Playing Out of Bounds investigates the North American Chinese Invitational Volleyball Tournament (NACIVT), an annual event that began in the 1930s in the streets of Manhattan and now attracts 1200 competitors from the U.S. and Canada. Its two key features are the 9-man game, where there are nine instead of the usual six volleyball players on the court, and the fact that player eligibility is limited to "100% Chinese" and Asian players, as defined in the tournament rules. These rules that limit competitors to specific ethno-racial groups is justified by the discrimination that Chinese people faced when they were denied access to physical activity spaces, and instead played in the alleyways and streets of Chinatowns. Drawing on interviews, participant-observation, and analysis of websites and tournament documents, Playing Out of Bounds explores how participants understand and negotiate their sense of belonging within this community of volleyball players and how membership within and the boundaries of this community are continually being (re)defined. This identity/community building occurs within a context of anti-Asian racism, growing numbers of mixed race players, and fluidity of what it means to be Canadian, American, Chinese, and Asian.

Max Weber is best known as one of the founders of modern sociology and the author of the Protestant Ethic and the Spirit of Capitalism, but he also made important contributions to modern political and democratic theory. In Democracy and the Political in Max Weber's Thought, Terry Maley explores, through a detailed analysis of Weber's writings, the intersection of recent work on Weber and on democratic theory, bridging the gap between these two rapidly expanding areas of scholarship.Maley critically examines how Weber's realist 'model' of democracy defines and constrains the possibilities for democratic agency in modern liberal-democracies. Maley also looks at how ideas of historical time and memory are constructed in his writings on religion, bureaucracy, and the social sciences. Democracy and the Political in Max Weber's Thought is both an accessible introduction to Weber's political thought and a spirited defense of its continued relevance to debates on democracy.

In recent years a spate of books and articles have argued that the world today is so mobile, so interconnected and so integrated that it is, in one prominent assessment, flat. But as Harm de Blij contends in The Power of Place, geography continues to hold billions of people in an unrelenting grip. We are all born into natural and cultural environments that shape what we become, individually and collectively. From our "mother tongue" to our father's faith, from medical risks to natural hazards, where we start our journey has much to do with our destiny, and thus with our chances of overcoming the obstacles in our way. Incorporating a series of revealing maps, de Blij focuses on the rough terrain of the world's human and environmental geography. The world's continuing partition into core and periphery, and apartheid-like obstructions to migration from the former to the latter, help explain why, in this age of globalization, less than 3 percent of "mobals" live in countries other than where they were born. Maps of language distribution suggest why English, the Latin of the latter day, may become as hybridized as its forerunner. The fateful map of religion casts a shadow of what he calls "endarkenment" over the future of the planet in a time of increasingly destructive weaponry. De Blij also looks at the ways we are redefining place so as to make its power even more potent than it has been, with troubling implications for the future. Optimistic demographic projections based on declining national populations in the global core are tempered by the prospect that the vast majority of the 3 billion additions to the world's population will burden the periphery. Megacities such as Lagos and Jakarta with their corridors and nodes of globalization foreshadow a future of potentially explosive social contrasts. Subnational entities from southern Sudan to northern Sri Lanka seek independence at a time when the planet's limited living space is already fragmented into 200 states. Looking down from the business-class compartment of a transcontinental airliner, the world looks a lot flatter than it does from the doorway of a dwelling in a local village. Harm de Blij brings us back to earth to reveal the all-too-rugged contours of place.

Vilified and marginalized, the Romani people--widely referred to as Gypsies, Roma, and Travelers--are seen as a people without place, either geographically or socially, no matter where they live or what they do. In this new chronological history of the Romani, "Another Darkness, Another Dawn" demonstrates how their experiences provide a way to understand mainstream society's relationship with outsiders and immigrants.
Becky Taylor follows the Gypsies, Roma, and Travelers from their roots in the Indian subcontinent to their travels across the Byzantine and Ottoman Empires to Western Europe and the Americas, exploring their persecution and enslavement at the hands of others. Rather than seeing these peoples as separate from society and untouched by history, she sets their experiences in the context of broader historical changes. Their history, she reveals, is ultimately linked to the founding of empires; the Reformation and Counter-Reformation; numerous wars; the expansion of law, order, and nation-states; the Enlightenment; nationalism; modernity; and the Holocaust. Taylor also shows how the lives of the Romani today reflect the increasing regulation of modern society. Ultimately, she demonstrates that history is not always about progress: the place of Gypsies remains as contested and uncertain today as it was upon their first arrival in Western Europe in the fifteenth century.
As much a history of Europe as of the Romani, "Another Darkness, Another Dawn "paints a revealing portrait of a people who still struggle to be understood.

Most Americans take for granted much of what is materially involved in the daily rituals of dwelling. In Dwelling in Resistance, Chelsea Schelly examines four alternative U.S. communities-"The Farm," "Twin Oaks," "Dancing Rabbit," and "Earthships"-where electricity, water, heat, waste, food, and transportation practices differ markedly from those of the vast majority of Americans. Schelly portrays a wide range of residential living alternatives utilizing renewable, small-scale, de-centralized technologies. These technologies considerably change how individuals and communities interact with the material world, their natural environment, and one another. Using in depth interviews and compelling ethnographic observations, the book offers an insightful look at different communities' practices and principles and their successful endeavors in sustainability and self-sufficiency.

'Helps you keep achieving - and find peace and happiness in the process' Amy Edmondson We are living an earned life when the choices, risks, and effort we make in each moment align with an overarching purpose in our lives, regardless of the eventual outcome. In his most personal and powerful work to date, world-renowned leadership coach Marshall Goldsmith offers a better way to approach fulfilment that goes against everything we're taught about achievement. Taking inspiration from Buddhism, Goldsmith reveals that the key to living the earned life, unbound by regret, requires connecting the habit of earning rewards to something greater than our personal successes. Goldsmith implores readers to avoid the Great Western Disease of "I'll be happy when...." He offers practical advice and exercises aimed at helping us shed the obstacles that prevent us from creating fulfilling lives. From learning to privilege your future over your present, knowing how to weigh up opportunity and risk accurately, honing your 'one-trick genius' and needing to earn credibility twice, the book is packed with transformative insights and tools that will help readers close the gap between what they plan to achieve and what they actually get done-and avoid the trap of existential regret, the kind that reroutes destinies and persecutes our memories. Full of illuminating stories from Goldsmith's legendary career as a coach to some of the world's highest-achieving leaders and reflections on his own life, The Earned Life is a roadmap for ambitious people seeking a higher purpose. 'Inspiring insight from the world's top coach. Goldsmith left me tingling from the journey of reflection I'd been taken on' Bruce Daisley

This book is the story of how three brilliant scholars and one ambitious freshman crossed paths in the early sixties at a Harvard-sponsored psychedelic-drug research project, transforming their lives and American culture and launching the mind/body/spirit movement that inspired the explosion of yoga classes, organic produce, and alternative medicine.

The four men came together in a time of upheaval and experimentation, and their exploration of an expanded consciousness set the stage for the social, spiritual, sexual, and psychological revolution of the 1960s. Timothy Leary would be the rebellious trickster, the premier proponent of the therapeutic and spiritual benefits of LSD, advising a generation to "turn on, tune in, and drop out." Richard Alpert would be the seeker, traveling to India and returning to America as Ram Dass, reborn as a spiritual leader with his "Be Here Now" mantra, inspiring a restless army of spiritual pilgrims. Huston Smith would be the teacher, practicing every world religion, introducing the Dalai Lama to the West, and educating generations of Americans to adopt a more tolerant, inclusive attitude toward other cultures' beliefs. And young Andrew Weil would be the healer, becoming the undisputed leader of alternative medicine, devoting his life to the holistic reformation of the American health care system.

It was meant to be a time of joy, of peace, and of love, but behind the scenes lurked backstabbing, jealousy, and outright betrayal. In spite of their personal conflicts, the members of the Harvard Psychedelic Club would forever change the way Americans view religion and practice medicine, and the very way we look at body and soul.

There is a growing need for public buy-in if democratic processes are to run smoothly. But who exactly is "the public"? What does their engagement in policy-making processes look like? How can our understanding of "the public" be expanded to include - or be led by - diverse voices and experiences, particularly of those who have been historically marginalized? And what does this expansion mean not only for public policies and their development, but for how we teach policy? Drawing upon public engagement case studies, sites of inquiry, and vignettes, this volume raises and responds to these and other questions while advancing policy justice as a framework for public engagement and public policy. Stretching the boundaries of deliberative democracy in theory and practice, Creating Spaces of Engagement offers critical reflections on how diverse publics are engaged in policy processes.

Despite acute labour shortages during the Second World War, Canadian employers--with the complicity of state officials--discriminated against workers of African, Asian, and Eastern and Southern European origin, excluding them from both white collar and skilled jobs. Jobs and Justice argues that, while the war intensified hostility and suspicion toward minority workers, the urgent need for their contributions and the egalitarian rhetoric used to mobilize the war effort also created an opportunity for minority activists and their English Canadian allies to challenge discrimination.Juxtaposing a discussion of state policy with ideas of race and citizenship in Canadian civil society, Carmela K. Patrias shows how minority activists were able to bring national attention to racist employment discrimination and obtain official condemnation of such discrimination. Extensively researched and engagingly written, Jobs and Justice offers a new perspective on the Second World War, the racist dimensions of state policy, and the origins of human rights campaigns in Canada.

The extraordinary, bestselling memoir from Japan's foremost geisha. 'A glimpse into the exotic, mysterious, tinged-with-eroticism world of the almost mythical geisha' Val Hennessy, Daily Mail '[An] eloquent and innovative memoir' The Times 'I can identify the exact moment when things began to change. It was a cold winter afternoon. I had just turned three.' Emerging shyly from her hiding place, Mineko encounters Madam Oima, the formidable proprietress of a prolific geisha house in Gion. Madam Oima is mesmerised by the child's black hair and black eyes: she has found her successor. And so Mineko is gently, but firmly, prised away from her parents to embark on an extraordinary profession, of which she will become the best. But even if you are exquisitely beautiful and the darling of the okiya, the life of a geisha is one of gruelling demands. And Mineko must first contend with her bitterly jealous sister who is determined to sabotage her success . . . Captivating and poignant, Geisha of Gion tells of Mineko's ascendancy to fame and her ultimate decision to leave the profession she found so constricting. After centuries of mystery Mineko is the only geisha to speak out. This is the true story she has long wanted to tell and the one that the West has long wanted to hear.

William Coperthwaite is a teacher, builder, designer, and writer who for many years has explored the possibilities of true simplicity on a homestead on the north coast of Maine. In the spirit of Henry David Thoreau, Emily Dickinson, and Helen and Scott Nearing, Coperthwaite has fashioned a livelihood of integrity and completeness-buying almost nothing, providing for his own needs, and serving as a guide and companion to hundreds of apprentices drawn to his unique way of being."A Handmade Life" carries Coperthwaite's ongoing experiments with hand tools, hand-grown and gathered food, and handmade shelter, clothing, and furnishings out into the world to challenge and inspire. His writing is both philosophical and practical, exploring themes of beauty, work, education, and design while giving instruction on the hand-crafting of the necessities of life. Richly illustrated with luminous color photographs by Peter Forbes, the book is a moving and inspirational testament to a new practice of old ways of life.

'Beautifully written and structured, deeply moving, and realised in wise, thoughtful, chiselled prose... it is that rarity: a genuine non-fiction classic' William Dalrymple 'A troubling and moving account of lives gone wrong in the search for an eastern Utopia' Damon Galgut, author of the Booker Prize-winning The Promise A spellbinding story about love, faith, the search for utopia - and the often devastating cost of idealism. It's the late 1960s, and two lovers converge on an arid patch of earth in South India. John Walker is the handsome scion of a powerful East Coast American family. Diane Maes is a beautiful hippie from Belgium. They have come to build a new world - Auroville, an international utopian community for thousands of people. Their faith is strong, the future bright. So how do John and Diane end up dying two decades later, on the same day, on a cracked concrete floor in a thatch hut by a remote canyon? This is the mystery Akash Kapur sets out to solve in Better to Have Gone, and it carries deep personal resonance: Diane and John were the parents of Akash's wife, Auralice. Akash and Auralice grew up in Auroville; like the rest of their community, they never really understood those deaths. In 2004, Akash and Auralice return to Auroville from New York, where they have been living with John's family. As they re-establish themselves, along with their two sons, in the community, they must confront the ghosts of those distant deaths. Slowly, they come to understand how the tragic individual fates of John and Diane intersected with the collective history of their town. Better to Have Gone is a book about the human cost of our age-old quest for a more perfect world. It probes the under-explored yet universal idea of utopia, and it portrays in vivid detail the daily life of one utopian community. Richly atmospheric and filled with remarkable characters, spread across time and continents, this is narrative writing of the highest order - a heartbreaking, unforgettable story.

A "Walden "for the 21st century, the true story of a man who has radically reinvented "the good life"
In 2000, Daniel Suelo left his life savings--all thirty dollars of it--in a phone booth. He has been living without money--and with a newfound sense of freedom and security--ever since.

"The Man Who Quit Money "is an account of how one man learned to live, sanely and happily, without earning, receiving, or spending a single cent. Suelo doesn't pay taxes, or accept food stamps or welfare. He lives in caves in the Utah canyonlands, forages wild foods and gourmet discards. He no longer even carries an I.D. Yet he manages to amply fulfill not only the basic human needs-for shelter, food, and warmth-but, to an enviable degree, the universal desires for companionship, purpose, and spiritual engagement. In retracing the surprising path and guiding philosophy that led Suelo into this way of life, Sundeen raises provocative and riveting questions about our relationships with money and the decisions we all make, by default or by design--about how we live and how we might live better.

Living Off-grid in Wales examines the new policy context for off-grid rural development by contrasting the policy approach with the activist version of going off-grid. The examples examined in the book feed into much broader debates about the possibility of planning for sustainable development. This book brings clarity to the notion of off-grid by examining two main case studies (supplemented by other ethnographic data) that do off-grid very differently to each other. The policy context that is examined in the book is distinctive to Wales - it is novel to see a planning policy that not only incorporates, but insists on off-grid. The book pivots on this contradiction: if planning (as is thought) is about the spatial reproduction of society, then why should it encourage autonomy from these systems? The ethnographic case studies also comprise an ethnography of rural Wales, and the book's focus on alternative communities brings a fresh perspective to the anthropological literature on community by considering off-grid as a new form of radical social assemblage.

In this highly original text-a collaboration between a college professor, a playwright, and an artist-graphic storytelling offers an emotionally resonant way for readers to understand and engage with feminism and resistance. Issues of gender roles, intersectionality, and privilege are explored in seven beautifully illustrated graphic vignettes. Each vignette highlights unique moments and challenges in the struggle for feminist social justice. Brief background information provides context for the uninitiated, and further readings are suggested for those who would like to learn more. Finally, carefully crafted discussion questions help readers probe the key points in each narrative while connecting specific stories to more general concepts in gender studies and feminist theory.

Counterculture flourished nationwide in the 1960s and 1970s, and while the hippies of Haight-Ashbury occupied the public eye, further off the beaten path in the Arkansas Ozarks a faction of back to the landers were quietly creating their own counterculture haven. In Hipbillies, Jared Phillips collects oral histories and delves into archival resources to provide a fresh scholarly discussion of this group, which was defined by anticonsumerism and a desire for self-sufficiency outside of modern industry. While there were indeed clashes between long haired hippies and cantankerous locals, Phillips shows how the region has always been a refuge for those seeking a life off the beaten path, and as such, is perhaps one of the last bastions for the dream of self-sufficiency in American life. Hipbillies presents a region steeped in tradition coming to terms with the modern world.

In Skeef deel mediapersoonlikheid Renaldo Schwarp op sy kenmerkend spitvondige manier praktiese advies en verhale oor alle aspekte van gay-wees.

Uitkom, boelies, liefdesverhoudings, skooldae, universiteitsjare, ouers, verteenwoordiging, seksualiteit, geloof - geen onderwerp is taboe nie. Schwarp fokus op die leefwêreld van LGBTIQ+-Suid-Afrikaners, plaas dit in internasionale en historiese kontekste en bied 'n woordeskat. Schwarp vertel sy eie storie. Hy klop ook aan by bekendes soos Rian van Heerden, Marc Lottering, Charl-Johan Lingenfelder, Boer Damian en Joe Foster om 'n genuanseerde beeld van eietydse gay-wees te skets.

In 'n onthutsend eerlike hoofstuk vertel sy ma, Verenia, van die uitdagings van gaykindgrootmaak. Die raakvatters agter die gewilde Mannetjiesvrou-podsending verwelkom jou ook in die voorkamer van die lesbiër.

Selfs al is dinge soms moeiliker vir LGBTIQ-mense, dra Skeef 'n boodskap van hoop oor vir gay mense, hul ouers en bondgenote. Selfaanvaarding, outentisiteit, gesonde verhoudings en geluk is gays beskore - hierdie boek vertel hoe.

PHOEBE GREEN is an anti-war activist in an alternate 2003 where Tony Blair held a referendum to determine whether the UK should go to war with Iraq. The pro-war side won by 52% to the anti-war side's 48%. The nation is split. Political tensions are running high with accusations that the Yes side manipulated the referendum. Phoebe is at a protest with her fellow activists CASSIE, XIA, VINCE, PAULA, GUS, LIAM, her ex-boyfriend SEFU and her sister MEL, when they are all arrested except Cassie and Paula. Hours later, Phoebe is interrogated by the police and is informed that Cassie has been murdered. Phoebe has trouble coping and decides to try to solve Cassie's murder in order to maintain some sense of control. The activists tidy up in the wake of a police raid, and Liam tells Phoebe that malicious gossip will be emerging about him soon. Phoebe calls a friendly lawyer, ERYL, who offers to follow up with some of her contacts about Cassie's murder. Phoebe and Mel clean out Cassie's room. Phoebe finds a strange piece of paper containing the addresses of several men named RICHARD LAMPART. Phoebe goes to the pub where Cassie was murdered, where she learns the attack was far from random, as the police claimed. On her return, Sefu tells Phoebe that he spotted strangers on the farm, away from the house. Phoebe and Sefu see Vince being attacked by a right-wing agitator who they recognise from PATRIOT'S UNITE, a far-right organisation. Phoebe and Sefu run to help Vince but he's been killed by the time they arrive. Phoebe comforts Mel, who was dating Vince. Phoebe and Sefu decide to find Vince's attackers and bring them to justice. Xia is unhappy with this - she wants the activists to go on another action to ground some American B-52s at a nearby airbase before they can bomb Iraq. Phoebe and Sefu locate one of the attackers in a barn and trap him. The attacker, who Phoebe dubs COWARDLY WINSTON, tells them that he saw Vince and the other attacker being stabbed by a third party. Sefu and Phoebe return to the house and find a sword belonging to Sefu covered in blood. The investigators establish that it is possible for Vince to have been attacked in the way Cowardly Winston described. They can only conclude one of their friends is the murderer. Phoebe and Sefu used to think that the only people could they trust were inside the house. They now know they're wrong. One of their own is a murdered. But why would one of them kill Vince? And what does that have to do with the murder of young Cassie. And who is next to die?