Wanneer ’n mens aan die ervarings van Boerevroue en -kinders tydens die Anglo-Boereoorlog dink, is die outomatiese konnotasie die van konsentrasiekamplyding. ’n Fassinerende en grotendeels onbekende buitebeentjie in hierdie genre is die dagboek van Anna Barry, waaruit ’n unieke en veelkantige beeld van die oorlog na vore kom. Aan die een kant van Anna se oorlogservaring staan haar broer Japie – ’n begeesterde jong soldaat wat uiteindelik as krygsgevangene op Ceylon sterf. Hierteenoor le haar geliefde pa Thomas (aanvanklik ’n gerespekteerde veldkornet) al in 1900 die eed van neutraliteit af, en wag hy die grootste gedeelte van die oorlog in die neutrale Basoetoland uit. Vir die tienderjarige Anna is die oorlog as gevolg hiervan ’n uiters verwarrende ervaring en haar dagboek bied ’n sonderlinge blik op die gefragmenteerdheid en buigbaarheid van konsepte soos “identiteit”, “nasie” en “volk”. Die feit dat die dagboek eers in 1960 vir die eerste keer gepubliseer is en daarna grotendeels in die vergetelheid verval het, is verder veelseggend in terme van hoe Anna self verwag het haar ervarings kort na die oorlog ontvang sou word – maar ook in terme van hoe blinde lojaliteit aan sekere groepe so dikwels in die geskiedenis van Suid-Afrikaners vereis is. Die dagboekteks, geboekstut deur Ena Jansen se insiggewende en verhelderende voor- en nawoord, bied nie slegs ’n sonderlinge blik op die Anglo-Boereoorlog nie, maar is verweef met kwessies van taal, politieke mag en sosiale status wat vandag nog net so relevant is soos toe die dagboek geskryf is.

The period 1823 to the present was an important phase in the standardisation of isiXhosa orthography. The early pioneers of a written form of isiXhosa experienced significant challenges in reducing this African language to writing, since there was no reference material other than that designed for the European languages. Over the years, the development of isiXhosa orthography has progressed considerably. However, various inconsistencies and anomalies remain that require the attention of African language specialists. This book provides comprehensive guidelines on important aspects of isiXhosa orthography such as word division, spelling and capitalisation. However, the authors' primary focus has been those challenging areas of standardisation which have not yet been attended to. This work will make an important contribution to the development of isiXhosa into a fully functional medium of teaching and learning in Higher Education, and facilitate the enhancement of its status as one of South Africa's official languages.

How do educators and activists in today's struggles for change use historical materials from earlier periods of organizing for political education? How do they create and engage with independent and often informal archives and debates? How do they ultimately connect this historical knowledge with contemporary struggles? History's Schools aims to advance the understanding of relationships between learning, knowledge production, history and social change. This unique collection explores engagement with activist/movement archives; learning and teaching militant histories; lessons from liberatory and anti-imperialist struggles; and learning from student, youth and education struggles. Six chapters foreground insights from the breadth and diversity of South Africa's rich progressive social movements; while others explore connections between ideas and practices of historical and contemporary struggles in other parts of the world including Argentina, Iran, Britain, Palestine, and the US. Besides its great relevance to scholars and students of Education, Sociology, and History, this innovative title will be of particular interest to adult educators, labour educators, archivists, community workers and others concerned with education for social change.

‘How can there be only one dedicated hospital in the country for our children?’

When Madiba asked this question, he sowed the seeds of a challenge that would grow into a legacy.

A seed may be small but its size is disproportionate to what it can become over time. The Nelson Mandela Children’s Hospital was a project that seemed impossible when it was just an idea that started with ten people seated around a dinner table. As they discussed the state of healthcare in the country and shared their experiences, they realised that it was the children of Southern Africa who were the most disadvantaged by the lack of dedicated paediatric facilities. At the end of the evening a statement by the late Dr Nthato Motlana took hold and became the catalyst for a remarkable journey: ‘I will speak to Nelson,’ he said.

With South Africa’s first democratically elected president Nelson Mandela’s backing, the board of the Children’s Fund was inspired to take up the challenge to address this vital need. After years of global research and advice from experts in numerous different fields a Trust was formed to oversee the project and, critically, to set about raising the one billion rand it would take to build, equip and staff a state-of-the-art children’s hospital.

The stories behind the planning for, fundraising and building of the Nelson Mandela Children’s Hospital are inspiring, personal, and sometimes heart-breaking. It was a long and arduous journey, beset with difficulties, but the dedicated team’s commitment and courage prevailed to create a living legacy that will truly impact the lives of children for generations to come.

Today, the Nelson Mandela Children’s Hospital in Johannesburg is a proud testimony to a uniquely African story which honours the memory of a great statesman and celebrates the children for whom he cared so deeply.

It was a dark and stormy night in 1991 when a magician took over the bridge of the Oceanos, an ageing passenger liner travelling up the Wild Coast.

The captain was nowhere to be found. The ship started taking in water in the auxiliary engine room just a few hours after it had set sail from East London. Panicking, the crew scrambled into the lifeboats, leaving passengers largely to fend for themselves. The ship’s entertainment staff bravely started to calm passengers and coordinated the abandon-ship operation and rescue effort.

The story of this dramatic rescue, which made headlines across the world, is told from the perspective of all the key role players and describes their extraordinary heroism.

Long regarded as the preserve of French scholars and Francophone audiences due to its significance to France's colonial empire, North Africa is increasingly recognized for its own singular importance as a crossover region. Situated where Islamic, Mediterranean, African, and European histories intersect, the Maghrib has long acted as a cultural conduit, mediator and broker. From the medieval era, when the oasis of Sijilmasa in the Moroccan wilderness funnelled caravan loads of gold into international networks, through the 16th century when two superpowers, the Ottomans and the Spanish Hapsburgs, battled for mastery of the Mediterranean along the North African frontier, and well into the 20th century which witnessed one of Africa's cruellest wars unfold in "French Algeria," the Maghrib has retained its uniqueness as a place where worlds meet.

In explaining how developments in the Kruger National Park have been integral to the wider political and socio-economic concerns of South Africa, this text opens an alternative perspective on its history. Nature protection has evolved in response to a variety of stimuli including white self-interest, Afrikaner nationalism, ineffectual legislation, elitism, capitalism and the exploitation of Africans.

South African poet and political activist Dennis Brutus (1924-2009) wrote poetry of the most exquisite lyrical beauty and intense power. And through his various political activities, he played a uniquely significant role in mobilising and intensifying opposition to injustice and oppression - initially in South Africa, but later throughout the rest of the world as well. This book focuses on the life of Dennis Brutus in South Africa from his childhood until he went into exile on an exit permit in 1966. It is also an attempt to acknowledge Brutus' literary and political work and, in a sense, to reintroduce Brutus to South Africa. This book places his own voice at the centre of his life story. It is told primarily in his own words - through newspaper and journal articles, tape recordings, interviews, speeches, court records and correspondence. It draws extensively on archival material not yet available in the public domain, as well as on interviews with several people who interacted with Brutus during his early years in South Africa. In particular, it examines his participation in some of the most influential organisations of his time, including the Teachers' League of South Africa, the Anti-Coloured Affairs Department movement and the Coloured National Convention, the Co-ordinating Committee for International Recognition in Sport, the South African Sports Association and the South African Non-Racial Olympic Committee, which all campaigned against racism in South African sport. Brutus left behind an important legacy in literature involvement, in community affairs and politics in as well.

Gedurende die Grensoorlog het die Spesiale Magte se 4 Verkenningsregiment tientalle klandestiene seewaartse operasies saam met die SA Vloot uitgevoer. Van Cabinda in Angola tot Dar es Salaam in Tanzanië het hulle strategiese teikens soos oliedepots, vervoerinfrastruktuur en selfs Russiese skepe aangeval. Die bestaan van 4 Recce is grootliks geheim gehou, ook in die SAW.

Ystervuis uit die see beskryf 50 operasies deur 4 Recce, ander Spesmagte-eenhede en die SA Vloot. Daaronder tel Operasie Kerslig (1981), waartydens ’n operateur dood en ander beseer is in ’n aanval op ’n olieraffinadery in Luanda, en Operasie Argon (1985) toe kaptein Wynand du Toit in Angola gevange geneem is.

Die skrywers, wat self aan etlike van die operasies deelgeneem het, het ook toegang gekry tot uiters geheime dokumente wat intussen gedeklassifiseer is. Hul dramatiese vertellings wys hoe veelsydig en doeltreffend hierdie elite-eenheid was.

Die omvattende boek is ’n moet vir enigeen met ’n belangstelling in die Spesmagte. Dit neem jou na die hart van die aksie, die adrenalien en vrees van seewaartse operasies.

This comprehensive overview traces the evolution of modern Mozambique, from its early modern origins in the Indian Ocean trading system and the Portuguese maritime empire to the fifteen-year civil war that followed independence and its continued after-effects.

Though peace was achieved in 1992 through international mediation, Mozambique's remarkable recovery has shown signs of stalling. Malyn Newitt explores the historical roots of Mozambican disunity and hampered development, beginning with the divisive effects of the slave trade, the drawing of colonial frontiers in the 1890s and the lasting particularities of the north, centre and south, inherited from the compartmentalised approach of concession companies. Following the nationalist guerrillas' victory against the Portuguese in 1975, these regional divisions resurfaced in a civil war pitting the south against the north and centre, over attempts at far-reaching socioeconomic change. The settlement of the early 1990s is now under threat from a revived insurgency, and the ghosts of the past remain.

This book seeks to distill this complex history, and to understand why, twenty-five years after the Peace Accord, Mozambicans still remain among the poorest people in the world.

Hoewel Drienie Joubert geen bang haar op haar kop gehad het nie en met haar selfstandige optrede en gedetermineerde houding gewis haar tyd vooruit was, was sy allermins die kil amasone wat party bronne in die geskiedenis van haar maak. Agter die strak foto’s skuil ’n liefdevolle eggenoot, toegewyde ma, empatieke versorger en vriendin van vele, wat met reg ’n ereplek in die Suid-Afrikaanse geskiedenis verdien. Vir die kultuurhistorikus dr. Celestine Pretorius is die daaglikse lief en leed van mense in vergange tye ’n fassinerende studiegebied. Sy is ’n bekende naam in kultuurhistoriese kringe en ’n gerekende skrywer van navorsingsartikels, onder meer in Tydskrif vir Kultuurgeskiedenis. Die lewensverhaal Drienie Joubert (1830–1916) is nie net 'n boeiende stuk geskiedenis nie, maar ook 'n interessante blik op 'n figuur wat waarskynlik as een van die eerste Boere-feministe beskou kan word.

De la Rey, De la Rey - Generaal Koos de la Rey is weer op almal se lippe. Hierdie veelbesproke held van die Anglo-Boereoorlog geniet saam met Batman en die Ruiter in Swart ikoonstatus onder verskeie generasies. Net soos meer as 'n eeu gelede dien hy as morele leier, 'n sterk figuur waarna mense kan opsien. Maar wie was hy regtig? In Generaal Koos de la Rey: Die leeu van Wes-Transvaal leer ken die leser hierdie heldhaftige generaal - nie net as krygsman met briljante taktiek en interessante opvattings oor oorlogvoering en die staat nie, maar ook as mens en gesinsman. Sy verhouding met sy vrou, sy rol as vader, sy uiteindelike tragiese dood en ander persoonlike inligting kom in hierdie pragboek aan bod. Boonop bevat Generaal Koos de la Rey: Die leeu van Wes-Transvaal 'n groot aantal skaars foto's wat die leeu van die Wes-Transvaal in die verskeidenheid rolle en kontekste uitbeeld.

When the Anglo-Boer War began at the end of 1899, Germans protested profusely. Everybody, from the Conservatives to the Social Democrats took a united stand against the "arch enemy", Britain, and her war in the South of Africa. Only when the South African Union was founded in 1910 did the German public interest in South Africa decrease. This interest left a great number of German publications, which is a reminder of the fact that the general public of the German Reich supported, with great interest, an important world historic event overseas, which remains unprecedented in its intensity and extent.

Whispers from the depths is more than just the story of the building of the Kariba Dam in the mid-1950s. Built in just five years against overwhelming odds, the dam is a monument to engineering excellence. Shrouded in political undertones, the construction of the dam was vital for the hydro-electric power it would provide for Zambia’s burgeoning copper industry. Little thought, however, appears to have been given to the future of the human and animal populations who lived in the valley that would be inundated when the dam was completed. The question has to be asked: Was this awe-inspiring man-made creation achieved at too high a cost in terms of the human suffering and environmental devastation it caused? Central to the story of Kariba was the fate of the Tonga people who had for centuries lived in the Gwembe valley, due to be flooded when the sluice gates were finally closed to halt the flow of the mighty Zambezi River. Approximately 57 000 people were forced to move from their ancestral homes, abandoning family graves and spiritual sites to the depths of Kariba's water. They became a dispersed people who have never been able to reunite as a cohesive society, never again been able to live peacefully on the banks of the river which gave them life. Animals, too, perished in their thousands despite the gallant efforts of wildlife personnel who mounted a hastily planned rescue mission known as Operation Noah. Whispers from the depths gives a voice to the all but forgotten BaTonga. It celebrates their unique culture but deplores the price they paid for progress – a price from which they themselves derived no benefit whatsoever.

This is a story of human survival over the last one million years in the Namib Desert – one of the most hostile environments on Earth.

The resilience and ingenuity of desert communities provides a vivid picture of our species’ response to climate change, and ancient strategies to counter ever-present risk. Dusty fragments of stone, pottery and bone tell a history of perpetual transition, of shifting and temporary states of balance.

Namib digs beneath the usual evidence of archaeology to uncover a world of arcane rituals, of travelling rain-makers, and of intricate social networks which maintained vital systems of negotiated access to scarce resources. It covers a million years of human history in the Namib Desert, including the Earlier, Middle and Later Stone Ages, colonial occupation and genocide, to the invasion of the desert by South African troops during World War I.

This is more than a work of scientific research; it is a love-song to the desert and its people.

From Cabinda in Angola to Dar es Salaam in Tanzania, 4 Reconnaissance Regiment conducted numerous clandestine seaborne raids during the Border War. They attacked strategic targets such as oil facilities, transport infrastructure and even Russian ships. All the while 4 Recce’s existence and capability was largely kept secret, even within the South African Defence Force.

With unparalleled access to previously top secret documents, 50 operations undertaken by 4 Recce, other Special Forces units and the South African Navy are described here in Iron Fist From The Sea. The daunting Operation Kerslig (1981), in which an operator died in a raid on a Luanda oil refinery and others were injured, is retold in spine-tingling detail. The book reveals the versatility and effectiveness of this elite unit and also tells of both the successes and failures of its actions. Sometimes missions go wrong, as in Operation Argon (1985) when Captain Wynand Du Toit was captured. This fascinating work will enthrall anyone with an interest in Special Forces operations.

Iron Fist From The Sea takes you right to the raging surf, to the adrenalin and fear that is seaborne raiding.

An essential overview of great kingdoms in African history and their legacies, written by world-leading experts. From the ancient Nile Valley to the savannas of medieval West Africa, the Great Lakes of East Africa and on to the forests and grasslands to the south, African civilizations have given rise to some of the world's most impressive kingdoms. Here, nine leading historians of Africa take a fresh look at these kingdoms over five thousand years of recorded history. How did royal power operate in Africa and how were kings - and queens - 'made'? Did they display their sacred royal power, as in the great public ceremonies of the West African kingdoms of Asante and Dahomey, or hide it away, as beneath the fringed, beaded crowns that concealed the faces of Yoruba kings? How have African peoples recorded, celebrated and critiqued royal authority and its legacies? While absolute monarchy in Africa - as elsewhere in the world - is on the wane in the modern era, 'traditional' kingship continues to exist within many of its present-day nations, preserving ancient cultural ideas about identity and power. Africa's history is often little known beyond the devastation wrought by the slave trade and European colonial rule. Presenting some of the most exciting recent developments in the understanding of states and societies in the deeper past, Great Kingdoms of Africa challenges the outdated notion of the continent as an indistinct realm of 'lost kingdoms'. It shows how kingdoms with deep roots continued to shape African history throughout the twentieth century and into the present day.

Beyond Fear is the testimony of Ebrahim Ebrahim, a revolutionary amongst revolutionaries, whose poignant and inspirational account of his years spent dedicated to bringing down the apartheid state is told in ways we have not heard.

As one of the founding members of Umkhonto we Sizwe, he played a central role in directing the sabotage campaign of the early 1960s. Convicted for this, Ebrahim arrived on Robben Island in 1964, where for over 15 years he played a leadership role in the creation of the ‘University of Robben Island’, the university of revolutionary ideology. Soon after his release, Ebrahim became the head of the ANC’s Political Military Committee in Swaziland, and as such, his life was under constant threat. He was abducted in December 1986 by apartheid agents and taken to South Africa to be tortured at John Vorster Square. He was charged with high treason and sentenced to a further 20 years, which would be his second stint on the Island. Ebrahim was, however, released in February 1991.

Beyond Fear also tells the story of his post-1994 life, where he travelled the world doing international conflict resolution work. He later served as South Africa’s deputy minister of foreign affairs. His great love story began at the age of 63 when he met his beloved Shannon Ebrahim with whom he had two children, who were, as he says his ‘greatest teachers’. Ebrahim Ebrahim passed away on 6 December 2021, having become one of South Africa’s most loved heroes.

The Rise of the African Novel is the first book to situate South African and African-language literature of the late 1880s through the early 1940s in relation to the literature of decolonization that spanned the 1950s through the 1980s, and the contemporary generation of established and emerging continental and diaspora African writers of international renown.

Calling it a major crisis in African literary criticism, Mukoma Wa Ngugi considers key questions around the misreading of African literature: Why did Chinua Achebe’s generation privilege African literature in English despite the early South African example? What are the costs of locating the start of Africa’s literary tradition in the wrong literary and historical period? What does it mean for the current generation of writers and scholars of African literature not to have an imaginative consciousness of their literary past?

While acknowledging the importance of Achebe’s generation in the African literary tradition, Mukoma Wa Ngugi challenges that narrowing of the identities and languages of the African novel and writer. In restoring the missing foundational literary period to the African literary tradition, he shows how early South African literature, in both aesthetics and politics, is in conversation with the literature of the African independence era and contemporary rooted transnational literatures.

This book will become a foundational text in African literary studies, as it raises questions about the very nature of African literature and criticism. It will be essential reading for scholars of African literary studies as well as general readers seeking a greater understanding of African literary history and the ways in which critical consensus can be manufactured and rewarded at the expense of a larger and historical literary tradition.

Louis Botha was ’n briljante Boeregeneraal wie se taktiese vernuf en intuïtiewe aanslag vir etlike oorwinnings oor die Britse magte in die Anglo-Boereoorlog gesorg het. Maar dit was sy enigmatiese karakter en vaste oortuiging om te hou by wat hy geglo het reg was, wat hom as ’n leier van die Boerevolk bevestig het.

Richard Steyn gee op meesterlike wyse insae in die lewe van hierdie grootse Suid-Afrikaanse krygsman en staatsman. Hy beskryf verhelderend hoe Botha saam met sy hegte vriend, Jan Smuts, die vier Suid-Afrikaanse kolonies na Uniewording in 1910 gelei het waarna Botha as die eerste eerste minister van die Unie aangewys is.

Gedurende die Eerste Wêreldoorlog was Botha aan die voorpunt van die Suid-Afrikaanse magte se suksesvolle inval van Duits-Suidwes-Afrika. Tog is hy deur talle Afrikaners verkwalik vir sy steun aan Brittanje, en die Afrikaner-rebellie van 1914, waartydens hy teen voormalige makkers moes optree, het sy hart gebreek.

Botha se groothartig en vrygewige omgang met mense – van Vereeniging tot Versailles – het hom bo sy tydgenote laat uitstaan.

Let us rewrite our history; A history that speaks of Africa as experienced by Africans. Let us rewrite our history that speaks of ubuntu traditions, isintu practices and umuntu/abantu as central pillars of society. Let us rewrite a narrative that speaks isintu sethu - setso sa rona, isintu - setso sa rona as a 'Set of Rules' for all practices in society. Twenty-five years after the delivery of political democracy, the Edenic projects of nonracialism and the Rainbow Nation have failed because there was no fuller appreciation of what is meant by ubuntu. Ubuntu consists of three integral parts: first, amasiko, which consists of traditions, norms and customs; isintu: rituals, performances and practices that help with the embodiment of ubuntu; and umuntu, the performer and practitioner of isintu and bearer of the ubuntu value system as a state of being and identity. The version of ubuntu that was used and applied immediately after 1994 for engendering nationbuilding should have initially been focused on rebuilding the Black social groups before there were attempts at rebuilding all races, through the defunct Truth and Reconciliation Commission (TRC), and forging social cohesion through short-term sporting codes such as the 1995 Rugby World Cup, the 1996 Africa Cup of Nations and the 2010 Fifa World Cup. Such an understanding of ubuntu, exemplified above, came across as sanitised and a quick fix that could not undo centuries of dehumanisation, as characterised by apartheid. By definition and practice, that is anathema to ubuntu since it depreciated the value systems and performances of isintu of the majority population and defiled the humanity of both the Black people and their white counterparts. Isintu ought to be regarded as a tool of inculcation of rules, norms and traditions that structure limits and help with the embodiment of ubuntu. This book regards it as well suited for solving the impasse currently witnessed in South Africa. It is only with the inclusion of the analysis and discussion of isintu that ubuntu may be understood and reveal its performative prowess in the production of identities and a variety of capitals meant to sustain the societies of sub-Saharan Africa. Needless to say, some aspects of ubuntu may well be suitable for export as representative of humanism or critical humanism. However, the system of ubuntu needs to be properly rationalised before it can be chopped down and paraded as a universal tool. The tendency of parading ubuntu as a universal tool of humanism has tended to weaken it along with individuals whose bodies and geographies are a locus for cultivation identities and diverse forms of capital that help enact and sustain local value systems. This book presents the true meaning of ubuntu, which has its roots in communitarian societies and their value systems. As part of an international benchmark on the viability of local value systems as a conceptual framework for performances of production aimed at a fulfilled citizenry, the book compares ubuntu to its counterpart value systems of Confucianism in China and Jantelagen in Sweden.

Dit is 1713. VOC-admiraal Johannes van Steelant bring sy ryklik belaaide retoervloot via die Kaapse diensstasie terug na Nederland uit Batavia. Saam op die vlagskip, sy vyf jong kinders. Op die oop see raak hulle een-een siek. Hete koors, maagpyn, swere – die gevreesde pokke.

Op 12 Februarie gaan die gesin, nou almal gesond, aan land in Tafelbaai. Hul skeepsklere word gewas in die VOC se slawelosie. Enkele maande later is byna die helfte van die Kaapse bevolking dood aan pokke.

In Retoervloot bring VOC-kenner Dan Sleigh dié gegewe, en die verbysterende werkinge van die VOC-retoervlootstelsel, lewend voor die oog. Aan die hand van Van Steelant se nuut-ontdekte skeepsjoernaal, met die agtergrondinkleding wat ’n meesterlike geskiedkundige soos Sleigh kan bied, staan die leser op die dek van vlagskip Sandenburg – ’n magtige skip van ’n roemryke organisasie, dog uitgelewer aan die woedende oseaan. Verder is Retoervloot ’n gedenksteen vir Kaapstad se grootste ramp tot op hede

For two decades before a railway system linked southern Africa’s principal cities in the mid-1890’s, the world’s richest supplies of diamonds and gold were transported by coach and horses to distant ports for export. For Irish soldiers based at Fort Napier, Pietermaritzburg, the temptation of this fabulous wealth proved irresistible: they deserted by the score and, as members of the ciminal ‘Irish Brigade’, embarked on a spree of bank, safe and highway robberies.

Masked Raiders follows the wild exploits of legendary brigands like the McKeone brothers and ‘One Armed Jack’ McLoughlin, who ravaged the subcontinent, from the mining towns of Barberton, Kimberley and Johannesburg, to the borders of Basotholand, Bechuanaland, Mozambique and Rhodesia. With tales of heists, safe-cracking, illegal gold dealings, prison breaks and hidden roadside treasure, the book reveals the potency of the highveld’s ‘criminal heroes’.

Startling insights also reveal how the hidden grammar of brigandage informed political actions of the day, such as the Jameson Raid, and how the movement of bandits across the interior helped shape the borders of what was to become modern South Africa.

PAPERBACK FOR SALE IN AFRICA ONLY The first comprehensive book on the participation of Muslim Fula business elites in the post-independence politics of Sierra Leone This groundbreaking volume explores the history of Muslim Fula business elites' participation in the post-independence politics of Sierra Leone. One of the country's main entrepreneurial groups, the Fula are also part of a largerIslamic presence in West Africa, extending from Senegal to Cameroon. Author Alusine Jalloh examines Fula political relationships with the successive governments of Sierra Leone following independence in 1961: first, with the Sierra Leone People's Party during the prime ministership of the brothers Dr. Milton A. S. Margai and Albert M. Margai, and later with the All People's Congress under the leadership of Siaka P. Stevens and Joseph S. Momoh. The study ends with the ouster in 1992 of President Momoh in a military coup. Using the lens of business history, this important work expands on the themes of immigration and ethnicity, and treats such issues as the rivalry betweenSierra Leonean-born Fula and those born in Guinea, the intersection of Fula business elites and the development of Islam in Sierra Leone, and relations between Sierra Leone and Guinea. The book will be of great interest to students and scholars of the business, Islamic, and political history of Sierra Leone, as well as those interested in global business history and ethnic history. Alusine Jalloh is Associate Professor of history and founding director of the Africa Program at the University of Texas at Arlington.