastery of Novalesa and an overlooked Venetian source for Byzantine imperial history. A re-assessment of the legal and judicial activities of King Henry I rounds out the volume. Contributors: JASON BAXTER, LUIGI ANDREA BERTO, APRIL HARPER, JOHN HUDSON, RUTH MAZO KARRAS, MATT KING, BRIDGET K. RILEY, EDWARD M. SCHOOLMAN, YVONNE SEALE.

..". qualities of careful scholarship, lucidity, and vision make this collection eminently accessible to the intelligent general reader and an extremely useful teaching text." . The Historian

"The essays collected in this volume ... have been lovingly compiled by Herlihy's colleague ... Molho, whose introduction links the adventurous curiosity of the historian to the generosity of the man ... pleasant as well as instructive ... Students in particular will profit from accompanying an accomplished master through his restless search for new techniques and new questions to address ... a typological guide through the great document collections of late medieval Italy." . Labor History

Until his untimely death in 1991, David Herlihy, Professor of History at Brown University, was one of the most prolific and best-known American historians of the European Middle Ages. Author of books on the history of thirteenth- and fourteenth-century Italy, Herlihy published, in 1978, his best-known work in collaboration with Christine Klapisch-Zuber, Les Toscans et leurs familles (Translated into English in 1985, and Italian in 1988). For the last dozen or so years of his life, Herlihy launched a series of ambitious projects, on the history ofwomen and the family, and on the collective behavior of social groups in medieval Europe. While he completed two important books - on the family (1985) and on women's work (1991) - he did not find the time to bring these other major projects to a conclusion.

This volume contains essays he wrote after 1978. They convey a sense of the enormous intellectual energy and great erudition that characterized David Herlihy's scholarly career. They also chart a remarkable historian's intellectual trajectory, as he searched for new and better ways of asking a set of simple and basic questions about the history of the family, the institution within which the vast majority of Europeans spent so much of their lives. Because of his qualities as a scholar and a teacher, during his relatively brief career Herlihy was honored with Presidencies of the four major scholarly associations with which he was affiliated: the Catholic Historical Association, the Medieval Academy of America, the Renaissance Society of America, and the American Historical Association.

Anthony Molho is Munro Goodwin Wilkinson Professor of European History at Brown University, and has written several works on the social, political, and economic history of late medieval and early modern Italy.

An examination of the fabrics, garments and cloth of the Iberian Middle Ages, bringing out in particular the international context. The Medieval Iberian Peninsula, encompassing various territories which make up present-day Spain and Portugal, was an ethnic and religious melting pot, comprising Christian, Jewish and Muslim communities, each contributing to a vibrant textile economy. They were also defined and distinguished by the material culture of clothing and dress, partly dictated by religious and cultural tradition, partly imposed by rulers anxious to avoid cross-ethnic relationships considered undesirable. Nevertheless, textiles, especially magnificent Islamic silks, crossed these barriers. The essays in this volume offer the first full analysis of Iberian textiles from the period, drawing on both material remains and historical documents, supported by evidence from contemporary artwork. Chapters cover surviving textiles, many of them magnificent silks; textile industries and trade; court dress and its use as a language of power and patronage; the vast market in utilitarian textiles for lower-status clothing and furnishings; and Muslim and Jewish dress. It also considers Arabic and Jewish texts as sources of information on textiles and the Arabic garment-names which crossed into Spanish. Particular emphasis is given to the the different ethnicities of Iberia and their influences on the use and trade of garments (both precious and common-place) and textiles.

Since the end of the Cold War, the Middle Ages has returned to debates about history, culture, and politics in Northern and Eastern Europe. This volume explores political medievalism in two language areas that are crucial to understanding global medievalism but are, due to language barriers, often inaccessible to the majority of Western scholars and students. The importance of Russian medievalism has been acknowledged, but little analysed until now. Medievalism in Finland and Russia offers a selection of chapters by Russian, Finnish and American scholars covering historiography, presidential speeches, participatory online discussions and the neo-pagan revival in Russia. Finland is currently even more poorly understood than Russia in the discussions about global medievalism. It is usually mentioned only as of the birthplace of the Soldiers of Odin. The street patrol is, however, a marginal phenomenon in Finnish medievalism as this volume demonstrates. Instead of merely adopting the medievalist interpretation of the international alt-right, even the right-wing populists in Finland refer more to the nationalistic medievalist tradition, where crusades do not mark a Western Christian victory over the Muslim East, but a Swedish occupation of Finnish lands. In addition to presenting particular cases of medievalism, the chapters here on Finland challenge and diversify today's prevailing interpretation of shared online medievalism of European and American right-wing populists. This book reveals that while medievalisms in Finland and Russia share many features with the contemporary Anglo-American medievalist imaginations, they also display many original characteristics due to particular political situations and indigenous medievalist traditions. They have their own meta-medievalisms, cumulative core ideas and interpretations about the medieval past that are thoroughly examined here in English for the very first time.

No English king has suffered wider fluctuations of reputation than Richard III, perhaps the most controversial ruler England has ever had. Vilified by critics as a ruthless master of intrigue and a callous murderer, he has been no less extravagantly praised by defenders of his reputation against Tudor and Shakespearian charges of tyranny. Richard III: From Contemporary Chronicles, Letters and Records, by its presentation of contemporary and near contemporary sources, enables the reader to get behind the mythology and gain a more realistic picture of the king. An invaluable collection of the primary sources presented clearly and concisely, it demonstrates just why Richard has remained an enigma for so long. Established as an essential part of the literature on Richard III since its first publication under the title Richard III: A Reader in History, this new edition has been completely revised and considerably expanded to offer an indispensable source book for historians, students and the general reader. Also, this up to date edition includes a chapter in relation to the exciting discovery of Richard III's skeleton that was found under a car park in Leicester. The Genesis of this book came from a summary guide produced by Keith Dockray for all of his second year undergraduate students. Upon this foundation has been built an accessible and enjoyable history of this fascinating king, as seen by those who knew him at the time, or who were living shortly after his untimely death at Bosworth Field.

Edited with a facing-page English translation from the Latin text by: Treharne, R. F.; Unknown function: Sanders, I. J.

Concise: Goes straight to the heart of the subject

This is the first major study in English of the queens of the Ottonian dynasty (919-1024). The Ottonians were a family from Saxony who are often regarded as the founders of the medieval German kingdom. They were the most successful of all the dynasties to emerge from the wreckage of the pan-European Carolingian Empire after it disintegrated in 888, ruling as kings and emperors in Germany and Italy and exerting indirect hegemony in France and in Eastern Europe. It has long been noted by historians that Ottonian queens were peculiarly powerful - indeed, among the most powerful of the entire Middle Ages. Their reputations, particularly those of the empresses Theophanu (d.991) and Adelheid (d.999) have been commemorated for a thousand years in art, literature, and opera. But while the exceptional status of the Ottonian queens is well appreciated, it has not been fully explained. Ottonian Queenship offers an original interpretation of Ottonian queenship through a study of the sources for the dynasty's six queens, and seeks to explain it as a phenomenon with a beginning, middle, and end. The argument is that Ottonian queenship has to be understood as a feature in a broader historical landscape, and that its history is intimately connected with the unfolding story of the royal dynasty as a whole. Simon MacLean therefore interprets the spectacular status of Ottonian royal women not as a matter of extraordinary individual personalities, but as a distinctive product of the post-Carolingian era in which the certainties of the ninth century were breaking down amidst overlapping struggles for elite family power, royal legitimacy, and territory. Queenship provides a thread which takes us through the complicated story of a crucial century in Europe's creation, and helps explain how new ideas of order were constructed from the debris of the past.

This book charts the past, present, and future of studies on medieval technology, art, and craft practices. Inspired by Villard's enigmatic portfolio of artistic and engineering drawings, this collection explores the multiple facets of medieval building represented in this manuscript (Paris, Bibliotheque nationale de France, MS Fr 19093). The book's eighteen essays and two introductions showcase traditional and emergent methods for the study of medieval craft, demonstrating how these diverse approaches collectively amplify our understanding about how medieval people built, engineered, and represented their world. Contributions range from the analysis of words and images in Villard's portfolio, to the close analysis of masonry, technological marvels, and gothic architecture, pointing the way toward new avenues for future scholarship to explore. Contributors are: Mickey Abel, Carl F. Barnes Jr., Robert Bork, George Brooks, Michael T. Davis, Amy Gillette, Erik Gustafson, Maile S. Hutterer, John James, William Sayers, Ellen Shortell, Alice Isabella Sullivan, Richard Alfred Sundt, Sarah Thompson, Steven A. Walton, Maggie M. Williams, Kathleen Wilson Ruffo, and Nancy Wu.

As the politico-economic exploits of vikings in and around the Frankish realm remain, to a considerable extent, obscured by the constraints of a fragmentary and biased corpus of (near-)contemporary evidence, this volume approaches the available interdisciplinary data on a cumulative and conceptual level, allowing overall spatiotemporal patterns of viking activity to be detected and defined - and thereby challenging the notion that these movements were capricious, haphazard, and gratuitous in character. Set against a backdrop of continuous commerce and knowledge exchange, this overarching survey demonstrates the existence of a relatively uniform, sequential framework of wealth extraction, encampment, and political engagement, within which Scandinavian fleets operated as adaptable, ambulant polities - or 'hydrarchies'. By delineating and visualising this framework, a four-phased conceptual development model of hydrarchic conduct and consequence is established, whose validity is substantiated by its application to a number of distinct regional case studies. The parameters of this abstract model affirm that Scandinavian movements across Francia were the result of prudent and expedient decision-making processes, contingent on exchanged intelligence, cumulative experience, and the ongoing individual and collective need for socioeconomic subsistence and enrichment. Monarchs and Hydrarchs will appeal to both students and specialists of the Viking Age, whilst serving as an equally valuable resource to those investigating early medieval Francia, Scandinavia, and the North Sea world as a whole.