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Books > Social sciences > Sociology, social studies > Anthropology
This is a beautifully written study, mixing film studies with cultural studies, of how the Hollywood film industry has treated the 'Other' throughout its history. In "Otherness in Hollywood Cinema", Michael Richardson argues that the Hollywood system has been the only national cinema with the resources and inclination to explore images of others through stories set in exotic and faraway places. He traces many of the ways in which Hollywood has constructed otherness, and discusses the extent to which those images have persisted and conditioned today's understanding. Hollywood was from the beginning teeming with people who had experienced cultural displacement. Coaxing the finest talents from around the world and needing to produce films with an almost universal appeal, Hollywood confounded American insularity while simultaneously presenting a vision of 'America' to the world. The book examines a range of genres from the perspective of otherness, including the Western, film noir, and zombie movies. Films discussed include "Birth of a Nation", "The New World", "The Searchers", "King Kong", "Apocalypse Now", "Blade Runner", "Jaws", and "Dead Man". Erudite and highly informed, this is a sweeping survey of how the American film industry has portrayed the foreign and the exotic.
Over the millennia, from stone tools among early foragers to clays to prized metals and mineral pigments used by later groups, mineral resources have had a pronounced role in the Andean world. Archaeologists have used a variety of analytical techniques on the materials that ancient peoples procured from the earth. What these materials all have in common is that they originated in a mine or quarry. Despite their importance, comparative analysis between these archaeological sites and features has been exceptionally rare, and even more so for the Andes. Mining and Quarrying in the Ancient Andes focuses on archaeological research at primary deposits of minerals extracted through mining or quarrying in the Andean region. While mining often begins with an economic need, it has important social, political, and ritual dimensions as well. The contributions in this volume place evidence of primary extraction activities within the larger cultural context in which they occurred. This important contribution to the interdisciplinary literature presents research and analysis on the mining and quarrying of various materials throughout the region and through time. Thus, rather than focusing on one material type or one specific site, Mining and Quarrying in the Ancient Andes incorporates a variety of all the aspects of mining, by focusing on the physical, social, and ritual aspects of procuring materials from the earth in the Andean past.
'One of the key feminist texts' Guardian The Descent of Woman is a pioneering work, the first to argue for the equal role of women in human evolution. On its first publication in 1972 it sparked an international debate and became a rallying-point for feminism, changing the terminology of anthropologists forever. Starting with her demolition of the Biblical myth that woman was an afterthought to the creation of man, Elaine Morgan rewrites human history and evolution.
This cutting-edge volume is the first to address the burgeoning interest in drugs and Africa among scholars, policymakers, and the general public. It brings together an interdisciplinary group of leading academics and practitioners to explore the use, trade, production, and control of mind-altering substances on the continent
Signals in the Air: Native Broadcasting in America is the first book-length study of one of the most unique communications enterprises in U.S. history. It is the remarkable account of how the nation's most exploited minority group overcame adversity by embracing the airwaves. Through their own radio and television stations, American Indians have found a way to keep their cultures and languages from perishing. This book examines the impetus behind the development of Native-run stations and how these stations operate today. It assesses the influence and impact of Native broadcasts in the indigenous community and seeks to chronicle the formidable challenges confronting Indian broadcasters as they provide vital programming services to the often impoverished inhabitants of the nation's remote reservations.
Based on fieldwork in Kinshasa and Paris, Breaking Rocks examines patronage payments within Congolese popular music, where a love song dedication can cost 6,000 dollars and a simple name check can trade for 500 or 600 dollars. Tracing this system of prestige through networks of musicians and patrons - who include gangsters based in Europe, kleptocratic politicians in Congo, and lawless diamond dealers in northern Angola - this book offers insights into ideologies of power and value in central Africa's troubled post-colonial political economy, as well as a glimpse into the economic flows that make up the hidden side of the globalization.
By adopting ideas like "development," members of a Papua New Guinean community find themselves continuously negotiating what can be expected of a relative or a community member. Nearly half the people born on the remote Mbuke Islands become teachers, businessmen, or bureaucrats in urban centers, while those who stay at home ask migrant relatives "What about me?" This detailed ethnography sheds light on remittance motivations and documents how terms like "community" can be useful in places otherwise permeated by kinship. As the state withdraws, Mbuke people explore what social ends might be reached through involvement with the cash economy.
Once it was just Mods and Rockers or Hippies and Skinheads. Now we have Riot Grrls and Rappers; Modern Primitives and Metalheads; Goths, Clubcultures and Fetishists; Urban Tribes, New Age Travellers and Internet fan groups. In a global society with a rapid proliferation of images, fashions and lifestyles, it is -unsurprisingly - becoming increasingly difficult to pinpoint what 'subculture' actually means. Enthusiastically adopted by the media and academia, 'subculture' may be a convenient way to describe more unconventional aspects of youth culture, but it does little to help us comprehend the diverse range of youth groups in today's so-called 'postmodern' world. How can we begin to rethink, reformulate and replace outdated notions of 'subcultures' to make them applicable to the experiences of youth in the twenty-first century? And to what extent does this involve the challenging of past orthodoxies about spectacular subcultural styles?From Seattle anarchist punks to UK Asian underground music, Canadian female X-Files fans to Australian dance cultures, this groundbreaking book draws on a wide variety of international case studies to investigate the new relationships among youth subcultural music, politics and taste. Is it possible to work within the existing limitations of 'subculture', or has the concept exhausted its usefulness? Can attempts at re-conceptualization, such as neo-tribes, sub-streams and micro-networks, adequately capture the experience of fragmentation, flux and fluidity that is central to contemporary youth culture?This timely book is the first to challenge and reconsider the use of 'subculture'. In doing so, it questions the possibility and relevance of what might betermed 'post-subcultural studies' and helps to chart the emergence of a new paradigm for the study of youth subculture.
The concise introduction to the study of popular culture From Madonna and drag queens to cyberpunk and webzines, popular culture constitutes a common and thereby critical part of our lives. Yet the study of popular culture has been condemned and praised, debated and ridiculed. In Popular Culture: An Introduction, Carla Freccero reveals why we study popular culture and how it is taught in the classroom. Blending music, science fiction, and film, Freccero shows us that an informed awareness of politics, race, and sexuality is essential to any understanding of popular culture. Freccero places rap music, the Alien Trilogy and Sandra Cisneros in the context of postcolonialism, identity politics, and technoculture to show students how they can draw on their already existing literacies and on the cultures they know in order to think critically.Complete with a glossary of useful terms, a sample syllabus and extensive bibliography, this book is the concise introduction to the study of popular culture.
Asian Indians figure prominently among the educated, middle class
subset of contemporary immigrants. They move quickly into
residences, jobs, and lifestyles that provide little opportunity
with fellow migrants, yet they continue to see themselves as a
distinctive community within contemporary American society. In Life
Lines Bacon chronicles the creation of a community--Indian-born
parents and their children living in the Chicago metropolitan
area--bound by neither geographic proximity, nor institutional
ties, and explores the processes through which ethnic identity is
transmitted to the next generation.
Based on roundtable discussions by a variety of scholars over a two-year period, these essays explore the complex and often contradictory matrix of sentiments, feelings, and beliefs that frame America's contemporary social doctrine of wealth. The seven Boston College faculty members whose writings comprise this volume are professors of classics, economics, ethics, history, literature, scripture, and sociology. Each scholar reviews a a range of writings and narratives that enunciate definite theses about the genesis and prospects as well as the uses and abuses of wealth. Today, as the discussion of wealth creation and distribution become framed less frequently under the rubrics of capitalism and socialism, it is propitious to examine other pieces of the debate that come to us from our Western classical, biblical, literary, and ethical traditions. The talk for and against wealth, so well articulated by Adam Smith and Karl Marx, is only one axis on which this important Western motif turns. Schervish and his contributors enable us to consult several other texts that can guide our repositioning on the controversies surrounding the moral status of wealth and the wealthy.
Utilizing contemporary accounts of India, China, Siam and the Levant, this study provides rich detail about these exotic lands and explores the priorities that shaped and motivated these bold envoys and chroniclers. Ames and Love offer a fascinating look at the symbiotic nature of cross-cultural interaction between France and the major trading regions of the Indian Ocean basin during the 17th century. During this period of intense French interest in the rich trade and cultures of the region, Louis XIV and his minister Jean-Baptiste Colbert in particular were concerned with encouraging French travelers, both clerical and lay, to explore and document these lands. Among the accounts included here are those of Francois Bernier, Jean-Baptiste Tavernier, and Francois Pyrard. Because these accounts reflect as much about the structures and priorities of France as they do about the cultures they describe, Ames and Love hope their analysis bridges the gap between studies on early modern France and those on the major Asiatic countries of the same period. Their findings challenge the current thinking in the study of early modern France by demonstrating that overseas expansion to Asia was of considerable importance and interest to all segments of French society. Specialists in traditional "internal" French history will find much in this study of European expansion to complement and supplement their research.
An anthropological study that compares a central London neighborhood with a London suburb in terms of family and community life, mobility, social status, and social interaction. The main sources of the authors' information were sample interviews from the two populaces. The main themes of this book are the differences between the London suburb and the East End, and the differences between the middle and working-class residents.
The field of cultural anthropology describes and interprets the thought and behavior of contemporary and near-contemporary societies. Inherently pluralistic, it offers a framework in which the distinctive perspectives of each cultural world can be appreciated. Robert Winthrop's dictionary describes the major concepts that have shaped the discipline, both historically and theoretically. It sets modern anthropology in its proper context within the broader intellectual tradition. Eighty entries review the key concepts--culture, race, nature, symbolism, adaptation, the primitive, etc.--that have established the fundamental problems and issues, guided research, and served as the focus for debate in key areas of the discipline. The entries which range from 2,000 to 6,000 words in length, are both thorough in treatment and contemporary in relevance. Some entries are primarily of historical significance while others describe recent developments. Each entry contains an annotated bibliography and a guide to additional reading on the subject. While this is not primarily a technical lexicon, many terms have been glossed and explained. Designed to be useful to students of anthropology, this dictionary will assist those in other disciplines to find their way through the anthropological labyrinth.
This volume considers the New Testament in the light of anthropological study, in particular the current trend towards theological anthropology. The book begins with three essays that survey the context in which the New Testament was written, covering the Old Testament, early Jewish writings and the literature of the Greco -Roman world. Chapters then explore the anthropological ideas found in the texts of the New Testament and in the thought of it writers, notably that of Paul. The volume concludes with pieces from Brian S. Roser and Ephraim Radner who bring the whole exploration together by reflecting on the theological implications of the New Testament's anthropological ideas. Taken together, the chapters in this volume address the question that humans have been asking since at least the earliest days of recorded history: what does it mean to be human? The presence of this question in modern theology, and its current prevalence in popular culture, makes this volume both a timely and relevant interdisciplinary addition to the scholarly conversation around the New Testament.
In the 1970s, in his capacity as government representative from the Afghan Institute of Archaeology, Ghulam Rahman Amiri accompanied a joint Afghan-US archaeological mission to the Sistan region of southwest Afghanistan. The results of his work were published in Farsi as a descriptive ethnographic monograph. The Helmand Baluch is the first English translation of Amiri's extraordinary encounters. This rich ethnography describes the cultural, political, and economic systems of the Baluch people living in the lower Helmand River Valley of Afghanistan. It is an area that has received little study since the early 20th Century, yet is a region with a remarkable history in one of the most volatile territories in the world.
This book is based on iterative multi-sited ethnography at Merrivale farm, Tavaka village, and various sites in South Africa. The author reveals how the dynamics generated by fast-track potentially offer new development opportunities - specifically for women. The findings challenge existing expert notions and opinions about women's rural land use, livelihoods, and rural development. The book examines how negotiations and bargaining by women with family, state, and traditional actors have proved useful in accessing land in Mwenezi district, Zimbabwe. The hidden, complex, and innovative ways adopted by women to access land and shape livelihoods based on transitory mobility are examined. The role of collective action, conflicts, conflict resolution, and women's agency in overcoming the challenges associated with trading in South Africa are examined within the ambit of the sustainable livelihoods framework, a gendered approach to land reform and social networks analysis.
This book examines the cultural, social, political, economic and aesthetic history of Sport in Europe. As sport has grown, progressively replacing religion, in its power to excite passion, provide emotional escape, offer fraternal (and increasingly sororital) bonding, it has become an inescapable reality linking public environment with intimate experience and thus offers the historian an opportunity to inspect and attempt to grasp all the dimensions of the recent past and their relative share in individual and collective experience. This collection considers the evolution of modern sport in Europe and examines its relationshop with politics, gender and class.
Grounded in scholarly analysis and personal reflection, and drawing on a multi-sited and multi-method research design, Momentous Mobilities disentangles the meanings attached to temporary travels and stays abroad and offers empirical evidence as well as novel theoretical arguments to develop an anthropology of mobility. Both focusing specifically on how various societies and cultures imagine and value boundary-crossing mobilities "elsewhere" and drawing heavily on his own European lifeworld, the author examines momentous travels abroad in the context of education, work, and spiritual quests and the search for a better quality of life.
Cashless infrastructures are rapidly increasing, as credit cards, cryptocurrencies, online and mobile money, remittances, demonetization, and digitalization process replace coins and currencies around the world. Who's Cashing In? explores how different modes of cashlessness impact, transform and challenge the everyday lives and livelihoods of local communities. Drawing from a wide range of ethnographic studies, this volume offers a concise look at how social actors and intermediaries respond to this change in the materiality of money throughout multiple regional contexts.
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