This collection of essays contextualises the discourse on Ubuntu within the wider historical framework of postcolonial attempts to re-articulate African humanism as a substantial philosophy and emancipatory ideology. As such, the emergence of Ubuntu as a postcolonial philosophy is posited as both a function of and a critical response to Western modernity. The central question addressed in this book is: Was Ubuntu's emancipatory potential confined to and perhaps exhausted by South Africa's transition to democracy or does the notion of our 'shared humanity', as theorised in Ubuntu discourse, still have relevance for our urgent need to imagine South Africa's post-nationalist and post-neoliberal future? The contributions in this volume address this question from the perspective of a wide range of disciplines, including political philosophy, African history, gender studies, philosophy of law and cultural studies. Leonhard Praeg is associate professor and Siphokazi Magadla is a lecturer and PhD candidate, both in the Department of Political and International Studies at Rhodes University, Grahamstown. Contributors: Danielle Bowler, Ama Biney, Ezra Chitando, Drucilla Cornell, Katherine Furman, Lewis R. Gordon, Ilze Keevy, Siphokazi Magadla, Leonhard Praeg, Mogobe B. Ramose, Issa Shivji

Since the 1980s, democratic struggles have triggered constitutional reforms, elections, and other forms of political progress. This comprehensive volume offers refreshing perspectives on Africa's democratic renewal and will open up dialogue on the trends and trajectory of Africa's democratic future.

When the Anglo-Boer War began at the end of 1899, Germans protested profusely. Everybody, from the Conservatives to the Social Democrats took a united stand against the "arch enemy", Britain, and her war in the South of Africa. Only when the South African Union was founded in 1910 did the German public interest in South Africa decrease. This interest left a great number of German publications, which is a reminder of the fact that the general public of the German Reich supported, with great interest, an important world historic event overseas, which remains unprecedented in its intensity and extent.

How did Tunisia succeed in eliminating the threat of militant Islamic fundamentalism? Borowiec examines the actions, which begin with the removal of the senile President Habib Bourguiba in 1987, known in Tunisia as the change. Today, while its next door neighbor, Algeria, is in the midst of an upheaval threatening modernization and a secular government, Tunisia is the only Muslim country to ban polygamy and to introduce state-funded contraception. Borowiec begins by sketching Tunisia's history from the Phoenician era onward. He provides a detailed analysis of the country's Islamic movement, and then examines the efforts of Bourguiba's successor, Zine El Abidine Ben Ali, to liberalize the economy, foster a Western orientation, and make education accessible to all. Interviews with leading government officials as well as educators, writers, and average Tunisians puts a human face on a process that may allow Tunisia to make the transition to become a young developed nation at the beginning of the next millennium. This book is important to scholars, researchers, and the general public concerned with events in North Africa and the Arab world.

This book takes as its theme the ways in which governments legitimate their rule, both to themselves and to their subjects. Its introduction explores legitimacy and pre-colonial states, but the three sections of the book deal with colonial legitimacy, the question of legitimation in the transition from colonialism to majority rule, and the contemporary debate about accountability.

The role of the police force was central in the politics and social life of Egypt during the British occupation between 1882 and 1914. Egyptians initially resisted British encroachment into the sphere of autonomy that had been reserved to them in police matters. However, preferring indirect rule to overt manifestations of power that would be signified by the use of the army, the British used the issue of reform to tighten their hold on Egypt by means of the police. This study applies modern criminological theory to examine the attendant political repression, torture, corruption, and rising crime that soon followed. Instead of the more professional and community-oriented police force exemplified by the bobbies in England, the British opted for a militarized Egyptian police force, better suited to the repression of political dissent than of ordinary crime. Tollefson seeks to account for rising crime in Egypt, which Lord Cromer, the British Consul-General between 1883 and 1907, referred to as Egypt's worst problem during his tenure. Under British control, defects in the police such as low pay, harsh discipline, and maltreatment of suspects persisted, and ordinary crime increased. This work confirms what students of colonial policing have come to appreciate; the police performed key security and social maintenance roles in colonial and quasi-colonial situations.

This project documents the rich source material in European and North American repositories relating to the history of countries formerly under colonial rule. The manuscript and document holdings of public and private archives, libraries, museums and other institutions referred to in the guide cover all aspects of history. The primary emphasis is on political, diplomatic, commercial and military history, but there is good coverage of cultural history - especially in the reports and correspondence of explorers and travellers in missionary archives. Each series, of which this is the third, is arranged by country; sources within national volumes are described by repositories and archival groups.

Hoewel Drienie Joubert geen bang haar op haar kop gehad het nie en met haar selfstandige optrede en gedetermineerde houding gewis haar tyd vooruit was, was sy allermins die kil amasone wat party bronne in die geskiedenis van haar maak. Agter die strak foto’s skuil ’n liefdevolle eggenoot, toegewyde ma, empatieke versorger en vriendin van vele, wat met reg ’n ereplek in die Suid-Afrikaanse geskiedenis verdien. Vir die kultuurhistorikus dr. Celestine Pretorius is die daaglikse lief en leed van mense in vergange tye ’n fassinerende studiegebied. Sy is ’n bekende naam in kultuurhistoriese kringe en ’n gerekende skrywer van navorsingsartikels, onder meer in Tydskrif vir Kultuurgeskiedenis. Die lewensverhaal Drienie Joubert (1830–1916) is nie net 'n boeiende stuk geskiedenis nie, maar ook 'n interessante blik op 'n figuur wat waarskynlik as een van die eerste Boere-feministe beskou kan word.

South Africa's search for a way through repression, violence, and the various attempts at reform to a nonracial democracy has been a frustrating one for participants and observers alike. The political logjam was broken by President F. W. de Klerk's speech of February 2, 1990 and the response of the ANC. The release of Nelson Mandela, the unbanning of political organizations, and the beginning of the negotiation process were highlights in the period under review. By focusing on the period from 1987 to August 1990, Kalley brings forward her well-received South Africa Under Apartheid. At the same time she provides an opportunity for researchers outside South Africa to gauge viewpoints from the widest spectrum of political persuasions. The bibliography is organized in one alphabetical sequence by author or title. The preponderance of articles cited is in English, and where this is not the case, titles in other languages have been translated. All information on imprint collation and series is provided in English. The bibliography is supplemented by (a) an author index which includes corporate and individual authors, editors, sponsoring bodies, and institutes, and (b) a subject index which links keywords to specific entries. This bibliography will be invaluable to all researchers seeking materials on contemporary South African affairs.

Africa's Social Cleavages and Democratization offers a comparative approach to African countries by providing an in-depth analysis of the impact of ethnicity and religion on both multiparty and post-multiparty eras. By applying different theoretical frameworks, Douglas Kimemia explores and analyzes how social cleavages have affected the growth of democracy in Africa. It is crucial to assess the relationship between democratic development and the impact of social cleavages, because multiparty politics have increased political competition, participation, transparency, and civic engagement in Africa. However, social divisions have significantly slowed the maturing of democracy, as these social cleavages have become polarizing factors, which are used by political elites for their own self-interest. As a result, politics of identity caused by competition of natural resources have led to increased conflicts and political instability in Africa. The social cleavages have also led to polarized party systems and caused adverse effects on democracy due to the highly polarized societies and political competition. Despite the many positive impacts, multiparty politics have increased the consciousness of ethnic and religious identities, leading to unhealthy political competition as evidenced by highly fragmented societies prone to conflicts and violence. Kimemia comprehensively examines different governing, electoral, and party systems in order to determine the different incentives and how social divisions shape them. This analysis helps to distinguish more permanent political structures from the merely epiphenomenal within the African political scene.

This book is a memoir with a ‘double heartbeat’. At its centre is the author’s relationship with the late Zimbabwean writer, Dambudzo Marechera, whose award-winning book The House of Hunger marked him as a powerful, disruptive, perhaps prophetic voice in African literature.

Flora Veit-Wild is internationally recognised for her significant contribution to preserving Marechera’s legacy. What is less known about Marechera and Veit-Wild is that they had an intense, personal and sexual relationship. This memoir explores this: the couple’s first encounter in 1983, amidst the euphoria of the newly independent Zimbabwe; the tumultuous months when the homeless writer moved in with his lover and her family; the bouts of creativity once he had his own flat followed by feelings of abandonment; the increasing despair about a love affair that could not stand up against reality and the illness of the writer and his death of HIV related pneumonia in August 1987.

What follows are the struggles Flora went through once Dambudzo had died. On the one hand she became the custodian of his life and work, on the other she had to live with her own HIV infection and the ensuing threats to her health.

Victims of political persecution since 2000, Zimbabwe's whites have never overcome the problem of belonging. In North America and Australia, Europeans became the majority and "normal" partially through the genocide of native peoples. Settlers to Zimbabwe, however, only comprised a tiny minority. They monopolized the territory but struggled to assimilate culturally. Rather than integrating with African societies, many adopted a strategy of social escape. In this arresting and powerful study, David McDermott Hughes shows how they became emotionally and artistically invested in the non-human environment surrounding them. He traces how writers, artists, and farmers crafted a white identity focused on ecological conservation and how, emerging from state terror, some are now groping toward a whiteness of uncommon humanity and humility.

During the Cold War, writers and artists were faced with a huge challenge. In the Soviet world, they were expected to turn out works that glorified militancy, struggle and relentless optimism. In the West, freedom of expression was vaunted as liberal democracy's most cherished possession. But such freedom could carry a cost. This book documents the extraordinary energy of a secret campaign in which some of the most vocal exponents of intellectual freedom in the West became instruments - whether they knew it or not, whether they liked it or not - of America's secret service.

The Women of Cairo: Scenes of Life in the Orient, first published in 1929, describes the trip to Egypt and other locations in the Ottoman Empire taken by French Romanticist Gerard de Nerval. The book focuses on both reinforcing and dispelling the old ways in which people saw the Orient, as well as examining their old and new customs. This book is perfect for those studying history and travel.

Did colonialism, a world-historical catastrophe, inflict only material damage on the colonized, or did it cause psychic injury as well? What would it mean, then, to read postcolonial writings under the prism of trauma? In History, Trauma, and Healing in Post-Colonial Narratives, Ifowodo tackles these questions through a psycho-social examination of the lingering impact of imperialist domination. His hybrid method that encompasses historicism, psychoanalysis and a realist concept of linguistic reference stakes a bold, new ground in postcolonial studies. The focus is trans-continental and the analysis centered on primary texts that explore the African, African-American, and Caribbean experience of slavery/colonialism. The result is a refreshing and necessary complement to the cultural-materialist studies that dominate the field.

This book explores how and why the idea of the African environmental crisis developed and persisted through colonial and post-colonial periods, and why it has been so influential in development discourse. From the beginnings of imperial administration, the idea of the desiccation of African environments grew in popularity, but this crisis discourse was dominated by the imposition of imperial scientific knowledge, neglecting indigenous knowledge and experience. African Environmental Crisis provides a synthesis of more than one-and-a-half century's research on peasant agriculture and pastoral rangeland development in terms of soil erosion control, animal husbandry, grazing schemes, large-scale agricultural schemes, social and administrative science research, and vector-disease and pest controls. Drawing on comparative socio-ecological perspectives of African peoples across the East African colonies and post-independent states, this book refutes the hypothesis that African peoples were responsible for environmental degradation. Instead, Gufu Oba argues that flawed imperial assumptions and short-term research projects generated an inaccurate view of the environment in Africa. This book's discussion of the history of science for development provides researchers across environmental studies, agronomy, African history and development studies with a lens through which to understand the underlying assumptions behind development projects in Africa.

Colonial powers and Ethiopian frontiers 1880-1884 is the fourth volume of Acta Aethiopica, a series that presents original Ethiopian documents of nineteenth-century Ethiopian history with English translations and scholarly notes. The documents have been collected from dozens of archives in Africa and Europe to recover and present the Ethiopian voice in the history of Ethiopia in the nineteenth century. The present book, the first Acta Aethiopica volume to appear from Lund University Press, deals with how Ethiopian rulers related to colonial powers in their attempts to open Ethiopia for trade and technological development while preserving the integrity and independence of their country. In addition to the correspondence and treatises with the rulers and representatives of Italy, Egypt and Great Britain, the volume also presents letters dealing with ecclesiastical issues, including the Ethiopian community in Jerusalem. An electronic version of this book is available under a creative commons licence: www.manchesteropenhive.com/view/9789198469974/9789198469974.xml -- .

The book examines South African history and society from a variety of comparative perspectives. It brings together work by scholars based in South Africa, USA and the UK to reflect on the nature and evolution of what was considered for a long time a unique society. Drawing on studies of social, political and intellectual processes elsewhere, the authors seek to place South African developments in a broader context that sheds light on their specific features as well as global relevance.

The collective inquiries in this volume address ethnicity in ancient Africa as social fact and political artifact along numerous dimensions. Is ethnicity a useful analytic? What can archaeology say about the kinds of deeper time questions which scholars have asked of identities in Africa? Eleven authors engage with contemporary anthropological, historical and archaeological perspectives to examine how ideas of self-understanding, belonging, and difference in Africa were made and unmade. They examine how these intersect with other salient domains of social experience: states, landscapes, discourses, memory, technology, politics, and power. The various chapters cover broad geographic and temporal ground, following an arc across Senegal, Mali, Nigeria, Cameroon, the Democratic Republic of Congo, Rwanda, and East Africa, spanning from prehistory to the colonial period.

The French North African Crisis analyzes the postwar breakdown in French imperial rule in North West Africa, concentrating primarily upon the Algerian war of independence. This book highlights the human tragedy involved and the divisive consequences within French metropolitan politics of intractable colonial conflict. It further examines how far the protracted crisis of colonial control in North Africa shaped French foreign and security policy and this impacted upon Anglo-French relations, the western alliance and the wider process of decolonization.

When Peterhouse School opened in 1955, the British Empire in Africa was still intact and the Federation of Rhodesia and Nyasaland had just come into being. It was a boarding school founded on the British model, but with the intention that it would 'adapt all that is best in the Public School tradition to African conditions'. The story of Peterhouse is not only about work and sport, music and drama, chapel and syllabus changes. It is set in the context of educational development and political changes in a Southern Africa country. The school became a pioneering multi-racial institution in 'white Rhodesia'; shared the sufferings of the country during the 'bush war'; expanded greatly in the new Zimbabwe, survived the contradictions of a black 'Marxist' government, and has kept its firm commitment to being a 'Church School'. Despite the uncertainties and challenges of the new century, this is a story of faith and vision.

The Algerian War 1954-62 was one of the most prolonged and violent examples of decolonization. Bringing to an end 132 years of French rule, the Algerian struggle caused the fall of six French prime ministers, the collapse of the Fourth Republic, and expulsion of one million French settlers. This volume, bringing together leading experts in the field, focuses on one of the key actors in the drama - the French army. They show that the Algerian War was just as much about conflicts of ideas, beliefs and loyalties as it was about simple military operations. In this way, the collection goes beyond polemic and recrimination to explore the many and varied nuances of what was one of the historically most important of the grand style colonial wars.