This book provides an inventory of modes of inquiry for ethnographic research and presents fieldwork as an act of relational invention. It advances contemporary debates in ethnography by arguing that the empirical practice of anthropology is and has always been an inventive activity. Bringing together contributions from scholars across the world, the volume offers an expansive vision of the resourcefulness that anthropologists unfold in their empirical investigations by compiling inventive social and material techniques, or field devices, for anthropological inquiry. The chapters seek to inspire both novel and experienced practitioners of ethnography to venture into the many possibilities of fieldwork, to demonstrate the essential creative and inventive practices neglected in traditional accounts of ethnography, and to invite anthropologists to confidently engage in inventive fieldwork practices.

This book shows how twenty-first-century writing about Northern England imagines alternative democratic futures for the region and the English nation, signalling the growing awareness of England as a distinct and variegated political formation. The 2016 Brexit vote intensified ongoing constitutional tensions throughout the UK since the devolution of Scotland, Wales, and Northern Ireland in 1997. At the same time, British devolution developed a distinctively cultural registration as a surrogate for parliamentary representation and an attempt to disrupt the status of London as Britain's cultural epicentre. Rewriting the North shifts this debate in a new direction, examining Northern literary preoccupation with devolution's constitutional implications. Through close readings of six contemporary authors - Sunjeev Sahota, Sarah Hall, Anthony Cartwright, Adam Thorpe, Fiona Mozley, and Sarah Moss - this book argues that literary engagement with the North emphasises the limits of devolution as regional political agency, calling instead for an urgent abandonment of the British centralised state form.

For the first time the historically significant accounts of modernity have been brought together, including essays by the main thinkers, such as Marx, Parsons, Mannheim, Giddens, Bourdieu and Adorno, as well as previously unseen material by lesser known figures. Modernity: Critical Concepts provides academics, students and researchers with the most comprehensive collection of material available and is aimed at all those seeking further information both within and beyond their own areas of interest. The articles included have been arranged into four volumes:
* Modernization
* Cultural Modernity
* Modern Systems
* After Modernity
The concept of modernity is central to sociology, philosophy and cultural studies and is used as a critique of numerous traditions and disciplines including economics, politics, ethics, selfhood and knowledge.

An innovative text which adopts the tools of cultural studies to provide a fresh approach to the study of Chinese language, culture and society. The book tackles areas such as grammar, language, gender, popular culture, film and the Chinese diaspora and employs the concepts of social semiotics to extend the ideas of language and reading. Covering a range of cultural texts, it will help to break down the boundaries around the ideas and identities of East and West and provide a more relevant analysis of the Chinese and China.

Like most 19th and 20th century national movements, culture played a focal role in the shaping of Jewish-Israeli national identity, and with Zionism being the secular movement that it is, culture became the effective prism through which religious and historical notions of Jewish nationalism were filtered. As Israel reaches its 50th year of statehood, Israeli society faces a deepening crisis of identity. This is particularly evident in Israeli culture which, for quite some time, has been effectively disintegrating into several simultaneous sub-cultures. This process has gained momentum during the 1990s due to a relaxation of national cohesiveness following the Arab-Israeli peace negotiations on the one hand, and the growing post-modern influences on Israeli culture, on the other. This, in turn, has brought to the fore a whole range of questions which have hitherto been ignored, not least the inter-relationship between the Hebrew and Jewish aspects of Israeli culture.

The Philippines play a major role in expanding the international Filipino community through its promotion of international labor migration-Filipinos can currently be found in over 130 countries throughout the world. As the first major work to conceive of Filipino immigration as a diaspora, this study analyses the diasporic nature of Filipino relations, identities, and communities and shows how these transnational phenomena are socially constructed by the everyday actions and activities of Filipino Americans. Instead of focusing on an ethnic minority and its relation to its host society, a diasporic perspective places emphasis on the transnational relations created and maintained among that minority, its homeland, and other diasporic communities. Transnational ties are evident in the movement of people, money, consumer goods, information, and ideas.
Diaspora represents a new and fluid conceptual image quite apart from the usual coordinates based on physical location, territory, and distance. Transnational relations and practices will continue to be an increasingly important dimension of the Filipino American community because of the ongoing family-based immigration from the Philippines, further technological advances in communication and transportation, the expansion of transnational capital, and continuing racism and discrimination, all of which have made it necessary for Filipinos in the United States, the Philippines, and throughout the world to create and maintain diasporic lives and culture.

"Food and Gender: identity and power" marks the inaugural volume in the "Food in history and culture" book series. The series will anthologize articles originally published in the journal "Food and foodways". This volume examines, among other things, the significance of food centred activities to gender relations and the construction of gendered identities across cultures. "Food and gender: identity and power" examines how each gender's relationship to food may facilitate mutual respect or produce gender hierarchy. This relationship is considered through two central questions. How does control of food production, distribution, and consumption contribute to men's and women's power and social position? and how does food symbolically connote maleness and femaleness and establish the social value of men and women?;Other issues discussed include evaluating men's and women's attitudes about their bodies and the legitimacy of their appetites.

Contents:
Preface, Introduction, Chris Gosden. Part I: Food and Culture, Andrew Sherratt, Cash Crops before cash: hunting, farming, manufacture and trade in earlier Eurasia, Christine Hastorf, Cultural Implications of Crop introductions in Andean prehistory, Alejandro Haber, Uywana, the house and its indoor landscape: oblique approaches to, and beyond, domestication, Soren Blau, Of water and oil: exploitation of natural resources and social change in eastern Arabia, Gustavo Politis, Plant exploitation among the Nukak hunter-gathers of Amazonia: between ecology and ideology.
Part II: Introductions, Helen Leach, Food processing technology: its role in inhibiting or promoting change in staple foods, K. Mehra, Subsistence changes in India and Pakistan: the Neolithic and Chalcolithic from the point of view of plant use today, Sarah Nelson, Megalithic monuments and the introduction of rice into Korea, Catherine Andrea, Dispersal of domesticated plants into northeastern Japan, Elizabeth Reitz, Native Americans and animal husbandry in the North American colony of Florida.
Part III: Food and the Landscape, Tim Bayliss-Smith & Jack Golsen, The meaning of ditches: deconstructing the social landscapes of New Guinea, Kuk, phase 4, Chris Godsen & Lesley Head, Different histories: Papua New Guinea and Australia compared, Christophe Sand, From the swamp to the terrace: intensification of horticultural practices in New Caledonia, from first settlement to European contact, Robert Kuhlken, Warfare and intensive agriculture in Fiji, Carol Palmer, Who's land is it anyway? An historical examination of land tenure and agriculture in northern Jordon, Ken Thomas, Getting a life: stability and change in social and subsistence systems on the North-West Frontier (Pakistan) in later prehistory, Yuri Vostretsov, Interaction of maritime and agricultural adaptation in Japan sea basin, Kevin MacDonald, Invisible Pastoralists: sedentists and livestock remains in the later prehistory of arid West Africa, Willem van Zeist, Evidence for agricultural change in the Balikh basin, Northern Syria.
Part IV: Plants and People, Edmond de Langhe & P. de Maret, Tracking the banana: significance to early agriculture, Randi Haaland, Theory and evidence in archaeological interpretation of the transition from gathering to domestication: the puzzle of the late emergence of domesticated sorghum in the Nile Valley, Deborah Pearsall, The impact of maize on subsistence systems in South America: an example from the Jama River Valley, Coastal Equador, Michael Therin, Richard Fullagar & Richard Torrence, Starch in sediments: a new approach to the study of subsistence and land use in Papua New Guinea, A. Butler, Traditional seed cropping systems in the temperate Old World: models for antiquity, George Wilcox, Agrarian change and the beginnings of agriculture in the Near East: evidence from wild projenitors, experimental cultivation and archaeobotanical data.

This book engages with the classic philosophical question of mind and matter, seeking to show its altered meaning and acuteness in the era of the Anthropocene. Arguing that matter, and, more broadly, the natural world, has been misconceived since Descartes, it explores the devastating impact that this has had in practice in the West. As such, alternatives are needed, whether philosophical ones such as those offered by figures such as Whitehead and Nagel, or posthumanist ones such as those developed by Barad and Latour. Drawing on recent anthropological work ignored by philosophers and sociologists alike, the author considers a radical alternative cosmology: animism understood as panpsychism in practice. This understanding of mind and matter, of culture and nature, is then turned against present-day posthumanist critiques of what the Anthropocene amounts to, showing them up as philosophically misguided, politically mute, and ethically wanting. A ground-breaking reconceptualization of the natural world and our treatment of it, Cosmologies of the Anthropocene will appeal to scholars of sociology, social theory, philosophy and anthropology with interests in our understanding of and relationship with nature.

Full Contributors:
Richard D. Altick, Arjun Appadurai, Tony Bennett, Carol A. Breckenridge, James Clifford, Philip Dodd, Carol Duncan, David Goodman, Stuart Hall, Robert Hewison, Eric Hobsbawn, Kenneth Hudson, Sharon Macdonald, Colin Mercer, Kevin Robins, Chris Rojek, Robert W. Rydell, Raphael Samuel, Roger Silverstone, Anthony D. Smith, John Urry, Patrick Wright

This text looks at the ways in which women as mothers are positioned in society in terms of ethnicity, social class and marital status. Using case study material the author expands her assessment to analyze the way women's educational experience influences their involvement in their children's schooling. The book examines the support of the mother in her child's schooling to reveal the part she plays in social reproduction and to recognize her centrality to an understanding of social class. The book should be of interest to undergraduates in the sociology of education, gender studies, and to those studying PGCE primary education.

This study analyzes legislation governing black life in New York, New Jersey, and Pennsylvania. The years from 1664 to 1712 witnessed the formative era of slavery in the middle colonies, and by the beginning of the 18th century, specific laws governing African Americans were passed. The long range effects of the Insurrection of 1712 (which took the lives of nine whites and critically wounded five others) and the "Negro Conspiracy of 1741" produced extensive slave codes in New York and New Jersey. Pennsylvania took the more subtle approach of high tariffs, starting a tariff war against slavery.
Free blacks suffered under the harsh slave codes, as laws which restricted the movement of slaves also restricted the movement of free African Americans. Slaves were considered property protected by law, but free blacks were denied even this minor protection. Fear of insurrection led New York City, Albany, and Philadelphia to pass restrictive legislation. The greatest obstacle to freeing slaves was legislation requiring manumission bonds. As a result of a diversified economy, African Americans performed virtually every type of labor in the frontier communities of the middle colonies, and developed more skills than their southern counterparts. Eventually, the influx of whites provided cheap day labor that reduced dependency upon slave labor.
(Ph.D. dissertation, Ohio State University, 1969; revised with new preface and foreword)

In Hard Luck and Heavy Rain Joseph C. Russo takes readers into the everyday lives of the rural residents of Southeast Texas. He encounters the region as a kind of world enveloped in on itself, existing under a pall of poverty, illness, and oil refinery smoke. His informants' stories cover a wide swath of experiences, from histories of LGBTQ+ life and the local petrochemical industries to religiosity among health food store employees and the suffering of cancer patients living in the Refinery Belt. Russo frames their hard-luck stories as forms of verbal art and poetic narrative that render the region a mythopoetic landscape that epitomizes the impasse of American late capitalism. He shows that in this severe world, questions of politics and history are not cut and dry, and its denizens are not simply backward victims of circumstances. Russo demonstrates that by challenging classist stereotypes of rural Americans as passive, ignorant, and uneducated, his interlocutors offer significant insight into the contemporary United States.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

Professor Jarvie examines the nature of the revolution in social anthropology in order to investigate its results. Working within Karl Popper's radical view of the nature of science, he argues that the subject is one of the oldest and most fundamental of all studies and suggests it can easily be traced back to Plato and Aristotle, not merely as a matter of historical curiosity, but as having fruitful results for the understanding of Malinowski and the revolution.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First Published in 1998. This is Volume V of eight in the Sociology of Religion series and includes part two which looks at the sociology of Sectarian Religion in Christendom, exploring the origin and social cause, nature, variety and decay of sects.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First Published in 1998. This is Volume VII of a nine volume library of Sociology on the Sociology of Culture and includes a study on the sociology of literary taste. The idea underlying the book is that the concordance of liking evoked by certain works of art, called taste, is due to something other than a simple excellence inherent in the quality of the work itself; rather it is the product of a complex process in which a range of forces- some ideological, some material, content with one another and produces something that is far immune from the actions chance.

First Published in 1998. This is Volume VIII, of nine in the Sociology of Culture series and discusses how to approach the area of a sociology of music, looking at scope, definition, evaluation methods such as philosophical, idealist and aestheticism and then looking at socio-musical groups, their behaviours and functions.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.