Osiris, god of the dead, was one of ancient Egypt's most important deities. The earliest secure evidence for belief in him dates back to the fifth dynasty (c.2494-2345BC), but he continued to be worshipped until the fifth century AD. Following Osiris is concerned with ancient Egyptian conceptions of the relationship between Osiris and the deceased, or what might be called the Osirian afterlife, asking what the nature of this relationship was and what the prerequisites were for enjoying its benefits. It does not seek to provide a continuous or comprehensive account of Egyptian ideas on this subject, but rather focuses on five distinct periods in their development, spread over four millennia. The periods in question are ones in which significant changes in Egyptian ideas about Osiris and the dead are known to have occurred or where it has been argued that they did, as Egyptian aspirations for the Osirian afterlife took time to coalesce and reach their fullest form of expression. An important aim of the book is to investigate when and why such changes happened, treating religious belief as a dynamic rather than a static phenomenon and tracing the key stages in the development of these aspirations, from their origin to their demise, while illustrating how they are reflected in the textual and archaeological records. In doing so, it opens up broader issues for exploration and draws meaningful cross-cultural comparisons to ask, for instance, how different societies regard death and the dead, why people convert from one religion to another, and why they abandon belief in a god or gods altogether.

The famous Nile Mosaic of Palestrina, ancient Praeneste in central Italy, dating to c. 100 B.C., is one of the earliest large mosaics which have been preserved from the classical world. It presents a unique, comprehensive picture of Egypt and Nubia. The interpretation of the mosaic is disputed, suggestions ranging from an exotic decoration to a topographical picture or a religious allegory. The present study demonstrates that the mosaic depicts rituals connected with Isis and Osiris and the yearly Nile flood. The presence of these Egyptian religious scenes at Praeneste can be explained by the assimilation of isis and Fortuna, the tutelary goddess of Praeneste, and by the interpretation of the mosaic as a symbol of divine providence.

This volume deals with the origins and rise of Christian pilgrimage cults in late antique Egypt. Part One covers the major theoretical issues in the study of Coptic pilgrimage, such as sacred landscape and shrines' catchment areas, while Part Two examines native Egyptian and Egyptian Jewish pilgrimage practices. Part Three investigates six major shrines, from Philae's diverse non-Christian devotees to the great pilgrim center of Abu Mina and a Thecla shrine on its route. Part Four looks at such diverse pilgrims' rites as oracles, chant, and stational liturgy, while Part Five brings in Athanasius's and an anonymous hagiographer's perspectives on pilgrimage in Egypt. The volume includes illustrations of the Abu Mina site, pilgrims' ampules from the Thecla shrine, as well as several maps.

This book thoroughly revisits divination as a central phenomenon in the lives of ancient Greeks, Romans, and Egyptians. It collects studies from many periods in Graeco-Roman history, from the Archaic period to the late Roman, and touches on many different areas of this rich topic, including treatments of dice oracles, sortition in both pagan and Christian contexts, the overlap between divination and other interpretive practices in antiquity, the fortunes of independent diviners, the activity of Delphi in ordering relations with the dead, the role of Egyptian cult centers in divinatory practices, and the surreptitious survival of recipes for divination by corpses. It also reflects a range of methodologies, drawn from anthropology, history of religions, intellectual history, literary studies, and archaeology, epigraphy, and paleography. It will be of particular interest to scholars and student of ancient Mediterranean religions.

Pen, Stylus, and Chisel: An Ancient Egypt Sourcebook helps students understand the world of the ancient Egyptians by introducing them to primary sources that cover a broader spectrum, both temporally and geographically, than most ancient Egyptian readers. Beginning with The Old Kingdom in the third millennium BCE, the book covers 3,000 years of history, progressing through the Middle Kingdom, New Kingdom, Late Kingdom, Persian Period, and ending with the Ptolemaic Dynasty in the first century BCE. Students will learn about the Egyptians' political ideas, social customs, religious views, economy, ethics, and forms of expression. The material includes documents written both by the Egyptians and by those who observed them, which gives students a well-rounded view of the Egyptian people, their history, and their culture. The book includes maps, introductions to the readings to place them in context and enhance comprehension, discussion questions to be used in class or as writing assignments, and a glossary. Pen, Stylus, and Chisel can be used in history and humanities courses on ancient Egypt.