This book is the most complete, accessible, and up-to-date resource for Ethiopian geography, history, politics, economics, society, culture, and education, with coverage from ancient times to the present. Ethiopia is a comprehensive treatment of this ancient country's history coupled with an exploration of the nation today. Arranged by broad topics, the book provides an overview of Ethiopia's physical and human geography, its history, its system of government, and the present economic situation. But the book also presents a picture of contemporary society and culture and of the Ethiopian people. It also discusses art, music, and cinema; class; gender; ethnicity; and education, as well as the language, food, and etiquette of the country. Readers will learn such fascinating details as the fact that coffee was first domesticated in Ethiopia more than 10,000 years ago and that modern Ethiopia comprises 77 different ethnic groups with their own distinct languages. Sidebars provide brief encapsulations of topics relevant to Ethiopian history, society, and culture Figures and tables summarize statistics quoted in the text, offering up-to-date data on the economy of the country and other aspects of Ethiopian life A reference section provides extensive information such as addresses, telephone numbers, and websites of major institutions and businesses and economic, cultural, educational, exchange, government, and tourist bureaus An annotated bibliography facilitates in-depth research

The most comprehensive, profound, and accurate book ever written in the history of modern Sudan, Integration and Fragmentation of the Sudan: An African Renaissance, is an encyclopedia of ancient and modern history as well as the politics of Sudan. It is a library of data that discusses Sudan from its economic, political, and social standpoint since the Arab discovery and use of the term Bilad es Sudan up through the modern republic of the Sudan after which South and North Sudan collided in 1947. Although written to correct fabrications, this book is a foundation on which future Sudans shall live on. It is full of useful information that discusses and provides feasible solutions to the fundamental problem of the Sudan that ruptured the country from the Berlin Conference to the post-independence era. For centuries, Sudanese and the international community have been fed with idealistic information as if Sudan started with the coming of the Arabs in the fourteenth century. This persisted due to the lack of resources and formal education among African natives. Khartoum's unreasonable diversion of genuine history is one among the many causes of mistrust and division in Sudan. The indigenous Africans found themselves peripheral to Khartoum where economic and political power is concentrated. Integration and fragmentation of Sudan: An African Renaissance is a great source of knowledge for the public and students of Sudanese politics. With the referendum and popular consultation approaching, this book is a head-start for the marginalized Black Africans to make an informed decision between oppression and liberty. Examples and testimonies provided in the text are reasons for the affected regions to permanently determine their future. For freedom diehards this book lays the foundation on which to celebrate the birth of Africa's newest sovereign nation along the Nile River.

The height of colonial rule on the African continent saw two prominent religious leaders step to the fore: Desmond Tutu in South Africa, and Abel Muzorewa in Zimbabwe. Both Tutu and Muzorewa believed that Africans could govern their own nations responsibly and effectively if only they were given the opportunity. In expressing their religious views about the need for social justice each man borrowed from national traditions that had shaped policy of earlier church leaders. Tutu and Muzorewa argued that the political development of Africans was essential to the security of the white settlers and that whites should seek the promotion of political development of Africans as a condition of that future security. Desmond Tutu and Abel Muzorewa were both motivated by strong religious principles. They disregarded the possible personal repercussions that they might suffer as a result of their efforts to alter the fundamental bases of their colonial governments. Each man hoped to create a new national climate in which blacks and whites could cooperate to build a new nation. Each played a part in eventual independence for Zimbabwe in 1980 and for South Africa in 1994. Mungazi's examination of their efforts reveals how individuals with strong convictions can make a difference in shaping the future of their nations.

Gathering oral stories and visual art from both sides of the Atlantic, Istwa across the Water stitches together fragmented parts of the African diaspora. Toni Pressley-Sanon challenges the tendency to read history linearly and recovers the submerged histories of Haiti through alternative methods rooted in the island's spiritual and cultural traditions. Using the Vodou concept of marasa, or twinned entities, this book takes parts of Dahomey (the present-day Benin Republic) and the Kongo region-from where many Haitians are descended-as Haiti's twinned sites of cultural production. It draws on poet Kamau Brathwaite's idea of tidalectics, the back-and-forth movement of ocean waves, as a way to look at cultural exchange. Above all, it searches out the places where history and memory intersect, expressed by the Kreyol term istwa, offering a bold new approach for understanding Haitian histories and imagining Haitian futures.

This book maintains that South Africa, despite the official end of apartheid in 1994, remains steeped in the interstices of coloniality. The author looks at the Black Nationalist thought in South Africa and its genealogy. Colonial modernity and coloniality of power and their equally sinister accessories, war, murder, rape and genocide have had a lasting impact onto those unfortunate enough to receive such ghastly visitations. Tafira explores a range of topics including youth political movement, the social construction of blackness in Azania, and conceptualizations from the Black Liberation Movement.

The Facet of Black Culture is a very unique book that talks about culture of the black people, the birth of a person to his final departure to our ancestors and how his property will be shared if he or she has any. This book begins with the brief history of some ethnic groups in Africa, particularly Ghana. In this chapter you will learn how some of the ethnic groups moved from their original geographical locations to present-day Ghana after which you will move to the next chapter, which talks about birth and naming ceremony in Africa. Chapter 2 basically talks about how naming ceremonies are performed in some parts of Africa. One will also learn about the first religion in Africa in this book; the features and beliefs of the traditional religion are found in this book. Marriage is the dream of every young man and woman in Africa; how marriage rites are performed Africa can also be found this book. The meals and preparations, the art and craft, music and dance, celebrations and festivals, death and funeral rites among black people are all tactically discussed in The Facet of Black Culture.

This book is the first English translation of Felice di Michele Brancacci's diary of his 1422 mission to the court of Sultan Al-Ashraf Seyf-ad-Din Barsbay of Egypt. Following the purchase of Port of Pisa in 1421, and the building of a galley system, Florence went on to assume a more active role in Levant trade, and this rich text recounts the maiden voyage of the Florentine galleys to Egypt. The text portrays the transnational experiences of Brancacci including those between the East and West, Christians and Muslims, and the ancient and modern worlds. The accompanying critical introduction discusses the unexpected motifs in Brancacci's voyage, as well as tracing the aftershocks of what was a traumatic Egyptian experience for him. It shows that this aftershock was then measured, captured, and memorialized in the iconic image of Tribute Money, the fresco he commissioned from Masaccio, on his return to his own world in Florence.

This book explores British post-colonial foreign policy towards Kenya from 1963 to 1980. It reveals the extent and nature of continued British government influence in Kenya after independence. It argues that this was not simply about neo-colonialism, and Kenya's elite had substantial agency to shape the relationship. The first section addresses how policy was made and the role of High Commissions and diplomacy. It emphasises contingency, with policy produced through shared interests and interaction with leading Kenyans. It argues that British policy-makers helped to create and then reinforced Kenya's neo-patrimonialism. The second part examines the economic, military, personal and diplomatic networks which successive British governments sustained with independent Kenya. A combination of interlinked interests encouraged British officials to place a high value on this relationship, even as their world commitments diminished. This book appeals to those interested in Kenyan history, post-colonial Africa, British foreign policy, and forms of diplomacy and policy-making.

Few societies have faced the difficulties of identity building experienced by Rwanda. This book's introduction reviews literature on the concepts of myth and trauma, and then introduces basic information on Rwanda and how it has been viewed by the outside world. Chapter One describes early Rwanda's political and cultural development, traditional narratives, group migrations, the effects of German and later Belgian colonialism, and the introduction of Christianity. It concludes with a look at how this early history has been interpreted and reinterpreted. The second chapter discusses the end of Tutsi dominance and the 1959 Hutu Revolution. It details Hutu Power ideology, Belgian domestic politics, early acts of genocide, refugee movements, and economic and political stagnation. The text documents the development of the Rwandan Patriotic Front, its 1990 invasion, and the Arusha peace process. An account of the 1994 genocide follows. However, as this has been covered in numerous other works, descriptions are limited to key events and general patterns. The chapter ends with a review of films, books, and other publications that brought Rwanda's plight to a worldwide audience, but that also created new myths. Chapter Three examines the country's post-genocide reconstruction and attempts to bring justice and reconciliation through the International Criminal Tribunal for Rwanda in Tanzania and gacaca courts domestically. Rwanda's impressive record of economic progress over the last two decades is detailed. However, prospects for democracy have diminished, as its leaders have become increasingly sensitive to criticism and fearful of renewed divisions. Descriptions of the process of developing school curriculums to explain past atrocities, the new myths it created, and their possible consequences comprise most of Chapter Four. The final chapter offers conclusions on the effects of past mythologies and the trauma they have wrought. It draws comparisons with other divided societies and their approaches to dealing with the past. These include Burundi, Ethiopia, South Africa, the United States, Taiwan, Canada, Belgium, Switzerland, and Singapore. An extensive bibliography of books, theses, conference papers, official documents, articles, periodicals, journals, films, websites, other media, and interviews includes translations of titles in Kinyarwanda, French, Dutch, and German.

During the Cold War, writers and artists were faced with a huge challenge. In the Soviet world, they were expected to turn out works that glorified militancy, struggle and relentless optimism. In the West, freedom of expression was vaunted as liberal democracy's most cherished possession. But such freedom could carry a cost. This book documents the extraordinary energy of a secret campaign in which some of the most vocal exponents of intellectual freedom in the West became instruments - whether they knew it or not, whether they liked it or not - of America's secret service.

This book examines French motivations behind the decolonisation of Tunisia and Morocco and the intra-Western Alliance relationships. It argues that changing French policy towards decolonisation brought about the unexpectedly quick process of independence of dependencies in the post-WWII era.

This book opens up histories of childhood and youth in South African historiography. It looks at how childhoods changed during South Africa's industrialisation, and traces the ways in which institutions, first the Dutch Reformed Church and then the Cape government, attempted to shape white childhood to the future benefit of the colony.

The African Red Sea Littoral, currently divided between Sudan, Eritrea, Ethiopia, and Djibouti, is one of the poorest regions in the world. But the pastoralist communities indigenous to this region were not always poor-historically, they had access to a variety of resources that allowed them to prosper in the harsh, arid environment. This access was mediated by a robust moral economy of pastoralism that acted as a social safety net. Steven Serels charts the erosion of this moral economy, a slow-moving process that began during the Little Ice Age mega-drought of the seventeenth and eighteenth centuries and continued through the devastating famines of the twentieth century. By examining mass sedentarization after the Second World War as merely the latest manifestation of an inter-generational environmental and economic crisis, this book offers an innovative lens for understanding poverty in northeastern Africa.

International human rights activist Lisa Shannon spent many afternoons at the kitchen table having tea with her friend Francisca Thelin, who often spoke of her childhood in Congo. Thelin would conjure vivid images of lush flower gardens, fish the size of small children, and of children running barefoot through her family's coffee plantation, gorging on fruit from the robust and plentiful mango trees. She urged Shannon to visit her family in Dungu, to get a taste of "real" Congo, "peaceful" Congo; a place so different than the conflict-ravaged places Shannon knew from her activism work.
But then the nightly phone calls from Congo began: static-filled, hasty reports from Francisca's mother, "Mama Koko," of gunmen--Joseph Kony's Lord's Resistance Army-- who had infested Dungu and began launching attacks. Night after night for a year, Mama Koko delivered the devastating news of Fransisca's cousins, nieces, nephews, friends, and neighbors, who had been killed, abducted, burned alive on Christmas Day.
In an unlikely journey, Shannon and Thelin decided to travel from Portland, Oregon to Dungu, to witness first-hand the devastation unfolding at Joseph Kony's hands. Masquerading as Francisca's American sister-in-law, Shannon tucked herself into Mama Koko's raw cement living room and listened to the stories of Mama Koko and her husband, Papa Alexander--as well as those from dozens of other friends and neighbors ("Mama Koko's War Tribunal")--who lined up outside the house and waited for hours, eager to offer their testimony.
In "Mama Koko and the Hundred Gunmen," Shannon weaves together the family's tragic stories of LRA encounters with tales from the family's history: we hear of Mama Koko's early life as a gap-toothed beauty plotting to escape her inevitable fate of wife and motherhood; Papa Alexander's empire of wives he married because they cooked and cleaned and made good coffee; and Francisca's childhood at the family "castle" and coffee plantation. These lively stories transport Shannon from the chaos of the violence around her and bring to life Fransisca's kitchen-table stories of the peaceful Congo.
Yet, as the LRA camp out on the edge of town grew, tensions inside the house reach a fever pitch and Shannon and Thelin's friendship was fiercely tested. Shannon was forced to confront her limitations as an activist and reconcile her vision of what it means to affect meaningful change in the lives of others.
"Mama Koko and the Hundred Gunmen" is at once an illuminating piece of storytelling and an exploration of what it means to truly make a difference. It is an exquisite testimony to the beauty of human connection and the strength of the human spirit in times of unimaginable tragedy.

When Robert McBride was sentenced to death, he turned to the public gallery in court and said: ‘Freedom is just around the corner. I am leaving you at the corner – and you must take that corner to find freedom on the other side.’ As the guard moved in, he raised his fist and shouted: ‘The struggle continues till Babylon falls!’

It was 1987: the time of ‘total onslaught’. The trial of the MK unit that planted the Magoo's bomb on the Durban beachfront dominated the news but few knew the real facts of the brave young people who brought the armed struggle to KwaZulu-Natal.

This is the remarkable story of McBride and his comrades: the substation sabotage spree, rescuing a compatriot from hospital and smuggling him to Botswana, the devastating Why Not and Magoo's car bomb that killed three women, the dramatic trial and McBride’s 1 463 days on Death Row.

Now updated to include McBride’s controversial life after the end of apartheid, this is a thrilling tale of a young South African’s incredible courage, loyalty between friends and falling in love across the race barrier. Today, the struggle continues as McBride fights against corruption and state capture.

According to some estimates, Africa will soon have the highest concentration of Christians in the world. But African Christianity has had a long and conflicted history. Even today, modern misinterpretations of Scripture argue for God's curse upon the dark-skinned peoples of Africa. In this comprehensive study, Keith Burton traces the story of biblical Africa and the place of the Bible in the land of Ham. Beginning with the Old Testament, he explores the geography of biblical Africa and moves beyond stereotypical discussions of African ethnicity and identity. He then chronicles the African presence in the church from the New Testament onward, paying particular attention to the growth of Islam in Africa as well as the impact of European colonialism and the slave trade. Coming to the modern era, he examines the achievements of African Christianity and visionary efforts to adapt and reclaim Christianity for the African context. Burton invites readers to discover anew the relevance of the biblical narrative for African Christians as well as Scripture's influence on African Christianity. This invigorating work places the story of the Bible and African Christianity in a wider global context and challenges readers to think differently about history and the biblical world.

The past is brought to life in this historical epic about a South African family whose lives collided with the biggest event in history: The First World War. The central theme is the largely forgotten east Africa campaign, but by definition a world war has a wide reach. Five members of one family with deep roots in all four corners of the country, served in three different theatres of war. Their lives on active service are all interwoven and inseparable from the home front. Global events are juxtaposed with everyday life on a farm in the eastern Orange Free State. Appropriately, the author constructs linkages that span generations, uncovering individual experiences of an earlier conflict which had engulfed South Africa barely a decade before the eruption of the 1914-18 war. As the sons of early pioneers, this generation witnessed history in the making before writing their own. Riding into action on horseback or in a flying machine, their paths led from the south west African desert, through disease-infested jungles in east Africa to some of the great battles on the western front. Only one of the five came home unscathed although he crash-landed his aircraft behind enemy lines and only made it back through his audacity and brute strength. Another, an intellectual priest, was left for dead at Delville Wood, and his brother was wounded on Messines Ridge. The remaining two suffered from debilitating tropical illnesses. Hazard and hardship lingered on in the form of Spanish in influenza, mining strikes and the Great Depression. The war cast a long shadow. Between them, these consciously literate men left substantial documentary legacies. Using extracts of their letters from the front, the story is to a large extent told in the words of those who were there. Context is provided by referencing existing literature, unpublished memoirs and archival material. It could be called a military history or a social history, but it is a truly South African story which contains much new material for historians, while for the general reader it offers an accessible insight into an unparalleled period of history.

This edited collection is the first book-length project to undertake a multidisciplinary study of democratization and human security in the post war nation of Sierra Leone. The overarching theme is there is synergy of democratization and human security which makes it imperative for the state to foster and enhance the realization of these concepts in postwar Sierra Leone. The book is divided into two broad thematic sections. The first section deals with democratization with a critical examination of the creation and instrumentality of institutions largely considered a necessity for democracy to take hold in a country. The second section delineates human security or the lack thereof in key areas of political, social and economic life. Though the book is specific to Sierra Leone, African countries and indeed countries transitioning to democracy around the world, scholars and practitioners of postwar or democratic transition studies would benefit from the concepts expounded in this collection.

This collection gathers together 31 previously out-of-print titles focusing on revolution - the political, economic, military and social aspects of the overthrow of state power. Ranging from nineteenth-century France to late-twentieth-century Caribbean, these books analyse the forms of revolt and the aftermaths of revolution, examining the types of government that result and the reactions of international opinion.