Graeme Snooks has set himself the ambitious and original task of exploring the driving force of global change over the past 2 million years. The book outlines and explains the biological development of life, going on to develop a fully dynamic model, not just of genetic change, but of the broader process of life on earth. Snooks also provides a critical review of current interpretations about the course of history and the forces driving it. Finally, he develops an entirely new interpretation of the dynamics of human society, arguing that the rise and fall of societies is an outcome of the development and exhaustion of these strategies.
This dynamic strategy model is employed to discuss likely future outcomes for society. Controversially, Snooks argues that far from leading to ecological destruction, growth--including technological change--is both natural and necessary. "The Dynamic Society" demonstrates that dynamism, not stasis, is the essential condition of human society, as it is of life.

In this book Graeme Snooks has set himself the highly ambitious task of exploring the driving force of global change over the past 2 million years. The author also employs his dynamic strategy model to discuss future outcomes for human society, controversially arguing that far from leading to ecological destruction, growth-inducing technological change is both necessary and liberating. Ultimately, the book demonstrates that dynamism, not stasis, is the essential condition of human society, as it is of life.

Ghanaian Groundnut Stew? Chugach Eskimo Chowder? Whatever your tastes may be these are just a few of the choice contributions collected by Jessica Kuper from anthropologists all over the world to create a menu that no global gourmet will want to be without. In the classic cookbook tradition, contributors include a list of ingredients and details on how to prepare and serve the meal. But, more than a list of remarkable recipes, this book provides a feast of insights into the varied phenomena of intercultural cuisine from an anthropological point of view, ranging from an examination of the significance of special dishes through general discussions about the preparation of food in different cultures, to an analysis of the symbolic and structural significance of food and eating.

- Market significantly growing in this area, with enrollments increasing-even the Canadian Federal Government now has a Truth and Reconciliation department - Author's coverage of the topic is comprehensive and appropriate for the target readership

Through a series of case studies, this book provides an understanding of the practice of ethnographic fieldwork in a variety of contexts, from everyday settings to formal institutions. Demonstrating that ethnography is best viewed as a series of site-specific challenges, it showcases ethnographic fieldwork as ongoing analytic engagement with concrete social worlds. From engagements with boxing and night life to preschooling and migratory encampments, portrayed is a process that is anything but a set of pre-packaged challenges and hurdles of simple-minded procedural tropes such as entree, rapport and departure. Instead, ethnography emerges as what it has been from its beginnings: a rough-and-ready analytic matter of seeking understanding in unrecognized and diverse fields of interaction. Crafting Ethnographic Fieldwork will appeal to scholars and students across the social sciences with interests in the practice of ethnography and related questions of research methodology.

This book explores the growing attention that sociology has started to give to environmental issues in terms of peace and social justice. With a focus on sociological theory and its development, it reconstructs the long journey made by the social sciences towards the reconstruction, in a single theoretical paradigm, of the problems associated with the implementation of conditions of peace and sustainability. Beginning from the premise that environmental issues are never purely environmental, but entail political, economic and social implications, Sustainable Development and Peace offers an understanding of where we are heading, and how, reflecting on present challenges and possible directions for the future. It will therefore appeal to scholars of sociology, social theory, development studies, politics and environmental studies.

Roots of Power tells five stories of plants, people, property, politics, peace, and protection in tropical societies. In Cameroon, French Polynesia, Papua New Guinea, St. Vincent, and Tanzania, dracaena and cordyline plants are simultaneously property rights institutions, markers of social organization, and expressions of life-force and vitality. In addition to their localized roles in forming landscapes and societies, these plants mark multiple boundaries and demonstrate deep historical connections across much of the planet's tropics. These plants' deep roots in society and culture have made them the routes through which postcolonial agrarian societies have negotiated both social and cultural continuity and change. This book is a multi-sited ethnographic political ecology of ethnobotanical institutions. It uses five parallel case studies to investigate the central phenomenon of "boundary plants" and establish the linkages among the case studies via both ancient and relatively recent demographic transformations such as the Bantu expansion across tropical Africa, the Austronesian expansion into the Pacific, and the colonial system of plantation slavery in the Black Atlantic. Each case study is a social-ecological system with distinctive characteristics stemming from the ways that power is organized by kinship and gender, social ranking, or racialized capitalism. This book contributes to the literature on property rights institutions and land management by arguing that tropical boundary plants' social entanglements and cultural legitimacy make them effective foundations for development policy. Formal recognition of these institutions could reduce contradiction, conflict, and ambiguity between resource managers and states in postcolonial societies and contribute to sustainable livelihoods and landscapes. This book will appeal to scholars and students of environmental anthropology, political ecology, ethnobotany, landscape studies, colonial history, and development studies, and readers will benefit from its demonstration of the comparative method.

This book explores the challenges and opportunities at the intersection of the global mining sector and local communities by focusing on a number of international cases drawn from various locations in Canada, the Philippines and Scandinavia. Mining's contribution to economic development varies greatly across countries. In some, it has been a major engine of development, but in others, disputes have erupted over land use, property rights, environmental damage, and revenue sharing. Corporate social responsibility programs are increasingly relied upon to manage company-community relations, yet conflicts persist in many settings, with significant costs for companies and communities. Exploring the many factors and drivers that characterise relationships among different actors within the sector, the volume contributes towards the development of practical wisdom, collective understanding, common sense, and prudence required for the mining sector and community partners to realize the economic potential and social and environmental responsibilities of non-renewable resource development. The book examines case studies from Canada, Scandinavia and the Philippines, three regions amongst the world's top countries of mining operations. Drawing on their extensive experience in these regions, the contributors explore distinctive mining sectors in the Global North and South, the variation surrounding different types of extractive industries, and at different scales, and the legal processes in place to protect local communities. Key themes include corporate social responsibility, impact assessment, foreign ownership, Indigenous Peoples, gender, local insurgency and mining disasters as well as climate change. The book identifies areas of future research and pathways to achieving stronger, respectful and mutually beneficial relationships at the nexus of global mineral extraction and local communities. This book will be of great interest to students and scholars of the extractive industries, natural resource management, sustainable business and corporate social responsibility, Indigenous studies, and sustainable planning and development.

Sexuality in the ancient world has received much scholarly attention in the last few years, but most studies have tended to confine themselves to sources from Greece and Rome. Dominic Montserrat's new work is the first comprehensive study of sex in ancient Egypt.

The book considers sex in its broadest sense, analyzing not only the sexual practices of individuals but also the ways in which sexual activity was indivisibly woven into the fabric of social and communal life. The main sources are the numerous private documents written in Egypt during the Graeco-Roman period, fragments of history miraculously preserved by the dry climate.

For the social anthropologist, the work of Robert Hertz has assumed more importance than that of any other scholar attached to the school of EMile Durkheim, excluding only Marcel Mauss and Durkheim himself. This is due mainly to the influence of his two key texts concerning ritual and symbolism, that on the death of 1907 and that on right and left hands of 1909. His other works are now also becoming better known, namely his recently translated work on sin and his ethnographic study of the cult of St Besse, in northern Italy. This work provides a reading of each of these texts before going on to show their subsequent influence on anthropologists in particular. Parkin's activities as reviewer and pamphleteer are also covered. The introductory biographical chapter, drawing on Hertz's surviving papers in the College de France, shows his own ambivalence towards his academic career and it also attempts to clarify the circumstances leading up to his apparently gratuitous death in the First World War. Two further chapters attempt to situate his work in the broader context of Durkheimian sociology.

Originating in Japan early in the 1970s as a simple sing-along technology, karaoke has become a hybrid media form designed to integrate mass-mediated popular music, video images, computer graphics, and the live musical performance of its human users. Not only has karaoke become a multimillion-dollar entertainment industry, its varied uses have also evolved into diverse popular cultural and social practices among many people around the world. Based on a two-year ethnographic study, this book offers a penetrating analysis of how karaoke is used in the expression, maintenance, and (re)construction of social identity as part of the Chinese American experience. It also explores the theoretical implications of interaction between the media audience and karaoke as both an electronic communication technology and a cultural practice.
This book analyzes the social origins of karaoke and the dramaturgical characteristics of karaoke events, and explains how various musical genres are reframed as karaoke music. It also visits the numerous karaoke scenes in their natural context -- the sites of the actual consumption of media products, such as expensive private homes and fancy hotel ballrooms in the affluent suburbs of New Jersey, working-class restaurants and nightclubs in the multiethnic neighborhoods in Flushing, Queens, and Cantonese opera music clubs in New York's Chinatown. Finally, the book offers an intimate analysis of how karaoke has been adopted by several interpretive communities of first-generation Chinese immigrants not only as popular entertainment but also as a means to help (re)define their social identity and way of life.

Originating in Japan early in the 1970s as a simple sing-along technology, karaoke has become a hybrid media form designed to integrate mass-mediated popular music, video images, computer graphics, and the live musical performance of its human users. Not only has karaoke become a multimillion-dollar entertainment industry, its varied uses have also evolved into diverse popular cultural and social practices among many people around the world. Based on a two-year ethnographic study, this book offers a penetrating analysis of how karaoke is used in the expression, maintenance, and (re)construction of social identity as part of the Chinese American experience. It also explores the theoretical implications of interaction between the media audience and karaoke as both an electronic communication technology and a cultural practice.
This book analyzes the social origins of karaoke and the dramaturgical characteristics of karaoke events, and explains how various musical genres are reframed as karaoke music. It also visits the numerous karaoke scenes in their natural context -- the sites of the actual consumption of media products, such as expensive private homes and fancy hotel ballrooms in the affluent suburbs of New Jersey, working-class restaurants and nightclubs in the multiethnic neighborhoods in Flushing, Queens, and Cantonese opera music clubs in New York's Chinatown. Finally, the book offers an intimate analysis of how karaoke has been adopted by several interpretive communities of first-generation Chinese immigrants not only as popular entertainment but also as a means to help (re)define their social identity and way of life.

Confronting the contemporary poststructuralist debate from the perspective of cultural historiography, this work presents an historical study of race and ethnicity. Specifically, it provides an account, both theoretical and applied, of the combination of sexual, racial and ethnic factors underpinning and shaping the experiences of English men and women in various colonies in the 19th century. Although accessible for the student, the work is intended to be of use to theorists and historians as well.

"Destroy a nation, but its mountains and rivers remain."--"Japanese proverb"
This is a collection of 200 Japanese proverbs with illustrations and explanations for each saying.
Go beyond speaking Japanese-peek into the soul of Japan. "Japanese Proverbs: Wit and Wisdom" is a delightfully illustrated compilation of traditional Japanese proverbs and sayings. Some of the classic Japanese quotes and quotations, like "Fall down seven times, get up eight," capture the dogged perseverance of the Japanese heart. Others, such as "A red lacquer dish needs no decoration" illuminate both a universal truth and Japan's unique, aesthetic traditions. "Japanese Proverbs: Wit and Wisdom" has proverbs of great cultural significance as well as proverbs on matters of daily life and customs.
Pleasing to expert and new-comer alike, the 200 traditional proverbs in this unique collection are presented in Japanese script ("kana and kanji") and romanized ("romaji") form, along with direct English translations. Similar proverbs are given from English, and the "sumi-e" style ink drawings are a delight in their own right.
You'll speak Japanese with the verve and nuance of a native when you use these apt and witty expressions.

Cool Britannia and Multi-Ethnic Britain: Uncorking the Champagne Supernova attempts to move away from the melancholia of Cool Britannia and the discourse which often encases the period by repositioning this phenomenon through an ethnic minority perspective. In March 1997, the front page of the magazine Vanity Fair announced 'London Swings! Again!' This headline was a direct reference to the swinging London of the 1960s - the English capital which became the era-defining epicentre of the world for its burgeoning rock and pop music scene, with its daring new youth culture, and the boutique fashion houses of Carnaby Street captured most indelibly by the Mods, Rockers, and psychedelic hippies of the time. In the 1990s this renewed interest in the swinging 60s seemed to reinvigorate popular culture, after a global period in the 1980s which would see the collapse of traditional communism and the ending of Cold War, while ushering in the beginnings of a new technological age spearheaded by Apple, Microsoft, and IBM. The dawn of the 1990s meant that peace and love would once again reign supreme, with Britannia being at the forefront of 'cool' again. Godfathers of the Mancunian Rock scene New Order would declare 'Love had the world in motion' and, for a fleeting period, Britain was about to encounter its second coming as the cultural epicentre of the world. Although history proffers a period of utopia, inclusion, and cultural integration, the narrative alters considerably when exploring this euphoric period through a discriminatory and racialised lens. This book repositions the ethnic minority-lived experience during the 1990s from the societal and political margins to the centre. The lexicon explored here attempts to provide an altogether different discourse that allows us to reflect on seminal and racially discriminatory episodes during the 1990s that subsequently illuminated the systemic racism sustained by the state. The Cool Britannia years become a metaphoric reference point for presenting a Britain that was culturally splintered in many ways. This book utilises storytelling and auto-ethnography as an instrument to unpack the historical amnesia that ensues when unpacking the racialised plights of the time.

Corporealities refuses to let bodies be seen as merely vehicles for the expression of something else. This collection of essays explores the study of bodily reality - not as a natural or given, but as a substantial, vital constituent of cultural experience. Contributors look at bodies engaged in practices as varied as pageantry, physical education, festivals and exhibitions, tourism, and social and theatrical dance. They succeed in bringing these bodies to life with all the political, gendered, racial and aesthetic resonances of which bodily motion is capable.
Dance is used in this volume as a theoretical framework to assist the reader in understanding the body's permanent transience, and in the task of transposing movement into words; choreography into theory.
Corporealities is an important and exciting development in dance studies. As a bridge to other disciplines that have neglected dance for too long, it demands to be read by all who have an interest in cultural studies, gender or performance.

In "Dance, Modernity and Culture," Helen Thomas provides an original, interdisciplinary, approach to the study of dance. By examining the development of modern dance in the US during the inter-war period she develops a framework for analyzing dance from a sociological perspective.
In applying her approach to the works of St Denis, Ted Shawn, and Martha Graham, amongst others, she relates the emergence of modern dance to contemporaneous artistic developments, and locates dance within a wider social and economic context. Thus, she draws attention to the importance of popular culture in the development of modern dance, music and painting, and the crucial role women played in establishing dance as an art form. By way of exemplification, she looks at the work of Yvonne Rainer in order to demonstrate how this sociological approach might be applied to a post-modern work.
"Dance, Modernity and Culture" explores an area of art practice that has long been marginalized by sociologists of art. As an important contribution to dance scholarship this book will be essential reading for all those interested in the performing arts.

These proceedings are organized into six parts, covering conceptual and methodological issues; consequences of acculturation; cognitive processes; values; social psychology; and personality, developmental psychology and health psychology.

Contents:
Part 1: Postmodernism: a new representation? Paradigms of the Postmodern. Modernism and its Consequences: Continuity of Break?. Postmodernism: from Elite to Mass Culture? Conclusion: Resisting the Postmodern. Part 2: Essays on Postmodernism. One: Popular Culture. Introduction. Popular Music and Postmodern Theory, Andrew Goodwin. Recognizing a `human-Thing': Cyborgs, Robots and Replicants in Philip K. Dick's `Do Androids Dream of Electric Sheep?' and Ridley Scott's `Blade Runner', Nigel Wheale. Two: Architecture and Visual Arts. Introduction. Three: Melancholy Meanings: Architecture, Postmodernity and Philosophy, Julian Roberts. Four: `The World Is Indeed and Fabulous Tale': Yve Lomax - a Practice around Photography, Hilary Guest in dialogue with Yve Lomax. Five: Televising Hell: Tom Phillips and Peter Greenaway's `TV Dante', Nigel Wheale. Three: Literature. Introduction. A New Subjectivity? John Ashbery's `Three Poems, Nigel Wheale. Reading the Satanic Verses, Gayatari Chakravorty Spivak. Four: The Real and the True: Documentary Film. Introduction. The Totalizing Quest of Meaning, Trinh T. Minh-Ha

Related link: http://www.cce.ed.ac.uk/geddes
eBook available with sample pages: 0203430476

Sport is far more than a national and international entertainment: it is a source of political identity, morale, pride and superiority. Tribal Identities explores the influence of sport on the nations of Europe as a mechanism of national solidarity promoting a sense of identity, unity, status and esteem; as an instrument of confrontation between nations, stimulating aggression, stereotyping, and images of inferiority and superiority; and as a cultural bond linking nations across national boundaries, providing common enthusiasm, shared experiences, the transcendence of national allegiances, and opportunities for association, understanding and goodwill.

Politics and Kinship: A Reader offers a unique overview of the entanglement of these two categories in both theoretical debates and everyday practices. The two, despite many challenges, are often thought to have become separated during the process of modernisation. Tracing how this notion of separation becomes idealised and translated into various contexts, this book sheds light on its epistemological limitations. Combining otherwise-distinct lines of discussion within political anthropology and kinship studies, the selection of texts covers a broad range of intersecting topics that range from military strategy, DNA testing, and child fostering, to practices of kinning the state. Beginning with the study of politics, the first part of this volume looks at how its separation from kinship came to be considered a 'modern' phenomenon, with significant consequences. The second part starts from kinship, showing how it was made into a separate and apolitical field - an idea that would soon travel and be translated globally into policies. The third part turns to reproductions through various transmissions and future-making projects. Overall, the volume offers a fundamental critique of the epistemological separation of politics and kinship, and its shortcomings for teaching and research. Featuring contributions from a broad range of regional, temporal and theoretical backgrounds, it allows for critical engagement with knowledge production about the entanglement of politics and kinship. The different traditions and contemporary approaches represented make this book an essential resource for researchers, instructors and students of anthropology.

Vision and the gaze are key issues in the analysis of racism, sexism and ethnocentrism. In recent radical theory, generally, and French theory in particular, vision has been seen as a means of control. But this view is often unnuanced. It bypasses questions such as: Why is it that contemporary theories have been so critical of vision, and generous towards listening (in psychoanalysis) and language (in philosophy)? This collection of original essays brings together historical studies and contemporary theoretical perspectives on vision. The historical papers focus in turn on Ancient Greece, medieval theology, the Renaissance, the Enlightenment and the nineteenth century. These historical studies are themselves thoroughly informed by poststructuralist theory. They provide a rigorous background for several new, exciting articles on vision and its bearings for feminism, race, sexual orientation, film and art. This collection is the first of its kind in juxtaposing historical and contemporary

As the first book to examine the origins and spread of agriculture and pastoralism in Europe and Asia as a whole, this major contribution should be essential reading for archaeologists, anthropologists, biologists and geographers. Adopting a novel approach to the subject, the authors examine it first in terms of seven different disciplinary perspectives: social, ecological, genetic, linguistic, biomolecular, epidemiological and geogrpahical. Then, 20 case studies are presented, which are based primarily on archaeological and biological evidence and which relate to three major regions: Southwest Asia, Europe and Central Asia to the Pacific. The book concludes with an overview of Eurasia as a whole.; The transition from hunting and gathering to agriculture had revolutionary consequences for human society. It led to the emergence of urban civilizations and ultimately to humanity's almost complete dependence on relatively few domesticated animals and plants. The subject has been much studied, but the results have tended to be interpreted largely in terms of local cultural sequences, with insufficient comparison made with evidence from other areas. In contrast, this book provides a continental- scale framework, with its scope extended to pastoralism because in Eurasia both the raising of livestock and the cultivation of crops were integral components of the agricultural "revolution" from its inception some 10,000 years ago.; Comprehensive and authoritative, "The Origins and Spread of Agriculture and Pastoralism in Eurasia" should appeal strongly to the wide readership of students and specialists concerned with the prehistoric antecedents of modern civilization.