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Books > Social sciences > Sociology, social studies > Anthropology
Pascal D. Bazzell brings the marginal ecclesiology of a Filipino
ecclesial community facing homelessness (FECH) into contemporary
ecclesiological conversation in order to deepen the ecumenical
understanding of today's ecclesial reality. He contributes relevant
data to support a theory of an ecclesial-oriented paradigm that
fosters ecclesial communities within homeless populations. There is
an extensive dialogue occurring between ecclesiologies, church
planting theories or urban missions and the urban poor. Yet the
situation with the homeless population is almost entirely
overlooked. The majority of urban mission textbooks do not
acknowledge an ecclesial-oriented state of being and suggest that
the street-level environment is a place where no discipleship can
occur and no church should exist. By presenting the FECH's case
study Bazzell emphasizes that it is possible to live on the streets
and to grow in the faith of God as an ecclesial community. To be
able to describe the FECH's ecclesial narrative, Bazzell develops a
local ecclesiological methodology that aims to bridge the gap
between more traditional systematic and theoretical (ideal)
ecclesiology and practical oriented ecclesiology (e.g.
congregational studies) in order to hold together theological and
social understandings of the church in its local reality. He
articulates a theological framework for the FECH to reflect on who
they are (the essence of identity studies), who they are in
relationship to God (the essence of theological studies), and what
that means for believers in that community as they relate to God
and to each other in ways that are true to who they are and to who
God intends them to be (the essence of ecclesial studies). The
research provides a seldom-heard empirical tour into the FECH's
social world and communal identity. The theological findings from
the FECH's hermeneutical work on the Gospel of Mark reveal an
understanding of church being developed as gathering around Jesus
that creates a space for God's presence to be embodied in their
ordinary relationships and activities and to invite others to
participate in that gathering. Moreover, it addresses ecclesial
issues of the supernatural world; honor/shame values; and further
develop the neglected image of the familia Dei in classical
ecclesiology that encapsulates well the FECH's nature, mission and
place.
Warsaw was once home to the largest and most diverse Jewish
community in the world. It was a center of rich varieties of
Orthodox Judaism, Jewish Socialism, Diaspora Nationalism, Zionism,
and Polonization. This volume is the first to reflect on the entire
history of the Warsaw Jewish community, from its inception in the
late 18th century to its emergence as a Jewish metropolis within a
few generations, to its destruction during the German occupation
and tentative re-emergence in the postwar period. The highly
original contributions collected here investigate Warsaw Jewry's
religious and cultural life, press and publications, political
life, and relations with the surrounding Polish society. This
monumental volume is dedicated to Professor Antony Polonsky, chief
historian of the new Warsaw Museum for the History of Polish Jews,
on the occasion of his 75th birthday.
Ecuador's "Good Living": Crises, Discourse, and Law by Gallegos
Anda, presents a critical approach towards the concept of Buen
Vivir that was included in Ecuador's 2008 Constitution. Due to its
apparent legal novelty, this normative formula received much praise
from multiple civil society and academic circles by forging what
some argued to be a new development paradigm based on Andean
epistemologies. Gallegos Anda theorizes this important phenomenon
through an inductive analysis of context and power relations.
Through a masterful navigation through epistemological fields, the
author offers a critical theory of Buen Vivir that focuses on
changing citizenship regimes, a retreating state, politicised
ethnic cleavages, discursive democracy and the emergence of an
empty signifier. Gallegos-Anda is the first to situate Buen Vivir
in a theoretical context grounded in international human rights
law.
Television and the Modernization Ideal in 1980s China: Dazzling the
Eyes explores Chinese television history in the pivotal decade of
the 1980s and explains the intellectual reception of television in
China during this time. While the Chinese media has often been a
topic within studies of globalization and the global political
economy, scholarly attention to the history of Chinese television
requires a more extensive and critical view of the interaction
between television and culture. Using theories of media technology,
globalization, and gender studies supplemented by Chinese
periodicals including Life Out of 8 Hours, Popular TV, Popular
Cinema, Modern Family, and Chinese Advertising, as well as oral
history interviews, this book re-examines how Western technology
was introduced to and embedded into Chinese culture. Wen compares
and analyzes television dramas produced in China and imported from
other nations while examining the interaction between various
ideologies of Chinese society and those of the international media.
Moreover, she explores how the hybridity between Western television
culture and Chinese traditions were represented in popular Chinese
visual media, specifically the confusions and ambitions of
modernization and the negotiation between tradition and modernity,
nationalism and internationalism, in the intellectual reception of
television in China.
The unique and diverse hair and eye colours often found in northern
and eastern Europe are relatively new and have emerged over a short
span of evolutionary time-less than ten thousand years. Why? How?
This work explores the latest science to answer these puzzling
questions.
This book critically interrogates how young people are introduced
to landscapes through environmental education, outdoor recreation,
and youth-led learning, drawing on diverse examples of green, blue,
outdoor, or natural landscapes. Understanding the relationships
between young people and unfamiliar landscapes is vital for young
people's current and future education and wellbeing, but how
landscapes and young people are socially constructed as unfamiliar
is controversial and contested. Young people are constructed as
unfamiliar within certain landscapes along lines of race, gender or
class: this book examines the cultures of outdoor learning that
perpetuate exclusions and inclusions, and how unfamiliarity is
encountered, experienced, constructed, and reproduced. This
interdisciplinary text, drawing on Human Geography, Education,
Leisure and Heritage Studies, and Anthropology, challenges
commonly-held assumptions about how and why young people are
educated in unfamiliar landscapes. Practice is at the heart of this
book, which features three 'conversations with practitioners' who
draw on their personal and professional experiences. The chapters
are organised into five themes: (1) The unfamiliar outdoors; (2)
The unfamiliar past; (3) Embodying difference in unfamiliar
landscapes; (4) Being well, and being unfamiliar; and (5) Digital
and sonic encounters with unfamiliarity. Educational practitioners,
researchers and students will find this book essential for taking
forward more inclusive outdoor and youth-led education.
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Modern Greece
(Hardcover)
Elaine Thomopoulos
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R3,207
R2,864
Discovery Miles 28 640
Save R343 (11%)
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Ships in 10 - 15 working days
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This volume provides an overview of the history of Greece, while
also focusing on contemporary Greece. Coverage includes such
21st-century challenges as the economic crisis and the influx of
immigrants and refugees that is changing the country's character.
This latest volume in the Understanding Modern Nations series
explores Greece, the birthplace of democracy and Western
philosophical ideas. This thematic encyclopedia is one-of-its kind
in its down-to-earth approach and comprehensive analysis of complex
issues now facing Greece. It analyzes such topics as government and
economics without jargon and brings a lighthearted approach to
chapters on such topics as etiquette (e.g., what gestures to avoid
so as not to offend), leisure (how Greeks celebrate holidays), and
language (the meaning of "opa"). No other book on Greece is
organized like this thematic encyclopedia, which has more than 200
entries on topics ranging from Archimedes to refugees. Unique to
this encyclopedia is a "Day in the Life" section that explores the
actions and thoughts of a high school student, a bank employee, a
farmer in a small village, and a retired couple, giving readers a
vivid snapshot of life in Greece. "Day in the Life" features
portray the specific daily activities of various people in Greece,
from teenagers to working adults in different fields, thereby
providing readers with insight into daily life in the country Key
terms related to the reading are defined in a Glossary appendix A
chart of national holidays provides at-a-glance information about
Greece's important religious and secular holidays Photos and
sidebars illuminate the text, helping to illustrate key topics and
allow students to dive more deeply into ideas Sidebars provide fun
facts and anecdotal information that help to engage readers
Throughout time and in every culture, human beings have eaten
together. Commensality - eating and drinking at the same table - is
a fundamental social activity, which creates and cements
relationships. It also sets boundaries, including or excluding
people according to a set of criteria defined by the society.
Particular scholarly attention has been paid to banquets and
feasts, often hosted for religious, ritualistic or political
purposes, but few studies have considered everyday commensality.
Commensality: From Everyday Food to Feast offers an insight into
this social practice in all its forms, from the most basic and
mundane meals to the grandest occasions. Bringing together insights
from anthropologists, archaeologists and historians, this volume
offers a vast historical scope, ranging from the Late Neolithic
period (6th millennium BC), through the Middle Ages, to the present
day. The sixteen chapters include case studies from across the
world, including the USA, Bolivia, China, Southeast Asia, Iran,
Turkey, Portugal, Denmark and the UK. Connecting these diverse
analyses is an understanding of commensality's role as a social and
political tool, integral to the formation of personal and national
identities. From first experiences of commensality in the sharing
of food between a mother and child, to the inaugural dinner of the
American president, this collection of essays celebrates the
variety of human life and society.
In an era of environmental crisis, narratives of 'hidden lands' are
resonant. Understood as sanctuaries in times of calamity, Himalayan
hidden lands or sbas yul have shaped the lives of many peoples of
the region. Sbas yul are described by visionary lamas called
'treasure finders' who located hidden lands and wrote guidebooks to
them. Scholarly understandings of sbas yul as places for spiritual
cultivation and refuge from war have been complicated recently.
Research now explores such themes as the political and economic
role of 'treasure finders', the impact of sbas yul on indigenous
populations, and the use of sbas yul for environmental protection
and tourism. This book showcases recent scholarship on sbas yul
from historical and contemporary perspectives.
Now in its 30th edition, the Europa International Foundation
Directory 2021 provides an unparalleled guide to the foundations,
trusts, charitable and grantmaking NGOs, and other similar
not-for-profit organizations of the world. It provides a
comprehensive picture of third sector activity on a global scale.
Users will find names and contact details for some 2,690
institutions worldwide. This new edition has been revised and
expanded to include the most comprehensive and up-to-date
information on this growing sector. Indexes allow the reader to
find organizations by area of activity (including conservation and
the environment, science and technology, education and social
welfare) and geographical region of operations (e.g. South America,
Central America and the Caribbean, Australasia, Western Europe and
North America). Contents include: A comprehensive directory section
organized by country or territory; Details of co-ordinating bodies,
and of foundations, trusts and non-profit organizations; A full
index of organizations, and indexes by main activity and by
geographical area of activity.
This stimulating and timely collection examines the Taino revival
movement, a grassroots conglomeration of Puerto Ricans and other
Latinos who promote or have adopted the culture and pedigree of the
pre-Columbian Taino Indian population of Puerto Rico and the
western Caribbean. The Tainos became a symbol of Puerto Rican
identity in the 19th century, when local governments and
intellectuals began to appropriate the Tainos for the conception of
a socially and racially balanced Puerto Rican society. Modern
critics now claim that the Taino heritage has been canonized
through state-sponsored institutions, such as festivals, museums,
and textbooks, at the expense of blacks. In the past, officials,
alarmed at the black majorities on other the Caribbean Islands,
tried to ""whiten"" Puerto Rican society by calling all people of
color Tainos. Others complain that the Taino revival lost its
fervor, evolving from an anti-colonialist movement to a mere
fashionable trend.
How should religion and ethics be studied if we want to understand
what people believe and why they act the way they do? In the 1980s
and '90s postmodernist worries about led to debates that turned on
power, truth, and relativism. Since the turn of the century
scholars impressed by 'cognitive science' have introduced concepts
drawn from evolutionary biology, neurosciences, and linguistics in
the attempt to provide 'naturalist' accounts of religion. Deploying
concepts and arguments that have their roots in the pragmatism of
C. S. Peirce, Believing and Acting argues that both approaches are
misguided and largely unhelpful in answering the questions that
matter: What did those people believe then? How does it relate to
what these people want to do now? What is our evidence for our
interpretations? Pragmatic inquiry into these questions recommends
an approach that questions grand theories, advocates a critical
pluralism about religion and ethics that defies disciplinary
boundaries in the pursuit of the truth. Rationality, on a pragmatic
approach, is about solving particular problems in medias res, thus
there is no hard and fast line to be drawn between inquiry and
advocacy; both are essential to negotiating day to day life. The
upshot is an approach to religion and ethics in which inquiry looks
much like the art history of Michael Baxandall and advocacy like
the art criticism of Arthur Danto.
The study investigates the cultural production of the visual
iconography of popular pleasure grounds from the eighteenth century
pleasure garden to the contemporary theme park. Deborah Philips
identifies the literary genres, including fairy tale, gothic
horror, Egyptiana and the Western which are common to carnival
sites and traces their historical transition across a range of
media to become familiar icons of popular culture.Though the
bricolage of narratives and imagery found in the contemporary
leisure zone has been read by many as emblematic of postmodern
culture, the author argues that the clash of genres and stories is
less a consequence of postmodern pastiche than it is the result of
a history and popular tradition of conventionalized iconography.
In this collection of essays, anthropologists of religion examine
the special challenges they face when studying populations that
proselytize. Conducting fieldwork among these groups may involve
attending services, meditating, praying, and making pilgrimages.
Anthropologists participating in such research may unwittingly give
the impression that their interest is more personal than
professional, and inadvertently encourage missionaries to impose
conversion upon them. Moreover, anthropologists' attitudes about
religion, belief, and faith, as well as their response to
conversion pressures, may interfere with their objectivity and
cause them to impose their own understandings on the missionaries.
Although anthropologists have extensively and fruitfully examined
the role of identity in research-particularly gender and ethnic
identity-religious identity, which is more fluid and changeable,
has been relatively neglected. This volume explores the role of
religious identity in fieldwork by examining how researchers
respond to participation in religious activities and to the
ministrations of missionaries, both academically and personally.
Including essays by anthropologists studying the proselytizing
religions of Buddhism, Islam, Christianity, as well as other
religions, this volume provides a range of responses to the
question of how anthropologists should approach the gap between
belief and disbelief when missionary zeal imposes its
interpretations on anthropological curiosity.
Winner, 2019 Inaugural Outstanding Ethnography Book Award, given by
the Ethnography in Education Research Forum Winner, 2019
Outstanding Book Award, given by the Council on Anthropology and
Education The stories of Mexican migrant women who parent from
afar, and how their transnational families stay together While we
have an incredible amount of statistical information about
immigrants coming in and out of the United States, we know very
little about how migrant families stay together and raise their
children. Beyond the numbers, what are the everyday experiences of
families with members on both sides of the border? Focusing on
Mexican women who migrate to New York City and leave children
behind, Motherhood across Borders examines parenting from afar, as
well as the ways in which separated siblings cope with different
experiences across borders. Drawing on more than three years of
ethnographic research, Gabrielle Oliveira offers a unique focus on
the many consequences of maternal migration. Oliveira illuminates
the life trajectories of separated siblings, including their
divergent educational paths, and the everyday struggles that
undocumented mothers go through in order to figure out how to be a
good parent to all of their children, no matter where they live.
Despite these efforts, the book uncovers the far-reaching effects
of maternal migration that influences both the children who
accompany their mothers to New York City, and those who remain in
Mexico. With more mothers migrating without their children in
search of jobs, opportunities, and the hope of creating a better
life for their families, Motherhood across Borders is an invaluable
resource for scholars, educators, and anyone with an interest in
the current dynamics of U.S immigration.
China and Russia are rising economic and political powers that
share thousands of miles of border. Despite their proximity, their
interactions with each other - and with their third neighbour
Mongolia - are rarely discussed. Although the three countries share
a boundary, their traditions, languages and worldviews are
remarkably different. Frontier Encounters presents a wide range of
views on how the borders between these unique countries are
enacted, produced, and crossed. It sheds light on global
uncertainties: China's search for energy resources and the
employment of its huge population, Russia's fear of Chinese
migration, and the precarious independence of Mongolia as its
neighbours negotiate to extract its plentiful resources. Bringing
together anthropologists, sociologists and economists, this timely
collection of essays offers new perspectives on an area that is
currently of enormous economic, strategic and geo-political
relevance.
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Hossein Bidgoli
Paperback
R1,169
R1,095
Discovery Miles 10 950
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