Together with Mauritius, Botswana is often categorized as one of two growth miracles in sub-Saharan Africa. Due to its spectacular long-run economic performance and impressive social development, it has been termed both an economic success story and a developmental state. While there is uniqueness in the Botswana experience, several aspects of the country's opportunities and challenges are of a more general nature. Throughout its history, Botswana has been both blessed and hindered by its natural resource abundance and dependency, which have influenced growth periods, opportunities for economic diversification, strategies for sustainable economic and social development, and the distribution of incomes and opportunities. Through a political economy framework, Hillbom and Bolt provide an updated understanding of an African success story, covering the period from the mid-19th century, when the Tswana groups settled, to the present day. Understanding the interaction over time between geography and factor endowments on the one hand, and the development of economic and political institutions on the other, offers principle lessons from Botswana's experience to other natural resource rich developing countries.

This is a valuable scholarly analysis of the ways that the practices of three members of the Basel Mission (Evangelische Missionsgesellschaft Basel)-Andreas Riis (1804-1854), Rosine Widmann (1828-1909), and Carl Christian Reindorf (1834-1917)-informed the nineteenth-century mission field of the Gold Coast between the years 1832-1895. This study is based upon the original handwritten documents of these three missionaries, which are housed in the Basel Mission Archive in Basel, Switzerland. The book is located within the larger discipline of postcolonial studies, and more particularly within the framework of Tzvetan Todorov's discussion of 'signs' in his 1984 work The Conquest of America. The study also is set against the backdrop of the important theories on missions in the writings of Schleiermacher, Fabri, and Warneck. A significant contribution made by this study is that it contains the first discussion of the female German missionary Rosine Widmann, who serves as a kind of example of the then current Missionsfrauen. This book leads to a better understanding of the Gold Coast, and makes important contributions to scholarship in the fields of mission studies, German historical theology, German studies, and African studies.

Holocene Saharans addresses issues of continuity and change in past life-ways as well as radical shifts in techniques, innovation and achievements of the Saharan people during the Holocene period, the last 10,000 years. The project is accomplished through a series of precise case studies, each addressing a topical space-time problem. The key pre-occupation linking the case studies is a concern with the replicability of research protocols and the testability of suggested results. The anthropological perspective advocated in this book is anchored on the investigation of dynamic processes that have shaped the archaeological record and the evolution of past Saharan societies. The approach delineated is a broad one and does not focus exclusively on any one of the many conflicting approaches currently debated by archaeologists. Theoretical issues are systematically woven with the empirical record and consistently tested, supported or refuted with hard archaeological facts.

The history of European expansion overseas also includes the history of the expansion of concepts and principles of European law into the non-European world. The values and ideas it expressed have, to this day, deeply influenced indigenous societies and governments. At the same time indigenous concepts of law were 'discovered' and codified by European scholars. The outcome of this was a complex and intense interaction between European and local concepts of law, which resulted in many dual legal systems in the African and Asian colonies and which is examined in this volume by prominent historians, lawyers and legal anthropologists.

"The trouble with Nigeria is simply and squarely a failure of leadership," concludes internationally acclaimed writer Chinua Achebe. In this book Achebe broke his silence about the 1983 Nigerian elections. The style and wit in part cover his deep despair over the direction of change in his home country.

Wanneer ’n mens aan die ervarings van Boerevroue en -kinders tydens die Anglo-Boereoorlog dink, is die outomatiese konnotasie die van konsentrasiekamplyding. ’n Fassinerende en grotendeels onbekende buitebeentjie in hierdie genre is die dagboek van Anna Barry, waaruit ’n unieke en veelkantige beeld van die oorlog na vore kom. Aan die een kant van Anna se oorlogservaring staan haar broer Japie – ’n begeesterde jong soldaat wat uiteindelik as krygsgevangene op Ceylon sterf. Hierteenoor le haar geliefde pa Thomas (aanvanklik ’n gerespekteerde veldkornet) al in 1900 die eed van neutraliteit af, en wag hy die grootste gedeelte van die oorlog in die neutrale Basoetoland uit. Vir die tienderjarige Anna is die oorlog as gevolg hiervan ’n uiters verwarrende ervaring en haar dagboek bied ’n sonderlinge blik op die gefragmenteerdheid en buigbaarheid van konsepte soos “identiteit”, “nasie” en “volk”. Die feit dat die dagboek eers in 1960 vir die eerste keer gepubliseer is en daarna grotendeels in die vergetelheid verval het, is verder veelseggend in terme van hoe Anna self verwag het haar ervarings kort na die oorlog ontvang sou word – maar ook in terme van hoe blinde lojaliteit aan sekere groepe so dikwels in die geskiedenis van Suid-Afrikaners vereis is. Die dagboekteks, geboekstut deur Ena Jansen se insiggewende en verhelderende voor- en nawoord, bied nie slegs ’n sonderlinge blik op die Anglo-Boereoorlog nie, maar is verweef met kwessies van taal, politieke mag en sosiale status wat vandag nog net so relevant is soos toe die dagboek geskryf is.

Bronwen Everill offers a new perspective on African global history, applying a comparative approach to freed slave settlers in Sierra Leone and Liberia to understand their role in the anti-slavery colonization movements of Britain and America.

This volume offers a comprehensive history and analysis of the Democratic Republic of the Congo during the tumultuous period of 1997-2001. The author examines the most recent events in this turbulent region, offering a contemporary account that is both extensive and detailed.

Late in 1755, an army of British regulars and Massachusetts volunteers completed one of the cruelest, most successful military campaigns in North American history, capturing and deporting seven thousand French-speaking Catholic Acadians from the province of Nova Scotia, and chasing an equal number into the wilderness of eastern Canada. Thousands of Acadians endured three decades of forced migrations and failed settlements that shuttled them to the coasts of South America, the plantations of the Caribbean, the frigid islands of the South Atlantic, the swamps of Louisiana, and the countryside of central France. The Acadian Diaspora tells their extraordinary story in full for the first time, illuminating a long-forgotten world of imperial desperation, experimental colonies, and naked brutality. Using documents culled from archives in France, Great Britain, Canada, and the United States, Christopher Hodson reconstructs the lives of Acadian exiles as they traversed oceans and continents, pushed along by empires eager to populate new frontiers with inexpensive, pliable white farmers. Hodson's compelling narrative situates the Acadian diaspora within the dramatic geopolitical changes triggered by the Seven Years' War. Faced with redrawn boundaries and staggering national debts, imperial architects across Europe used the Acadians to realize radical plans: tropical settlements without slaves, expeditions to the unknown southern continent, and, perhaps strangest of all, agricultural colonies within old regime France itself. In response, Acadians embraced their status as human commodities, using intimidation and even violence to tailor their communities to the superheated Atlantic market for cheap, mobile labor. Through vivid, intimate stories of Acadian exiles and the diverse, transnational cast of characters that surrounded them, The Acadian Diaspora presents the eighteenth-century Atlantic world from a new angle, challenging old assumptions about uprooted peoples and the very nature of early modern empire.

The story is set during the closing years of the eighteenth dynasty in ancient Egypt. It covers the rise of an ambitious child of a farmer, as he successfully climbs the ladder of power, until he wears the crown of the Pharaoh of all Egypt. During his rise, the novel tries to follow the accepted history of the known rulers. We meet Akhenaton and Nefertiti, Tutankhamen, and Ankhesenamun, and also Horemheb and Mutnedjmet. Many more known and unknown characters appear as we tie the story together. There is intrigue, treachery, and murder, as well as love, sadness, and joy. It's a bit of a saga as individuals come and go. This era of Egyptian history, for all of its study, has many blanks, and this story attempts to fill them in. It is my hope that you will read it with interest and pleasure.

Violent Accounts presents a compelling study of how ordinary people commit extraordinary acts of violence and how perpetrators and victims manage in the aftermath. Grounded in extensive, qualitative analysis of perpetrator testimony, the volume reveals the individual experiences of perpetrators as well as general patterns of influence that lead to collective violence. Drawing on public testimony from the amnesty hearings of the South African Truth and Reconciliation Commission, the book interweaves hundreds of hours of testimony from seventy-four violent perpetrators in apartheid South Africa, including twelve major cases that involved direct interactions between victims and perpetrators. The analysis of perpetrator testimony covers all tiers on the hierarchy of organized violence, from executives who translated political doctrine into general strategies, to managers who translated these general strategies into specific plans, to the staff-the foot soldiers-who carried out the destructive plans of these managers. Vivid and accessible, Violent Accounts is a work of innovative scholarship that transcends the particulars of the Truth and Reconciliation Commission to reveal broader themes and unexpected insights about perpetrators of collective violence, the confrontations between victims and perpetrators in the aftermath of this violence, the reality of multiple truths, the complexities of reconciliation, and lessons of restorative justice.

The Mummy, A Handbook of Egyptian Funerary Archaeology is linguist and Orientalist E.A. Wallis Budge's detailed overview of Egyptian funeral practices and beliefs. Included is a history of Egypt, as well as the translation of common hieroglyphs, to augment readers' understanding of Egyptian culture. He describes in detail the wrapping and burying of mummies, the attendants to the tombs and the dead, drawings and hieroglyphs found on tomb walls, coffins and sarcophagi, treasures buried with the dead, and scarabs, among other things. This book is a beautiful complement to The Book of the Dead, which describes the Egyptian afterlife and the motivations for detailed and drawn-out burials. This edition is the revised and enlarged edition, originally published in 1925. SIR ERNEST ALFRED THOMPSON WALLIS BUDGE (1857-1934) was born in Bodmin, Cornwall in the UK and discovered an interest in languages at a very early age. Budge spent all his free time learning and discovering Semitic languages, including Assyrian, Syriac, and Hebrew. Eventually, through a close contact, he was able to acquire a job working with Egyptian and Iraqi artifacts at the British Museum. Budge excavated and deciphered numerous cuneiform and hieroglyphic documents, contributing vastly to the museum's collection. Eventually, he became the Keeper of his department, specializing in Egyptology. Budge wrote many books during his lifetime, most specializing in Egyptian life, religion, and language.

This personal memoir composed by a medieval scholar reveals an important discourse with two Ismaili leaders who spearheaded the Fatimid revolution in North Africa in 909-910. By reporting the thoughts and activities of Abu 'Abdallah al-Shi'i and his brother Abu'l-Abbas over a period of seven months, Ibn al-Haytham in his Kitab al-Munazarat (The Book of Discussions) provides an unparalleled insider's view to the foundations of the Fatimid state. As such, it is a unique document in the literature of early Islamic revolutionary movements as much as it represents one of the most valuable sources for the history of the medieval Muslim world.

Drawing on previously inaccessible and overlooked archival sources, The Herero Genocide undertakes a groundbreaking investigation into the war between colonizer and colonized in what was formerly German South-West Africa and is today the nation of Namibia. In addition to its eye-opening depictions of the starvation, disease, mass captivity, and other atrocities suffered by the Herero, it reaches surprising conclusions about the nature of imperial dominion, showing how the colonial state's genocidal posture arose from its own inherent weakness and military failures. The result is an indispensable account of a genocide that has been neglected for too long.

Teen die einde van die Anglo-Boereoorlog was terme soos "misdaad teen die mensdom", "oorlogsmisdadigers", volkemoord" en "etniese suiwering" begrippe wat nog ver in die geskiedenis le. Bykans 'n kwart van die konsentrasiekampbevolking het gedurende agt maande in 1901 daar omgekom. Aan die iende van die oorlog sou 29 000 afrikaners, waarvan 22 000 kinders, en moontlik soveel as 18 000 swart mense hulle einde in konsentrasiekapker-howe vind. Die sterftes in die kampe, hele dorpe wat verwoes is, die platteland wat grootskaals ontvolk is, en die vrees dat die "hele Afrikaanse volk kan uitsterf", sou uiteindelik tot die Vrede van Vereeniging lei. Die konsentrasiekampe het in die hart van die Afrikaner 'n vuur van verbittering aangesteek wat dalk nooit geblus sal word nie. As al die smart, smaad en verbittering wat die Afrikaner in sy ganse geskiedenis gely het, lankal vergete sal wees, sal daardie vuur nog vlam, want dit het " 'n merk vir die eeue gebrand op ons volk"(Leipoldt).

One of the outstanding mysteries of the twentieth century, and one with huge political resonance, is the death of Dag Hammarskjold and his UN team in a plane crash in central Africa in 1961. Just minutes after midnight, his aircraft plunged into thick forest in the British colony of Northern Rhodesia (Zambia), abruptly ending his mission to bring peace to the Congo. Across the world, many suspected sabotage, accusing the multi-nationals and the governments of Britain, Belgium, the USA and South Africa of involvement in the disaster. These suspicions have never gone away. British High Commissioner Lord Alport was waiting at the airport when the aircraft crashed nearby. He bizarrely insisted to the airport management that Hammarskjold had flown elsewhere - even though his aircraft was reported overhead. This postponed a search for so long that the wreckage of the plane was not found for fifteen hours. White mercenaries were at the airport that night too, including the South African pilot Jerry Puren, whose bombing of Congolese villages led, in his own words, to 'flaming huts . . . destruction and death'. These soldiers of fortune were backed by Sir Roy Welensky, Prime Minister of the Rhodesian Federation, who was ready to stop at nothing to maintain white rule and thought the United Nations was synonymous with the Nazis. The Rhodesian government conducted an official inquiry, which blamed pilot error. But as this book will show, it was a massive cover-up that suppressed and dismissed a mass of crucial evidence, especially that of African eyewitnesses. A subsequent UN inquiry was unable to rule out foul play - but had no access to the evidence to show how and why. Now, for the first time, this story can be told. Who Killed Hammarskjoeld? follows the author on her intriguing and often frightening journey of research to Zambia, South Africa, the USA, Sweden, Norway, Britain, France and Belgium, where she unearthed a mass of new and hitherto secret documentary and photographic evidence.

Neopatrimonial analysts attribute the failure of development policies in Nigeria to entirely internal problems emanating from the personalization of state resources by rulers for their own benefits and as forms of patronage for securing the loyalty of clients. Based on elaborate theoretical and empirical analysis of development policies in Nigeria with special focus on development planning, this book argues that the neopatrimonial analysis is one-sided and does not adequately capture the fundamental factors responsible for the development malaise in the country. Understanding Nigeria's development problems entails looking beyond neopatrimonialism. The adverse effects of diffusionism that underlined development policies, and the associated external factors that fostered neocolonial dependence and peripheralization of Nigeria's economy are crucial for understanding and coming to terms with the development problem. This book makes a strong case for endogenous formulation of development policies and for the reformulation of the Nigerian state in order to make it more developmental.

Ghana has always held a position of primacy in the African political and historical imagination, due in no small part to the indelible impression left president Kwame Nkrumah. This study examines the symbolic strategies he used to construct the Ghanaian state through currency, stamps, museums, flags, and other public icons.

Whether by falling prey to Algerian corsairs or crashing onto the desert shores of Western Sahara, a handful of Americans in the first years of the Republic found themselves enslaved in a system that differed so markedly from nineteenth century U.S. slavery that some contemporaries and modern scholars hesitate to categorize their experiences as 'slavery.' Sears uses a comparative approach, placing African enslavement of Americans and Europeans in the context of Mediterranean and Ottoman slaveries, while individually investigating the system of slavery in Algiers and Western Sahara. This work illuminates the commonalities and peculiarities of these slaveries, while contributing to a growing body of literature that showcases the flexibility of slavery as an institution.

The history of development has paid only little attention to cultural projects. This book looks at the development politics that shaped the UNESCO World Heritage programme, with a case study of Ethiopian World Heritage sites from the 1960s to the 1980s. In a large-scale conservation and tourism planning project, selected sites were set up and promoted as images of the Ethiopian nation. This story serves to illustrate UNESCO's role in constructing a "useful past" in many African countries engaged in the process of nation-building. UNESCO experts and Ethiopian elites had a shared interest in producing a portfolio of antiquities and national parks to underwrite Ethiopia's imperial claims to regional hegemony with ancient history. The key findings of this book highlight a continuity in Ethiopian history, despite the political ruptures caused by the 1974 revolution and UNESCO's transformation from knowledge producer to actual provider of development policies. The particular focus on the bureaucratic and political practices of heritage, bridges a gap between cultural heritage studies and the history of international organisations. The result is a first study of the global discourse on heritage as it emerged in the 1960s development decade.