A bright portrait of modern Africa that pushes back against harmful stereotypes to tell a more comprehensive story.

You already know these stereotypes. So often Africa is depicted simplistically as an arid red landscape of famines and safaris, uniquely plagued by poverty and strife.

In this funny and insightful book, Dipo Faloyin offers a much-needed corrective. He examines each country's colonial heritage, and explores a wide range of subjects, from chronicling urban life in Lagos and the lively West African rivalry over who makes the best Jollof rice, to the story of democracy in seven dictatorships and the dangers of stereotypes in popular culture.

By turns intimate and political, Africa Is Not A Country brings the story of the continent towards reality, celebrating the energy and fabric of its different cultures and communities in a way that has never been done before.

This historical account of the transatlantic slave trade between Africa and the United States is filled with a wealth of records, details and analyses of its attempted suppression. The various moral, economic and religious arguments against slavery were clear from the outset of the practice in the early 16th century. The ownership of a human life as an economic commodity was decried from religious circles from the earliest days as an immoral affront to basic human dignity. However the practice of gaining lifelong labor in exchange only for a basic degree of care meant slavery persisted for centuries across the New World as a lucrative endeavor. The colonial United States would, from the early 17th century, receive many thousands of slaves from Africa. Many of the slaves transported were sent to work on plantations and farms which steadily spread across the warmer southern states of the nation. Others would do manual work on the docks, for instance moving goods in the fledgling trading colonies.

When Italian forces landed on the shores of Libya in 1911, many in Italy hailed it as an opportunity to embrace a Catholic national identity through imperial expansion. After decades of acrimony between an intransigent Church and the Italian state, enthusiasm for the imperial adventure helped incorporate Catholic interests in a new era of mass politics. Others among Italian imperialists - military officers and civil administrators - were more concerned with the challenges of governing a Muslim society, one in which the Sufi brotherhood of the Sanusiyya seemed dominant. Eileen Ryan illustrates what Italian imperialists thought would be the best methods to govern in Muslim North Africa and in turn highlights the contentious connection between religious and political authority in Italy. Telling this story requires an unraveling of the history of the Sanusiyya. During the fall of Qaddafi, Libyan protestors took up the flag of the Libyan Kingdom of Idris al-Sanusi, signaling an opportunity to reexamine Libya's colonial past. After decades of historiography discounting the influence of Sanusi elites in Libyan nationalism, the end of this regime opened up the possibility of reinterpreting the importance of religion, resistance, and Sanusi elites in Libya's colonial history. Religion as Resistance provides new perspectives on the history of collaboration between the Italian state and Idris al-Sanusi and questions the dichotomy between resistance and collaboration in the colonial world.

The slow collapse of the European colonial empires after 1945 provides one of the great turning points of twentieth century history. With the loss of India however, the British under Harold Macmillan attempted to enforce a 'second' colonial occupation - supporting the efforts of Sir Andrew Cohen of the Colonial Office to create a Central African Federation. Drawing on newly released archival material, The Politics and Economics of Decolonization in Africa offers a fresh examination of Britain's central African territories in the late colonial period and provides a detailed assessment of how events in Britain, Africa and the UN shaped the process of decolonization. The author situates the Central African Federation - which consisted of modern day Zambia, Zimbabwe and Malawi - in its wider international context, shedding light on the Federation's complex relationships with South Africa, with US Presidents Dwight Eisenhower and John F. Kennedy and with the expanding United Nations. The result is an important history of the last days of the British Empire and the beginnings of a more independent African continent.