An Arab view of a turning point in modern history. Napoleon's conquest of Egypt in 1798 was the first contact between a Western power with imperial goals and an "ancien regime" of an African society. This chronicle offers a combination of historical narration and reflection combined with daily observations about the atmosphere in Cairo and the mood among the local population. The author resents the French invasion, ridicules their claim to be a defender of the faith, rejects their belief in liberty and equality, despises their lack of morality and personal hygiene, but approves their efficiency, common loyalty and co-operation, and wonders at their technical and scholarly abilities.

"Although the Igbo constitute one of the largest ethnic nationalities of Nigeria and the West African sub-region, little is know about their political history before the Trans-Atlantic slave trade. This book is then a pioneer study of the broad changes Igbo political systems have undergone since the prehistoric period"--

This study of nineteenth-century clove plantations on Zanzibar provides an important contribution to debates in global historical archaeology. Broadening plantation archaeology beyond the Atlantic World, this work addresses plantations run by Omani Arab colonial rulers of Zanzibar. Drawing on archaeological and historical data, this book argues for the need to examine non-Western contexts of colonialism and capitalism as coeval with those in the North Atlantic World. This work explores themes of capitalism, colonialism, plantation landscapes, African Diaspora communities, gender and sexuality, locally produced and imported goods in historic contexts, and Islamic historical archaeology.

Mohammed Bashir Salau addresses the neglected literature on Atlantic Slavery in West Africa by looking at the plantation operations at Fanisau in Hausaland, and in the process provides an innovative look at one piece of the historically significant Sokoto Caliphate.

In 1707 is die Nederlander Hermanus Bosman as sieketrooster van die gemeente Drakenstein aangestel. Hy is getroud met die dogter van 'n Franse Hugenoot, en oor die volgende honderd jaar het hy en sy afstammelinge prominente inwoners van die distrikte Paarl en Stellenbosch geword.

Die Bosmans van Drakenstein bevat transkripsies van ongeveer 'n honderd briewe, ander persoonlike geskrifte, gedigte en dokumente uit die tydperk 1705–1842 wat met hierdie familie in verband staan, en toon veral hul belangstelling in godsdienstige en kerklike aangeleenthede en hul aktiewe betrokkenheid by die Theronsaak wat die gemeente Drakenstein jare lank verdeel het.

Die transkripsies is geannoteer, en voorsien van uitvoerige inleidings waarin hulle in hul sosiale en historiese konteks geplaas en verdere inligting oor die familie gegee word.

The Arab tribes of Iraq, differing widely as they do in customs and manner of speech, remain in all essentials of thought and conduct a distinctive and unique group. Their land embraces wide deserts, fertile fields, and boundless swamp and a unique form of life and living. Taking the central figure of Haji, Rikkan the writer-traveller tries to show an accurate picture of Arab tribal life as a whole.

During the Zimbabwean struggle for independence, the settler regime imprisoned numerous activists and others it suspected of being aligned with the guerrillas. This book is the first to look closely at the histories and lived experiences of these political detainees and prisoners, showing how they challenged and negotiated their incarceration.

This book examines the debates and processes on woodland exploitation in Zimbabwe during the colonial era (1890-1960). It explores the social, economic, and political contexts of perceptions on woodland distribution and management. Much of the period was characterized by both local and global debates about environmental problems, generating in their wake politically charged and emotive language about the consequences--deforestation, soil erosion, and threats to wildlife. This study analyses the history of exploitation and conservation of the Zimbabwean teak (mkusi or Baikiea plurijuga) and its associated species in Northwestern Matabeleland from 1890 to 1960. Timber exploitation was among the top three colonial economic activities in Matabeleland, including ranching and tobacco cultivation. Concessionaire capitalists and forestry officials dominated the exploitation and conservation of the Zambezi teak woodland or gusu, respectively. On one hand, capitalists sought to extract as much commercial hardwood timber as they could while on the other hand, foresters restricted tree felling. In this first critical work on the topic, author Vimbai Kwashirai focuses on woodland conservation and commercial development in Zimbabwe during the colonial period. Emphasis is placed on the tensions, conflicts, and sometimes the collusions between timber companies and the developing state. This book provides a rich example of Green Imperialism along the lines of Richard Grove, but goes beyond that by giving an economic historical account that situates conservation history within the broader political-economic context. This book is based on broad archival research, and it traces the relationship between conservation and the development of commercial capital from forest enterprises in colonial Zimbabwe. It delivers much insight on the conflicts and tensions of the workings of the British South Africa Company (a capitalist enterprise that was at the same time overseeing the development of a state polity of the then Rhodesia), providing evidence for a strong argument for the development of industrial capital under colonialism. The forestry service was caught in these tensions of supporting and enterprise, but also trying to regulate that green capital and establish the beginnings of protected forests in Zimbabwe. This book casts much light on the environmental impact on a part of Africa caused by the push and pull of politics and economics. This book will be an important addition to collections in African studies, environmental studies, and political science.

Answers long misunderstood. Locked Gates unearths an impressive amount of evidence of previously unrecognized technological advancements of the ancient past. Evidence based on myths and legends of the Middle East and confirmed through modern technology sources, such astrophysical evidence provided by NASA, geological substantiation provided by the science journals such as NATURE, and countless main steam science documents. Think of Howard West's book as your ball of thread similar to the thread that lead Theseus out of the darkness of Minotaur's Labyrinth.

From protest to challenge is a multi-volume chronicle of the struggle to achieve democracy and end racial discrimination in South Africa. Beginning in 1882 during the heyday of European imperialism, these volumes document the history of race conflict, protest, and political mobilisation by South Africa’s black majority. Completely revised and updated, with the inclusion of photographs and with the previous volumes re-formatted to unify the series, this second edition of From protest to challenge revives the classic work of Thomas Karis and Gwendolen Carter and provides an indispensable resource for students and scholars of African history, race and ethnicity, identity politics, democratic transitions and conflict resolution. The authors gratefully acknowledge the assistance and generosity of all those who helped to make this book possible. During two extended periods of pioneering field research by Gwendolen Carter, Thomas Karis, and Sheridan Johns in South Africa in 1963 and 1964 – a period of growing political tension – dozens of South Africans gave them documents or loaned them material to photocopy, often in the hope of preventing irreplaceable records from falling into the hands of the police. In addition, lawyers for the defendants in the 1956–61 treason trial contributed a complete set of the trial transcript and the preliminary examination, as well as a set of virtually all the documents assembled by the defence in preparation for the trial. Added to the materials that the team was able to photocopy from archival collections at several South African universities and at the South African institute of race relations, these months of fieldwork provided the initial foundation for what was to become the first four volumes of From protest to challenge.

Through the research and experiences of scholars whose native homes span ten countries, this collection shifts the discussion of belonging and affinity within Africa and its diaspora toward local perceptions and the ways in which these notions are asserted or altered. The interactions and relationships of the researchers with their subjects, sites, and data in context permits a deeper exploration of the role that race and, more specifically, "blackness" may or may not play. The book accomplishes this through a rare comparative and multidisciplinary exploration of African and Africa diasporic communities and their relationships with the scholars of diverse backgrounds who conduct research among them.

Founded in1912, the African National Congress worked tirelessly to promote democracy and protect the rights of South Africa's black population. Using a combination of armed struggle and conciliation, the ANC formed broad political alliances that ensured its victory in the 1994 general election and established Nelson Mandela as the first democratically elected president of South Africa. When he cast his own vote in this historic election, Mandela is said to have paid his respects at the memorial to John Dube (the first president of the ANC), proclaiming, "Mission accomplished, Mr. President." Eighty years after the ANC's founding, its dreams had finally been realized. In The Founders: The Origins of the ANC and the Struggle for Democracy in South Africa, author Andre Odendaal examines the creators of South Africa's early civil rights movement. This unique book chronicles the astonishing achievements of the pioneering intellectuals and activists who, from the 1860s onwards, led the struggle for black political rights in southern Africa's new colonial societies. Using a variety of sources, Odendaal demonstrates how the founders combined African humanism-or Ubuntu-with Western democratic constitutionalism and Christian beliefs to shape a new political vision that countered colonial and apartheid ideas. The Founders brings to life the remarkable generation of Africans who first developed the framework, form, and content of the freedom struggle in South Africa and is essential reading for those who wish to understand the context that produced Nelson Mandela and his famous African National Congress.

John Ludwig Burckhardt (1784-1817), Swiss by birth, travelled to London in 1806 with an introduction to Sir Joseph Banks, leading member of the African Association. Burckhardt thereafter devoted himself to the exploration of the interior of Africa, acquainting himself with the language and customs of Arabic peoples in order to pass through Islamic countries then hostile to Christians. Indeed, so proficient he became in the vulgar Arabic, and in his knowledge of the Qu'ran, that he was not only accepted as a true believer, but praised as a great Muslim scholar. In 1814 he became one of the first Christians to perform the pilgrimage to Mecca. In 1817, while at Cairo, Burckhardt contracted dysentry from which he died. He was buried as a holy pilgrim in the Muslim cemetery there. 'Travels in Nubia' was the first of several works based on Burckhardt's journals to be published by the African Society. First published in 1819, this facsimile edition of a rare work will be greatly welcomed by Arabic scholars.

"Fanonian Practices in South Africa" examines Frantz Fanon's relevance to contemporary South African politics, and by extension, research on postcolonial Africa and the tragic development of postcolonies. Here leading Fanon scholar Nigel C. Gibson offers theoretically informed historical analysis, providing crucial scholarly insights into the circumstances that led to the current hegemony of neoliberalism in South Africa.

Over the past decade, Africa's center of gravity in world politics has shifted from mere humanitarianism to a strategic view that posits the centrality of the continent as energy and natural resources supplier, in the fight against terrorism and other security threats, and in the globalization of culture. Besides these considerations, this shift is reflective of two defining dynamics. On one hand, political and economic reforms have contributed to the growth of democracy, an improvement in the economic outlook, and the strengthening of regional governance. On the other hand, the ongoing diffusion of global power is setting the stage for a new international order in which Africa will increasingly matter. This book probes the importance and significance of these developments and their implications for Africa's international relations.

This book provides an engaging account of the moral lives of young black South Africans once the struggle against apartheid ended and took away their object of political resistance. It shows how partial-parenting, partial-schooling, and pervasive poverty contributes to how a group of young people construct right and wrong and what rules govern their behavior.

"Art in the Service of Colonialism" throws new light on how nothing in the Moroccan French Protectorate (1912-1956) escaped the imprints of metropolitan ideology and how the French transformed and dominated Moroccan society by looking at how the arts and crafts were transformed in the colonial period. Hamid Irbouh argues that during the Moroccan Protectorate (1912-1956), the French imposed their domination through a systematic modernisation and regulation of local arts and crafts. They also stewarded Moroccans into industrial life by establishing vocational and fine arts schools. The French archives, Arabic sources, and oral testimonies, which Irbouh used, demonstrate complex relationships between colonial administrators of both genders and their interactions with Moroccan officials, notables, and the poor. The French co-opted some locals into joining these educational institutions, which respected and reinforced familiar pre-Protectorate social structures. The artisans become The Best Workers in the French Empire, and artists exhibited abroad and cultivated a European and American clientele. The contradictions between reformist goals and the old order, nevertheless, added to social dislocations and led to rebellion against French hegemony. Irbouh focuses on how French women infiltrated the feminine Moroccan milieu to buttress colonial ideology, and how, at critical moments, Moroccan women and their daughters rejected traditional passive roles and sabotaged colonial plans. France's legacy in Moroccan arts and crafts provoked a backlash in the postcolonial period. After independence local artists, searching for their own identities, sought to reclaim their authenticity. The struggle to define a pristine visual heritage still rages, and the author, by underlining French contributions to Moroccan artistic and craft production, challenges the conclusions of the artists and critics who have argued for the establishment of an unadulterated art devoid of most or even all foreign influences. As in so many areas of Moroccan society, this book reveals that the weight of colonial history remains heavily present. In this well-conceived book based on original archival sources Hamid Irbouh investigates how French colonial administrators employed French women to inculcate colonial ideology by establishing new craft schools for notable and poor families in Moroccan cities. The French intended not only to teach modernized versions of old Moroccan crafts, but also wanted to instill new work habits and modern concepts of time into the girls and young women who attended their schools. Dr. Irbouh demonstrates how French women administrators took the lead in this effort and also shows how Moroccan women absorbed their lessons, but also resisted the colonial enterprise. His is a novel approach to colonial art history, situating Moroccan art production in large social, political and ideological contexts.

Cecil John Rhodes lived from 1853 to 1902, a brief span, and was the renowned and world-famous founder of Rhodesia (1890-1980), the leading personality and figure in the Victorian world’s late nineteenth-century Africa empire.

Rhodes’ endeavours shaped the domains of late nineteenth- and twentieth-century Zambesia, and set down the trajectories marking southern Africa, while the Great Powers’ record of empire in Africa proved greatly inferior to Rhodesia’s. Zambesia’s long history of continuous turbulence on a troubled plateau was reversed by Rhodes’ Pioneer Column in 1890 when the ‘First Rhodesians’ arrived following five decades of itinerant white presence in Zambesia. The Occupation of Mashonaland in 1890, conquest of Matabeleland in 1893 and the end of native rebellions in 1896-97 set the stage for decades of enduring prosperity in Rhodesia, Rhodes’ most enduring legacy. Pax Rhodesiana lasted ninety years, ending in a civil war.

Then, Rhodes’ memorabilia and many memorials were subjected to modern cultural cleansing, the inheritor state in time eroding and declining into a failing state.