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Books > Social sciences > Sociology, social studies > Anthropology
Although the study of traditional Chinese medicine has attracted
unprecedented attention in recent years, Western knowledge of it
has been limited because, until now, not a single Chinese classical
medical text has been available in a serious philological
translation. The present book offers, for the first time in any
Western language, a complete translation of an ancient Chinese
medical classic, the Nan-ching. The translation adheres to rigid
sinological standards and applies philological and historiographic
methods. The original text of the Nan-ching was compiled during the
first century A.D. by an unknown author. From that time forward,
this ancient text provoked an ongoing stream of commentaries.
Following the Sung era, it was misidentified as merely an
explanatory sequel to the classic of the Yellow Emperor, the
Huang-ti nei-ching. This volume, however, demonstrates that the
Nan-ching should once again be regarded as a significant and
innovative text in itself. It marked the apex and the conclusion of
the initial development phase of a conceptual system of health care
based on the doctrines of the Five Phases and yinyang. As the
classic of the medicine of systematic correspondence, the Nan-ching
covers all aspects of theoretical and practical health care within
these doctrines in an unusually systematic fashion. Most important
is its innovative discussion of pulse diagnosis and needle
treatment. Unschuld combines the translation of the text of the
Nan-ching with selected commentaries by twenty Chinese and Japanese
authors from the past seventeen centuries. These commentaries
provide insights into the processes of reception and transmission
of ancient Chinese concepts from the Han era to the present time,
and shed light on the issue of progress in Chinese medicine.
Central to the book, and contributing to a completely new
understanding of traditional Chinese medical thought, is the
identification of a "patterned knowledge" that characterizes-in
contrast to the monoparadigmatic tendencies in Western science and
medicine-the literature and practice of traditional Chinese health
care. Unschuld's translation of the Nan-ching is an accomplishment
of monumental proportions. Anthropologists, historians, and
sociologists as well as general readers interested in traditional
Chinese medicine-but who lack Chinese language abilities-will at
last have access to ancient Chinese concepts of health care and
therapy. Filling an enormous gap in the literature, Nan-ching-The
Classic of Difficult Issues is the kind of landmark work that will
shape the study of Chinese medicine for years to come. This title
is part of UC Press's Voices Revived program, which commemorates
University of California Press's mission to seek out and cultivate
the brightest minds and give them voice, reach, and impact. Drawing
on a backlist dating to 1893, Voices Revived makes high-quality,
peer-reviewed scholarship accessible once again using
print-on-demand technology. This title was originally published in
1986.
The Cultural Politics of Food, Taste, and Identity examines the
social, cultural, and political processes that shape the experience
of taste. The book positions flavor as involving all the senses,
and describes the multiple ways in which taste becomes tied to
local, translocal, glocal, and cosmopolitan politics of identity.
Global case studies are included from Japan, China, India, Belize,
Chile, Guatemala, the United States, France, Italy, Poland and
Spain. Chapters examine local responses to industrialized food and
the heritage industry, and look at how professional culinary
practice has become foundational for local identities. The book
also discusses the unfolding construction of "local taste" in the
context of sociocultural developments, and addresses how cultural
political divides are created between meat consumption and
vegetarianism, innovation and tradition, heritage and social class,
popular food and authenticity, and street and restaurant food. In
addition, contributors discuss how different food products-such as
kimchi, quinoa, and Soylent-have entered the international market
of industrial and heritage foods, connecting different places and
shaping taste and political identities.
A classic of Brazilian literary criticism and historiography,
Brazil and the Dialectic of Colonization explores the unique
character of Brazil from its colonial beginnings to its emergence
as a modern nation. This translation presents the thought of
Alfredo Bosi, one of contemporary Brazil's leading intellectuals,
to an English-speaking audience. Portugal extracted wealth from its
Brazilian colony. Slaves--first indigenous peoples, later
Africans--mined its ore and cut its sugarcane. From the customs of
the colonists and the aspirations of the enslaved rose Brazil. Bosi
scrutinizes signal points in the creation of Brazilian culture--the
plays and poetry, the sermons of missionaries and Jesuit priests,
the Indian novels of Jose de Alencar and the Voices of Africa of
poet Castro Alves. His portrait of the country's response to the
pressures of colonial conformity offers a groundbreaking appraisal
of Brazilian culture as it emerged from the tensions between
imposed colonial control and the African and Amerindian
cults--including the Catholic-influenced ones--that resisted it.
The complex, highly problematic, often thorny dynamics of trust and
authority are central to the anthropological study of legitimacy.
In this book, this sine qua non runs across the in-depth
examination of the ways in which healthcare and public health are
managed by the authorities and experienced by the people on the
ground in urban Europe, the USA, India, Africa, Latin America and
the Far and Middle East. This book brings comparatively together
anthropological studies on healthcare and public health rigorously
based on in-depth empirical knowledge. Inspired by the current
debate on legitimacy, legitimation and de-legitimation, the
contributions do not refrain from taking into account the impact of
the Covid-19 pandemic on the health systems under study, but
carefully avoid letting this issue monopolise the discussion. This
book raises key challenges to our understanding of healthcare
practices and the governance of public health. With a keen eye on
urban life, its inequalities and the ever-expanding gap between
rulers and the ruled, the findings address important questions on
the complex ways in which authorities gain, keep, or lose the
public’s trust.
Oaxaca is known for many things-its indigenous groups,
archaeological sites, crafts, and textiles-but not for mental
health care. When one talks with Oaxacans about mental health, most
say it's a taboo topic and that people there think you ""have to be
crazy to go to a psychologist."" Yet throughout Oaxaca are signs
advertising the services of a psicologico; there are prominent
conferences of mental health professionals; and self-help groups
like Neurotics Anonymous thrive, where participants rise to say,
""Hola, mi nombre es Raquel, y soy neurotica."" How does one
explain the recent growth of Euroamerican-style therapies in the
region? Author Whitney L. Duncan analyzes this phenomenon of
""psy-globalization"" and develops a rich ethnography of its
effects on Oaxacans' understandings of themselves and their
emotions, ultimately showing how globalizing forms of care are
transformative for and transformed by the local context. She also
delves into the mental health impacts of migration from Mexico to
the United States, both for migrants who return and for the family
members they leave behind. This book is a recipient of the Norman
L. and Roselea J. Goldberg Prize from Vanderbilt University Press
for the best book in the area of medicine.
This is the first full-length book to provide an introduction to
badhai performances throughout South Asia, examining their
characteristics and relationships to differing contexts in
Bangladesh, India, and Pakistan. Badhai's repertoires of songs,
dances, prayers, and comic repartee are performed by socially
marginalised hijra, khwaja sira, and trans communities. They
commemorate weddings, births and other celebratory heteronormative
events. The form is improvisational and responds to particular
contexts, but also moves across borders, including those of nation,
religion, genre, and identity. This collaboratively authored book
draws from anthropology, theatre and performance studies, music and
sound studies, ethnomusicology, queer and transgender studies, and
sustained ethnographic fieldwork to examine badhai's place-based
dynamics, transcultural features, and communications across the
hijrascape. This vital study explores the form's changing status
and analyses these performances' layered, scalar, and sensorial
practices, to extend ways of understanding hijra-khwaja sira-trans
performance.
Communication is vital to the prosperity and survival of the
community, with the quality of communication amongst its members
directly improving or worsening the value of the community.
However, with the increase in immigration and relocation of
refugees, the need to accommodate diverse cultural groups becomes
imperative for the viability and survivability of a community while
posing challenges to communication. Intercultural and interfaith
dialogue can be used constructively to cultivate, manage, and
sustain diversity and wellbeing in particularly deeply divided
communities. Intercultural and Interfaith Dialogues for Global
Peacebuilding and Stability is a critical research publication that
explores the importance of conflict resolution strategies among
populations that include a varied amalgamation of cultural and
religious backgrounds. With the increasing emphasis on
intercultural understanding promoted by governments, civil
societies, and international mediators, this book offers relevant
remedies for major afflictions in the world today, such as
exclusion, marginalization, xenophobia, and racism. It is ideal for
government officials, policymakers, activists, diplomats, lawyers,
international trade and commerce agencies, religious institutions,
academicians, researchers, and students working in a variety of
disciplines including political science, international relations,
law, communication, sociology, and cultural studies.
The concept of 'radicalization' is now used to account for all
forms of violent and non-violent political Islam. Used widely
within the security services and picked up by academia, the term
was initially coined by the General Intelligence and Security
Service of the Netherlands (AIVD) after the 9/11 and Pentagon
attacks, an origin that is rarely recognised. This book comprises
contributions from leading scholars in the field of critical
security studies to trace the introduction, adoption and
dissemination of 'radicalization' as a concept. It is the first
book to offer a critical analysis and history of the term as an
'empty signifier', that is, a word that might not necessarily refer
to something existing in the real world. The diverse contributions
consider how the term has circulated since its emergence in the
Netherlands and Belgium, its appearance in academia, its existence
among the people categorized as 'radicals' and its impact on
relationships of trust between public officials and their clients.
Building on the traditions of critical security studies and
critical studies on terrorism, the book reaffirms the importance of
a reflective approach to counter-radicalization discourse and
policies. It will be essential reading for scholars of security
studies, political anthropology, the study of Islam in the west and
European studies.
The first account of one of the world's most pressing humanitarian
catastrophes. This eye-opening book reveals how China has used the
US-led Global War on Terror as cover for its increasingly brutal
suppression of the Uyghur people. China's actions, it argues, have
emboldened states around the globe to persecute ethnic minorities
and severely repress domestic opposition in the name of combatting
terrorism. Within weeks of the September 11 attacks on New York and
Washington, the Chinese government announced that it faced a
serious terrorist threat from its largely Muslim Uyghur ethnic
minority. Nearly two decades later, of the 11 million Uyghurs
living in China today, more than 1 million have been detained in
so-called re-education camps, victims of what has become the
largest program of mass incarceration and surveillance in the
world. Drawing on extensive interviews with Uyghurs in Xinjiang, as
well as refugee communities and exiles, Sean Roberts tells a story
that is not just about state policies, but about Uyghur responses
to these devastating government programs. Providing a lucid and
far-reaching analysis of China's cultural genocide, The War on the
Uyghurs allows the voices of those caught up in the human tragedy
to be heard for the first time. -- .
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