Theatre, History, Criticism, Soviet Union, Russia, Western countries, Drama, Asian,

This book explores the kinds of Christian service or diaconia that develop in non-institutionalized practices for supporting survivors of indigenous ritual servitude or Trokosi in Africa. Drawing on empirical research from Ghana, it examines the possibilities of freedom, equality, and dignity for liberated Trokosi and the manner in which these women's experiences constitute a repudiation of dominant patriarchal family systems. With close attention to the work of indigenous parachurches - which function outside of institutionalized churches - in challenging the contemporary practice of ritual slavery and offering its survivors a lived space in which they need not remain "hidden" as they seek restoration and integration into wider society, Ritual Servitudes and Christian Social Practices in Ghana will appeal to scholars of sociology, theology, and religion with interests in gender, contemporary ministries and African religion.

An authoratitive study of Orthodox Christianity's recent encounter with the West, modernity and secularization in the process of post-communist migrations from Eastern Europe. The volume's socio-anthropological qualitative research reveals the complicated identity redefinition and re-compositions of a religious group that highly values continuity, tradition, and ethnic/national belonging. This book is important for scholars of Orthodox Christianity and religion and migration, as well as those in disciplines such as sociology, anthropology of religion, political science, migration studies and cultural studies.

- presents a broad array of global case studies exploring the interaction between religion and the conservation of nature, reflecting on both successes and failures - importantly, it gives voice to the religious practitioners and adherents themselves, where they discuss their personal motivation as conservationists and how religion energises their commitment to the conservation of other species and ecosystems - includes case studies covering a variety of religions, faiths and practicies, including traditional, indigenous, Buddhism, Christianity, Hinduism, Islam, Jain, Judiasm, Shinto, and Zoroastrianism - will be of great interest to students and scholars of nature conservation, environment and religion, cultural geography and ethnobiology, as well as practitioners and professionals working in conservation

What are the influences on war correspondents as they report on news in war-torn countries? Originally published in 1995, Mark Pedelty explores the lives, work and culture of an international press corps. He writes about the reporters who covered El Salvador's civil war. Going beyond those specifics to look at the institutions, practices, myths, and rituals that pattern the work of journalists everywhere. He tells us the stories of war correspondents at work and at play, as they cover the news. The myth, developed in part from the movies we watch and from CNN, is that war is reported from the front lines. More often, it is reported from the front office as journalists sit around waiting for something "big" to happen. Pedelty looks at the context in which they construct their reports. "Unnamed" diplomats in the US Embassy feed stories to reporters, who are careful not to alienate these crucial sources by adding background information that might be perceived as ideological. Reporters are also constrained by the pens and preferences of editors who work to narrow the focus of news reporting, removing necessary context in the process. By examining how news stories are actually produced, Pedelty highlights the elusiveness of the goal of "objective" journalism. We see how the biases of war correspondents are connected to structures of power, and how these biases affect actual journalistic practices. Pedelty also explores alternative possibilities for war reporting, including emerging alternative international news services and ways to deepen reporters' understandings of the countries and problems they cover. Influenced by anthropology, communication studies, cultural studies, and sociology, this book will interest scholars and students in those fields, as well as journalists and anyone who watches, reads or listens to news.

The first edition of this unique Handbook was praised for its substantial and invaluable summary discussions of work by anthropologists on economic processes and issues, on the relationship between economic and non-economic areas of life and on the conceptual orientations that are important among economic anthropologists. This thoroughly revised edition brings those discussions up to date, and includes an important new section exploring ways that leading anthropologists have approached the current economic crisis. Its scope and accessibility make it useful both to those who are interested in a particular topic and to those who want to see the breadth and fruitfulness of an anthropological study of economy.This comprehensive Handbook will strongly appeal to undergraduate and post-graduate students in anthropology, economists interested in social and cultural dimensions of economic life, and alternative approaches to economic life, political economists, political scientists and historians. Contributors: C. Alexander, K. Applbaum, M. Blim, M. Busse, J.G. Carrier, M.A. Chen, S. Coleman, R. Colloredo-Mansfeld, E.P. Durrenberger, J.S. Eades, T.H. Eriksen, S. Gudeman, J.I. Guyer, M. Harris, J. Harriss, K. Hart, E. Hirsch, R.C. Hunt, B.L. Isaac, D. Kalb, D. Lewis, P. Luetchford, B. Maurer, E. Mayer, S. Narotzky, H. Ortiz, S. Ortiz, J. Parry, T.C. Patterson, D. Robotham, T. Roopnaraine, M. aul, V. Siniscalchi, P.J. Stewart, M. Stivens, A. Strathern, O. Visser, Y. Yan

Ever since Darwin and "The Descent of Man," the existence of humans has been attributed to our intelligence and adaptability. But in "Catching Fire," renowned primatologist Richard Wrangham presents a startling alternative: our evolutionary success is the result of cooking. In a groundbreaking theory of our origins, Wrangham shows that the shift from raw to cooked foods was the key factor in human evolution. When our ancestors adapted to using fire, humanity began. Once our hominid ancestors began cooking their food, the human digestive tract shrank and the brain grew. Time once spent chewing tough raw food could be sued instead to hunt and to tend camp. Cooking became the basis for pair bonding and marriage, created the household, and even led to a sexual division of labor. Tracing the contemporary implications of our ancestors' diets, "Catching Fire" sheds new light on how we came to be the social, intelligent, and sexual species we are today. A pathbreaking new theory of human evolution, "Catching Fire" will provoke controversy and fascinate anyone interested in our ancient origins--or in our modern eating habits.

Rituals of Manhood provides some of the most dramatic and richly textured accounts of ritual passages known to anthropologists of the late twentieth century. When in an earlier time anthropologists and sociologists described collective initiation rituals, the political and gender aspects of these practices were seldom underscored. Today, the power relationships of the body and domination, and the social arena of gender politics are widely regarded as critical to the cultural meaning and interpretation. Gilbert H. Herdt is the editor.

Misanthropology: Science, Pseudoscience, and the Study of Humanity introduces students to key concepts in critical thinking across the four core branches of anthropology: cultural, linguistic, biological, and archaeological. It combines a critical analysis of anthropology as a field with current concepts in scientific skepticism. By deconstructing a range of global case studies in which anthropological research runs aground, the book teaches students to distinguish between legitimate science and pseudoscience. It covers key concepts in critical thinking and rigorous research, such as cognitive biases and logical fallacies, data collection and consensus, probabilistic thinking, as well as political, nationalist, racist biases. Students learn not only how to apply these concepts to anthropological research and fieldwork, but also to their consumption of everyday information. This book will appeal to anthropology students and will be particularly useful for instructors of introductory anthropology courses, as well as instructors of courses across the humanities and social sciences focused on inculcating critical thinking skills.

This book is one of the first to present a definitive history of the Christian Ashram Movement. It offers insights into the development of the Movement, Europe's Orientalist view of Eastern mysticism and how the concept of the "ashram" spread beyond the borders of India. Drawing extensively from ashram literature and the author's field research, the book critically analyzes the notions of inculturation in the encounter between Christianity and Hindu spirituality and ritualism. It looks at how the Movement grew out of the colonial encounter and how it evolved through the years, which was contingent on developments within Christian churches outside India. The volume also discusses the reinterpretation of the idea of the "ashram" by Christian theologians, the introduction of elite Brahmanical concepts within the Movement and the unique theological perspectives which were nurtured in these ashrams. The book offers an alternative perspective to the generally perceived history of Christianity in India. It will be of interest to scholars and researchers of religious studies, Christianity, sociology, social anthropology and religious history.

In order to better understand the political conditions of the Arabic language in Israel, a comparison with the political conditions of Arabic in the Levant as well as the Diaspora is necessary. Comparison consists of macro factors, such as nation-state building, and at the micro level, the daily public usage of Arabic. While the relationship between language and nationhood is well documented, study of the unique socio-political situation of the use of Arabic in the Jewish state, and in particular language usage in East Jerusalem, has hitherto not been addressed. The removal of Arabic as an official language in Israel in 2018 has major implications for IsraeliPalestinian accommodation. Research for the book relied on ethnographic fieldwork as well as sociolinguistic literature. Investigation is wide-ranging: distinguishing the different public presences of language; the state of literacy (publishing, education); and (formal and informal) interviews with students, teachers and journalists. Linguists often consider the Levant to belong to one dialect group but post-1918 people in the Levant have had to deal with separate political realities, and language differences reflect their unique political and social circumstances. The history of European colonialism is but one influencing factor. Diaspora comparison engages with the US city of Dearborn, Michigan, home to the largest Arab American community in one locality. How does this community find meaning in both being American and a threat to national security? This dilemma is mirrored in the life of Palestinians in Israel. Security and securitisation are relational concepts (Rampton and Charalambous 2019), and language plays a large part in personal sense of belonging. Analytical tools such as the concept of seamline (Eyal 2006), and indexicality (Silverstein 1979), assist in coming to terms with the metapragmatic meanings of language. This important book reaches far beyond linguistic difference; it goes to the heart of political, social and economic despair faced by multiple communities.

An in-depth exploration of the importance of the North of England in the modern era. The North Will Rise Again covers the colourful adventures of its inhabitants, the expansiveness and optimism that defines Northern culture, and the recurrent sense of failure and despair that is at the heart of one of the West's most impoverished regions. By telling the story of the North in the last few decades, Alex goes in search of answers to some of the big questions at the forefront of British politics and society today, touching on live issues including the North/South divide, austerity, the impact of Brexit, the collapse of Labour's 'Red Wall', and calls for regional devolution. He concludes with a powerful argument for a revival of northern politics and society by way of what he calls 'radical regionalism'. A native Northerner himself, having returned to his home city of Newcastle with his family in the last few years, Alex also includes elements of memoir and stories from his own family history to reflect some of the key arguments of his book. To what extent are the crises of the last ten years partly the result of fundamental divides and inequalities in the geography of England? How did the North become a place of lost potential and broken dreams? And what can be done to make it one of the most dynamic and forward-looking places in the world once again? Niven considers all these questions and more in this lively and highly topical book.

Researches on the history of anthropological studies in India, unlike in western countries, has not yet been an established tradition, despite the fact that courses on the growth and de velopment of anthropology in India are being taught at the graduate and postgraduate levels in the Indian universities and are strongly recommended by the University Grants Commission. Indian anthropologists, however, in the early decades after the independence made inspiring and solid research contributions on the major problems encountered by the new nation, which has been described and analysed in detail in this book. These problems include rehabilitation of refugees after the 1947 Partition; and displacement of people from their homes and land caused by the big dams, industrialization and famines. This book, result of years of painstaking research by the author, critically reviews the existing works and their gaps in the history of Indian anthropology and makes a new and valuable addition in the field of the history of academic disciplines in the context of nation building. It should be read not only as a text by the students of anthropology and sociology, but also as a reference work for researchers interested in the history of social sciences and development studies in India.

This new edition of Sarah Franklin's classic monograph on the development of in vitro fertilisation (IVF) includes two entirely new chapters reflecting on the relevance of the book's findings in the context of the past two decades and providing a 'state-of-the-art' review of the field today. Over the past 25 years, both the assisted conception industry and the academic field of reproductive studies have grown enormously. IVF, in particular, is belatedly becoming recognised as one of the most influential technologies of the twentieth and twenty-first centuries, with a far-reaching set of implications that have to date been underestimated, understudied and under-reported. This pioneering text was the first to explore the emergence of commercial IVF in the United Kingdom, where the technique was originally developed. During the 1980s, the British Parliament devised a unique system of comprehensive national regulation of assisted reproduction amidst fractious public and media debate over IVF and embryo research. Franklin chronicles these developments and explores their significance in relation to classic anthropological debates about the meanings of kinship, gender and the 'biological facts' of parenthood. Drawing on extensive personal interviews with women and couples undergoing IVF, as well as ethnographic fieldword in early IVF clinics, the book explores the unique demands of the IVF technique. In richly detailed chapters, it documents the 'topsy-turvy' world of IVF, and how the experience of undergoing IVF changes its users in ways they had not anticipated. Franklin argues that such experiences reveal a crucial feature of translational biomedical procedures more widely - namely, that these are 'hope technologies' that paradoxically generate new uncertainties and risks in the very space of their supposed resolution. The final chapter closely engages with the 'hope technology' concept, as well as the idea of 'having to try' and uses these frames to link contemporary reproductive studies to core sociological and anthropological arguments about economy, society and technology. In the context of rapid fertility decline and huge growth in the fertility industry, this volume is even more relevant today than when it was first published at the dawn of what Franklin calls the era of 'iFertility'. Embodied Progress is an essential read for all social science academics and students with an interested in the burgeoning new field of reproductive studies. It is also a valuable resource for practitioners working in the fields of reproductive health, biomedicine and policy.

1. The book demonstrates how art, history and cultural heritage can help to create a climate-literate public that responds to environmental issues and climate change in an informed way. 2. Sutton shows how arts and humanities approaches to environmental and climate change can engage a far wider public in learning, conversation and action than science can alone. This will make the book most interesting to readers looking for ways to broaden engagement with environmental and climate issues. The ideas shared within the book should also act as inspiration for a broad spectrum of practitioners, particularly those writing, designing, and curating public engagement materials in museums and for the media. 3. Unlike competing titles, the proposed book references the growing body of broad-reaching material (instead of focusing on single-topic research (archaeology), or a single genre of museums (science or natural history)). Unlike other titles, it also collects usually isolated and distinctive examples into one publication.

- Fills a clear gap in the market as there are no other recent textbooks for an undergraduate audience on this topic. - Includes content on Aboriginal history / does not exclude pre-settlement histories, which competitor texts have rarely attempted to include. - Climate change as well as Australian national identity and nationalism are hot topics in academic and public debate. - Editors and chapter authors are respected scholars who have published extensively in their fields.

This innovative volume makes a key contribution to debates around the role of the university as a space of resistance by highlighting the liberatory practices undertaken to oppose dual pressures of state repression and neoliberal reform at the Universidad Centroamericana (UCA) in Nicaragua. Using a critical ethnographic approach to frame the experiences of faculty and students through vignettes, chapters present contextualized, analytical contributions from students, scholars, and university leaders to draw attention to the activism present within teaching, research, and administration while simultaneously calling attention to critical higher education and international solidarity as crucial means of maintaining academic freedom, university autonomy, oppositional knowledge production, and social outreach in higher education globally. This text will benefit researchers, students, and academics in the fields of higher education, educational policy and politics, and international and comparative education. Those interested in equality and human rights, Central America, and the themes of revolution and protest more broadly will also benefit from this volume.

Marxism's cultural turn, which has been prominent in its operation over at least the past four decades, continues to belie the hope it had initially held out. The idea that such a move would eventually pull Marxism out of its 'ontological crisis' is on the verge of a miscarriage. That is certainly the case in sub-continental South Asia. Unsurprisingly, therefore, 'culturally-turned' Marxism survives as the sign of the very crisis it was meant to surpass. Its canonisation within the academia, and beyond, as a mere analytic of culture has led to the blurring of politico-ideological lines. The quietist impulse that this theory of the science of revolution has, as a consequence, come to share with so-called poststructuralism implies its complete detachment from all notions and conceptions of class and class action. The 13 essays that comprise this book are envisaged as a small attempt from South Asia - where communitarian postcolonialism and 'Marxist' culturalism constitute the most respectable trend in radical theory - to remedy the situation.

In Unknowing and the Everyday Seema Golestaneh examines how Sufi mystical experience in Iran shapes contemporary life. Central to this process is ma'rifat, or "unknowing"-the idea that, as it is ultimately impossible to fully understand the divine, humanity must operate from an engaged awareness that it knows nothing. Golestaneh shows that rather than considering ma'rifat an obstacle to intellectual engagement, Sufis embrace that there will always be that which they do not know. From this position, they affirm both the limits of human knowledge and the mysteries of the profane world. Through ethnographic case studies, Golestaneh traces the affective and sensory dimensions of ma'rifat in contexts such as the creation of collective Sufi spaces, the interpretation of Persian poetry, formulations of selfhood and non-selfhood, and the navigation of the socio-material realm. By outlining the relationship between ma'rifat and religious, aesthetic, and social life in Iran, Golestaneh demonstrates that for Sufis the outer bounds of human thought are the beginning rather than the limit.

Antislavery Political Writings, first published in 2004, presents the best speeches and writings of the leading American antislavery thinkers, activists and politicians in the years between 1830 and 1860. These chapters demonstrate the range of theoretical and political choices open to antislavery advocates during the antebellum period.

Children Enslaved, first published in 1988, reveals the full extent of child slavery throughout the world. By personal investigation in regions where slavery still prevails, and with extensive research into documentation provided by international organizations defending children's rights, the author gives the most comprehensive assessment available of contemporary child slavery. He describes both persisting traditional forms of child exploitation and modern abuses and deprivations of freedom, including child migrant workers and those involved in the manufacturing industry, and the desolate world of child pornography and sexual exploitation.

Cape of Torments, first published in 1983, is a detailed examination of slavery in the Colony of the Cape of Good Hope. It describes the reactions of the slaves to their conditions of slavery, concentrating on those aspects of their lives which their masters considered criminal, and above all on the large numbers of occasions when slaves ran away in an attempt to start a new life elsewhere. The book examines Cape society and slave organization; the complex relations between slaves and the other groups of population at the Cape - Khoisan, Xhosa, Sotho-Tswana, Dutch East India Co servants and sailors - and the opportunities for escape; major uprisings and rebellions. The major theme of the book is the extent to which the Cape slaves were able to build a culture of their own, and the legacy of slavery to their descendants in modern South Africa.

This book takes an intimate look at the lives of British migrants in Sitges, an affluent coastal tourist town in Northern Spain and investigates ideas of gender, sexuality, and national identity as they are brought to life through the voices of British lifestyle migrants. Situating Sitges as a specifically affluent and "middle-class" location representing a particular form of "lifestyle migration," this rich and detailed study explores how the experiences of British migrants re-inscribe culturally specific understandings of the relationship between space, place, culture and identity. What ultimately emerges is an account of the complex structural constraints of identity, as British migrants find themselves stuck within the stereotype of badly-behaved Brits Abroad and entangled in highly conservative conceptualisations of gender and sexuality, that leave them unable to live the kind of cosmopolitan lifestyles that they so purposefully sought. This is a fascinating study suitable for researchers in gender and sexuality studies, tourism, sociology, and anthropology.