Plato s Timaeus was his only cosmological dialogue and for almost thirteen hundred years it provided the basis in the West for educated people s general view of the natural world. The author provides a translation of this important work, together with the Critias the source of the legendary tale of Atlantis. He has taken particular care to provide an accurate rendering of Plato s words and to avoid putting his own or any other interpretation on the works.

It is well known that Socrates was executed by the city of Athens for not believing in the gods and for corrupting the youth. Despite this, it is not widely known what he really thought, or taught the youth to think, about philosophy, the gods, and political affairs. Of the few authors we rely on for firsthand knowledge of Socrates-Aristophanes, Xenophon, Plato, and Aristotle-only Xenophon, the least read of the four, lays out the whole Socratic education in systematic order. In Xenophon's Socratic Education, through a careful reading of Book IV of Xenophon's Memorabilia, Dustin Sebell shows how Socrates ascended, with his students in tow, from opinions about morality or politics and religion to knowledge of such things. Besides revealing what it was that Socrates really thought-about everything from self-knowledge to happiness, natural theology to natural law, and rhetoric to dialectic-Sebell demonstrates how Socrates taught promising youths, like Xenophon or Plato, only indirectly: by jokingly teaching unpromising youths in their presence. Sebell ultimately shows how Socrates, the founder of moral and political philosophy, sought and found an answer to the all-important question: should we take our bearings in life from human reason, or revealed religion?

Myles Burnyeat (1939-2019) was a major figure in the study of ancient Greek philosophy during the last decades of the twentieth century and the first of this. After teaching positions in London and Cambridge, where he became Laurence Professor, in 1996 he took up a Senior Research Fellowship at All Souls College, Oxford, from which he retired in 2006. In 2012 he published two volumes collecting essays dating from before the move to Oxford. Two new posthumously published volumes bring together essays from his years at All Souls and his retirement. The essays in Volume 4 are addressed principally to scholars engaging first with fundamental issues in Platonic and Aristotelian metaphysics and epistemology and in Aristotle's philosophical psychology. Then follow studies tackling problems in interpreting the approaches to physics and cosmology taken by Plato and Aristotle, and in assessing the evidence for early Greek exercises in optics.

From Ancient Greek philosophy to the French Revolution to the modern welfare state, in Authority and the Individual Bertrand Russell tackles the perennial questions about the balance between authority and human freedom. With characteristic clarity and deep understanding, he explores the formation and purpose of society, education, moral evolution and social, economical and intellectual progress. First of the famous BBC Reith lectures, this wonderful collection delivers Russell at his intellectual best.

What is the best possible society? How would its rulers govern and its citizens behave? Such questions are sometimes dismissed as distractions from genuine political problems, but in an era when political idealism seems a relic of the past, says Jonny Thakkar, they are more urgent than ever. A daring experiment in using ancient philosophy to breathe life into our political present, Plato as Critical Theorist takes seriously one of Plato’s central claims: that philosophers should rule. What many accounts miss is the intimate connection between Plato’s politics and his metaphysics, Thakkar argues. Philosophy is the activity of articulating how parts and wholes best fit together, while ruling is the activity that shapes the parts of society into a coherent whole conducive to the good life. Plato’s ideal society is thus one in which ideal theory itself plays a leading role. Today’s liberal democracies require not philosopher-kings legislating from above but philosopher-citizens willing to work toward a vision of the best society in their daily lives. Against the claim that such idealism is inherently illiberal, Thakkar shows that it is fully compatible with the liberal theories of both Popper and Rawls while nevertheless pushing beyond them in providing a new vantage point for the Marxian critique of capitalism.

Dante and Epicurus seem poles apart. Dante, a committed Christian, depicted in the Commedia a vision of the afterlife and God's divine justice. Epicurus, a pagan philosopher, taught that the soul is mortal and that all religion is vain superstition. And yet Epicurus is, for Dante, not only the quintessential heretic but an ethical ally.

Like us, the ancient Greeks and Romans came to know and understand the world through their senses. Yet sensory experience has rarely been considered in the study of antiquity and, when the senses are examined, sight is regularly privileged. 'Synaesthesia and the Ancient Senses' presents a radical reappraisal of antiquity's textures, flavours, and aromas, sounds and sights. It offers both a fresh look at society in the ancient world and an opportunity to deepen the reading of classical literature. The book will appeal to readers in classical society and literature, philosophy and cultural history. All Greek and Latin is translated and technical matters are explained for the non-specialist. The introduction sets the ancient senses within the history of aesthetics and the subsequent essays explores the senses throughout the classical period and on to the modern reception of classical literature.

The origins of the Western philosophical tradition lie in the ancient Greco-Roman world. This volume provides a unique insight into the life and writings of a diverse group of philosophers in antiquity and presents the latest thinking on their views on God, the gods, religious belief and practice. Beginning with the 'pre-Socratics', the volume then explores the influential contributions made to the Western philosophy of religion by the three towering figures of Socrates, Plato and Aristotle. The chapters that follow cover the the leading philosophers of the major schools of the ancient world - Epicureanism, Stoicism, Neoplatonism and the early Christian Church. "Ancient Philosophy of Religion" will be of interest to scholars and students of Philosophy, Classics and Religion, while remaining accessible to any interested in the rich cultural heritage of ancient religious thought.

The origins of the Western philosophical tradition lie in the ancient Greco-Roman world. This volume provides a unique insight into the life and writings of a diverse group of philosophers in antiquity and presents the latest thinking on their views on God, the gods, religious belief and practice. Beginning with the 'pre-Socratics', the volume then explores the influential contributions made to the Western philosophy of religion by the three towering figures of Socrates, Plato and Aristotle. The chapters that follow cover the the leading philosophers of the major schools of the ancient world - Epicureanism, Stoicism, Neoplatonism and the early Christian Church. "Ancient Philosophy of Religion" will be of interest to scholars and students of Philosophy, Classics and Religion, while remaining accessible to any interested in the rich cultural heritage of ancient religious thought.

This book is about the human mind in ancient philosophy, with a focus on sense perception, a subject that Richard Sorabji has previously treated more in articles than in books. But it finishes with chapters offering a distinctive view on moral conscience and will. Sense perception raises the further questions of the mind-body relation, of self-awareness, of infinite divisibility and the continuum, of the capacities of animals and children and of the relation between perception and reason. On all topics the introduction interconnects the papers and presents fresh material to fill out the picture. For the topic that has proved most popular, the physiological process in sense perception, a bibliography is provided as well as the latest update. The introduction interconnects the papers and fills out the picture by reference to other writings and to further thoughts. On the final topic, the will, it takes account of a different view that appeared only when the book was in preparation. The picture of the main topics shows that each continued to develop into a richer and richer account throughout the 1200 year course of Ancient Greek Philosophy up to 600 CE.

To scholars of ancient philosophy, theoria denotes abstract thinking, with both Plato and Aristotle employing the term to signify philosophical contemplation. Yet it is surprising for some to find an earlier, traditional meaning referring to travel to festivals and shrines. In an attempt to dissolve the problem of equivocal reference, Julie Ward's book seeks to illuminate the nature of traditional theoria as ancient festival-attendance as well as the philosophical account developed in Plato and Aristotle. First, she examines the traditional use referring to periodic festivals, including their complex social and political arrangements, then she considers the subsequent use by Plato and Aristotle. Broadly speaking, she discerns a common thread running throughout both uses: namely, the notion of having a visual experience of the sacred or divine. Thus her book aims to illuminate the nature of philosophical theoria described by Plato and Aristotle in light of traditional, festival theoria.

This installment of the distinguished RUSCH series focuses on two Peripatetic philosophers of the fourth and third centuries BCE: namely, Chamaeleon and Praxiphanes, both of whom were associated with Theophrastus, Aristotle's successor as head of the Peripatetic School. Chamaeleon and Praxiphanes were intellectuals active in the political and civic life of the Hellenistic Period. Their scholarly interests included inter alia ethics, biography, textual criticism, and linguistics.

The work presents new editions of the ancient source texts for Chamaeleon and Praxiphanes. Each is accompanied by an apparatus of textual variants and a second apparatus of parallel texts. In addition, there is a facing translation in English as well as notes to the translation. There follow ten essays that clarify material presented in the text translation. The volume closes with an index listing the ancient sources that are referred to the preceding essays.

This volume continues over thirty years of tradition in the RUSCH series, edited by William W. Fortenbaugh, the finest series available in Aristotelian studies.

Plotinus (AD 205-270) was the founder of Neoplatonism, whose thought has had a profound influence on medieval philosophy, and on Western philosophy more broadly. In this engaging book, Eyjolfur K. Emilsson introduces and explains the full spectrum of Plotinus' philosophy for those coming to his work for the first time. Beginning with a chapter-length overview of Plotinus' life and works which also assesses the Platonic, Aristotelian and Stoic traditions that influenced him, Emilsson goes on to address key topics including: Plotinus' originality the status of souls Plotinus' language the notion of the One or the Good Intellect, including Plotinus' holism the physical world the soul and the body, including emotions and the self Plotinus' ethics Plotinus' influence and legacy. Including a chronology, glossary of terms and suggestions for further reading, Plotinus is an ideal introduction to this major figure in Western philosophy, and is essential reading for students of ancient philosophy and classics.

Among the works on ethics in the Aristotelian corpus, there is no serious dispute among scholars that the Eudemian Ethics is authentic. The Eudemian Ethics is increasingly read and used by scholars as a useful support and confirmation and sometimes contrast to the Nicomachean Ethics. Yet, it remains a largely neglected work in the study of Aristotle's ethics, both among scholars and moral philosophers.

Peter L. P. Simpson provides an analytical outline of the entire work together with summaries of each individual section, making the overall structure and detailed argument clear. His translation and explanatory notes include the common books that the Eudemian Ethics shares with the Nicomachean. This translation contains renderings of words and phrases, and proposals for emending the text that differ from what other translators and scholars have adopted.

This translation is literal, without expansion or paraphrase, and yet also readable. A readable but literal translation is necessary because in the Eudemian Ethics, more than usual in Aristotle's writings, the logic of the argumentation can turn on the peculiar wording or order. Simpson explains the argumentation where necessary in notes and separate explanatory comments. This book is a fresh, twenty-first-century rendition of the work of one of the most eminent philosophers of all time.

This is the first study to assess in its entirety the fourth-century Latin commentary on Plato's Timaeus by the otherwise unknown Calcidius, also addressing features of his Latin translation. The first part examines the authorial voice of the commentator and the overall purpose of the work; the second part provides an overview of the key themes; and the third part reassesses the commentary's relation to Stoicism, Aristotle, potential sources, and the Christian tradition. This commentary was one of the main channels through which the legacy of Plato and Greek philosophy was passed on to the Christian Latin West. The text, which also establishes a connection between Plato's cosmology and Genesis, thus represents a distinctive cultural encounter between the Greek and the Roman philosophical traditions, and between non-Christian and Christian currents of thought.

This book explores a distinctive feature of ancient philosophy: the close relation between ancient ethics and the study of the natural world. Human beings are in some sense part of the natural world, and they live their lives within a larger cosmos, but their actions are governed by norms whose relation to the natural world is up for debate. The essays in this volume, written by leading specialists in ancient philosophy, discuss how these facts about our relation to the world bear both upon ancient accounts of human goodness and also upon ancient accounts of the natural world itself. The volume includes discussion not only of Plato and Aristotle, but also of earlier and later thinkers, with an essay on the Presocratics and two essays that discuss later Epicurean, Stoic, and Neoplatonist philosophers.

One of the most important founding figures of Western philosophy, Aristotlea (TM)s Nicomachean Ethics represents a critical point in the study of ethics which has influenced the direction of modern philosophy. The Routledge Guidebook to Aristotlea (TM)s Nicomachean Ethics introduces the major themes in Aristotlea (TM)s great book and acts as a companion for reading this key work, examining:

• The context of Aristotlea (TM)s work and the background to his writing
• Each separate part of the text in relation to its goals, meanings and impact
• The reception the book received when first seen by the world
• The relevance of Aristotlea (TM)s work to modern philosophy, ita (TM)s legacy and influence

With further reading included throughout, this text is essential reading for all students of philosophy, and all those wishing to get to grips with this classic work.

Plato, often cited as a founding father of Western philosophy, set out ideas in the "Republic" regarding the nature of justice, order, and the character of the just individual, that endure into the modern day. "The" "Routledge Guidebook to Plato s Republic" introduces the major themes in Plato s great book and acts as a companion for reading the work, examining:

• The context of Plato s work and the background to his writing
• Each separate part of the text in relation to its goals, meanings and impact
• The reception the book received when first seen by the world
• The relevance of Plato s work to modern philosophy, its legacy and influence.

With further reading included throughout, this text follows Plato s original work closely, making it essential reading for all students of philosophy, and all those wishing to get to grips with this classic work.

One of the most important founding figures of Western philosophy, Aristotlea (TM)s Nicomachean Ethics represents a critical point in the study of ethics which has influenced the direction of modern philosophy. The Routledge Guidebook to Aristotlea (TM)s Nicomachean Ethics introduces the major themes in Aristotlea (TM)s great book and acts as a companion for reading this key work, examining:

• The context of Aristotlea (TM)s work and the background to his writing
• Each separate part of the text in relation to its goals, meanings and impact
• The reception the book received when first seen by the world
• The relevance of Aristotlea (TM)s work to modern philosophy, ita (TM)s legacy and influence

With further reading included throughout, this text is essential reading for all students of philosophy, and all those wishing to get to grips with this classic work.

Xenophon of Athens (c. 430-354 BCE) has long been considered an uncritical admirer of Sparta who hero-worships the Spartan King Agesilaus and eulogises Spartan practices in his Lacedaimonion Politeia. By examining his own self-descriptions - especially where he portrays himself as conversing with Socrates and falling short in his appreciation of Socrates' advice - this book finds in Xenophon's overall writing project a Socratic response to his exile and situates his writings about Sparta within this framework. It presents a detailed reading of the Lacedaimonion Politeia as a critical and philosophical examination of Spartan socio-cultural practices. Evidence from his own Hellenica, Anabasis and Agesilaus is shown to confirm Xenophon's analysis of the weaknesses in the Spartan system, and that he is not enamoured of Agesilaus. Finally, a comparison with contemporary Athenian responses to Sparta, shows remarkable points of convergence with his fellow Socratic Plato, as well as connections with Isocrates too.

Plato is perhaps the best known and most widely studied of all the ancient Greek philosophers. A pupil of Socrates and teacher of Aristotle, his ideas have inspired and influenced scholars of nearly every era. His famous series of dialogues have become a standard part of the western philosophical canon from the Euthyphro and Gorgias of his early period, the Republic, Phaedrus and Symposium of his middle period, to the Theaetetus and Laws of his late period.The Routledge Library Edition makes available in a single set an outstanding range of scholarship devoted to Plato 's philosophical work. Routledge Library Editions: Plato makes available in a single set an outstanding range of scholarship devoted to Plato 's philosophical work. The 21 volumes provide detailed analysis of his writings and philosophical ideas. From the classic works of Francis Cornford, G. C. Field and A.E. Taylor to more recent approaches and interpretations, Routledge Library Editions: Plato provides libraries and scholars with a century of outstanding scholarship on this key philosopher.

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In this book, Vasilis Politis argues that Plato's Forms are essences, not merely things that have an essence. Politis shows that understanding Plato's theory of Forms as a theory of essence presents a serious challenge to contemporary philosophers who regard essentialism as little more than an optional item on the philosophical menu. This approach, he suggests, also constitutes a sharp critique of those who view Aristotelian essentialism as the only sensible position: Plato's essentialism, Politis demonstrates, is a well-argued, rigorous, and coherent theory, and a viable competitor to that of Aristotle. This book will appeal to students and scholars with an interest in the intersection between philosophy and the history of philosophy.

Celsus penned the earliest known detailed attack upon Christianity. While his identity is disputed and his anti-Christian treatise, entitled the True Word, has been exclusively transmitted through the hands of the great Christian scholar Origen, he remains an intriguing figure. In this interdisciplinary volume, which brings together ancient philosophers, specialists in Greek literature, and historians of early Christianity and of ancient Judaism, Celsus is situated within the cultural, philosophical, religious and political world from which he emerged. While his work is ostensibly an attack upon Christianity, it is also the defence of a world in which Celsus passionately believed. It is the unique contribution of this volume to give voice to the many dimensions of that world in a way that will engage a variety of scholars interested in late antiquity and the histories of Christianity, Judaism and Greek thought.

What does it mean to say that a human being is body and soul, and how does each affect the other? Late antique philosophers, Christians included, asked these central questions. The papers collected here explore their answers, and use those answers to ask further questions, reading Iamblichus, Porphyry, Augustine and others in their social and intellectual context. Among the topics dealt with are the following. Humans are mortal rational beings, so how does the mortal body affect the rational soul? The body needs food: what foods are best for the soul, and is it right to eat animal foods if animals are less rational than humans? The body is gendered for reproduction: are reason and the soul also gendered? Ascetic lifestyles may free our bodies from the limitations of gender and desire, so that our souls are free to reconnect with the divine; but this need must be balanced with the claims of family and society. Philosophers asked whether life in the body is exile for the soul; Christians defended their claim that body as well as soul would live after death, and even the smallest fragment of a martyr's body is proof of resurrection.