This is the extraordinary story of Mikidadi, an ordinary Tanzanian from a remote coastal island, who became a Koran-school teacher, charity leader, environmental activist and guardian of an extended family. But this biography is not only about Mikidadi's life and legacy, but also his times. He lived through transitions from colonialism to independence, socialism to neoliberalism, a single- to a multi-party state, and a local Swahili Islam to a more globalized and politicized form. He also experienced the growth of corruption, and the increasing role of Western NGOs and Islamic charities. In considering how wider historical processes impacted on Mikidadi, as life got progressively harder for his family, this book seeks to counter some of the recent rewriting of Tanzania's post-colonial history. Skilfully moving through the decades, between events at national, regional and individual levels, between three generations, and even adding a further layer of her own life as an anthropologist, Caplan succeeds in writing an engaging, accessible account that will appeal to both academics and students. For at the centre of this book is an unlikely friendship that began in 1966 between a 12-year-old boy and a 23-year-old woman, and lasted nearly four decades, to be cut short by Mikidadi's untimely death in 2002. Recollections of meetings, and extracts from fieldwork notes and correspondence, bring a lively immediacy to this exchange, in which profound cultural differences between researcher and researched are transcended in interconnected lives. "This clear and well-written book celebrates a life and its place in history. It is an exemplar of public anthropology." - David Zeitlyn, Professor of Social Anthropology, University of Oxford. 'An unprecedented ethnographic analysis of contemporary Tanzanian history exploring how individuals, families and communities over time perceive, act, negotiate and strive to adjust in the shade of shifting political, economic and ideological conditions.' - Kjersti Larsen, Professor, Museum of Cultural History, University of Oslo 'Clear, engaging, and insightful, this accessible biography provides a rich entry point into African history and anthropology through an intimate account of life in a coastal East African village.' - Christine J. Walley, Professor of Anthropology, Director of Graduate Studies, Massachusetts Institute of Technology 'A model of participatory and ethical research, Mikidadi is an invaluable resource for scholars, students, development practitioners, and environment activists.' - Marjorie Mbilinyi, Professor, University of Dar es Salaam (1968-2003); Principal Policy Analyst, Tanzania Gender Networking Programme (2004-14)

The nucleus of society is situated at the local level: in the village, the neighborhood, the city district. This is where a community first develops collective rules that are intended to ensure its continued existence. The contributors look at such configurations in geographical areas and time periods that lie outside of the modern Western world with its particular development of society and statehood: in Antiquity and in the Global South of the present. Here states tend to be weak, with obvious challenges and opportunities for local communities. How does governance in this context work? Scholars from various disciplines (Classics, Theology, Political Science, Sociology, Social Anthropology, Human Geography, Sinology) analyze different kinds of local arrangements in case studies, and they do so with a comparative approach. The sixteen papers examine the scope and spatial contingency of forms of self-governance; its legitimization and the collective identity of the groups behind them; the relations to different levels of state governance as well as to other local groups. Overall, this volume makes an interdisciplinary contribution to a better understanding of fundamental elements of local governance and statehood.

One of the most traumatic experiences of Late Antique Christians was the Great Persecution, begun by Emperor Diocletian and his Tetrarchic colleagues in 303 CE. Here Aaltje Hidding unites research of traditional memory studies with work done by cognitive scientists to examine how they remembered the Persecution. The resulting methodological framework, the 'cognitive ecology', systemically studies all what can be covered by this term - social surroundings, cognitive artefacts and the physical environment - and bridges the gap between individual and collective memory. The author analyses the remembrance of the Persecution in three different regions along the Nile river. In Oxyrhynchus, the thousands of papyrus fragments found at the city's rubbish dump give a vivid image of the martyrs in the daily lives of the Oxyrhynchites. In Antinoopolis, known for the cult of the physician saint Colluthus, she zooms in on the rituals and practices at a martyr's sanctuary. Finally, in Dandara, the rich hagiographical dossier of the anchorite Paphnutius shows how old memories of the Persecution became mixed with new monastic experiences. The Bohairic and Greek Passion of Paphnutius appear in their first complete English translations.

In Middle Eastern and Islamic societies, the politics of sexual knowledge is a delicate and often controversial subject. Sherry Sayed Gadelrab focuses on nineteenth and early-twentieth century Egypt, claiming that during this period there was a perceptible shift in the medical discourse surrounding conceptualisations of sex differences and the construction of sexuality. Medical authorities began to promote theories that suggested men's innate 'active' sexuality as opposed to women's more 'passive' characteristics, interpreting the differences in female and male bodies to correspond to this hierarchy. Through examining the interconnection of medical, legal, religious and moral discourses on sexual behaviour, Gadelrab highlights the association between sex, sexuality and the creation and recreation of the concept of gender at this crucial moment in the development of Egyptian society. By analysing the debates at the time surrounding science, medicine, morality, modernity and sexuality, she paints a nuanced picture of the Egyptian understanding and manipulation of the concepts of sex and gender.

'A lyrical investigation ... both powerful and transcendent' CHIGOZIE OBIOMA 'Acutely observed, hauntingly rendered and deeply affecting' AMINATTA FORNA 'Both epic and intimate' MARGO JEFFERSON An astonishing search for a missing person, the hidden tragedies of war and the truth of Nigeria's history. Emmanuel Iduma never met his uncle, his father's favourite brother and the man for whom he is named. The elder Emmanuel left home in 1967 to fight in the Biafran War and was not seen again. The war lasted for three years, with young Igbo men volunteering to fight for a breakaway republic in the chaotic wake of British decolonization. Around one hundred thousand others who fought in the war share a fate like Emmanuel's uncle, though there are no official records of these losses. The tensions that gave rise to the conflict remain live, threatening sometimes to bubble over. In this landscape, there are no monuments or graves. Instead, a collective remembering that remains, for the most part, silent. I Am Still with You sees a young Nigerian return to his place of birth. Travelling the route of the war, Iduma explores both a national history and the mysteries of his own family, finding both somewhat scarred and haunted, the memories warped by time and the darkest parts left for decades unspoken.

This volume examines gender and mobility in Africa though the central themes of borders, bodies and identity. It explores perceptions and engagements around 'borders'; the ways in which 'bodies' and women's bodies in particular, shape and are affected by mobility, and the making and reproduction of actual and perceived 'boundaries'; in relation to gender norms and gendered identify. Over fourteen original chapters it makes revealing contributions to the field of migration and gender studies. Combining historical and contemporary perspectives on mobility in Africa, this project contextualises migration within a broad historical framework, creating a conceptual and narrative framework that resists post-colonial boundaries of thought on the subject matter. This multidisciplinary work uses divergent methodologies including ethnography, archival data collection, life histories and narratives and multi-country survey level data and engages with a range of conceptual frameworks to examine the complex forms and outcomes of mobility on the continent today. Contributions include a range of case studies from across the continent, which relate either conceptually or methodologically to the central question of gender identity and relations within migratory frameworks in Africa. This book will appeal to researchers and scholars of politics, history, anthropology, sociology and international relations.

An Arab view of a turning point in modern history. Napoleon's conquest of Egypt in 1798 was the first contact between a Western power with imperial goals and an "ancien regime" of an African society. This chronicle offers a combination of historical narration and reflection combined with daily observations about the atmosphere in Cairo and the mood among the local population. The author resents the French invasion, ridicules their claim to be a defender of the faith, rejects their belief in liberty and equality, despises their lack of morality and personal hygiene, but approves their efficiency, common loyalty and co-operation, and wonders at their technical and scholarly abilities.

This book explores the various facets of the relationship between minorities and the state across Africa. The motivation for this collection lies in the growing need to understand the often tenuous relationship between minorities and the state. Through this collection, the editors and contributors present thoughtful ways for understanding forms of hegemony imposed by dominant groups in relational, national, and regional experiences. The book offers alternative conceptual and theoretical approaches and alternative research strategies for dealing with minority/majority issues, as well as resource control in historical and contemporary perspectives. The collection focuses on minority issues in contemporary Africa from a historical perspective, but also links these issues to global movements (such as international human rights) in an innovative manner. This book employs a cross-regional approach to explore specific issues in minority-state relations and human rights. This unprecedented approach holds the potential of serving as a foundation study for future research that seek to employ a comparative approach to specific issues in minority and human rights studies.

This volume investigates alternative epistemological pathways by which knowledge production in Africa can proceed. The contributors, using different intellectual dynamics, explore the existing epistemological dominance of the West-from architecture to gender discourse, from environmental management to democratic governance-and offer distinct and unique arguments that challenge the denigration of the different and differing modes of knowing that the West considered "barbaric" and "primitive." This volume therefore constitutes a minimal gesture that further contributes to the ongoing discourse on alternative modes of knowing in Africa.

This book investigates the links between human trafficking and national security in Southern Africa. Human trafficking violates borders, supports organised crime and corrupts border officials, and yet policymakers rarely view the persistence of human trafficking as a security issue. Adopting an expanded conceptualisation of security to encompass the individual as well as the state, Richard Obinna Iroanya lays the groundwork for understanding human trafficking as a security threat. He outlines the conditions and patterns of human trafficking globally before moving into detailed case studies of South Africa and Mozambique. Together, these case studies bring into focus the lives of the 'hidden population' in the region, with analysis and policy recommendations for combating a global phenomenon.

Great Presidents of Nigerian 4th Republic Nigeria has arrived; Nigeria is born again with the most credible April 2011 general and presidential elections in 50 years according to International Community. President Goodluck Ebele Jonathan, VP Namadi Sambo and INEC Chairman, Professor Attahiru Jega deserve national and international honours. President Jonathan won landslide with 23 million votes across all party lines. The 'Promised Land' journey begins in earnest. Nigeria is marching forward steadfastly despite bumps and teething gestation problems to encounter. With 160 Million inhabitants, Nigeria is world's largest concentration of Blacks. President Goodluck Ebele Jonathan's presidency beginning May 29, 2011 represents the fulfillment of hope, change, salvation, good luck and blessings after decades of military dictatorships between 1966 and 1999. Structured like USA Presidency, bi-cameral Legislature and Independent Judiciary, Nigeria became beloved to International Community sooner than anticipated. With membership in UN, OPEC, Commonwealth of Nations, AU, ECOWAS, NEPAD, Nigeria is seventh world's largest petroleum supplier and fifth supplier to USA. Nigeria is becoming economic super-power - 'Vision 2020' with abundance of oil, gas, bitumen, gold, etc. Nigeria is beautified by Atlantic Ocean, Rivers Niger and Benue, Lake Chad, Tinapa Holiday Resort (world-class), Olumo Rock, Igbesa Free Trade Zone. Nigeria, blessed and protected from natural disasters never witnessed devastating Tsunami, Katrina, volcano, thunderstorm, iceberg, earthquake and mudslide that wipe-out settlements and kill thousands seasonally. International Social Scientists' 4-year survey rated Nigeria as the world's happiest country (2006) while USA, Britain, Japan and Russia were outside the first 10. Also, International Financial Agencies confirmed Nigeria's 35% return on investment as world's highest. Nigeria's incredible hospitality encourages some Americans, Europeans and Asians to become naturalized citizens of Nigeria.Oil-rich country Nigeria, often described as African giant, peace and power broker Nigeria, granted amnesties to secessionists (1970), Niger Delta militants (2009) and settled Bakassi Peninsula dispute with Cameroon (2006) diplomatically. War-mongering super-powers and allies, intimidating and occupying weaker nations illegally, should emulate Nigerian leadership examples of Presidents Obasanjo, Yar'Adua and Jonathan's peaceful conflict resolution best practices for world peace. Wake Up Nigerians Make Nigeria Great and Prosperous Failure Is Not An Option Nigerians Are Tired of Excuses for Avoidable Leadership Indiscretion and Slumber for 50 Years of Independence Always Put Nigeria First Change 'Business as Usual' GOD BLESS THE FEDERAL REPUBLIC OF NIGERIA

"The trouble with Nigeria is simply and squarely a failure of leadership," concludes internationally acclaimed writer Chinua Achebe. In this book Achebe broke his silence about the 1983 Nigerian elections. The style and wit in part cover his deep despair over the direction of change in his home country.

This is the account of a huge Central African country, almost completely unprepared for liberation from colonial rule in 1960, plunged into the anarchy of factional struggles for central power, against a background of regional separatism. A UN force stepped in to prevent the mineral rich province of Katanga from breaking away and stayed for nearly four years, after which quarrelling warlords fought for central power, or for or against separatism. In 1965, Mobutu came to power, ruling as a dictator his Single Party State, until he was finally toppled in 1997 by a Tutsi backed invasion force led by Kabila.

Few would disagree that since 1990 Sub-Saharan Africa has undergone a process of political transformation. Where one-party systems once stood, multi-parties are now dominant; where heads of state once ruled autocratically, open elections have emerged. In this study, both African and non-African scholars take a critical look at the evolution and contradictions of democratization in seven African nations: Malawi, Cameroon, Nigeria, Ethiopia, Tanzania, Ghana, and Gabon, each at a different stage in the democratization process. Some of these countries historically have not received much attention in North America. For example, little is known about Malawi, and Gabon has escaped notice outside the Francophone world. While other works have focused primarily upon the role that institutions have played in the democratization process, this study looks at individual leaders. Some of the authors were themselves participants in the reform movements in their home countries, and they examine the role that the military and the church played in the process. This volume also includes a discussion of why democratization has stagnated or been reversed in some nations.

This long-awaited book is a vivid history of Frelimo, the liberation movement that gained power in Mozambique following the sudden collapse of Portuguese rule in 1974. The leading scholar of the liberation struggle in Portuguese Africa, John Marcum completed this work shortly before his death, after a lifetime of research and close contact with many of the major Mozambican nationalists of the time. Assembled from his rich archive of unpublished letters, diaries, and transcribed conversations with figures such as Eduardo Mondlane, Adelino Gwambe, and Marcelino dos Santos, this book captures the key issues and personalities that shaped the era. With unique insight into the Mozambican struggle and the tragic short-sightedness of U.S. policy, Conceiving Mozambique encourages a dispassionate re-examination of the movement's costs as well as its remarkable accomplishments.

In 1978, the South African activist and novelist Alex La Guma (1925-1985) published A Soviet Journey, a memoir of his travels in the Soviet Union. Today it stands as one of the longest and most substantive first-hand accounts of the USSR by an African writer. La Guma's book is consequently a rare and important document of the anti-apartheid struggle and the Cold War period, depicting the Soviet model from an African perspective and the specific meaning it held for those envisioning a future South Africa. For many members of the African National Congress and the South African Communist Party, the Soviet Union represented a political system that had achieved political and economic justice through socialism-a point of view that has since been lost with the collapse of the USSR and the end of the Cold War. This new edition of A Soviet Journey-the first since 1978-restores this vision to the historical record, highlighting how activist-intellectuals like La Guma looked to the Soviet Union as a paradigm of self-determination, decolonization, and postcolonial development. The introduction by Christopher J. Lee discusses these elements of La Guma's text, in addition to situating La Guma more broadly within the intercontinental spaces of the Black Atlantic and an emergent Third World. Presenting a more expansive view of African literature and its global intellectual engagements, A Soviet Journey will be of interest to readers of African fiction and non-fiction, South African history, postcolonial Cold War studies, and radical political thought.

"Tom Epley has done a brilliant job . . . This seminal piece will become part of our curriculum at the African Leadership Academy . . . It will stimulate the future leaders of Africa to look at development issues in a refreshing new manner." Fred Swaniker, Founder and CEO, African Leadership Academy.
"Author Tom Epley is a myth-busting thinker and planner with a lifetime career of getting results from dysfunctional organizations as a highly successful turnaround CEO. Tom Epley has done more hands-on turnarounds than just about anyone." David Bonderman, General Partner TPG].
THE TRUTH WE ALL KNOW Despite the billions of dollars in funds for aid and development that have been poured into Africa, it remains a crucible of failed attempts at improving the dismal economy, life expectancy, food supply, and spread of AIDS and other diseases: in fact continuing decline persists.
THE LIE WE ALL BELIEVE Pouring more money into Africa and sending more well-intentioned world aid and NGO advisors, bearing new programs, technology, or other schemes, will help.
THE TRUTH WE NEED TO UNDERSTAND The "fixes" promulgated by the outside world have not only been wasteful, but have significantly contributed to the five-decades-long decline of Africa. Radically different approaches are critically necessary.
Hundreds of economists, journalists, philanthropists, academicians and bureaucrats continuously present their points of view, but Epley is the first to apply an entire career of actually getting results from large complex organizations to Africa s problems. In The Plague of Good Intentions he offers commonsense, workable, and proven albeit controversial prescriptive remedies Epley s iconoclasm stands out . . . medicine of clear but tough thinking . . . will] help address the pathologies that ail this tragic continent Geoffrey Garrett, President of the Pacific Council on International Policy] to create substantive and lasting change for the people of Africa .
"Epley draws on the rich experience he's had over the past three decades in successfully 'turning around' more than a dozen failing companies to derive lessons for reversing the deteriorating conditions of failing countries . . . Severe changes from what has been standard practice in the conduct of foreign aid programs . . . An] insightful, and illuminating book." Charles Wolf Jr., PhD, Founder of the Pardee RAND Graduate School of Policy Analysis.
Epley warns: Do not give another penny to African causes until you read The Plague of Good Intentions unless you want to contribute to the further devastation of Africa

Apartheid and its resistance come to life in this memoir making it a vital historical document of its time and for our own. In 1969, while a student in South Africa, John Schlapobersky was arrested for opposing apartheid and tortured, detained and eventually deported. Interrogated through sleep deprivation, he later wrote secretly in solitary confinement about the struggle for survival. Those writings inform this exquisitely written book in which the author reflects on the singing of the condemned prisoners, the poetry, songs and texts that saw him through his ordeal, and its impact. This sense of hope through which he transformed his life guides his continuing work as a psychotherapist and his focus on the rehabilitation of others. "[T]hetale of an ordinary young man swept one day from his life into hell, testimony to the wickedness a political system let loose in its agents and, above all, an intimate account of how a man became a healer."-Jonny Steinberg, Oxford University From the introduction: I was supposed to be a man by the time I turned 21, by anyone's reckoning. By the apartheid regime's reckoning, I was also old enough to be tortured. Looking back, I can recognize the boy I was. The eldest of my grandchildren is now approaching this age, and I would never want to see her or the others - or indeed anyone else - having to face any such ordeal. At the time my home was in Johannesburg, only some thirty miles from Pretoria, where I was thrown into a world that few would believe existed, populated by creatures from the darkest places, creatures of the night, some in uniform. I was there for fifty-five days, and never went home again.