After a lifetime's close observation of the continent, one of the world's finest Africa correspondents has penned a landmark book on life and death in modern Africa. It takes a guide as observant, experienced, and patient as Richard Dowden to reveal its truths. Dowden combines a novelist's gift for atmosphere with the scholar's grasp of historical change as he spins tales of cults and commerce in Senegal and traditional spirituality in Sierra Leone; analyzes the impact of oil and the internet on Nigeria and aid on Sudan; and examines what has gone so badly wrong in Zimbabwe, Rwanda, Burundi, and the Congo. Dowden's master work is an attempt to explain why Africa is the way it is, and enables its readers to see and understand this miraculous continent as a place of inspiration and tremendous humanity.

" . . . collected in a single volume, these papers] become a rich case study of an African people's relations with various European agents over more than four centuries." - Choice " . . . a true treasure . . . challenging example of how history and anthropology can be combined in practice . . . such a combination can offer a deeper understanding of present-day issues and tensions." - Africa The Bakweri people of Mount Cameroon, an active volcano on the coast of West Africa a few degrees north of the equator, have had a varied and at times exciting history which has brought them into contact, not only with other West African peoples, but with merchants, missionaries, soldiers and administrators from Portugal, Holland, England, Jamaica, Sweden, Germany and more recently France. Edwin Ardener, the distinguished social anthropologist who spoke their language, wrote a number of studies on the history and culture of the Bakweri Kingdom. Some of the unpublished writings, and some of the published but now out of print materials are here brought together for the first time. The book covers the early contacts with the Portuguese and Dutch from the sixteenth century, the arrival of the missionaries in the nineteenth century, the dramatic defeat of the first German punitive expedition, the subsequent establishment by the Germans of the plantation system, and the British Trusteeship period until independence in 1961 as part of the Federal Republic of Cameroon.

"A survey of South African history from the formation of early human communities to the present. "" ""The Making of South Africa "provides a detailed understanding of all the forces that have shaped South Africa to date. It represents a valuable and unique addition to the field by emphasizing African voices as well as recent developments in South Africa, including analyses on the post-transition political change, the World Cup of soccer, and pubic health issues. The text incorporates important new perspectives on South African geography and the spatial dimensions of segregation and apartheid. It also covers environmental studies and the dynamic literature on identities and ethnicity while highlighting how Europeans and Africans shaped the environment, politics, and the economy to develop a complex multi-ethnic nation. Learning GoalsUpon completing this book readers will be able to:

• Understand how South Africa became the nation it is today
• View South African history from the point of view of Africans as well as Europeans who have settled there
• Assess the impact of cultural, political, social, economic, geographical, environmental, and health-related forces on South African history

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

An examination of the role played by civil society in the legitimization of South Africa's apartheid regime and its racial policy. This book focuses on the interaction of dominant groups within the Dutch Reformed Church and the South African state over the development of race policy within the broader context of state civil society relations. This allows a theoretical examination and typology of the variety of state civil society relations. Additionally, the particular case study demonstrates that civil society's existence in and authoritarian situations can deter the establishment of democracy when components of civil society identify themselves with exclusive, ethnic interests.

The Rosetta Stone contains a decree written three times in Greek, Demotic and hieroglyphic that provided the key to the mysterious hieroglyphic script of ancient Egypt, and opened up 3,000 years of the country's history and culture. This book tells the fascinating story of one of archaeology's icons, from its creation in the second century BC, to its discovery in 1799 during Napoleon's Egyptian campaign, to the subsequent race to decipher its hieroglyphic text. Undertaken by two brilliant scholars - the Frenchman Jean-Francois Champollion, and the English physicist Thomas Young - it was the former who eventually succeeded in making the crucial breakthrough. Today the Rosetta Stone stands in the Museum as an enduring symbol of human understanding and communication through the ages.

In the decades between the Berlin Conference that partitioned Africa and the opening of the African Hall at the American Museum of Natural History, Americans in several fields and from many backgrounds argued that Africa had something to teach them. Jeannette Eileen Jones traces the history of the idea of Africa with an eye to recovering the emergence of a belief in "Brightest Africa"--a tradition that runs through American cultural and intellectual history with equal force to its "Dark Continent" counterpart.
Jones skillfully weaves disparate strands of turn-of-the-century society and culture to expose a vivid trend of cultural engagement that involved both critique and activism. Filmmakers spoke out against the depiction of "savage" Africa in the mass media while also initiating a countertradition of ethnographic documentaries. Early environmentalists celebrated Africa as a pristine continent while lamenting that its unsullied landscape was "vanishing." New Negro political thinkers also wanted to "save" Africa but saw its fragility in terms of imperiled human promise. Jones illuminates both the optimism about Africa underlying these concerns and the racist and colonial interests these agents often nevertheless served. The book contributes to a growing literature on the ongoing role of global exchange in shaping the African American experience as well as debates about the cultural place of Africa in American thought.

Sudan, the largest country in Africa, gained independence in 1956. Its population divided itself into Arab Muslim and Black African camps and, almost immediately, a 16-year civil war began. A second revolution broke in out 1983 when the governmant introduced Islamic Sharia law. This book provides a thorough chronicle of events in Sudan since Independance, drawing on first-hand interviews.

This analysis of the historical development of racial segregation in South Africa between the World War I and II casts light on the period immediately before the advent of modern-day apartheid and provides an account of the ideological, political and administrative origins of apartheid. Segregation is seen here as a complex combination of ideas and policies which aimed to entrench and legitimize the basis of white domination in South Africa. The authors feel that in essence, it represented an attempt to uphold white supremacy by containing the powerful social forces unleashed by South Africa's rapid process of industrialization. The work is based on archival research in South Africa and aims to draw upon some of the most recent scholarship.

This book provides an interpretation of sport in contemporary South Africa through an historical account of the evolution and social ramifications of sport in the twentieth century. It comprises chapters which trace the growth of sports such as football, cricket, surfing, boxing and rugby, and considers their relationship to aspects of racial identity, masculinity, femininity, political and social development in the country. The book also draws out the wider geo-political significance of South African sport, placing it in the context of the development of sport both elsewhere on the African continent and internationally. The history of sport has seen significant international growth over the past few decades. For the most part, however, the history of sport in Africa has remained largely untraced. By detailing the way in which sport 's development in South Africa overlapped with major socio-political processes on the wider African continent, this volume seeks to narrow the gap.

This book was previously published as a special issue of the International Journal of the History of Sport.

Handelsryk in die Ooste is die tweede deel van ’n vyfdelige reeks oor vroeë blanke vestiging aan die Kaap.

In dié deel beskryf Karel Schoeman die totstandkoming en bestuur van die Verenigde Oost-Indische Compagnie (VOC) se uitgebreide handelsnetwerk in die gebied van die Indiese Oseaan gedurende die sewentiende eeu. Vir die meeste Suid-Afrikaanse lesers wat maar min kennis van die VOC het, bied hierdie boek besonder baie insigte en word die stigting van die klein verversingspos aan die Kaap die Goeie Hoop in 1652 in konteks geplaas. Dit gee byvoorbeeld aandag aan die groot intra-Asiatiese handelsnetwerk wat selfs voor die koms van die Portugese en Spaanse ontdekkingsreisigers in die gebied bestaan het, aan die wedywering tussen die seevarende moondhede Portugal, Nederland, Engeland en Frankryk om vastrapplek in verskillende Oosterse lande te kry en aan die soms bloedige stryd om monopolieë in die handel met kosbare produkte soos speserye, tekstiel en porselein te verkry.

’n Aantal hoofstukke word gewy aan Batavia, die VOC se administratiewe hoofstad: Vanuit die VOC-kantore is die retoervlote gekoördineer; hiervandaan is verkenningstogte na die binneland onderneem; het die amptenary en ryk handelaars ’n swierige lewenstyl ontwikkel en het kosbare Oosterse meubels en tapyte modieus geword. Ten slotte word ook aandag aan die verskynsel van slawerny en die invloed wat dit gehad het op die koloniale lewe, ook aan die Kaap.

One of the earliest and most ambitious projects carried out by the Society of Jesus was the mission to the Christian kingdom of Ethiopia, which ran from 1557 to 1632. In about 1621, crucial figures in the Ethiopian Solomonid monarchy, including King Susenyos, were converted to Catholicism and up to 1632 imposing missionary churches, residences, and royal structures were built. This book studies for the first time in a comprehensive manner the missionary architecture built by the joint work of Jesuit padres, Ethiopian and Indian masons, and royal Ethiopian patrons. The work gives ample archaeological, architectonic, and historical descriptions of the ten extant sites known to date and includes hypotheses on hitherto unexplored or lesser known structures.

This collection of essays contextualises the discourse on Ubuntu within the wider historical framework of postcolonial attempts to re-articulate African humanism as a substantial philosophy and emancipatory ideology. As such, the emergence of Ubuntu as a postcolonial philosophy is posited as both a function of and a critical response to Western modernity. The central question addressed in this book is: Was Ubuntu's emancipatory potential confined to and perhaps exhausted by South Africa's transition to democracy or does the notion of our 'shared humanity', as theorised in Ubuntu discourse, still have relevance for our urgent need to imagine South Africa's post-nationalist and post-neoliberal future? The contributions in this volume address this question from the perspective of a wide range of disciplines, including political philosophy, African history, gender studies, philosophy of law and cultural studies. Leonhard Praeg is associate professor and Siphokazi Magadla is a lecturer and PhD candidate, both in the Department of Political and International Studies at Rhodes University, Grahamstown. Contributors: Danielle Bowler, Ama Biney, Ezra Chitando, Drucilla Cornell, Katherine Furman, Lewis R. Gordon, Ilze Keevy, Siphokazi Magadla, Leonhard Praeg, Mogobe B. Ramose, Issa Shivji

When the author embarked on her study, her aim was to approach former colonial officers with a view to analyzing processes of domination in the ex-Belgian Congo. However, after establishing a rapport with some of these officers, the author was soon forced to revise her initial assumptions, widely held in present-day Belgium: these officers were not the "baddies" she had expected to meet. Exploring the colonial experience through the respondents' memories resulted in a far more complex picture of the colonial situation than she had anticipated, again forcing her to question her original assumptions. This resulted not only in a more differentiated perspective on Belgian colonialist rule, but is also sensitized her as regards the question of anthropological understanding and of what constitutes historical fact. These two aspects of her work are reflected in this study that offers specific material on the way Belgian colonialism is remembered and reflects on its conditions of production, thus combining ethnographic analysis with a theoretical essay.

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

Congolese logging camps are places where mud, rain, fuel smugglers, and village roadblocks slow down multinational timber firms; where workers wage wars against trees while evading company surveillance deep in the forest; where labor compounds trigger disturbing colonial memories; and where blunt racism, logger machismo, and homoerotic desires reproduce violence. In Rainforest Capitalism Thomas Hendriks examines the rowdy world of industrial timber production in the Democratic Republic of the Congo to theorize racialized and gendered power dynamics in capitalist extraction. Drawing on ethnographic fieldwork among Congolese workers and European company managers as well as traders, farmers, smugglers, and barkeepers, Hendriks shows how logging is deeply tied to feelings of existential vulnerability in the face of larger forces, structures, and histories. These feelings, Hendriks contends, reveal a precarious side of power in an environment where companies, workers, and local residents frequently find themselves out of control. An ethnography of complicity, ecstasis, and paranoia, Rainforest Capitalism queers assumptions of corporate strength and opens up new ways to understand the complexities and contradictions of capitalist extraction.

Today AIDS dominates the headlines, but a century ago it was fears of syphilis epidemics. This book looks at how the spread of syphilis was linked to socio-economic transformation as land dispossession, migrancy and urbanization disrupted social networks--factors similarly important in the AIDS crisis. Medical explanations of syphilis and state medical policy were also shaped by contemporary beliefs about race. Doctors drew on ideas from social darwinism, eugenics, and social anthropology to explain the incidence of syphilis among poor whites and Africans, and to define "normal" abnormal sexual behavior for racial groups.

Even leaving aside the vast death and suffering that it wrought on indigenous populations, German ambitions to transform Southwest Africa in the early part of the twentieth century were futile for most. For years colonists wrestled ocean waters, desert landscapes, and widespread aridity as they tried to reach inland in their effort of turning outwardly barren lands into a profitable settler colony. In his innovative environmental history, Martin Kalb outlines the development of the colony up to World War I, deconstructing the common settler narrative, all to reveal the importance of natural forces and the Kaisereich's everyday violence.

A Human Being Died That Night recounts an extraordinary dialogue. Pumla Gobodo-Madikizela, a psychologist who grew up in a black South African township, reflects on her interviews with Eugene de Kock, the commanding officer of state-sanctioned death squads under apartheid. Gobodo-Madikizela met with de Kock in Pretoria's maximum-security prison, where he is serving a 212-year sentence for crimes against humanity. In profoundly arresting scenes, Gobodo-Madikizela conveys her struggle with contradictory internal impulses to hold him accountable and to forgive. Ultimately, as she allows us to witness de Kock's extraordinary awakening of conscience, she illuminates the ways in which the encounter compelled her to redefine the value of remorse and the limits of forgiveness.