In the 11th-13th centuries in the newly christianized countries ( Bohemia, Poland, Hungary and Dalmatia) political leaders dominated the list of newly canonized saints, as opposed to the pious proselytizers of the previous period. (The hagiographical narratives of the latter were published in the preceding volume of the series.) Prefaces to each "vita" discuss the textual tradition. In an appendix the extensive hagiographical literature of the saints is being critically surveyed.

Explores how bodies of knowledge developed, concerning folkloric beliefs, magic, sorcery, and witchcraft from the 12th -18th century which allows students to see how culture was exchanged across Europe leading up to the witch-trials of the 17th century and offers an explanation of why the witch-hunts and trials became so prevalent due to a strong belief in the existence of witchcraft in the popular conscious. The collection looks at a range of sources which crossed the religions, political and linguistic boundaries such as objects, legal documents, letters, art, literature, the oral tradition and pamphlets providing students with a range of case studies to deepen their understanding of the period and to inform their own research. Includes examples from across Europe from England to Italy, Norway to France and the Netherlands to Spain. Allowing students to see how these cultural exchanges crossed geographical boundaries to form a collective phenomenon.

Warfare in Medieval Europe, now in its second edition, offers considerably more attention to the transition from the later Roman Empire to the early Middle Ages, the composition of the armies of the opponents of the West, and the experience of commanders and individual combatants on the battlefield. This second revised and expanded edition provides a more in-depth thematic discussion of the nature and conduct of war, with an emphasis on its overall impact on society, from the late Roman Empire to the end of the Hundred Years' War. The authors explore the origins of the institutions, physical infrastructure, and intellectual underpinnings of warfare, with chapters on military topography, military technology, logistics, combat, and strategy. Bernard and David Bachrach have also added a new chapter, which provides two detailed campaign narratives that highlight the themes treated throughout the text. The geographical scope of the volume encompasses Latin Europe, the Slavic World, Scandinavia, and the eastern Mediterranean, with a particular focus on the conflict between Western Christianity and the Islamic Near East. Written in an accessible and engaging way, Warfare in Medieval Europe is the ideal resource for all students of the history of medieval warfare.

Objects of affection recovers the emotional attraction of the medieval book through an engagement with a fifteenth-century literary collection known as Oxford, Bodleian Library Manuscript Ashmole 61. Exploring how the inhabitants of the book's pages - human and nonhuman, tangible and intangible - collaborate with its readers then and now, this book addresses the manuscript's material appeal in the ways it binds itself to different cultural, historical and material environments. In doing so it traces the affective literacy training that the manuscript provided its late-medieval English household, whose diverse inhabitants are incorporated into the ecology of the book itself as it fashions spiritually generous and socially mindful household members. -- .

The war on heresy obsessed medieval Europe in the centuries after the first millennium. R. I. Moore's vivid narrative focuses on the motives and anxieties of those who declared and conducted the war: what were the beliefs and practices they saw as heretical? How might such beliefs have arisen? And why were they such a threat? In western Europe at AD 1000 heresy had barely been heard of. Yet within a few generations accusations had become commonplace and institutions were being set up to identify and suppress beliefs and practices seen as departures from true religion. Popular accounts of events, most notably of the Albigensian Crusade led by Europe against itself, have assumed the threats posed by the heretical movements were only too real. Some scholars by contrast have tried to show that reports of heresy were exaggerated or even fabricated: but if they are correct why was the war on heresy launched at all? And why was it conducted with such pitiless ferocity? To find the answers to these and other questions R. I. Moore returns to the evidence of the time. His investigation forms the basis for an account as profound as it is startlingly original.

Monarchs throughout the ages have commissioned official histories that cast their reigns in a favorable light for future generations. These accounts, sanctioned and supported by the ruling government, often gloss over the more controversial aspects of a king's or queen's time on the throne. Instead, they present highly selective and positive readings of a monarch's contribution to national identity and global affairs.

In "Clio and the Crown," Richard L. Kagan examines the official histories of Spanish monarchs from medieval times to the middle of the 18th century. He expertly guides readers through the different kinds of official histories commissioned: those whose primary focus was the monarch; those that centered on the Spanish kingdom as a whole; and those that celebrated Spain's conquest of the New World. In doing so, Kagan also documents the life and work of individual court chroniclers, examines changes in the practice of official history, and highlights the political machinations that influenced the redaction of such histories.

Just as world leaders today rely on fast-talking press officers to explain their sometimes questionable actions to the public, so too did the kings and queens of medieval and early modern Spain. Monarchs often went to great lengths to exert complete control over the official history of their reign, physically intimidating historians, destroying and seizing manuscripts and books, rewriting past histories, and restricting history writing to authorized persons.

Still, the larger practice of history writing--as conducted by nonroyalist historians, various scholars and writers, and even church historians--provided a corrective to official histories. Kagan concludes that despite its blemishes, the writing of official histories contributed, however imperfectly, to the practice of historiography itself.

The Familiar Enemy re-examines the linguistic, literary, and cultural identities of England and France within the context of the Hundred Years War. During this war, two profoundly intertwined peoples developed complex strategies for expressing their aggressively intimate relationship. This special connection between the English and the French has endured into the modern period as a model for Western nationhood. Ardis Butterfield reassesses the concept of 'nation' in this period through a wide-ranging discussion of writing produced in war, truce, or exile from the thirteenth to the fifteenth century, concluding with reflections on the retrospective views of this conflict created by the trials of Jeanne d'Arc and by Shakespeare's Henry V. She considers authors writing in French, 'Anglo-Norman', English, and the comic tradition of Anglo-French 'jargon', including Machaut, Deschamps, Froissart, Chaucer, Gower, Charles d'Orleans, as well as many lesser-known or anonymous works. Traditionally Chaucer has been seen as a quintessentially English author. This book argues that he needs to be resituated within the deeply francophone context, not only of England but the wider multilingual cultural geography of medieval Europe. It thus suggests that a modern understanding of what 'English' might have meant in the fourteenth century cannot be separated from 'French', and that this has far-reaching implications both for our understanding of English and the English, and of French and the French.

Between Medieval Men argues for the importance of synoptically examining the whole range of same-sex relations in the Anglo-Saxon period, revisiting well-known texts and issues (as well as material often considered marginal) from a radically different perspective. The introductory chapters first lay out the premises underlying the book and its critical context, then emphasise the need to avoid modern cultural assumptions about both male-female and male-male relationships, and underline the paramount place of homosocial bonds in Old English literature. Part II then investigates the construction of and attitudes to same-sex acts and identities in ethnographic, penitential, and theological texts, ranging widely throughout the Old English corpus and drawing on Classical, Medieval Latin, and Old Norse material. Part III expands the focus to homosocial bonds in Old English literature in order to explore the range of associations for same-sex intimacy and their representation in literary texts such as Genesis A, Beowulf, The Battle of Maldon, The Dream of the Rood, The Phoenix, and AElfric's Lives of Saints. During the course of the book's argument, David Clark uncovers several under-researched issues and suggests fruitful approaches for their investigation. He concludes that, in omitting to ask certain questions of Anglo-Saxon material, in being too willing to accept the status quo indicated by the extant corpus, in uncritically importing invisible (because normative) heterosexist assumptions in our reading, we risk misrepresenting the diversity and complexity that a more nuanced approach to issues of gender and sexuality suggests may be more genuinely characteristic of the period.

Karl Leyser's intuitive and imaginative historical writing drew on deep reading in the primary sources and, above all, on an intimate knowledge of the major historians of the period displayed in this collection of his work. It was his contention that only through an understanding of the minds of such historians as Nithard, Regino of Prum, Widukind of Corvey and Thietmar of Merseburg, and a reconstruction of their outlook on the world, can we appreciate the aristocratic worlds which these historians depicted in their works.

A major contribution to the history of Parliament, to medieval English history, and to the study of the English constitution. ENGLISH HISTORICAL REVIEW The rolls of parliament were the official records of the meetings of the English parliament from the reign of Edward I (1272-1307) until the reign of Henry VII (1485-1509), after which they were superseded by the journals of thelords, and, somewhat later, the commons. The rolls presented here cover the second part of Edward I's reign. Under his rule parliament gained a new importance and centrality in the lives of the king's subjects - in part a result of the king's decision to encourage his subjects to submit written petitions to parliament, in part because of the role parliament played in the drafting and approval of a major programme of legislative change, in part because it was largely in parliament that the king obtained consent to the levying of the taxation that was required for his major military expenditure. This new edition of the documents is presented with the first ever translation, together with related materials; it also includes a discussion of all the known parliaments of the reign. Professor Paul Brand is Senior Research Fellow and Senior Dean, All Souls College, Oxford

In the central Middle Ages, English society lavished unprecedented attention on a category of would-be outcasts who repudiated its ambitions and spurned its aspirations. Hermits and recluses (collectively 'anchorites') had their own, very different vision of how life should be lived, and yet nobles retained them on their estates, parishioners did their bit to support their local recluses, and every tier of society from the peasantry up to royalty journeyed to rural hermitages for prayer, advice, and spiritual instruction. Anchorites were everywhere, dotted across the landscape, striving to restore humanity's broken image, in their own lives and in their clients. The respect that came of their endeavour grew from a heightened sense of the conflict between society's worldly concerns and its spiritual ideals, in the minds of their admirers. Tom Licence sets out to discover why anchorites rose to prominence, in the context of European monasticism and trends in spirituality. In the past, historians linked their rise to many different things: the impact of the Norman Conquest; a crisis of identity in the monasteries; the discovery of the individual; a reaction to the profit economy; and to a new need for 'holy men' (or holy women) to minister to a changing society. Investigating the avenues by which anchorites gained their reputation, and pinpointing their function in relation to society, this new inquiry puts these hypotheses to the test in a study of English society in the central Middle Ages.

For many, the middle ages depicted in Walt Disney movies have come to figure as the middle ages, forming the earliest visions of the medieval past for much of the contemporary Western (and increasingly Eastern) imagination. The essayists of The Disney Middle Ages explore Disney's mediation and re-creation of a fairy-tale and fantasy past, not to lament its exploitation of the middle ages for corporate ends, but to examine how and why these medieval visions prove so readily adaptable to themed entertainments many centuries after their creation. What results is a scrupulous and comprehensive examination of the intersection between the products of the Disney Corporation and popular culture's fascination with the middle ages.

Using hitherto neglected sources, this work offers a dramatic reinterpretation of the Lancastrian revolution, and the establishment of Henry IV's kingship. It is also the first work for thirty years to re-examine the reigns of Richard II and Henry IV together, charting the shifting balance of power between the crown and the nobility across the turn of the fifteenth century.

This book explores social transformations which led to the establishment of medieval Hum (future Herzegovina) and Bosnia in the period from ca. 450 to 1200 AD using the available written and material sources. It follows social and political developments in these historical regions from the last centuries of Late Antiquity, through the social collapse of the seventh and eighth centuries, and into their new medieval beginnings in the ninth. Fragmentary and problematic sources from this period were, in the past, often used to justify modern political claims to these contested territories and incorporate them into the 'national biographies' of the Croats, Serbs and Bosniaks (Bosnian Muslims), or to support the 'Yugoslavizing' and other ideological discourses. The book goes beyond ideological and national mythologemes of the past in order to provide a new historical narrative that brings more light to this region placed on the frontiers of both the medieval West and the Byzantine empire. It provides a new views of the period between ca. 450 and 1200 for the parts of Western Balkans and Eastern Adriatic, brings the most recent local historical and archaeological research to the Anglophone readership, and contributes to the scholarship of the late antique and early medieval Mediterranean with study of very poorly known area. The book is intended for academic audience interested in history and archaeology of the Late Antiquity and early Middle Ages, but also to all those interested in general history of Herzegovina, Bosnia, Dalmatia and the Balkans.

The Malleus Maleficarum is a seminal treatise regarding witchcraft and demons, presented here complete with an authoritative translation to modern English by Montague Summers. At the time this book was published in 1487, the Christian church had considered witchcraft a dangerous affront to the faith for many centuries. Executions of suspected witches were intermittent, and various explanations of behaviors deemed suspect were thought to be caused by possession, either by the devil or demon such as an incubus or succubus. Kramer wrote this book after he had tried and failed to have a woman executed for witchcraft. Unhappy at the verdict of the court, he authored the Malleus Maleficarum as a manual for other witch seekers to refer to. For centuries the text was used by Christians as a reference source on matters of demonology, although it was not used directly by the Inquisition who became notorious for their tortures and murders.

Viking Identities is the first detailed archaeological study of Viking-Age Scandinavian-style female dress items from England. Based on primary archival and archaeological research, including the analysis of hundreds of recent metal-detector finds, it presents evidence for over 500 brooches and pendants worn by women in the late ninth and tenth centuries. Jane F. Kershaw argues that these finds add an entirely new dimension to the limited existing archaeological evidence for Scandinavian activity in the British Isles and make possible a substantial reassessment of the Viking settlements. Kershaw offers an interpretation of the significance of the jewellery in a broader, historical context. The jewellery highlights locations of settlement not commonly associated with the Vikings. In contrast to claims of high levels of cultural assimilation, the jewellery suggests that incoming groups maintained a distinct Scandinavian identity which was sometimes appropriated by the indigenous population. Kershaw also addresses one of the great unanswered questions in the study of Viking-Age settlements: what about the women? The interpretation of the jewellery challenges traditional perceptions of Viking conquest as an all-male affair and brings into focus a population group which has, until now, been almost invisible. Kershaw describes the objects and explores a number of themes related to their contemporary use, including their date, distribution, and function in costume. This body of material - unknown 30 years ago - is introduced to a public audience for the first time. Including many object images and maps, the study provides a practical guide to the identification of Scandinavian metalwork.

This volume richly illustrates the multiple ways in which epigraphy enables historical analysis of the postclassical polis (city-state) across a world of geographically dispersed poleis: from the Black Sea and Asia Minor to Sicily via the Aegean and mainland Greece. The collection of 16 papers looks at themes such as the modes of interaction between polis and ruling powers, the construction of ethnic and social identity, interstate and civil conflict and its resolution, social economics, institutional processes and privileges, polis representations, ethics, and, not least, religious phenomena. The contributions range from 'hard epigraphy' to sophisticated conceptual studies of aspects of the postclassical polis, and approach the inscriptions both as textual objects and as artefacts. The aim of this volume is to identify the postclassical polis both as a reality and as a constructed concept, not only a monolithic block, but a result of tension in the exercise of different kinds of powers. All the individual contributions of this collective volume show that the postclassical polis, both as a reality and as a representation, is the result of negotiations, ancient and modern; but they also illustrate how much of our understanding of the polis is built on patient, painstaking work on the inscriptions.

Detailed examination of the letters of Edward I reveals them to be powerful and sophisticated political tools. Highly commended for the Royal Studies Journal Book Prize, 2022 As formulaic in appearance as they are abundant in the archives, it is easy to underestimate the power of the letters generated by medieval governments, but these acts of communication were more than mere containers of information. Operating at the intersection of the spoken and the written, the performed and the observed, they produced a discourse that maximized royal authority and promoted solidarity between sender and recipient. This book situates letters within medieval theories of composition and habits of reception, to argue that even mundane letters of governance were rhetorical texts. It focuses on the example of Edward I of England, whose rhetorical prowess was noted, often critically, by contemporaries. It shows how the king's correspondence varied in tone, vocabulary and structure across his reign and between recipients, revealing an unexpected dynamism of political discourse. Moving between historical context and close readings of individual letters, this volume identifies letter-writing as an art through which the king and his government attempted to negotiate and mould relationships with political communities and diplomatic interlocutors alike.

The late medieval eastern Mediterranean, before its incorporation into the Ottoman Empire in the sixteenth century, presents a complex and fragmented picture. The Ayyubid and Mamluk sultanates held sway over Egypt and Syria, Asia Minor was divided between a number of Turkish emirates, the Aegean between a host of small Latin states, and the Byzantine Empire was only a fragment of its former size. This collection of thirteen original articles, by both established and younger scholars, seeks to find common themes that unite this disparate world. Focusing on religious identity, cultural exchange, commercial networks, and the construction of political legitimacy among Christians and Muslims in the late Medieval eastern Mediterranean, they discuss and analyse the interaction between these religious cultures and trace processes of change and development within the individual societies. A detailed introduction provides a broad geopolitical context to the contributions and discusses at length the broad themes which unite the articles and which transcend traditional interpretations of the eastern Mediterranean in the later medieval period.

This, the first volume in the History of Wales, provides a detailed history of Wales in the period in which it was created out of the remnants of Roman Britain. It thus begins in the fourth century, with accelerating attacks from external forces, and ends shortly before the Norman Conquest of England. The narrative history is interwoven with chapters on the principal sources, the social history of Wales, the Church, the early history of the Welsh language, and its early literature, both in Welsh and in Latin. In the fourth century contemporaries knew of the Britons but not of Wales in the modern sense. Charles-Edwards, therefore, includes the history of the other Britons when it helps to illuminate the history of what we now know as Wales. Although an early form of the name Wales existed, it was a word in the Germanic languages, including English, and meant inhabitants of the former Roman Empire; it therefore covered the Gallo-Romans of what we know as France as well as the Britons.

An edition with introduction, English translation, and notes by D. E. Luscombe.

Late medieval church courts frequently excommunicated debtors at the request of their creditors. Tyler Lange analyzes over 11,000 excommunications between 1380 and 1530 in order to explore the forms, rhythms, and cultural significance of the practice. Three case studies demonstrate how excommunication for debt facilitated minor transactions in an age of scarce small-denomination coinage and how interest-free loans and sales credits could be viewed as encouraging the relations of charitable exchange that were supposed to exist between members of Christ's body. Lange also demonstrates how from 1500 or so believers gradually turned away from the practice and towards secular courts, at the same time as they retained the moralized, economically irrational conception of indebtedness we have yet to shake. The demand-driven rise and fall of excommunication for debt reveals how believers began to reshape the institutional Church well before Martin Luther posted his theses.

Although seemingly bizarre and barbaric in modern times, trial by ordeal-the subjection of the accused to undergo harsh tests such as walking over hot irons or being bound and cast into water-played an integral, and often staggeringly effective, role in justice systems for centuries.

In "Trial by Fire and Water," Robert Bartlett examines the workings of trial by ordeal from the time of its first appearance in the barbarian law codes, tracing its use by Christian societies down to its last days as a test for witchcraft in modern Europe and America. Bartlett presents a critique of recent theories about the operation and the decline of the practice, and he attempts to make sense of the ordeal as a working institution and to explain its disappearance. Finally, he considers some of the general historical problems of understanding a society in which religious beliefs were so fundamental.

Robert Bartlett is Wardlaw Professor of Medieval History at the University of St. Andrews.

Originally published in 1986, The High Middle Ages begins in the late twelfth century and ends, not with the arrival of the Tudor monarchs in 1485, but with the destruction of the wealth and power of the Church in the 1530s. The book looks at how the passing of the monasteries marked the transition from an economic and social system based on a balance - however shifting and uneasy - between the church and state, to a supreme reign of the church. The book discusses how the later middle ages were a period not of decay but of rapid change. It examines how social and economic convulsion emerged in a society marked by restless energy and creativity. The three centuries covered in the book mark a key period of extensive change to the landscape and environment of England between 1200 to 1550.