In this book, Hilda Llorens offers a ground-breaking study of images-photographs, postcards, paintings, posters, and films-about Puerto Rico and Puerto Ricans made by American and Puerto Rican image-makers between 1890 and 1990. Through illuminating discussions of artists, images, and social events, the book offers a critical analysis of the power-laden cultural and historic junctures imbricated in the creation of re-presentations of Puerto Rico and Puerto Ricans by Americans ("outsiders") and Puerto Ricans ("insiders") during an historical epoch marked by the twin concepts of "modernization" and "progress." The study excavates the ways in which colonial power and resistance to it have shaped representations of Puerto Rico and its people. Hilda Llorens demonstrates how nation, race, and gender figure in representation, and how these representations in turn help shape the discourses of nation, race, and gender. Imaging The Great Puerto Rican Family masterfully illustrates that as significant actors in the shaping of national conceptions of history image-makers have created iconic symbols deeply enmeshed in an "emotional aesthetics of nation." The book proposes that images as important conveyers of knowledge and information are a fertile data site. At the same time, Llorens underscores how colonial modernity turned global, the conceptual framework informing the analysis, not only calls attention to the national and global networks in which image-makers have been a part of, and by which they have been influenced, but highlights the manners by which technologies of imaging and "seeing" have been prime movers as well as critics of modernity.

This book examines social change in Africa through the lens of hip hop music and culture. Artists engage their African communities in a variety of ways that confront established social structures, using coded language and symbols to inform, question, and challenge. Through lyrical expression, dance, and graffiti, hip hop is used to challenge social inequality and to push for social change. The study looks across Africa and explores how hip hop is being used in different places, spaces, and moments to foster change. In this edited work, authors from a wide range of fields, including history, sociology, African and African American studies, and political science explore the transformative impact that hip hop has had on African youth, who have in turn emerged to push for social change on the continent. The powerful moment in which those that want change decide to consciously and collectively take a stand is rooted in an awareness that has much to do with time. Therefore, the book centers on African hip hop around the context of "it's time" for change, Ni Wakati.

A distinctive contribution to the politics of citizenship and immigration in an expanding European Union, this book explains how and why differences arise in responses to immigration by examining local, national and transnational dimensions of public debates on Romanian migrants and the Roma minority in Italy and Spain.

This book deals with one of the most pressing social and environmental issues that we face today. The transition to a post-carbon society, in which the consumption of fossil fuels decreases over time, has become an inevitability due to the need to prevent catastrophic climate change, the increasing cost and scarcity of energy, and complex combinations of both of these factors. As the authors point out, this will not only entail political adjustments and the replacement of some technologies by others, but will be accompanied by social and cultural changes that bring about substantial modifications in our societies and ways of life. This book examines whether the current conditions, which date back to the crisis that began in 2007, favour a benign and smooth transition or will make it more difficult and prone to conflict. It argues that, even if this transformation is unavoidable, the directions it will take and the resulting social forms are much less certain. There will be many post-carbon societies, the authors conclude, and any number of routes to social change. Transitioning to a Post-Carbon Society therefore represents a significant contribution to global debates on the environment, and is vital reading for academics, policymakers, business leaders, NGOs and the general public alike.

The core of the research reported in this study was a survey of men and women 55 years and older sampled from a comprehensive list of residents. The authors asked questions about social networks, control over household assets, household composition, life satisfaction, and subjective health, among other things. The social network questions had been used in an earlier study done in Kentucky. Nearly everything else had been developed for the Delhi study. The findings were similar to those in the earlier study: the size of people's networks does not decline materially until they are older (80 plus). Age itself did not seem that important, but health was crucial. Persons who reported they were healthy had larger networks.

As one might expect, joint family life has great impact on the nature of social life among older people. This has to do with the big difference in the situation of men and women in India. In addition to being patrilineal kin groups, joint families are dominated by male economic interests. The males as a collective group inherit property. Women have much less control of household assets. This ethnographic fact appeared very clearly in the answers to questions about participation in household decision making. High involvement in decisions, which the authors construed as a measure of power, spilled over into other aspects of the social aging process. Persons who were powerful in their households tended to have large networks, better subjective health, and much higher life satisfaction. They also tended to be men. The women tended to have small networks, low life satisfaction, lower subjective health, and less power. These differences between men and women were all substantial and highly significant. Gender is an extraordinarily important factor in the outcomes of social aging processes in India.

This book presents various facets of border life in the strategic eastern sector of the India-China frontier, i.e. the Monpas of Tawang. It addresses the history of the Monpas' transnational cultural and religious interaction. The respective chapters cover diverse topics such as culture, religion, the environment, border management, and social activism. The book offers a compelling analysis of Mon identity, their lifestyles in transition, and the reach of development politics in the Tawang borderland. It maximizes the reader's insights into development works in borderlands. This book is an essential guide for students, scholars, activists, policy makers, and anyone interested in learning about this unique geographical borderland of Monpa.

This phenomenologically oriented ethnography focuses on experiential aspects of Yanomami shamanism, including shamanistic activities in the context of cultural change. The author interweaves ethnographic material with theoretical components of a holographic principle, or the idea that the "part is equal to the whole," which is embedded in the nature of the Yanomami macrocosm, human dwelling, multiple-soul components, and shamans' relationships with embodied spirit-helpers. This book fills an important gap in the regional study of Yanomami people, and, on a broader scale, enriches understanding of this ancient phenomenon by focusing on the consciousness involved in shamanism through firsthand experiential involvement.

This title provides a candid exploration of sadomasochistic practices driving contemporary culture, covering the demoralizing socioeconomic and political conditions that give rise to agonizing rituals of cruelty demonstrated at systemic, transnational, religious, familial, and even sexual spheres of human relations.

This history of Russia from prehistoric times to 1916 is not intended to serve as a chronicle of events, but is rather a study of the social and cultural development of the Russian nation and its related neighbors, the White Russians and the Ukrainians.

An anthropomorphic study of the black population in the United States, based on a study conducted in 1920.

This book brings together essays on modernity, social integration, social differentiation and social exclusion by Lockwood, Mouzelis and other eminent social theorists. At the same time it addresses critical issues facing Western democracies, such as social exclusion, the underclass, unemployment, new inequalities, globalization and the new competitive environment. Its novelty lies in the imaginative way it uses social theory to critique old, and suggest new, policies and political practices.

When this work - one that contributes to both the history and anthropology fields - first appeared in 1982, it was hailed as a landmark study of the role of folklore in nation-building. It has since been highly influential in reshaping the analysis of Greek and European cultural dynamics. In this expanded edition, a new introduction by the author and an epilogue by Sharon Macdonald document its importance for the emergence of serious anthropological interest in European culture and society and for current debates about Greece's often contested place in the complex politics of the European Union.

On October 30, 1990, Germany was formally reunified through an extension of the legal, political, and economic structures of West Germany into the former German Democratic Republic. For East Germans this transformation has been a challenging process. Former values, orientations, and standards have been subject to severe scrutiny as reunification has affected virtually every area of life.

Staab analyzes the development from the divided to the unified Germany and asks to what extent East Germans have adopted a national identity in line with that of the West Germans. He examines such identity markers as attitudes toward territory, economics, ethnicity, mass culture, and civic-political activity. Identifying a significant range of commonalities, he also finds striking features of mutually exclusive areas working to prevent a shared national identity. Scholars and other researchers dealing with German politics and contemporary history, political sociology, and nationalism will be interested in this book.

This volume considers the New Testament in the light of anthropological study, in particular the current trend towards theological anthropology. The book begins with three essays that survey the context in which the New Testament was written, covering the Old Testament, early Jewish writings and the literature of the Greco -Roman world. Chapters then explore the anthropological ideas found in the texts of the New Testament and in the thought of it writers, notably that of Paul. The volume concludes with pieces from Brian S. Roser and Ephraim Radner who bring the whole exploration together by reflecting on the theological implications of the New Testament's anthropological ideas. Taken together, the chapters in this volume address the question that humans have been asking since at least the earliest days of recorded history: what does it mean to be human? The presence of this question in modern theology, and its current prevalence in popular culture, makes this volume both a timely and relevant interdisciplinary addition to the scholarly conversation around the New Testament.

Sir Geoffrey Lloyd presents a cross-disciplinary study of the problems posed by the unity and diversity of the human mind. On the one hand, as humans we all share broadly the same anatomy, physiology, biochemistry, and certain psychological capabilities -- the capacity to learn a language, for instance. On the other, different individuals and groups have very different talents, tastes, and beliefs, for instance about how they see themselves, other humans and the world around them. These issues are highly charged, for any denial of psychic unity savors of racism, while many assertions of psychic diversity raise the specters of arbitrary relativism, the incommensurability of beliefs systems and their mutual unintelligibility.
Lloyd surveys a fascinating range of subjects, examining where different types of arguments, scientific, philosophical, anthropological and historical can take us. He discusses color perception, spatial cognition, animal and plant taxonomy, the emotions, ideas of health and well-being, concepts of the self, agency and causation, varying perceptions of the distinction between nature and culture, and reasoning itself. To avoid the pitfalls of misleading dichotomies (especially between cross-cultural universalism and cultural relativism) he pays due attention to the multidimensionality of the phenomena to be apprehended and to the diversity of manners, or styles, of apprehending them. The weight to be given to different factors, physical, biological, psychological, cultural, ideological, varies as between different subject-areas and sometimes even within a single area. He uses recent work in social anthropology, linguistics, cognitive science, neurophysiology, andthe history of ideas to redefine the problems and clarify how our evident psychic diversity can be reconciled with our shared humanity.

This book focuses on the transmission of ethnic identity across three generations of Italian-Australians, specifically Italian-Australians of Calabrian descent in the Adelaide region of Australia. Simone Marino analyzes ethnographic data collected over a three-year period to consider individual, familial and community cultural practices, as well as societal influences on ethnic identity transmission, in order to present generational differences in the understandings of Italian-Australian identity. Among other factors, the role of community events, community networks, and cultural practices associated with being Italian-Australian are examined. The transmission of ethnic identity is analysed through the lens of sociological theories, including Sayad's concept of double absence and Bourdieu's ideas of habitus and cultural capital, and is considered at the macro, meso, and micro spheres of social life. Ultimately, Marino's study reveals clear generational differences amongst Italian-Australians: the first generation, those who arrived from Italy, manifest a condition of feeling absent, the second generation present a condition of 'in-between-ness', between the world of their immigrant parents and that of Australians, and the third generation experience a sense of ethnic revival.

The Palgrave Handbook of Prison Ethnography provides an expansive overview of the challenges presented by qualitative, and particularly ethnographic, enquiry. The chapters reflect upon the means by which ethnographers aim to gain understanding, make sense of what they learn and the way they represent their finished work. The Handbook offers urgent insights relevant to current trends in the growth of imprisonment worldwide. In an era of mass incarceration, human-centric ethnography provides an important counter to quantitative analysis and the audit culture on which prisons are frequently judged. The Handbook is divided into four parts. Part I ('About Prison Ethnography') assesses methodological, theoretical and pragmatic issues related to the use of ethnographic and qualitative enquiry in prisons. Part II ('Through Prison Ethnography') considers the significance of ethnographic insights in terms of wider social or political concerns. Part III ('Of Prison Ethnography') analyses different aspects of the roles ethnographers take and how they negotiate their research settings. Part IV ('For Prison Ethnography') includes contributions that convincingly extend the value of prison ethnography beyond the prison itself. Bringing together contributions by some of the world's leading scholars in criminology and prison studies, this authoritative volume maps out new directions for future research. It will be an indispensable resource for practitioners, students, academics and researchers who use qualitative social research methods to further their understanding of prisons.

The world is overheated. Too full and too fast; uneven and unequal. It is the age of the Anthropocene, of humanity's indelible mark upon the planet. In short, it is globalisation - but not as we know it. In this groundbreaking book, Thomas Hylland Eriksen breathes new life into the discussion around global modernity, bringing an anthropologist's approach to bear on the three interrelated crises of environment, economy and identity. He argues that although these crises are global in scope, they are perceived and responded to locally, and that contradictions abound between the standardising forces of information-age global capitalism and the socially embedded nature of people and local practices. Carefully synthesising the ethnographic and comparative methods of anthropology with macrosocial and historical material, Overheating offers an innovative new perspective on issues including energy use, urbanisation, deprivation, human (im)mobility, and the spread of interconnected, wireless information technology.

Social cohesion is the outcome of the social and physiological processes through which individuals become linked into social systems. These linkages, as they occur in social relationships and are found in small group interactions, are the common focus of this collection of essays. The volume begins with an exploration of social relationships as regulators of physiology and behavior. Other essays investigate issues such as dominance, ideological constraints on evolutionary theory, social cohesion in dyadic groups, social relationships as determinants of emotion and physiology, biosociology and stratification in the works of Emile Durkheim, and the phenomenon of hemispheric lateralization of function in relation to social comparison processes and social roles.

While African American dress has long been noted as having a distinctive edge, many people may not know that debutante balls - a relatively recent phenomenon within African American communities - feature young women and men dressed, respectively, in conventional symbols of female purity and male hegemony, and conforming to gender stereotypes that have tended to characterize such events traditionally. Within the Hmong American community, mothers and aunts of teenagers use bangles, lace and traditional handwork techniques to create dazzling displays reflecting the gender and ethnicity of their sons and daughters, nieces and nephews, as they participate in an annual courtship ritual. This book examines these events to show how dress is used to transform gender construction and create positive images of African American and Hmong American youth. Coming-of-age rituals serve as arenas of cultural revision and change. For each of these communities, the choice of dress represents cultural affirmation. This author shows that within the homogenizing context of American society, dress serves as a site for the continual renegotiation of identity - gendered, ethnic and otherwise.