A study of peasant land-owning and its attendant social and economic changes during the making of modern Egypt. This digital edition was derived from ACLS Humanities E-Book's (http: //www.humanitiesebook.org) online version of the same title

According to some estimates, Africa will soon have the highest concentration of Christians in the world. But African Christianity has had a long and conflicted history. Even today, modern misinterpretations of Scripture argue for God's curse upon the dark-skinned peoples of Africa. In this comprehensive study, Keith Burton traces the story of biblical Africa and the place of the Bible in the land of Ham. Beginning with the Old Testament, he explores the geography of biblical Africa and moves beyond stereotypical discussions of African ethnicity and identity. He then chronicles the African presence in the church from the New Testament onward, paying particular attention to the growth of Islam in Africa as well as the impact of European colonialism and the slave trade. Coming to the modern era, he examines the achievements of African Christianity and visionary efforts to adapt and reclaim Christianity for the African context. Burton invites readers to discover anew the relevance of the biblical narrative for African Christians as well as Scripture's influence on African Christianity. This invigorating work places the story of the Bible and African Christianity in a wider global context and challenges readers to think differently about history and the biblical world.

Holocene Saharans addresses issues of continuity and change in past life-ways as well as radical shifts in techniques, innovation and achievements of the Saharan people during the Holocene period, the last 10,000 years. The project is accomplished through a series of precise case studies, each addressing a topical space-time problem. The key pre-occupation linking the case studies is a concern with the replicability of research protocols and the testability of suggested results. The anthropological perspective advocated in this book is anchored on the investigation of dynamic processes that have shaped the archaeological record and the evolution of past Saharan societies. The approach delineated is a broad one and does not focus exclusively on any one of the many conflicting approaches currently debated by archaeologists. Theoretical issues are systematically woven with the empirical record and consistently tested, supported or refuted with hard archaeological facts.

This is a valuable scholarly analysis of the ways that the practices of three members of the Basel Mission (Evangelische Missionsgesellschaft Basel)-Andreas Riis (1804-1854), Rosine Widmann (1828-1909), and Carl Christian Reindorf (1834-1917)-informed the nineteenth-century mission field of the Gold Coast between the years 1832-1895. This study is based upon the original handwritten documents of these three missionaries, which are housed in the Basel Mission Archive in Basel, Switzerland. The book is located within the larger discipline of postcolonial studies, and more particularly within the framework of Tzvetan Todorov's discussion of 'signs' in his 1984 work The Conquest of America. The study also is set against the backdrop of the important theories on missions in the writings of Schleiermacher, Fabri, and Warneck. A significant contribution made by this study is that it contains the first discussion of the female German missionary Rosine Widmann, who serves as a kind of example of the then current Missionsfrauen. This book leads to a better understanding of the Gold Coast, and makes important contributions to scholarship in the fields of mission studies, German historical theology, German studies, and African studies.

The history of European expansion overseas also includes the history of the expansion of concepts and principles of European law into the non-European world. The values and ideas it expressed have, to this day, deeply influenced indigenous societies and governments. At the same time indigenous concepts of law were 'discovered' and codified by European scholars. The outcome of this was a complex and intense interaction between European and local concepts of law, which resulted in many dual legal systems in the African and Asian colonies and which is examined in this volume by prominent historians, lawyers and legal anthropologists.

Bronwen Everill offers a new perspective on African global history, applying a comparative approach to freed slave settlers in Sierra Leone and Liberia to understand their role in the anti-slavery colonization movements of Britain and America.

Late in 1755, an army of British regulars and Massachusetts volunteers completed one of the cruelest, most successful military campaigns in North American history, capturing and deporting seven thousand French-speaking Catholic Acadians from the province of Nova Scotia, and chasing an equal number into the wilderness of eastern Canada. Thousands of Acadians endured three decades of forced migrations and failed settlements that shuttled them to the coasts of South America, the plantations of the Caribbean, the frigid islands of the South Atlantic, the swamps of Louisiana, and the countryside of central France. The Acadian Diaspora tells their extraordinary story in full for the first time, illuminating a long-forgotten world of imperial desperation, experimental colonies, and naked brutality. Using documents culled from archives in France, Great Britain, Canada, and the United States, Christopher Hodson reconstructs the lives of Acadian exiles as they traversed oceans and continents, pushed along by empires eager to populate new frontiers with inexpensive, pliable white farmers. Hodson's compelling narrative situates the Acadian diaspora within the dramatic geopolitical changes triggered by the Seven Years' War. Faced with redrawn boundaries and staggering national debts, imperial architects across Europe used the Acadians to realize radical plans: tropical settlements without slaves, expeditions to the unknown southern continent, and, perhaps strangest of all, agricultural colonies within old regime France itself. In response, Acadians embraced their status as human commodities, using intimidation and even violence to tailor their communities to the superheated Atlantic market for cheap, mobile labor. Through vivid, intimate stories of Acadian exiles and the diverse, transnational cast of characters that surrounded them, The Acadian Diaspora presents the eighteenth-century Atlantic world from a new angle, challenging old assumptions about uprooted peoples and the very nature of early modern empire.

This volume offers a comprehensive history and analysis of the Democratic Republic of the Congo during the tumultuous period of 1997-2001. The author examines the most recent events in this turbulent region, offering a contemporary account that is both extensive and detailed.

Ghana has always held a position of primacy in the African political and historical imagination, due in no small part to the indelible impression left president Kwame Nkrumah. This study examines the symbolic strategies he used to construct the Ghanaian state through currency, stamps, museums, flags, and other public icons.

The Mummy, A Handbook of Egyptian Funerary Archaeology is linguist and Orientalist E.A. Wallis Budge's detailed overview of Egyptian funeral practices and beliefs. Included is a history of Egypt, as well as the translation of common hieroglyphs, to augment readers' understanding of Egyptian culture. He describes in detail the wrapping and burying of mummies, the attendants to the tombs and the dead, drawings and hieroglyphs found on tomb walls, coffins and sarcophagi, treasures buried with the dead, and scarabs, among other things. This book is a beautiful complement to The Book of the Dead, which describes the Egyptian afterlife and the motivations for detailed and drawn-out burials. This edition is the revised and enlarged edition, originally published in 1925. SIR ERNEST ALFRED THOMPSON WALLIS BUDGE (1857-1934) was born in Bodmin, Cornwall in the UK and discovered an interest in languages at a very early age. Budge spent all his free time learning and discovering Semitic languages, including Assyrian, Syriac, and Hebrew. Eventually, through a close contact, he was able to acquire a job working with Egyptian and Iraqi artifacts at the British Museum. Budge excavated and deciphered numerous cuneiform and hieroglyphic documents, contributing vastly to the museum's collection. Eventually, he became the Keeper of his department, specializing in Egyptology. Budge wrote many books during his lifetime, most specializing in Egyptian life, religion, and language.

The history of development has paid only little attention to cultural projects. This book looks at the development politics that shaped the UNESCO World Heritage programme, with a case study of Ethiopian World Heritage sites from the 1960s to the 1980s. In a large-scale conservation and tourism planning project, selected sites were set up and promoted as images of the Ethiopian nation. This story serves to illustrate UNESCO's role in constructing a "useful past" in many African countries engaged in the process of nation-building. UNESCO experts and Ethiopian elites had a shared interest in producing a portfolio of antiquities and national parks to underwrite Ethiopia's imperial claims to regional hegemony with ancient history. The key findings of this book highlight a continuity in Ethiopian history, despite the political ruptures caused by the 1974 revolution and UNESCO's transformation from knowledge producer to actual provider of development policies. The particular focus on the bureaucratic and political practices of heritage, bridges a gap between cultural heritage studies and the history of international organisations. The result is a first study of the global discourse on heritage as it emerged in the 1960s development decade.

This volume explores the multiple meanings and implications of lobola in Southern Africa. The payment of lobola (often controversially translated as 'bridewealth') is an entrenched practice in most societies in Southern Africa. Although having a long tradition, of late there have been voices questioning its relevance in contemporary times while others vehemently defend the practice. This book brings together a range of scholars from different academic disciplines, national contexts, institutions, genders, and ethnic backgrounds to debate the relevance of lobola in contemporary southern African communities for gender equality.

Whether by falling prey to Algerian corsairs or crashing onto the desert shores of Western Sahara, a handful of Americans in the first years of the Republic found themselves enslaved in a system that differed so markedly from nineteenth century U.S. slavery that some contemporaries and modern scholars hesitate to categorize their experiences as 'slavery.' Sears uses a comparative approach, placing African enslavement of Americans and Europeans in the context of Mediterranean and Ottoman slaveries, while individually investigating the system of slavery in Algiers and Western Sahara. This work illuminates the commonalities and peculiarities of these slaveries, while contributing to a growing body of literature that showcases the flexibility of slavery as an institution.

The story is set during the closing years of the eighteenth dynasty in ancient Egypt. It covers the rise of an ambitious child of a farmer, as he successfully climbs the ladder of power, until he wears the crown of the Pharaoh of all Egypt. During his rise, the novel tries to follow the accepted history of the known rulers. We meet Akhenaton and Nefertiti, Tutankhamen, and Ankhesenamun, and also Horemheb and Mutnedjmet. Many more known and unknown characters appear as we tie the story together. There is intrigue, treachery, and murder, as well as love, sadness, and joy. It's a bit of a saga as individuals come and go. This era of Egyptian history, for all of its study, has many blanks, and this story attempts to fill them in. It is my hope that you will read it with interest and pleasure.

Neopatrimonial analysts attribute the failure of development policies in Nigeria to entirely internal problems emanating from the personalization of state resources by rulers for their own benefits and as forms of patronage for securing the loyalty of clients. Based on elaborate theoretical and empirical analysis of development policies in Nigeria with special focus on development planning, this book argues that the neopatrimonial analysis is one-sided and does not adequately capture the fundamental factors responsible for the development malaise in the country. Understanding Nigeria's development problems entails looking beyond neopatrimonialism. The adverse effects of diffusionism that underlined development policies, and the associated external factors that fostered neocolonial dependence and peripheralization of Nigeria's economy are crucial for understanding and coming to terms with the development problem. This book makes a strong case for endogenous formulation of development policies and for the reformulation of the Nigerian state in order to make it more developmental.

This personal memoir composed by a medieval scholar reveals an important discourse with two Ismaili leaders who spearheaded the Fatimid revolution in North Africa in 909-910. By reporting the thoughts and activities of Abu 'Abdallah al-Shi'i and his brother Abu'l-Abbas over a period of seven months, Ibn al-Haytham in his Kitab al-Munazarat (The Book of Discussions) provides an unparalleled insider's view to the foundations of the Fatimid state. As such, it is a unique document in the literature of early Islamic revolutionary movements as much as it represents one of the most valuable sources for the history of the medieval Muslim world.

Born to an African king in colonial Sierra Leone at the beginning of the twentieth century, Princess Fatima Massaquoi lived an extraordinary life that encapsulated the contradictions, upheavals, and unprecedented opportunities of her time. This critical edition of her memoirs makes her story available to readers for the first time. Beginning with her lovingly recounted memories of growing up in Liberia, it follows her to Hamburg, Germany, where she pursued an education and forged friendships, but also experienced the racism, terror, and nationalistic fervor that accompanied the Nazis' rise to power. In the face of these mounting dangers, Massaquoi traveled to the United States, where she furthered her studies, embracing her newfound freedom even as she observed deteriorating conditions in the segregated American South in the early years of the civil rights movement. Spanning continents and cultures, this narrative introduces us to a truly remarkable woman while offering a fascinating window into the complex history of the twentieth century.

This book transforms our understanding of the recent political history of Central Africa. It charts the complex life and thought of Harry Nkumbula (ca. 1917-1983), the first openly nationalist African politician in Northern Rhodesia and, later, the leader of parliamentary opposition during Zambia's multi-party First Republic. Based mainly on his personal papers and the newly opened archives of UNIP, Zambia's ruling party between 1964 and 1991, the volume looks at how Nkumbula imagined a Zambian nation for the first time and, later, presented a liberal alternative to dominant state-led models of political and economic development. By exploring the trajectory of Nkumbula's ANC, a minority liberal party with strong ethnic roots, the book throws new light on the under-acknowledged fractiousness of Zambian nationalism and warns against reading African post-colonial politics solely in terms of clientelism.