In 1992 W. J. T. Mitchell argued for a "pictorial turn" in the humanities, registering a renewed interest in and prevalence of pictures and images in what had been understood as an age of simulation, or an increasingly extensive and diverse visual culture. However, in what is often characterized as a society of the "spectacle" we still do not know exactly what pictures or images are, what their relation to language is, how they operate on observers and the world, how their history is to be understood, and what is to be done with or about them.

In this seminal collection of essays, the first to be devoted to the "pictorial turn," theorists from across the humanities and social sciences, representing the disciplines of art history, philosophy, geography, media studies, visual studies and anthropology, are brought together with a paleontologist and practising artists to consider amongst other things the relation between pictures and images, the power of landscape, the nature of political images, the status of images in the natural sciences, the "life" of images, and the pictorial uncanny. With these topics in mind, picture theory and iconology exceed in scope the objects of visual culture conventionally understood.

This book was published as a special issue of Culture, Theory and Critique.

Indigenous knowledge that embraces ornithology takes in whole social dimensions that are inter-linked with environmental ethos, conservation and management for sustainability. In contrast, western approaches have tended to reduce knowledge to elemental and material references. This book looks at the significance of indigenous knowledge of birds and their cultural significance, and how these can assist in framing research methods of western scientists working in related areas. As well as its knowledge base, this book provides practical advice for professionals in conservation and anthropology by demonstrating the relationship between mutual respect, local participation and the building of partnerships for the resolution of joint problems. It identifies techniques that can be transferred to different regions, environments and collections, as well as practices suitable for investigation, adaptation and improvement of knowledge exchange and collection in ornithology. The authors take anthropologists and biologists who have been trained in, and largely continue to practise from, a western reductionist approach, along another path - one that presents ornithological knowledge from alternative perspectives, which can enrich the more common approaches to ecological and other studies as well as plans of management for conservation.

The Routledge Handbook of Anthropology and Reproduction is a comprehensive overview of the topics, approaches, and trajectories in the anthropological study of human reproduction. The book brings together work from across the discipline of anthropology, with contributions by established and emerging scholars in archaeological, biological, linguistic, and sociocultural anthropology. Across these areas of research, consideration is given to the contexts, conditions, and contingencies that mark and shape the experiences of reproduction as always gendered, classed, and racialized. Over 39 chapters, a diverse range of international scholars cover topics including: Reproductive governance, stratification, justice, and freedom. Fertility and infertility. Technologies and imaginations. Queering reproduction. Pregnancy, childbirth, and reproductive loss. Postpartum and infant care. Care, kinship, and alloparenting. This is a valuable reference for scholars and upper-level students in anthropology and related disciplines associated with reproduction, including sociology, gender studies, science and technology studies, human development and family studies, global health, public health, medicine, medical humanities, and midwifery and nursing.

This book focuses on the meaning and experience of digital practice, emerging from work in the world of business and drawing on recent anthropological thinking on digital culture. Tom Maschio suggests that the digital is a space of a new "story culture" and considers the lived experience of new technologies. The chapters cover: storytelling in journalism and business with the new technology of virtual reality, the emerging meanings of social media and community building in the digital space, the uses and meanings of visual imagery online, and the cultural meanings of smartphone technology use and the "mobile life." The book incorporates ideas from humanistic anthropology and phenomenology in order to bring business problems into alignment with human concerns and desires, and to show the application of anthropological ideas to real-world issues. As well as anthropologists, the book will be valuable to business students and professionals interested in the digital realm.

J.D. Lewis-Williams, a leading South African archaeologist and ethnographer, examines the complex myths of the San-Bushmen to create a larger theory of how myth is used in cultures worldwide. Exploring ethnographic, archival and archaeological lines of research, he extracts the `nuggets', the far-reaching but often unspoken words and concepts of language and understanding that are opaque to outsiders, to establish a more nuanced theory of the role of these myths in the thought-world and social circumstances of the San. The book draws from the author's own work, the unique 19th-century Bleek & Lloyd archive, more recent ethnographic work, and San rock art and includes well-known San stories such as The broken string, Mantis dreams, and Creation of the eland.

Four anthropologists, Elise Edwards, Ann Elise Lewallen, Bridget Love and Tomomi Yamaguchi, draw on their fieldwork experiences in Japan to demonstrate collectively the inadequacy of both the Code of Ethics developed by the American Anthropological Association (AAA) and the dictates of Institutional Review Boards (IRB) when dealing with messy human realities. The four candidly and critically explore the existential dilemmas they were forced to confront with respect to this inadequacy, for the AAA 's code and IRBs consider neither the vulnerability and powerlessness of ethnographers nor the wholly unethical (and even criminal) deportment of some informants. As Jennifer Robertson points out in her Introduction, whereas the AAA 's Code tends to perpetuate the stereotype of more advantaged fieldworkers studying less advantaged peoples, IRBs appear to protect their home institutions (from possible litigation) rather than living and breathing people whose lives are often ethically compromised irrespective of the presence of an ethnographer. In her commentary, Sabine Fr hst ck, who incurred ample experience with ethical dilemmas in the course of her pathbreaking ethnographic research on Japan 's Self-Defense Forces, situates the four articles in a broader theoretical context, and emphasizes the link between political engagement and ethnographic accuracy.

This book was previously published as a special issue of Critical Asian Studies.

Bone is ubiquitous and versatile, and uniquely repairs itself without scarring. However, we rarely see bone in its living state-and even then, mostly in two-tone images that only hint at its marvels. After it serves and protects vertebrate lives, bone reveals itself in surprising ways, sometimes hundreds of millions of years later. In Bones, orthopaedic surgeon Roy Meals explores and extols this amazing material that both supports and records vertebrate life. He demystifies the biological makeup of bones; how they grow, break and heal; and how medical innovations-from the first X-rays to advanced surgical techniques-enhance our lives. With enthusiasm and humour, Meals also reveals the enduring presence of bone outside the body-as fossils, ossuaries, tools, musical instruments-and celebrates allusions to bone in history, religion and idiom. Approachable and entertaining, Bones richly illuminates our bodies' essential framework.

By juxtaposing theoretical and legal frameworks and conceptual contexts alongside a wide distribution of geographical and temporal case studies, this book throws light upon the risks, and the realizations, of art and heritage destruction. Exploring the variety of forces that drive the destruction of heritage, the volume also contains contributions that consider what forms heritage destruction takes and in which contexts and circumstances it manifests. Contributors, including local scholars, also consider how these drivers and contexts change, and what effect this has on heritage destruction and how we conceptualise it. Overall, the book establishes the importance of the need to study the destruction of art and cultural heritage within a wider framework that encompasses not only theory, but also legal, military, social, and ontological issues. The Routledge Handbook of Heritage Destruction will contribute to the development of a more complete understanding and analysis of heritage destruction The Handbook will be useful to academics, students and professionals with an interest in heritage, conservation and preservation, history and art history, archaeology, anthropology, philosophy and law.

Scrupulously based in anthropology and history - and drawing on social theory and critical thought - this book revisits the disciplines, archives, and subjects of modernity. There are at least three interleaving emphases here. To begin with, the work rethinks institutionalized formations of anthropology and history - together with "archives" at large - as themselves intimating disciplines of modernity. Understood in the widest senses of the terms, these disciplines are constitutively contradictory. Moreover, the study interrupts familiar projections of modern subjects as molded a priori by a disenchanted calculus of interest and reason. It tracks instead the affective, embodied, and immanent attributes of our varied worlds as formative of subjects of modernity, sown into their substance and spirit. Finally, running through the book is a querying of entitlement and privilege that underlie social terrains and their scholarly apprehensions - articulating at once distinct elites, pervasive plutocracies, and modern "scholasticisms."

This book is an immersive ethnographic account of how fighters at a Polish-owned Muay Thai/kickboxing gym in East London seek to reject prior identity markers in favour of constructing one another as the same, as fighters, a category supposedly free from the negative assumptions and limitations associated with prior ascriptions such as race, class, gender and sexuality. It explores questions of subjectivity and identity by examining how and why fighters sought to disavow identity, which involved casting aside pre-established ways of thinking, feeling and acting about constructed differences to forge deep bonds of carnal convivial friendships. Yet, this book argues that becoming a fighter is highly socially contingent and remains subject to rupture due to the durability of taken-for-granted thinking about race, gender and sexuality, which, if drawn upon, could pull people out of the category of fighter and back into longer-standing durable categories. This book deploys Butler's theory of performativity and Bourdieu's conceptualisation of habitus to explore the context-specific ways people transgress identity whilst remaining attentive to the constrained nature of agency. The book is intended for undergraduate and master's students on courses looking at race, racism, gender, social anthropology, sociology and sociology of sport.

'Ferociously smart. A rare combination of guilty pleasure and intellectual insight' VOGUE 'Perceptive. Refreshing. Tears away layers of false readings and conspiracy theories' NEW YORK TIMES Intricately researched. Churchwell's Marilyn is a complex, well-rounded creature in the best sense - the human sense' OBSERVER There are many Marilyns: sex goddess and innocent child, crafty manipulator and dumb blonde, screen legend and Hollywood victim. In this incisive and subtle book, Sarah Churchwell looks at how the stories we tell have trivialised a woman we supposedly adore, and at what they reveal about our attitudes towards sex symbols and icons, to women, death, biography and Marilyn herself.

"Social Symptoms of Identity Needs" explains how our major social problems, including crime, violence, terrorism, war, substance abuse and prejudice, are the result of efforts by their perpetrators to maintain a secure identity, or sense of self. It demonstrates, further, how our ineffective and counterproductive responses to these problems including the War on Drugs, the War on Crime, and the War on Terrorism are themselves the result of the fact that we don t really want to solve them, because they serve as means for us, the general public, to maintain our own identities. The book locates the root causes of these social problems and counterproductive responses in certain identity-damaging social and cultural phenomena that force identity to defend and maintain itself by socially harmful means. It concludes by explaining social and cultural interventions that can prevent the social problems by preventing, repairing, or compensating for the identity problems that give rise to them.-Provides a more comprehensive model of identity than those currently found in psychology, sociology, or psychoanalysis-Demonstrates that identity maintenance is the common motive underlying diverse social problems as well as our (deliberate) failure to solve them-Offers strategies of identity development for solving social problems and formulates interventions for implementing these strategies"

Bringing together a team of history and media researchers from across Britain and Europe, this volume provides readers with a themed discussion of the range and variety of the media's engagement with history, and a close study of the relationship between media, history and national identity.

Byzantinists entered the study of emotion with Henry Maguire's ground-breaking article on sorrow, published in 1977. Since then, classicists and western medievalists have developed new ways of understanding how emotional communities work and where the ancients' concepts of emotion differ from our own, and Byzantinists have begun to consider emotions other than sorrow. It is time to look at what is distinctive about Byzantine emotion. This volume is the first to look at the constellation of Byzantine emotions. Originating at an international colloquium at Dumbarton Oaks, these papers address issues such as power, gender, rhetoric, or asceticism in Byzantine society through the lens of a single emotion or cluster of emotions. Contributors focus not only on the construction of emotions with respect to perception and cognition but also explore how emotions were communicated and exchanged across broad (multi)linguistic, political and social boundaries. Priorities are twofold: to arrive at an understanding of what the Byzantines thought of as emotions and to comprehend how theory shaped their appraisal of reality. Managing Emotion in Byzantium will appeal to researchers and students alike interested in Byzantine perceptions of emotion, Byzantine Culture, and medieval perceptions of emotion.

How should we talk about desire, power and equality in the wake of the #Me Too debate? For Carolin Emcke, bestselling author and winner of the German Peace Prize, the debate demonstrates one thing above all: a conversation about abuse and sexuality has emerged that can no longer be stifled. Too many questions remain unanswered: which images and concepts shape our imaginings of desire and revulsion? How is violence exposed and obstructed? How do the norms and structures into which men, women and those in between must fit get constructed? What gets hushed up, and who remains powerless? How can the plurality of desire and sexuality be expressed, without sacrificing their intricacies? By interrogating her own experiences as well as social practices, music and literature, Emcke demonstrates the enduring complexity of the relationship between sexuality and truth.

Written by one of the most eminent scholars in the field, Ethnographies of Reason is a unique book in terms of the studies it presents, the perspective it develops and the research techniques it illustrates. Using concrete case study materials throughout, Eric Livingston offers a fundamentally different, ethnographic approach to the study of skill and reasoning. At the same time, he addresses a much neglected topic in the literature, illustrating practical techniques of ethnomethodological research and showing how such studies are actually conducted. The book is a major contribution to ethnomethodology, to social science methodology and to the study of skill and reasoning more generally.

The contributors to New World Orderings demonstrate that China's twenty-first-century rise occurs not only through economics and state politics but equally through the mutual entanglements of overlapping social, economic, and cultural worlds in Southeast Asia, Africa, and Latin America. They show how the Chinese state has sought to reconfigure the nation's position in the world and the centrality of trade, labor, religion, migration, gender, race, and literature to this reconfiguration. Among other topics, the contributors examine China's post-Bandung cultural diplomacy with African nations, how West African "pastor-entrepreneurs" in China interpreted and preached the prosperity doctrine, the diversity of Chinese-Argentine social relations in the soy supply chain, and the ties between China and India within the complex history of inter-Asian exchange and Chinese migration to Southeast Asia. By examining China's long historical relationship with the Global South, this volume presents a non-state-centric history of China that foregrounds the importance of transnational communicative and imaginative worldmaking processes and interactions. Contributors. Andrea Bachner, Luciano Damian Bolinaga, Nellie Chu, Rachel Cypher, Mingwei Huang, T. Tu Huynh, Yu-lin Lee, Ng Kim Chew, Lisa Rofel, Carlos Rojas, Shuang Shen, Derek Sheridan, Nicolai Volland

The first book to comprehensively assess anthropology's engagement with climate change, this pioneering volume both maps out exciting trajectories for research and issues a call to action. Chapters in part one are systematic research reviews, covering the relationship between culture and climate from prehistoric times to the present; changing anthropological discourse on climate and environment; the diversity of environmental and sociocultural changes currently occurring around the globe; and the unique methodological and epistemological tools anthropologists bring to bear on climate research. Part two includes a series of case studies that highlights leading-edge research--including some unexpected and provocative findings. Part three challenges scholars to be proactive on the front lines of climate change, providing instruction on how to work in with research communities, with innovative forms of communication, in higher education, in policy environments, as individuals, and in other critical arenas. Linking sophisticated knowledge to effective actions, Anthropology and Climate Change is essential for students and scholars in anthropology and environmental studies.

A "comprehensive...fascinating" (The New York Times Book Review) history of Asian Americans and their role in American life, by one of the nation's preeminent scholars on the subject, with a new afterword about the recent hate crimes against Asian Americans. In the past fifty years, Asian Americans have helped change the face of America and are now the fastest growing group in the United States. But much of their long history has been forgotten. "In her sweeping, powerful new book, Erika Lee considers the rich, complicated, and sometimes invisible histories of Asians in the United States" (Huffington Post). The Making of Asian America shows how generations of Asian immigrants and their American-born descendants have made and remade Asian American life, from sailors who came on the first trans-Pacific ships in the 1500 to the Japanese Americans incarcerated during World War II. Over the past fifty years, a new Asian America has emerged out of community activism and the arrival of new immigrants and refugees. But as Lee shows, Asian Americans have continued to struggle as both "despised minorities" and "model minorities," revealing all the ways that racism has persisted in their lives and in the life of the country. Published fifty years after the passage of the United States' Immigration and Nationality Act of 1965, these "powerful Asian American stories...are inspiring, and Lee herself does them justice in a book that is long overdue" (Los Angeles Times). But more than that, The Making of Asian America is an "epic and eye-opening" (Minneapolis Star-Tribune) new way of understanding America itself, its complicated histories of race and immigration, and its place in the world today.

The essays in this volume present contemporary anthropological perspectives on Chinese kinship, its historical complexity and its modern metamorphoses. The collection draws particular attention to the reverberations of larger socio-cultural and politico-economic processes in the formation of sociality, intimate relations, family histories, reproductive strategies and gender relations - and vice-versa. Drawing on a wealth of ethnographic material from the late imperial period and from contemporary Taiwan and the People's Republic of China, from northern and southern regions as well as from rural and urban settings, the volume provides unique insights into the historical and spatial diversities of the Chinese kinship experience. This emphasis on diversity challenges the classic 'lineage paradigm' of Chinese kinship and establishes a dialogue with contemporary anthropological debates about human kinship reflecting on the emergence of radically new family formations in the Euro-American context. Chinese Kinship will be of interest to anthropologists and sinologists, as to historians and social scientists in general.

In 2008 China plans to use the Olympic Games to remake its national identity in the global marketplace. In so doing China treads the path blazed by the United States. For more than a century the U.S. has used the Olympic Games to construct national identity, create communal memory, and craft patriotic mythology. From opening parades where the American team refuses to dip its flag in order to signal American exceptionalism to the closing ceremonies where the U.S. media trumpet that their team owes its medals not to superior athleticism but to the nation's peerless social and political systems, Olympic Games have served as sites to bolster American nationalism. More than any other nation, the United States has politicized its Olympic participation. In the process a host of myths about American superiority in global encounters has emerged through the Olympics. In memorializing and mythologizing their Olympic teams Americans have revealed the contours of the racial, gender, and class dynamics that animate their peculiar nationhood. These essays explore the history of expressions of American national identity in Olympic arenas. This book was published as a special issue of the International Journal of the History of Sport.

The essays included in "Social Organization and Peasant Societies" were written in honor of the man who taught their authors. Each entry is about different problems within the general field of "social organization."They were composed in many styles; and deal ethnographically with a heterogeneous collection of peoples and countries. Together they illustrate an important aspect of Firth's influence as a teacher: the range of his interests and his success in promoting social anthropological research on the broadest front.

The breadth and the variety in the work of his students reflect Firth's own catholicity. From economics he reached into every corner of the field covered by social anthropology, and many of his interests can be traced in these essays on themes in kinship and marriage (by Baric, Benedict, Kaberry, and Leach) and on religious subjects (by Freedman, Morris, and Stanner). Still more detail the study of modern social change (by Little and Mayer). There is even one is on art (by Forge). Three are devoted to subjects in economic anthropology (by Belshaw, Swift, and Ward). On all of these varied and complex topics Raymond Firth has written extensively and taught untiringly. Many of the contributors to his festschrift are themselves leading anthropologists.

Raymond Firth's importance in the history of social anthropology is undisputed. He came into the profession when it was small and unformed, when it existed only in the tiny groups of people around Malinowski and Radcliffe-Brown. He urged it on, by intellectual leadership, by careful organization, and by devoted service. He was one of a small band of scholars; he created a large school. He inherited an esoteric seminar from Malinowski; he turned it into a great class where, over the years, hundreds of students marveled at his skill and learned their craft as analysts and field workers. His protege listened to his formulation of problems, his critique of methods, and his courteous but unrelenting dissection of arguments. In this book, their research is assembled as a tribute to the life and memory of Raymond Firth.

"Maurice Freedman" (1920-1975) was professor of social anthropology at the London School of Economics. He was the first chairman of London Committee of the London-Cornell Project for research in south and south-east Asia. He also was interested in Jewish culture and became the managing editor of the "Jewish Journal of Sociology."

Archeology shares with other anthropological sciences the goal of explaining differences and similarities among cultural systems. Sally R. Binford and Lewis R. Binford, therefore are concerned with theory and arguments which treat problems of the interrelationship of cultural variables with explanatory value. "Archeology in Cultural Systems" is devoted to four different aspects of archeology.

This book progresses from theoretical-methodological discussions to specific consideration of archeological materials. It focuses on the analysis of archeological remains from a single site. Its concern is primarily with recognizing, measuring and explaining variability in the form and distribution of a site's cultural remains. The authors argue that internal variability derives from the composition and distribution of societal segments represented at the site. The work then shifts to study of archeological components (or their attributes) and seeks explanations for observed differences and similarities. A final section of the volume comments and discusses materials in the volume.

"Archeology in Cultural Systems" is not a monolithic presentation of any particular school of archeological thought. There are common interests and many points of agreement among the authors, but there is also diversity of opinion on several points. These points are the focus of research here.

"Lewis R. Binford" is professor emeritus of anthropology at the University of New Mexico. He is the author of "In Pursuit of the Past: Decoding the Archaeological Record" and "Constructing Frames of Reference: An Analytical Method for Archaeological Theory Building Using Hunter-Gatherer and Environmental Data Sets."

"Sally R. Binford" was professor of anthropology at the University of New Mexico. She is the author of "Stone Tools and Human Behavior."

What is Anthropology? Why should you study it? What will you learn? And what can you do with it? "What Anthropologists Do" answers all these questions. And more. Anthropology is an astonishingly diverse and engaged field of study that seeks to understand human social behavior. "What Anthropologists Do" presents a lively introduction to the ways in which anthropology's unique research methods and cutting edge thinking contribute to a very wide range of activities: environmental issues, aid and development, advocacy, human rights, social policy, the creative arts, museums, health, education, crime, communications technology, design, marketing, and business. In short, a training in Anthropology provides highly transferable skills of investigation and analysis. The book will be ideal for any readers who want to know what Anthropology is all about and especially for students coming to the study of Anthropology for the first time.