Slavs in the Making takes a fresh look at archaeological evidence from parts of Slavic-speaking Europe north of the Lower Danube, including the present-day territories of the Czech Republic, Slovakia, Poland, Belarus, Ukraine, and Russia. Nothing is known about what the inhabitants of those remote lands called themselves during the sixth century, or whether they spoke a Slavic language. The book engages critically with the archaeological evidence from these regions, and questions its association with the "Slavs" that has often been taken for granted. It also deals with the linguistic evidence-primarily names of rivers and other bodies of water-that has been used to identify the primordial homeland of the Slavs, and from which their migration towards the Lower Danube is believed to have started. It is precisely in this area that sociolinguistics can offer a serious alternative to the language tree model currently favoured in linguistic paleontology. The question of how best to explain the spread of Slavic remains a controversial issue. This book attempts to provide an answer, and not just a critique of the method of linguistic paleontology upon which the theory of the Slavic migration and homeland relies. The book proposes a model of interpretation that builds upon the idea that (Common) Slavic cannot possibly be the result of Slavic migration. It addresses the question of migration in the archaeology of early medieval Eastern Europe, and makes a strong case for a more nuanced interpretation of the archaeological evidence of mobility. It will appeal to scholars and students interested in medieval history, migration, and the history of Eastern and Central Europe.

The Chronicle of Ibn al-Athir (1160-1233AD), entitled 'al-Kamil fi'l-Ta'rikh', is one of the outstanding sources for the history of the mediaeval world. It covers the whole sweep of Islamic history almost up to the death of its author and, with the sources available to him, he attempted to embrace the widest geographical spread; events in Iraq, Iran and further East run in counterpoint with those involving North Africa and Spain. From the time of the arrival of the Crusaders in the Levant, their activities and the Muslim response become the focus of the work. This part covers the establishment of the Crusader states and the initial weak and divided response of Muslim regimes in the area, the moribund Fatimid caliphate in Egypt and competing emirs in Syria and Mesopotamia. The strengthening of the Muslim reaction is typified by the career of Zanki, which also illustrates the important links with events in the orbit of the Abbasid caliphate and the Saljuq sultanate.

The book is divided into ecclesiastical, legal, letters, chronicles, biography, conduct books, literary and medical writings to enable students to find sources relevant for their courses by theme. The sources range from well-known texts such as the letters of Abelard and Heloise, Beowulf and the Canterbury Tales to less familiar sources such as Hincmar of Rheims, Gratian, Peter Damian and Gregory IX, Ibn Hazm's The Ring of the Dove and Boccaccio's De mulieribus Claris. Providing students with a range of examples to use in their seminars and essays. This second edition has been revised throughout to include the literature published since the first edition and expanded to include additional material from European, Jewish and Muslim sources as well as additional material on same-sex relations such as the same-sex marriage rituals. Providing students with the latest debates and sources appropriate for how the field has progressed to inspire them in taking the field forward themselves.

Engaging the Crusades is a series of volumes which offer windows into a newly emerging field of historical study: the memory and legacy of the crusades. Together these volumes examine the reasons behind the enduring resonance of the crusades and present the memory of crusading in the modern period as a productive, exciting, and much needed area of investigation. This new volume explores the ways in which significant crusading figures have been employed as heroes and villains, and by whom. Each chapter analyses a case study relating to a key historical figure including the First Crusader Tancred; 'villains' Reynald of Chatillon and Conrad of Montferrat; the oft-overlooked Queen Melisende of Jerusalem; the entangled memories of Richard 'the Lionheart' and Saladin; and the appropriation of St Louis IX by the British. Through fresh approaches, such as a new translation of the inscriptions on the wreath laid on Saladin's tomb by Kaiser Wilhelm II, this book represents a significant cutting-edge intervention in thinking about memory, crusader medievalism, and the processes of making heroes and villains. The Making of Crusading Heroes and Villains is the perfect tool for scholars and students of the crusades, and for historians concerned with the development of reputations and memory.

The Priory of St Giles and St Andrew, Barnwell, was among the earliest English communities of Augustinian canons, founded by the sheriff of Cambridge in 1092. Although little survives of its buildings, its records form a significant source for both Cambridge and Augustinian history. The Observances, translated and edited in 1897 by J. W. Clark, form the eighth book of the late thirteenth-century Liber Memorandorum, also reissued in this series. The fourth-century Rule of St Augustine is a short and general guide to community life, and needed to be supplemented by a fuller set of instructions for the day-to-day running of the complex organisation which comprised a medieval monastery. The Observances provide detail about the roles played by all the officials of the priory and about the daily cycle of work and prayer, and give the modern reader a real insight into medieval monastic life.

Edward Augustus Freeman (1823 1892) was Regius Professor of Modern History at Oxford, and one of the pre-eminent historians of his generation. Politics was a constant interest for Freeman, who was also a regular contributor to the Saturday Review. While he wrote on a variety of historical topics, from ancient Greece to the German Federation, and had a great interest in architecture, this six-volume work, published between 1867 and 1879, was his magnum opus. Freeman reconsiders how the history of the Conquest is understood and examines its causes and results. Volume 1 provides a preliminary history, and examination of life in England up to the time of the accession of Edward the Confessor, and its preface outlines the differences of approach between Freeman's volumes and preceding histories of the Conquest.

Edward Augustus Freeman (1823 1892) was Regius Professor of Modern History at Oxford, and one of the pre-eminent historians of his generation. Politics was a constant interest for Freeman, who was also a regular contributor to the Saturday Review. While he wrote on a variety of historical topics, from ancient Greece to the German Federation, and had a great interest in architecture, this six-volume work, published between 1867 and 1879, was his magnum opus. Freeman reconsiders how the history of the Conquest is understood and examines its causes and results. Volume 2 examines the reign of Edward the Confessor (1042 1066), which Freeman identifies as the first stage in the Anglo-Norman political struggle. Encompassing an analysis of military events and political characters, this volume also provides a thorough account of William the Conqueror's early years in Normandy.

Edward Augustus Freeman (1823 1892) was Regius Professor of Modern History at Oxford, and one of the pre-eminent historians of his generation. Politics was a constant interest for Freeman, who was also a regular contributor to the Saturday Review. While he wrote on a variety of historical topics, from ancient Greece to the German Federation, and had a great interest in architecture, this six-volume work, published between 1867 and 1879, was his magnum opus. Freeman reconsiders how the history of the Conquest is understood and examines its causes and results. Volume 3 focuses almost exclusively on the tumultuous events of 1066. Freeman analyses Harold's reign, the interregnum, and the later reign of William in Normandy. Additionally, he provides a thorough account of military events in Normandy and England, and detailed descriptions of battles.

Edward Augustus Freeman (1823 1892) was Regius Professor of Modern History at Oxford, and one of the pre-eminent historians of his generation. Politics was a constant interest for Freeman, who was also a regular contributor to the Saturday Review. While he wrote on a variety of historical topics, from ancient Greece to the German Federation, and had a great interest in architecture, this six-volume work, published between 1867 and 1879, was his magnum opus. Freeman reconsiders how the history of the Conquest is understood and examines its causes and results. Volume 4, dedicated to the reign of William (1066 1087), describes his rule, examining it in micro-periods in terms of the political and religious aspects of the conquest of England. William's relationships with his foreign and domestic neighbours are analysed and the realm's stability during this time is assessed.

Edward Augustus Freeman (1823 1892) was Regius Professor of Modern History at Oxford, and one of the pre-eminent historians of his generation. Politics was a constant interest for Freeman, who was also a regular contributor to the Saturday Review. While he wrote on a variety of historical topics, from ancient Greece to the German Federation, and had a great interest in architecture, this six-volume work, published between 1867 and 1879, was his magnum opus. Freeman reconsiders how the history of the Conquest is understood and examines its causes and results. Volume 5 considers the effects of the Conquest, examining the reigns of William Rufus, Henry I, and Stephen in the light of those effects, rather than providing a narrative history of these reigns. Language and architecture also come under analysis in this volume.

Edward Augustus Freeman (1823 1892) was Regius Professor of Modern History at Oxford, and one of the pre-eminent historians of his generation. Politics was a constant interest for Freeman, who was also a regular contributor to the Saturday Review. While he wrote on a variety of historical topics, from ancient Greece to the German Federation, and had a great interest in architecture, this six-volume work, published between 1867 and 1879, was his magnum opus. Freeman reconsiders how the history of the Conquest is understood and examines its causes and results, examining the history of medieval England from the fifth until the twelfth centuries. Volume 6 provides a comprehensive index for the set. These volumes will interest both scholars of early England and the Conquest and modern historiographers.

This book examines the theology of spiritual formation developed by fourteenth-century Flemish mystic John of Ruusbroec, arguing that his formational path clearly and consistently displays the characteristics of the archetypal narrative structure of the hero's journey. To start with, a hermeneutical dialogue between scholars of the hero's journey and Ruusbroec is established, employing the work of Hans-Georg Gadamer. The author then examines the stages and tropes of the hero's journey according to Vladimir Propp, Joseph Campbell, Northrop Frye, Rene Girard, Dean Miller, and others, exploring the parallels in Ruusbroec's writing and theology of spiritual formation. The book follows Ruusbroec's story of answering the divine call, journeying inward and experiencing the trials of spiritual transformation, attaining the treasure of divine union, and returning in loving service to others. Finally, the ramifications of the argument for the interpretation and application of other mystical and heroic narratives are considered. Offering a new perspective on John of Ruusbroec, mystical theology, and the hero's journey as a spiritual quest, this volume will be of interest to scholars of mysticism, theology, formative spirituality, narrative theory, and religious literature of the Low Countries.

Provides a comprehensive survey of the medical world of the European sixteenth century and clearly explains to students what medicine was and the impact of changes in society such as the print revolution, the Reformation, and the opening-up of new worlds had on medical ideas and practices allowing them to see how the history of medicine (and early modern Europe) was shaped over the course of the century. The chapters in the book explore topics such as new worlds, new drugs and new diseases, urban health, different roles in medicine for men and women, medical communication, the recovery of ancient medicine, religion and medicine and the patient experience providing students with a fascinating overview of medicine, in the broadest sense, in the sixteenth century By including material from Germany and Spain, as well as from a large range of unfamiliar authors, this book offers many new insights into the way in which European medicine was studied, practised and challenged in the age of Leonardo, Vesalius and Paracelsus.

Provides a comprehensive survey of the medical world of the European sixteenth century and clearly explains to students what medicine was and the impact of changes in society such as the print revolution, the Reformation, and the opening-up of new worlds had on medical ideas and practices allowing them to see how the history of medicine (and early modern Europe) was shaped over the course of the century. The chapters in the book explore topics such as new worlds, new drugs and new diseases, urban health, different roles in medicine for men and women, medical communication, the recovery of ancient medicine, religion and medicine and the patient experience providing students with a fascinating overview of medicine, in the broadest sense, in the sixteenth century By including material from Germany and Spain, as well as from a large range of unfamiliar authors, this book offers many new insights into the way in which European medicine was studied, practised and challenged in the age of Leonardo, Vesalius and Paracelsus.

Based on rigorous film-analysis and historical comparisons, this book explorers the narrative filmmakers create by summarising complex historical issues, but which can lead to misconceptions about the past. Analysis of films such as Alexander Nevsky, Kryzact (1960)-also known as Knights of the Teutonic Order, The Black Knight, El Cid, The Great Warrior Skanderberg, Braveheart, The Seventh Seal, Spartacus, Gladiator, Brother Sun, Sister Moon, Saladin, Kingdom of Heaven and 300 offers students a broad range of examples to consider alongside the history of antiquity and medieval Europe. This book explores how the past is portrayed in the present and offers students and general readers a framework to unpick 'historical' films to see how the facts are woven into fiction.

Combines both archaeological and textual data

Public religious practice lay at the heart of civic society in late medieval Europe. In this illuminating study, Andrew Brown draws on the rich and previously little-researched archives of Bruges, one of medieval Europe's wealthiest and most important towns, to explore the role of religion and ceremony in urban society. The author situates the religious practices of citizens - their investment in the liturgy, commemorative services, guilds and charity - within the contexts of Bruges' highly diversified society and of the changes and crises the town experienced. Focusing on the religious processions and festivities sponsored by the municipal government, the author challenges much current thinking on, for example, the nature of 'civic religion'. Re-evaluating the ceremonial links between Bruges and its rulers, he questions whether rulers could dominate the urban landscape by religious or ceremonial means, and offers new insight into the interplay between ritual and power of relevance throughout medieval Europe.

Focusing on forms of interaction and methods of negotiation in multicultural, multi-ethnic and multilingual contexts during Antiquity and the Middle Ages, this volume examines questions of social and cultural interaction within and between diverse ethnic communities. Toleration and coexistence were essential in all late antique and medieval societies and their communities. However, power struggles and prejudices could give rise to suspicion, conflict and violence. All of these had a central influence on social dynamics, negotiations of collective or individual identity, definitions of ethnicity and the shaping of legal rules. What was the function of multicultural and multilingual interaction: did it create and increase conflicts, or was it rather a prerequisite for survival and prosperity? The focus of this book is society and the history of everyday life, examining gender, status and ethnicity and the various forms of interaction and negotiation.

The grass-roots approach allows for a better understanding of religion as it shows how it encompassed all spheres of daily life. By exploring how pastoral care took shape at the local levels of society, the volume is useful in showing how the ideal of leading everybody to salvation was a central element of Carolingian culture. This will be useful for all students and scholars who are interested in the ecclesiastical history of Europe in the Carolingian period. The various sections on the roles of the priest, such as priests as experts, shows how well-educated local priests did not only know how to baptise and preach, but could also advise on matters concerning health, legal procedure and even the future, which provides a more detailed and nuanced view of the role of the priest in this period.

The grass-roots approach allows for a better understanding of religion as it shows how it encompassed all spheres of daily life. By exploring how pastoral care took shape at the local levels of society, the volume is useful in showing how the ideal of leading everybody to salvation was a central element of Carolingian culture. This will be useful for all students and scholars who are interested in the ecclesiastical history of Europe in the Carolingian period. The various sections on the roles of the priest, such as priests as experts, shows how well-educated local priests did not only know how to baptise and preach, but could also advise on matters concerning health, legal procedure and even the future, which provides a more detailed and nuanced view of the role of the priest in this period.

In both past and modern societies the concepts of memory and identity have been inextricably intertwined. Memory, through its power of recollection and reflection, is perceived as a central and necessary pathway for self-discovery, self-expression, and self-knowledge crucial to an understanding of the physical and spiritual world. Memory, in this way, becomes fundamental to identity itself, as it is through the complex process of both group and individual recollection and commemoration that cultural, political, national, religious, and gender identities are not only imagined but constructed, reconstructed, and represented. Taking as its focus this complex interplay of memory and identity in the medieval and early modern European context, this volume of essays presents its findings under five thematic headings: ""The Poetics of Memory and Heroic Identity", "Cultural Memory and National Identities", "Emotional Identities", "Nota Bene: The Craft of Memory and Corrective Instruction" and "Memorialising Protestant Identities in Early Modern England". Contributions examine constructions of memory and identity in such key works as the Old English Soliloquies; the Old Norse kings' sagas Morkinskinna and Heimskringla; medieval Serbian hagiographies; Havelok the Dane; Sir Gawain and the Green Knight; Chaucer's Book of the Duchess, Troilus and Criseyde and Adam Scriveyn; Elizabethan translations of the Psalms; John Stearne's Confirmation and Discovery of Witchcraft; seventeenth-century portraiture. The research presented here offers valuable insights into the centrality of memory to medieval and early modern constructions of political, religious, and national identities and points up future avenues for scholarly investigation.

The forty-seventh volume of Anglo-Saxon England begins with a record of the eighteenth conference of the International Society of Anglo-Saxonists, and ends with a fourth supplement to the Hand-list of Anglo-Saxon Non-Runic Inscriptions. Other articles in this volume cover a diverse range of subjects, including Skaldic art in Cnut's court, alliteration in Old English poetry, the northern world of an Anglo-Saxon mappa mundi and the Germanic context of Beowulf. Religious matters are given particular consideration in this volume: new light is shed on the lost St Margaret's crux nigra, and on Anglo-Breton contact between the tenth and twelfth centuries through an examination of St Kenelm and St Melor. Also included are an account of Archbishop Wulfstan's forgery of the 'laws of Edward and Guthrum', and an edition of the four sermons attributed to Candidus Witto. Each article is preceded by a short abstract.

Since the early 20th century the scholarly study of Anglo-Saxon texts has been augmented by systematic excavation and analysis of physical evidence - settlements, cemeteries, artefacts, environmental data, and standing buildings. This evidence has confirmed some readings of the Anglo-Saxon literary and documentary sources and challenged others. More recently, large-scale excavations both in towns and in the countryside, the application of computer methods to large bodies of data, new techniques for site identification such as remote sensing, and new dating methods have put archaeology at the forefront of Anglo-Saxon studies. The Handbook of Anglo-Saxon Archaeology, written by a team of experts and presenting the results of the most up-to-date research, will both stimulate and support further investigation into those aspects of Anglo-Saxon life and culture which archaeology has fundamentally illuminated. It will prove an essential resourse for our understanding of a society poised at the interface between prehistory and history.

Queen Sybil of Jerusalem, queen in her own right, was ruler of the kingdom of Jerusalem from 1186 to 1190. Her reign saw the loss of the city of Jerusalem to Saladin, and the beginning of the Third Crusade. Her reign began with her nobles divided and crisis looming; by her death the military forces of Christian Europe were uniting with her and her husband, intent on recovering what had been lost. Sybil died before the bulk of the forces of the Third Crusade could arrive in the kingdom, and Jerusalem was never recovered. But although Sybil failed, she went down fighting - spiritually, even if not physically. This study traces Sybil's life, from her childhood as the daughter of the heir to the throne of Jerusalem to her death in the crusading force outside the city of Acre. It sets her career alongside that of other European queens and noblewomen of the twelfth century who wielded or attempted to wield power and ask how far the eventual survival of the kingdom of Jerusalem in 1192 was due to Sybil's leadership in 1187 and her determination never to give up.