First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

"This translation is an important research tool for all philosophers interested in Aquinas's philosophy of mind and epistemology. . . .Every library of both undergraduate and graduate philosophy programs needs this work, and all of us interested in the history of medieval philosophy of mind should have this new translation on our desks. Highly recommended."-Anthony J. Lisska, The Medieval Review

Aristotle's Idea of the Soul considers the nature of the soul within Aristotle's psychology and natural philosophy. A survey is provided of the contemporary interpretations of Aristotle's idea of the soul, which are prominent in the Aristotelian scholarship within the analytic tradition. These interpretations are divided into two positions: `attributivism', which considers the soul to be a property; and `substantialism', which considers it to be a thing. Taxonomies are developed for attributivism and substantialism, and the cases for each of them are considered. It is concluded that neither position may be maintained without compromise, since Aristotle ascribes to the soul features that belong exclusively to a thing and exclusively to a property. Aristotle treats the soul as a `property-thing', as a cross between a thing and a property. It is argued that Aristotle comes by this idea of the soul because his hylomorphism casts the soul as a property and his causal doctrine presents it as a causal agent and thereby as a thing.

Pythagoras and Heraclitus developed theories of the universe and mankind's place in it which were taken seriously by all later Greek thinkers. None of their works remains, however, except in later paraphrases that all too often are misrepresentations. Pythagoras had followers who attributed their own ideas to their master; Heraclitus wrote in a prose style so ambiguous that he came to be known as the Shadow, so that even the most earnest attempts to paraphrase his views had to smooth out his intentional rough edges. Nonetheless, enough remains to allow the authors of this volume, edited by David Sider and Dirk Obbink (Oxford), to offer new ways of viewing their views and the way others perceived them. The contributors are Gabor Betegh (Budapest), Roman Dilcher (Heidelberg), Aryeh Finkelberg (Tel Aviv), Daniel Graham (Brigham Young University), Herbert Granger (Wayne State University), Carl Huffman (DePauw), Enrique Hulsz Piccone (Mexico City), Anthony Long (Berkeley), Richard McKirahan (Pomona), Catherine Rowett (East Anglia), David Sider (New York), and Leonid Zhmud (St. Petersberg).

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

The works of Aristotle are central to the western philosophical tradition, and scholarship on Aristotle, especially in English, has burgeoned enormously since the 1950s. This text collects together articles on Aristotle's philosophy otherwise scattered over many philosophical, classical and historical scientific journals. The set thus provides a resource for those approaching the literature for the first time and for those already studying Aristotle in a professional capacity. Aristotle has been so influential and remains so in so many distinct areas that it is often the case that, say, a reader is acquainted with the literature on metaphysics or ethics but knows nothing about the literature on psychology or the philosophy of biology. This set guides the researcher, teacher, or student through the issues of major concern in contemporary Aristotelian scholarship in the English-speaking world. The articles are arranged as follows: Volume I covers logic and metaphysics; Volume II covers physics, cosmology, biology; Volume III covers psychology and ethics; and Volume IV covers politics, rhetoric and aesthetics.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

The final volume to be published in the acclaimed Routledge History of Philosophy series provides an authoritative and comprehensive survey and analysis of the key areas of late Greek and early Christian Philosophy.

eBook available with sample pages: 0203028457

An engaging new translation of a timeless masterpiece about coping with the death of a loved one In 45 BCE, the Roman statesman Cicero fell to pieces when his beloved daughter, Tullia, died from complications of childbirth. But from the depths of despair, Cicero fought his way back. In an effort to cope with his loss, he wrote a consolation speech-not for others, as had always been done, but for himself. And it worked. Cicero's Consolation was something new in literature, equal parts philosophy and motivational speech. Drawing on the full range of Greek philosophy and Roman history, Cicero convinced himself that death and loss are part of life, and that if others have survived them, we can, too; resilience, endurance, and fortitude are the way forward. Lost in antiquity, Cicero's Consolation was recreated in the Renaissance from hints in Cicero's other writings and the Greek and Latin consolatory tradition. The resulting masterpiece-translated here for the first time in 250 years-is infused throughout with Cicero's thought and spirit. Complete with the original Latin on facing pages and an inviting introduction, Michael Fontaine's engaging translation makes this searching exploration of grief available to readers once again.

Oxford Studies in Ancient Philosophy is a annual (from 2000 twice yearly) volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. This year's contributions range over a thousand years of philosophy, from the Presocratics to Philoponus. Particularly prominent in the volume are Aristotle and the Stoics.

'standard reading among specialists in ancient philosophy' Brad Inwood, Bryn Mawr Classical Review

The philosophy of Plato, universally acknowledged as the most important thinker of the Ancient World, is a major focus of contemporary attention - not only among philosophers, but also classicists and literary and political theorists. This set selects the best and most influential examples of Platonic scholarship published in English over the last fifty years, and adds translations of outstanding works published in other languages. It represents radically different scholarly approaches, and illuminates the key issues in the most hotly debated topics, including Plato's theory of the Forms and Platonic Erotics. It is especially concerned with the interpretations and major debates of philosophers of the Anglo-American schools over the last three decades.

Virtue ethics is perhaps the most important development within late twentieth-century moral philosophy. Rosalind Hursthouse, who has made notable contributions to this development, now presents a full exposition and defence of her neo-Aristotelian version of virtue ethics. She shows how virtue ethics can provide guidance for action, illuminate moral dilemmas, and bring out the moral significance of the emotions. Deliberately avoiding a combative stance, she finds less disagreement between Kantian and neo-Aristotelian approaches than is usual, and she offers the first account from a virtue ethics perspective of acting 'from a sense of duty'. She considers the question which character traits are virtues, and explores how answers to this question can be justified by appeal to facts about human nature. Written in a clear, engaging style which makes it accessible to non-specialists, On Virtue Ethics will appeal to anyone with an interest in moral philosophy.

This four volume set is a collection of some of the most significant scholarship published on the philosophy of Socrates in the last half century. The contributors include many of the most prominent scholars in this field. As the growth in Socratic studies in the past three decades is due in large part to the influential work of Gregory Vlastos, articles by him figure prominently in the collection, and works by other authors are generally related to his work (as sources of it, responses to it, or further developments of it). The volumes deal with different areas of Socratic thought. The first volume begins with the question whether and to what degree we can discern a distinctive philosophy of Socrates in the ancient sources. The second volume deals with the trial of Socrates and the philosophical issues that arise from it. The third volume considers the philosophical methodology of Socrates and the fourth his moral philosophy. This collection shares some material with earlier collections on the philosophy of Socrates, but it is more extensive and up-to-date. Unlike other collections, which may offer the reader only a single article on a given topic, this collection offers a conversation in-depth. The reader can thus get a sense of the dimensions of the scholarly debate on these central issues in the philosophy of Socrates. No collection can be complete, but this aims at a representative portrait of Socratic studies in the last fifty years.

In this annotated critical edition of Aristotle's Metaphysics Lambda Stefan Alexandru explores and utilizes for the first time numerous previously neglected textual sources, written in Greek, Latin, Arabic, and Hebrew. The twelfth book of the Metaphysics, originally an independent treatise, is crucial for the understanding of Aristotle's philosophy, primarily because the doctrine of the Unmoved Mover is nowhere else set forth in greater detail. Not only all the forty-two formerly known Greek codices have been collated, but also commentaries and translations. Moreover, a hitherto undiscovered, independent manuscript, representing a tenuous and particularly valuable branch of the direct tradition, is minutely investigated. The document in question, preserved in the Vatican, is an autograph of the Byzantine humanist and Ecumenical Patriarch Gennadios II Scholarios.

The series, founded in 1970, publishes works which either combine studies in the history of philosophy with a systematic approach or bring together systematic studies with reconstructions from the history of philosophy. Monographs are published in English as well as in German. The founding editors are Erhard Scheibe (editor until 1991), Gunther Patzig (until 1999) and Wolfgang Wieland (until 2003). From 1990 to 2007, the series had been co-edited by Jurgen Mittelstrass.

In this third Volume of Logological Investigations, Sandywell continues his sociological reconstruction of the origins of reflexive thought and discourse with special reference to pre-Socratic philosophy and science and their socio-political context.
He begins by criticizing traditional histories of philosophy which abstract speculative thought from its sociocultural and historical contexts, and proposes instead an explicitly contextual and reflexive approach to ancient Greek society and culture.
Each chapter is devoted to a seminal figure or "school" of reflection in early Greek philosophy. Special emphasis is placed upon the verbal and rhetorical innovations of protophilosophy in the sixth and fifth centuries BC. These chapters are also exemplary displays of the distinctive Logological method of culture analysis and through them Sandywell shows that by returning to the earliest problematics of reflexivity in pre-modern culture we may gain an insight into some of the central currents of modern and postmodern self-reflection.