Kolonie aan die Kaap is die derde van vyf boeke oor vroeë blanke vestiging aan die Kaap.

In dié deel vestig Karel Schoeman die aandag op die eerste blanke intrekkers. Die VOC (Verenigde Oostindische Compagnie), het in 1651 besluit om in Tafelbaai ’n verversingspos te stig ten behoewe van die Kompanjie se skeepvaart tussen Nederland en die Ooste en dis met hierdie doel dat kommandeur Jan van Riebeeck in Desember van daardie jaar met sy vlootjie van vyf skepe na die Kaap uitgeseil het.

Die eerste hoofstuk gee aandag aan Van Riebeeck se lewe en loopbaan tot en met hierdie datum en in die tweede hoofstuk word die werksaamhede rondom die vestiging van die verversingspos aan die hand van Van Riebeeck se dagboeke en briewe en die geskrifte van vroeë besoekers beskryf. Die omstandighede van die pioniersgroepie wat uitvoering aan Van Riebeeck se opdragte en ambisieuse planne moes gee, word in hoofstuk 3 bespreek. Aanvanklik moes alle lewensmiddele, gereedskap, saad, plantjies en selfs perde uit die Ooste ingevoer word. ’n Fort, wat skuiling en beskerming teen wilde diere en vyandige Khoi-stamme moes gee, is in 1666 voltooi. Hoe die verskillende sosiale groeperinge soos die hoë amptenare, die ambagsmanne, soldate en slawe in dié Fort gewerk, geleef en soms ook gesterf het, die onthale, kerk- en gebedsdienste en militêre parades kom in hoofstuk 4 aan die bod.

’n Klein klompie hoë Kompanjiesamptenare was deel van die Kaapse nedersetting, maar dit was hoofsaaklik uit die groter groep werksvolk, soldate en matrose dat die latere vryburgers afkomstig was. Die uiters moeilike omstandighede, teenslae en mislukkings van die aanvanklike groepie van nege, maar ook die enkele suksesverhale, word in hoofstuk 7 bespreek. Die boek sluit af met ’n oorsig oor Van Riebeeck se latere loopbaan in die Ooste en sy oorlye in 1677.

Nearly Native, Barely Civilized by Roy Dilley offers the first full-length biography of Henri Gaden, an exceptional French colonial character who lived through some of the most radical transformations in West African history. It provides an in-depth, intimate and rounded portrayal of the man, his place in history, and the contradictions, tensions and ambiguities not only in his personal and professional life but also at the heart of the colonial enterprise. Soldier, ethnographer and linguist, lover, father, administrator and Governor, Henri Gaden (1867-1939) lived for 45 years in West Africa. Faced with the chaos, insecurity and insanity of colonial existence, Gaden experienced a rich mosaic of human pain and passion, of curiosity and intellectual endeavour, of folly and failure.

The first full-length examination of the archaeology and history of the Namib Desert. This is a story of human survival over the last one million years in the Namib Desert - one of the most hostile environments on Earth. Namib reveals the resilience and ingenuity of desert communities and provides a vivid picture of our species' response to climate change, and ancient strategies to counter ever-present risk. Dusty fragments of stone, pottery and bone tell a history of perpetual transition, of shifting and temporary states of balance. Namib digs beneath the usual evidence of archaeology to uncover a world of arcane rituals, of travelling rain-makers, of intricate social networks which maintained vital systems of negotiated access to scarce resources. Ranging from the earliest evidence of human occupation, through colonial rule and genocide, to the invasion of the desert by South African troops during the First World War, this is the first comprehensive archaeology of the Namib. Among its important contributions are the reclaiming of the indigenous perspective during the brutal colonial occupation, and establishing new material links between the imperialist project in German South West Africa during 1885-1915 and the Third Reich, and between Nazi ideology and Apartheid. Southern Africa: University of Namibia Press/Jacana

Ddie vierde van vyf boeke oor vroeë blanke vestiging aan die Kaap. Hier word die vestigingsjare van die Nederlandse kolonie aan die Kaap beskryf. Die kommandeurs wat op Jan van Riebeeck gevolg het, staan in sy skadu en kry gewoonlik nie baie aandag in die geskiedenisboeke nie.

In die eerste hoofstukke van hierdie boek val die kollig egter op Zacharias Wagenaer, Cornelius van Quaelberg, Isband Goske en Joan Bax en hulle span VOC-amptenare. In die laaste deel van die boek kom die uitbreiding van die blanke nedersetting na die binneland en die totstandkoming van ’n klas gegoede en gevestigde vryburgers, onder die aandag. Die eerste vryburgers het mense ingesluit soos Steven Jansz Botma, W.C. Mostaert en die Duitser Jacob Cloete, wie se nasate vandag bekende Afrikaanse families vorm. Schoeman beskryf hoe hierdie vryburgers naas hulle boerderybedrywighede ook ander klein ondernemings begin het, soos taphuise, steenmakery en kleremakery.

Aan die hand van boedelinventarisse word nagegaan hoe party van die eens arm vryburgers geleidelik meer grond, vee, implemente en meubels kon bekom, ’n aanduiding van die toenemende welvaart van wat sou uitgroei tot ’n Kaapse elite.

For every gallon of ink that has been spilt on the trans-Atlantic slave trade and its consequences, only one very small drop has been spent on the study of the forced migration of black Africans into the Mediterranean world of Islam. From the ninth to the early twentieth century, probably as many black Africans were forcibly taken across the Sahara, up the Nile valley, and across the Red Sea, as were transported across the Atlantic in a much shorter period. Yet their story has not yet been told. This book provides an introduction to this ""other"" slave trade, and to the Islamic cultural context within which it took place, as well as the effect this context had on those who were its victims. After an introductory essay, there are sections on Basic Texts (Qur'an and Hadith), Some Muslim Views on Slavery, Slavery and the Law, Perceptions of Africans in Some Arabic and Turkish Writings, Slave Capture, the Middle Passage, Slave Markets, Eunuchs and Concubines, Domestic Service, Military Service, Religion and Community, Freedom and Post-Slavery, and the Abolition of Slavery. A concluding segment provides a first-person account of the capture, transportation, and service in a Saharan oasis by a West African male, as related to a French official in the 1930s.

This edited collection explores varying shapes of nationalism in different regional and historical settings in order to analyse the important role that nationalism has played in shaping the contemporary world. Taking a global approach, the collection includes case studies from the Middle East, Africa, Asia and North America. Unique not only in its wide range of geographically diverse case studies, this book is also innovative due to its comparative approach that combines different perspectives on how nations have been understood and how they came into being, highlighting the transnational connections between various countries. The authors examine what is meant by the concepts of 'nation' and 'national identity,' discussing themes such as citizenship, ethnicity, historical symbols and the role of elites. By exploring these entangled categories of nationalism, the authors argue that throughout history, elites have created 'artificial ' versions of nationalism through symbolism and mythology, which has led to nationalism being understood through social constructivist or primordialist lenses. This diverse collection will appeal to researchers studying nationalism, including historians, political scientists and anthropologists.

Stephanie J. Urdang's memoir tracking the slow demise of apartheid that led to South Africa's first democratic elections.Stephanie Urdang was born in Cape Town, South Africa, into a white, Jewish family staunchly opposed to the apartheid regime. In 1967, at the age of twenty-three, no longer able to tolerate the grotesque iniquities and oppression of apartheid, she chose exile and emigrated to the United States. There she embraced feminism, met anti-apartheid and solidarity movement activists, and encountered a particularly American brand of racial injustice. Urdang also met African revolutionaries such as Amilcar Cabral, who would influence her return to Africa and her subsequent journalism. In 1974, she trekked through the liberation zones of Guinea-Bissau during its war of independence; in the 1980's, she returned repeatedly to Mozambique and saw how South Africa was fomenting a civil war aimed to destroy the newly independent country.Urdang's memoir maps out her quest for the meaning of home and for the lived reality of revolution with empathy, courage, and a keen eye for historical and geographic detail. This is a personal narrative, beautifully told, of a journey traveled by an indefatigable exile who, while yearning for home, continues to question where, as a citizen of both South Africa and the United States, she belongs. "My South Africa!" she writes, on her return in 1991, after the release of Nelson Mandela, "How could I have imagined for one instant that I could return to its beauty, and not its pain?"

Every nation is called to have equilibrium between culture and progress, to defeat the struggle for Post-modernism and to reach structure renovation. In this book I describe the story of the Angolan People, starting on their cultural roots, their difficult fight for independence, darkened by the civil war, and the arrival of peace agreements. I identify some important factors in the deep struggle to make it to their dream of becoming a free and prosperous country.