This book explores British post-colonial foreign policy towards Kenya from 1963 to 1980. It reveals the extent and nature of continued British government influence in Kenya after independence. It argues that this was not simply about neo-colonialism, and Kenya's elite had substantial agency to shape the relationship. The first section addresses how policy was made and the role of High Commissions and diplomacy. It emphasises contingency, with policy produced through shared interests and interaction with leading Kenyans. It argues that British policy-makers helped to create and then reinforced Kenya's neo-patrimonialism. The second part examines the economic, military, personal and diplomatic networks which successive British governments sustained with independent Kenya. A combination of interlinked interests encouraged British officials to place a high value on this relationship, even as their world commitments diminished. This book appeals to those interested in Kenyan history, post-colonial Africa, British foreign policy, and forms of diplomacy and policy-making.

This book opens up histories of childhood and youth in South African historiography. It looks at how childhoods changed during South Africa's industrialisation, and traces the ways in which institutions, first the Dutch Reformed Church and then the Cape government, attempted to shape white childhood to the future benefit of the colony.

This book examines French motivations behind the decolonisation of Tunisia and Morocco and the intra-Western Alliance relationships. It argues that changing French policy towards decolonisation brought about the unexpectedly quick process of independence of dependencies in the post-WWII era.

The Facet of Black Culture is a very unique book that talks about culture of the black people, the birth of a person to his final departure to our ancestors and how his property will be shared if he or she has any. This book begins with the brief history of some ethnic groups in Africa, particularly Ghana. In this chapter you will learn how some of the ethnic groups moved from their original geographical locations to present-day Ghana after which you will move to the next chapter, which talks about birth and naming ceremony in Africa. Chapter 2 basically talks about how naming ceremonies are performed in some parts of Africa. One will also learn about the first religion in Africa in this book; the features and beliefs of the traditional religion are found in this book. Marriage is the dream of every young man and woman in Africa; how marriage rites are performed Africa can also be found this book. The meals and preparations, the art and craft, music and dance, celebrations and festivals, death and funeral rites among black people are all tactically discussed in The Facet of Black Culture.

The African Red Sea Littoral, currently divided between Sudan, Eritrea, Ethiopia, and Djibouti, is one of the poorest regions in the world. But the pastoralist communities indigenous to this region were not always poor-historically, they had access to a variety of resources that allowed them to prosper in the harsh, arid environment. This access was mediated by a robust moral economy of pastoralism that acted as a social safety net. Steven Serels charts the erosion of this moral economy, a slow-moving process that began during the Little Ice Age mega-drought of the seventeenth and eighteenth centuries and continued through the devastating famines of the twentieth century. By examining mass sedentarization after the Second World War as merely the latest manifestation of an inter-generational environmental and economic crisis, this book offers an innovative lens for understanding poverty in northeastern Africa.

The past is brought to life in this historical epic about a South African family whose lives collided with the biggest event in history: The First World War. The central theme is the largely forgotten east Africa campaign, but by definition a world war has a wide reach. Five members of one family with deep roots in all four corners of the country, served in three different theatres of war. Their lives on active service are all interwoven and inseparable from the home front. Global events are juxtaposed with everyday life on a farm in the eastern Orange Free State. Appropriately, the author constructs linkages that span generations, uncovering individual experiences of an earlier conflict which had engulfed South Africa barely a decade before the eruption of the 1914-18 war. As the sons of early pioneers, this generation witnessed history in the making before writing their own. Riding into action on horseback or in a flying machine, their paths led from the south west African desert, through disease-infested jungles in east Africa to some of the great battles on the western front. Only one of the five came home unscathed although he crash-landed his aircraft behind enemy lines and only made it back through his audacity and brute strength. Another, an intellectual priest, was left for dead at Delville Wood, and his brother was wounded on Messines Ridge. The remaining two suffered from debilitating tropical illnesses. Hazard and hardship lingered on in the form of Spanish in influenza, mining strikes and the Great Depression. The war cast a long shadow. Between them, these consciously literate men left substantial documentary legacies. Using extracts of their letters from the front, the story is to a large extent told in the words of those who were there. Context is provided by referencing existing literature, unpublished memoirs and archival material. It could be called a military history or a social history, but it is a truly South African story which contains much new material for historians, while for the general reader it offers an accessible insight into an unparalleled period of history.

Born To Kwaito considers the meaning of kwaito music now. ‘Now’ not only as in ‘after 1994’ or the Truth Commission but as a place in the psyche of black people in post-apartheid South Africa.

This collection of essays tackles the changing meaning of the genre after its decline and its ever-contested relevance. Through rigorous historical analysis as well as threads of narrative journalism Born To Kwaito interrogates issues of artistic autonomy, the politics of language in the music, and whether the music is part of a strand within the larger feminist movement in South Africa. Candid and insightful interviews from the genre’s foremost innovators and torchbearers, such as Mandla Spikiri, Arthur Mafokate, Robbie Malinga and Lance Stehr, provide unique historical context to kwaito music’s greatest highs, most captivating hits and most devastating lows. Born To Kwaito offers up a history of the genre from below by having conversations not only with musicians but with fans, engineers, photographers and filmmakers who bore witness to a revolution.

Living in a place between criticism and biography, Born To Kwaito merges academic theories and rigorous journalism to offer a new understanding into how the genre influenced other art forms such as fashion, TV and film. The book also reflects on how some of the music’s best hits have found new life through the mouths of local hip-hop’s current kingmakers and opened kwaito up to a new generation.

The book does not pretend to be an exhaustive history of the genre but rather a present-active analysis of that history as it settles and finds its meaning.

This edited collection is the first book-length project to undertake a multidisciplinary study of democratization and human security in the post war nation of Sierra Leone. The overarching theme is there is synergy of democratization and human security which makes it imperative for the state to foster and enhance the realization of these concepts in postwar Sierra Leone. The book is divided into two broad thematic sections. The first section deals with democratization with a critical examination of the creation and instrumentality of institutions largely considered a necessity for democracy to take hold in a country. The second section delineates human security or the lack thereof in key areas of political, social and economic life. Though the book is specific to Sierra Leone, African countries and indeed countries transitioning to democracy around the world, scholars and practitioners of postwar or democratic transition studies would benefit from the concepts expounded in this collection.

This book rethinks the Armenian people as significant actors in the context of Mediterranean and global history. Spanning a millennium of cross-cultural interaction and exchange across the Mediterranean world, essays move between connected histories, frontier studies, comparative literature, and discussions of trauma, memory, diaspora, and visual culture. Contributors dismantle narrow, national ways of understanding Armenian literature; propose new frameworks for mapping the post-Ottoman Mediterranean world; and navigate the challenges of writing national history in a globalized age. A century after the Armenian genocide, this book reimagines the borders of the "Armenian," pointing to a fresh vision for the field of Armenian studies that is omnivorously comparative, deeply interconnected, and rich with possibility.

This is the book that Alex Boraine never wanted to write. As a native South African and a witness to the worst years of apartheid, he has known many of the leaders of the African National Congress in exile. He shared the jubilation of millions of South Africans when the ANC won the first democratic elections in 1994 and took up the reins of government under the presidency of Nelson Mandela.

Now, two decades later, he is forced to wonder what exactly has gone wrong in South Africa. Intolerance and corruption are the hallmarks of the governing party, while the worsening state of education, health, safety and security and employment strengthen the claim that South Africa is a failing state. Boraine explores this urgent and critical issue from the vantage point of wide experience as a minister, parliamentarian, co-founder of the Institute for Democracy in South Africa (IDASA) and Vice Chairperson of South Africa's Truth and Reconciliation Committee. He digs deep into the history of the ANC and concludes that both in exile and today, the ANC is slavishly committed to one party as the dominant ruling factor. All else - the Executive, Parliament, the Judiciary, civil society and the media - take second and third place. The ANC, Boraine claims, seeks to control every institution.

What's Gone Wrong? pulls no punches, but it also goes beyond strong criticism and offers a number of constructive proposals, including the re-alignment of politics as a way of preventing South Africa becoming a failed state. As South Africa mourns the loss of Mandela and embarks on another national election, with the ANC likely to begin a third decade of rule, this incisive, detailed critique is required reading for all who are interested in the fate of this young nation.

This collection gathers together 31 previously out-of-print titles focusing on revolution - the political, economic, military and social aspects of the overthrow of state power. Ranging from nineteenth-century France to late-twentieth-century Caribbean, these books analyse the forms of revolt and the aftermaths of revolution, examining the types of government that result and the reactions of international opinion.

Today, African lives, cultures, and politics remain significantly affected by precolonial and postcolonial configurations of modernity, as well as hegemonic global systems. This project explores Africa's conversation with itself and the rest of the world in terms of the contest between these institutions and a pristine 'nature.' The African continent jostles between these polarities in a turbulent and unpredictable manner as wars, genocide, famine, and other hardships punctuate its history and its struggles to develop. At the same time, this unpredictability is also a manifestation of hope, vigor and dynamism. This dynamic reveals often arresting insights into what humankind has been, what it is presently, and what it could be. In this sense, Africa manifests a sense of life that perpetually strives to escape modern institutions, even if it unavoidably must engage with those institutions.

60 years after independence, African nations still find it difficult to face a number of challenges, from establishing meaningful democratic institutions to establish social structures centered on the advancement of gender equality. This volume approaches these contemporary African challenges while combating a reflexive and facile Afro-Pessimism.

Various African nations have undergone conflict situations since they gained their independence. This book focuses on particular countries that have faced conflict (civil wars and genocide) and are now in the process of rebuilding their political, economic, social, and educational institutions. The countries that are addressed in the book include: Rwanda, Mozambique, Sierra Leone, Liberia, and the Democratic Republic of the Congo. In addition, there is a chapter that addresses the role of the African Diaspora in conflict and post-conflict countries that include Eritrea, Liberia, and Somalia. The book includes an examination of the various actors who are involved in post-conflict rebuilding and reconstruction that involves internal and external participants. For example, it is clear that the internal actors involve Africans themselves as ordinary citizens, members of local and national governments, and members of non-governmental organizations. This allows the reader to understand the agency and empowerment of Africans in post-conflict reconstruction. Various institutions are addressed within the context of the roles they play in establishing governance organizations such as the Truth and Reconciliation Commission in Sierra Leone, the African Union, chiefs in Liberia, and non-governmental organizations. Furthermore, the external actors who are involved in post-conflict reconstruction are examined such as international non-governmental organizations and the African Diaspora. They both have their own constituents and agendas and can and do play a positive and negative role in post-conflict reconstruction. It is obvious that countries that are addressed in the book are in dire need of financial assistant to rebuild much needed infrastructure that was destroyed during the conflict. All of the countries covered in the book need schools, medical facilities, roads, bridges, airports, ports, and the government does not have the money to provide these. This is where the international non-governmental organizations and the African Diaspora play an important role. The chapters that address these issues are cognizant of their importance and at the same time, the authors realize that sovereignty can be undermined if Africans are not in the forefront of policy and decision making that will determine their future. There are chapters that provide a gendered analysis of post-conflict when it is appropriate. For example, it is clear that women, men, boys, and girls experienced conflict in different ways because of their gender. They all participated in the conflict in various ways. Consequently, the efforts at peace building are given a gendered analysis in terms of what has happened to women and girls in the demobilization and rehabilitation period including an excellent analysis of land reform in Rwanda and how that affects women and members of a certain ethnic group that are often overlooked in the examination of the 1994 genocide. This book provides a very good contribution to the literature on conflict and post-conflict African countries because of its depth and the vast topics it embraces. It provides an analysis of the internal and external actors, the role of gender in post-conflict decision making, and it provides the voices of ordinary Africans who were affected by the conflict, and who are determined to live productive lives.

This book answers two related questions concerning civil war peace agreements. First, it explains why some peace agreements get signed while others do not get signed, and second, why do some of those agreements that get signed not hold to ultimately bring an end to protracted civil wars. In spite of the fact that most mediated settlements of civil wars are not durable, it is still important that we understand why some civil war agreements reach initial steps towards settlement, without which full and durable end of conflict is not possible. To improve our understanding of the process through which civil war agreements are concluded and why some settlements hold while others do not, this study looks at empirical evidence from three mediated sets of peace agreements. The focus is first a series of fourteen agreements that finally ended the first civil war in Liberia in 1997; second, the 1993 Arusha peace accord that failed to prevent the escalation of conflict into genocide in Rwanda; and third, a series of three agreements that were signed but did not initially hold to end the conflict in Sierra Leone. An excellent and thorough study, this book will be a welcome reference for collections in African studies, international peace studies, and political science.

This book paints an image of sociality in duress, describing how new Information and Communication Technologies (ICT) bring possible changes in political engagement and civic-ness. The political branch of the field of ICT-for-Development (ICT4D) is firmly convinced that this translates in civic engagement and democratisation. This book questions this conception, by showing that mistrust greatly increases through new ICT in a society where mistrust has been internalised. These processes are examined in the society encountered in Sokode, the capital of the Central Region of Togo, in the period between 2015 and 2020, when the mobile phone became widespread among young people. This ethnographic research provides a snapshot of the changes brought about by new ICT in the social fabrics and the lives of these young people. The place and period are highly relevant for getting a better understanding of the forms that civic engagement can take, and the roles that new ICT can play in settings of political repression. Togo has been ruled by the same family for over half a century, and Sokode is one of the rare places of fierce political opposition. However, young people do not persevere in massive street protests like in other countries, even though they appear to have every reason to do so. How can the circumstances and social processes be understood that are leading to this 'political silence', and how do frustration and anger find their way? The link between new ICT and civic engagement has more often been made, but mostly quantitative and volatile, lacking empirical grounding. This book demonstrates that there is indeed a connection between new ICT and social change. Through their phones, young people inform themselves in different ways, and they react differently to social and political changes. Their reflection on politics has also altered, minimal as it may seem. By closely regarding the context and mechanisms by which the trustworthiness of information is valued, this book contributes to the nascent research field of communication and political anthropology.

After the abolition of slavery in 1897, Islamic courts in Zanzibar (East Africa) became central institutions where former slaves negotiated socioeconomic participation. By using difficult-to-read Islamic court records in Arabic, Elke E. Stockreiter reassesses the workings of these courts as well as gender and social relations in Zanzibar Town during British colonial rule (1890-1963). She shows how Muslim judges maintained their autonomy within the sphere of family law and describes how they helped advance the rights of women, ex-slaves, and other marginalised groups. As was common in other parts of the Muslim world, women usually had to buy their divorce. Thus, Muslim judges played important roles as litigants negotiated moving up the social hierarchy, with ethnicisation increasingly influencing all actors. Drawing on these previously unexplored sources, this study investigates how Muslim judges both mediated and generated discourses of inclusion and exclusion based on social status rather than gender.

This 7-volume collection originally published between 1963 and 1979 contains a mix of titles on Asia and Africa. The individual titles cover topics including the Commonwealth, education, history, law, literature, politics, and society. Drawing on a great depth of knowledge and research, these titles were written by experts in their respective fields.