Superintendents play a large role in the formation of relationships and networks within their neighborhood; and yet, no study in social science has focused on them. Williams closes this knowledge gap through ethnographic fieldwork, providing an in-depth analysis of the daily life of superintendents in the lower Harlem area in New York City.

This book explores how culture functions and intersects with religious groups, particularly Christians. It explores the way electronic communications, especially film and television, shape our world of meaning. Using the theories of British thinker Raymond Williams as his framework, Warren focuses on the actual process by which versions of reality are produced, the production of signification. He also draws on the ideas of Paulo Freire pointing out that cultural agency happens when individuals decide to exercise some judgment and control over the kinds of cultural material they will accept or resist.

If culture is a signifying system, says Warren, then religion is too. Contrasting values from the wider culture create dilemmas for those trying to follow a religious life. Choices either mirror the wider culture or reflect a culture of resistance. Warren seeks to help the reader develop the skills of cultural analysis by paying attention to the images that support culture, examining the life structures that support culture, and paying attention to how any particular aspect of culture is produced. Beyond all this, however, the author calls for a stance of resistance to all that violates human dignity and unity--all the aspects of culture that persons with high religious ideals cannot accept.

The first English-language social science book to comprehensively explore hitchhiking in the contemporary era in the West, this volume covers a lot of ground-it goes to and fro, in an echo of the modus operandi of most hitchhiking journeys. As scarification, piercings, and tattoos move from the counter-culture to popular culture, hitchhiking has remained an activity apart. Yet, with the assistance of virtual platforms and through its ever-growing memorialisation in literature and the arts, hitchhiking persists into the 21st century, despite the many social anxieties surrounding it. The themes addressed here thus include: adventure; gender; fear and trust; freedom and existential travel; road and transport infrastructures; communities of protest and resistance; civic surveillance and risk ecologies.

This book discusses Asia's rapid pace of urbanization, with a particular focus on new spaces created by and for everyday religiosity. The essays in this volume - covering topics from the global metropolises of Singapore, Bangalore, Seoul, Beijing, and Hong Kong to the regional centers of Gwalior, Pune, Jahazpur, and sites like Wudang Mountain - examine in detail the spaces created by new or changing religious organizations that range in scope from neighborhood-based to consciously global. The definition of "spatial aspects" includes direct place-making projects such as the construction of new religious buildings - temples, halls and other meeting sites, as well as less tangible religious endeavors such as the production of new "mental spaces" urged by spiritual leaders, or the shift from terra firma to the strangely concrete effervesce of cyberspace. With this in mind, it explores how distinct and blurred, and open and bounded communities generate and participate in diverse practices as they deliberately engage or disengage with physical landscapes/cityscapes. It highlights how through these religious organizations, changing class and gender configurations, ongoing political and economic transformations, continue as significant factors shaping and affecting Asian urban lives. In addition, the books goes further by exploring new and often bittersweet "improvements" like metro rail lines, new national highways, widespread internet access, that bulldoze - both literally and figuratively - religious places and force relocations and adjustments that are often innovative and unexpected. Furthermore, this volume explores personal experiences within the particularities of selected religious organizations and the ways that subjects interpret or actively construct urban spaces. The essays show, through ethnographically and historically grounded case studies, the variety of ways newly emerging religious communities or religious institutions understand, value, interact with, or strive to ignore extreme urbanization and rapidly changing built environments.

Babies are not simply born-they are made through cultural and social practices. Based on rich empirical work, this book examines the everyday experiences that mark pregnancy in the US today, such as reading pregnancy advice books, showing ultrasound "baby pictures" to friends and co-workers, and decorating the nursery in anticipation of the new arrival. These ordinary practices of pregnancy, the author argues, are significant and revealing creative activities that produce babies. They are the activities through which babies are made important and meaningful in the lives of the women and men awaiting the child's birth. This book brings into focus a topic that has been overlooked in the scholarship on reproduction and will be of interest to professionals and expectant parents alike.

Specialized forager-traders have lived alongside and in exchange relationships with agriculturalists for many thousands of years in South and Southeast Asia. Here is a series of representative case-studies that pertain to a current archaeological debate. The issue concerns the extent to which historical foraging populations are to be understood as specialized adaptations to a complex economically diverse environment, rather than as throw-backs to a Paleolithic way of life.

Japan remains one of the most intriguing yet least understood nations. In a much needed, balanced and comprehensive analysis, among other remarkable revelations, this book presents for the first time a vital key to understanding the organisation of Japan's society and the behaviour of its people. The Japanese are not driven by a universal morality based on Good and Evil, but by broad aesthetic concepts based on Pure and Impure. What they include as 'impure' will surprise many readers.

The 16th-century conquest of Mexico and its effects are best understood as cultural manifestations of animal behavior patterns which humans share with other primates. While Nahuas and Spaniards can be distinguished on the basis of learned cultural differences, such differences only exaggerated particular expressions of the universal behavioral patterns they shared. Brutality and benevolence were used in the same way by both to establish hierarchy and cultural bonding. After the conquest, a new Mexican synthesis could be constructed because of these commonalities. Alves explores the formation of that synthesis by examining such aspects of material culture as food, clothing, and shelter-especially as they manifest such universal primate tendencies as hierarchy, reciprocity, benevolence, brutality, xenophobia, curiosity, and territoriality. Alves proposes that humans are historically best understood by using current advances in the fields of primatology and ethology. This groundbreaking book will be of great interest to Latin Americanists, historians, and anthropologists.

Unlike textbooks that emphasize the memorization of facts, Asking Questions About Cultural Anthropology: A Concise Introduction, Third Edition, teaches students how to think anthropologically, helping them view cultural issues as an anthropologist might. This approach demonstrates how anthropological thinking can be used as a tool for deciphering everyday experiences. The book covers the essential concepts, terms, and history of cultural anthropology, introducing students to the widely accepted fundamentals and providing a foundation that can be enriched by the use of ethnographies, a reader, articles, lectures, field-based activities, and other kinds of supplements. It balances concise coverage of essential content with a commitment to an active, learner-centered pedagogy.

For all peoples on all continents and for all times, water has been the blood of life. It is fitting then, that this book about the peoples of the Southwest be dedicated to an examination of water in a land that has historically been dry, making the need to locate water supplies essential. The Southwest became an important frontier for Spanish and then Anglo explorers and colonizers who battled with native occupants for strategic locations. Each one of these groups who made the Southwest their home were ethnically quite different. They represented diverse histories, cultures, nationalities, classes, religions and world views.

Beginning with discussion of innovative prehistoric land and water use, the book describes the ways in which early farmers learned how to harness the precious drops of water for their fields. The story then continues with views from the Pueblos and beyond as the living sacredness of earth's resource is described by native peoples. This emic view, however, is often in conflict with the various legal definitions of resources carved by federal, state and local officials and developers. The book goes on to examine the background of contemporary land conflicts and water litigation between numerous contestants: Indian, Hispanic, and Anglo. The book ends with articles that attest to the clever ways in which ethnicity is configured and boldly proclaimed in order to reclaim privilege.

Who are the Native Americans? When and how did they colonize the New World? What proportion of the biological variation in contemporary Amerindian populations was "made in America" and what was brought from Siberia? This book is a unique synthesis of the genetic, archaeological, and demographic evidence concerning the Native peoples of the Americas, using case studies from contemporary Amerindian and Siberian indigenous groups to unravel the mysteries. It culminates in an examination of the devastating collision between European and Native American cultures following Contact, and the legacy of increased incidence of chronic diseases that still accompanies the acculturation of Native peoples today.

This book presents a unique approach to person-centered anthropology, providing a new form of practice theory that incorporates and explains sources of cultural change. Built around the learning and use of autobiographical narrative forms, it draws from, and expands on, phenomenological, psychological, and moral anthropological traditions. The author draws on extensive original fieldwork in Thailand to explore questions including: how Buddhism has dealt with the appearance of global capitalism; and why some Thais continue to pursue nirvana-oriented Buddhist practices when karma-oriented reward-systems seem to be more satisfying as a whole. Where previous person-centered ethnographies have explored the ways in which social forces cause individuals to conform to cultural norms, this work advances the analysis by focusing on how ideas are transmitted from individuals to into wider society. This book will provide fresh insights of particular interest to psychological, phenomenological and narrative anthropologists; as well as to researchers working in the fields of religious and Asian studies.

This book, a collection of previously published articles, focuses on the role of the Singaporean State in social cultural engineering. It deals with the relationship between the Singaporean state and local agencies and how the latter negotiated with the state to establish an acceptable framework for social cultural engineering to proceed. The book also highlights the tensions and conflicts that occurred during this process. The various chapters examine how the Singaporean state used polices and regulatory control to conserve and maintain ethno-cultural and ethno-religious landscapes, develop a moral education system and how the treatment of women and its morality came into alignment with the values that the state espoused upon from the 1980s through the 1990s.

In Death, Materiality and Mediation, Barbara Graham analyzes a diverse range of objects associated with remembrance in both the public and private arenas through ethnography of communities on both sides of the Irish border. In doing so, she explores the materially mediated interactions between the living and the dead, revealing the physical, cognitive, emotional, and spiritual roles of the dead in contemporary communities. Through this study, Graham expands the concept of materiality to include narrative, song, senses, emotions, ephemera and embodied experience. She also examines how modern practices are informed by older beliefs and folk religion.

Development interventions often generate contradictions around questions of who benefits from development and which communities are targeted for intervention. This book examines how the Baka, who live in Eastern Cameroon, assert forms of belonging in order to participate in development interventions, and how community life is shaped and reshaped through these interventions. Often referred to as 'forest people', the Baka have witnessed many recent development interventions that include competing and contradictory policies such as 'civilize', assimilate and integrate the Baka into 'full citizenship', conserve the forest and wildlife resources, and preserve indigenous cultures at the verge of extinction.

An indispensable resource for readers interested in Venezuelan history, this book analyzes Venezuela's economic crisis through the context of its political and social history. For decades, the economy of Venezuela has depended on petroleum. As a consequence of a reduction in the price of oil, Venezuela recently experienced an economic downturn resulting in rampant social spending, administrative corruption, and external economic forces that collectively led credit-rating agencies to declare in November 2017 that Venezuela was in default on its debt payments. How did this Latin American nation come to this point? The History of Venezuela explores Venezuela's history from its earliest times to the present day, demonstrating both the richness of Venezuela and its people and the complexity of its political, social, and economic problems. As with all titles in The Greenwood Histories of the Modern Nations series, this chronological narrative examines political, economic, cultural, philosophical, and religious continuities in Venezuela's long and rich history, providing readers with a concise yet up-to-date study of the nation. The volume highlights the country's wide variety of cultures, languages, political ideologies, and historical figures and landmarks through maps, photographs, biographies, a timeline, and a bibliographical essay with suggestions for further reading. Translates Spanish words upon first use and provides additional information about terms in a glossary to help readers to accurately interpret the text Includes a timeline of significant events, providing students with an at-a-glance overview of Venezuelan history Presents an appendix of Notable People in the History of Venezuela to give readers short biographies of those who have made important contributions to the country's history Provides photos and maps to support the text by adding context for readers Offers an annotated bibliography to give readers detailed information on resources for further research

El autor de esta colactanea considera que la etnologia es una disciplina que debe recurrir a otras, principalmente en la arqueologia y en la linguistica. Hizo sus primeros estudios en la Escuela Nacional de Antropologia e Historia, de orientacion pedagogica fuertemente humboldtiana, en Ciudad de Mexico. Posteriormente se doctoro en la Facultad de Filosofia y Letras de Koln, de orientacion completamente humboldtiana. Este libro es la recopilacion de veintitres notas de etnologia y arqueologia en distintas revistas academicas. De ellas, 16 son investigaciones propias _con lo que esto supone de aportes personales_ y 7 son resenas bibliograficas muy informativas acerca de libros del ramo. La casi totalidad de estos articulos fue escrita en los anos mozos del autor, epoca de la cual es tambien este retrato. En lo geografico, esas notas abarcan desde Europa Oriental ("Guerra de razas y reaccion gitana," "Origen y ocaso de Stadtl monoteista," "Serbokroatische Volkskunde," "Pasteurs nomades mediterraneens"), y, pasando por sitios de ocupacion paleolitica en Europa Central y Occidental, llegan a la actualidad en la Peninsula Iberica ("El chozo en Extremadura," "La vivienda rustica en Espana"), para dar el gran salto a Austroamerica ("Existe-t-il le maitre des bois en Argentine?," "Tigres de papel y tigres verdaderos," "Cuentos chilenoargentinos." En seguida, estas Analectas presentan trabajos que se refieren al Ecuador y a Colombia ("Diccionario del Folklore Ecuatoriano," "Ceramica erotica de Tumaco, y otras, descifrada"), desde donde el autor encuentra puentes hacia America Media ("Parturienta de Tumaco, y otras, descifrada"), hasta incluir un analisis, hecho de estudiante, de "Dos capas de elementos paleoliticos entre los cazadores de Mejico." El resto de esta coleccion se ocupa de cuestiones teoricas ("Exigencias de una ciencia cultural: la Prehistoria," "Anthropologists in the Field," y otros).

In recent years ever-increasing concerns about ethical dimensions of fieldwork practice have forced anthropologists and other social scientists to radically reconsider the nature, process, and outcomes of fieldwork: what should we be doing, how, for whom, and to what end? In this volume, practitioners from across anthropological disciplines-social and biological anthropology and primatology-come together to question and compare the ethical regulation of fieldwork, what is common to their practices, and what is distinctive to each discipline. Contributors probe a rich variety of contemporary questions: the new, unique problems raised by conducting fieldwork online and via email; the potential dangers of primatological fieldwork for locals, primates, the environment, and the fieldworkers themselves; the problems of studying the military; and the role of ethical clearance for anthropologists involved in international health programs. The distinctive aim of this book is to develop of a transdisciplinary anthropology at the methodological, not theoretical, level.

This book frames our biological and psychological capacity to make friends as an evolved ability, comparing friendship to other evolved traits of human beings such as walking upright on two legs, having opposable thumbs and a prominent chin, and possessing the capacity for speech and complex abstract reasoning. Professor John Terrell investigates how the human brain has evolved to perform two functions essential to friendship that, at first glance, appear to be at odds with one another: remaking the outside world to suit our collective needs, and escaping into our own inner thoughts and imagining how things might and ought to be. We must all deal with our species' hereditary legacy-that we are social animals who need to include others in our lives for our biological and psychological survival. Yet we are also able to exercise the cognitive freedom to detach from the adaptive realities and demands of life. These thought patterns have important consequences for how we understand aggression and cooperation. Terrell claims that conflict is best understood in terms of friendship-as challenges that emerge when we are forced to reconcile the inner, private worlds of our imaginations with the experienced realities of our daily lives and each other.

While literature on medicine and colonialism has increased rapidly in the past nearly two decades, this volume presents yet another way of looking at ideas of medicine, health, and disease. It portrays the role played by power in various ways in which biomedicine became a site of contested ventures-a site which saw an interplay of medicine, ruling ideologies, and resistance by indigenous populations. Ideas of disease and health range from control of infectious diseases and epidemics, medications and indigenous therapeutics, clinical medicine and surgery, to reproductive health, with the added dimension of medical pluralism and elites as enabling these interactions and processes. This book will be of interest to undergraduate and graduate students of history, sociology, anthropology, medicine, and public health. With essays on different regions around the world, it will serve as a guide to scholars and students in colonial studies, history of medicine, and world history.