Journey without End chronicles the years-long journey of extracontinentales-African and South Asian migrants moving through Latin America toward the United States. Based on five years of collaborative research between a journalist and an anthropologist, this book makes an engrossing, sometimes surreal, narrative-driven critique of how state-level immigration policy fails extracontinental migrants. The book begins with Kidane, an Eritrean migrant who has left his pregnant wife behind to make the four-year trip to North America; it then picks up the natural disaster-riddled voyage of Roshan and Kamala Dhakal from Nepal to Ecuador; and it continues to the trials of Cameroonian exile Jane Mtebe, who becomes trapped in a bizarre beachside resort town on the edge of the DariEn Gap-the gateway from South to Central America. Journey without End follows these migrants as their fitful voyages put them in a semi-permanent state of legal and existential liminality as mercurial policy creates profit opportunities that transform migration bottlenecks-Quito's tourist district, a Colombian beachside resort, Panama's DariEn Gap, and a Mexican border town-into spontaneous migration-oriented spaces rife with race, gender, and class exploitation. Even then, migrant solidarity allows for occasional glimpses of subaltern cosmopolitanism and the possibility of mobile futures.

How LGBTQ community life in a small Midwestern city differs from that in larger cities with established gayborhoods River City is a small, Midwestern, postindustrial city surrounded by green hills and farmland with a population of just over 50,000. Most River City residents are white, working-class Catholics, a demographic associated with conservative sexual politics. Yet LGBTQ residents of River City describe it as a progressive, welcoming, and safe space, with active LGBTQ youth groups and regular drag shows that test the capacity of bars. In this compelling examination of LGBTQ communities in seemingly "unfriendly" places, Queering the Midwest highlights the ambivalence of LGBTQ lives in the rural Midwest, where LGBTQ organizations and events occur occasionally but are generally not grounded in long-standing LGBTQ institutions. Drawing on in-depth interviews and ethnographic observation, Clare Forstie offers the story of a community that does not fit neatly into a narrative of progress or decline. Rather, this book reveals the contradictions of River City's LGBTQ community, where people feel both safe and unnoticed, have a sense of belonging and persistent marginalization, and have friendships that do and don't matter. These "ambivalent communities" in small Midwestern cities challenge the ways we think about LGBTQ communities and relationships and push us to embrace the contradictions, failures, and possibilities of LGBTQ communities across the American Midwest.

Journey without End chronicles the years-long journey of extracontinentales-African and South Asian migrants moving through Latin America toward the United States. Based on five years of collaborative research between a journalist and an anthropologist, this book makes an engrossing, sometimes surreal, narrative-driven critique of how state-level immigration policy fails extracontinental migrants. The book begins with Kidane, an Eritrean migrant who has left his pregnant wife behind to make the four-year trip to North America; it then picks up the natural disaster-riddled voyage of Roshan and Kamala Dhakal from Nepal to Ecuador; and it continues to the trials of Cameroonian exile Jane Mtebe, who becomes trapped in a bizarre beachside resort town on the edge of the DariEn Gap-the gateway from South to Central America. Journey without End follows these migrants as their fitful voyages put them in a semi-permanent state of legal and existential liminality as mercurial policy creates profit opportunities that transform migration bottlenecks-Quito's tourist district, a Colombian beachside resort, Panama's DariEn Gap, and a Mexican border town-into spontaneous migration-oriented spaces rife with race, gender, and class exploitation. Even then, migrant solidarity allows for occasional glimpses of subaltern cosmopolitanism and the possibility of mobile futures.

In Cattle Lords and Clansmen, Nerys Patterson provides an analysis of the social structure of medieval Ireland, focusing on the pre-Norman period. By combining difficult, often fragmentary primary sources with sociological and anthropological methods, Patterson produces a unique approach to the study of early Ireland-one that challenges previous scholarship. The second edition includes a chapter on seasonal rhythm, material derived from Patterson's post-1991 publications, and an updated bibliography.

In this groundbreaking book, based on in-depth ethnographic research spanning ten years, Antoinette Elizabeth DeNapoli brings to light the little known, and often marginalized, lives of female Hindu ascetics (sadhus) in the North Indian state of Rajasthan. Her book offers a new perspective on the practice of asceticism in India today, exploring a phenomenon she terms vernacular asceticism. Examining the everyday religious worlds and practices of primarily "unlettered" female sadhus who come from a variety of castes, Real Sadhus Sing to God illustrates that the female sadhus whom DeNapoli knew experience asceticism in relational and celebratory ways and construct their lives as paths of singing to God. While the sadhus have combined ritual initiation with institutionalized and orthodox orders of asceticism, they also draw on the non-orthodox traditions of the medieval devotional poet-saints of North India to create a form of asceticism that synthesizes multiple and competing world views. DeNapoli suggests that in the vernacular asceticism of the sadhus, singing to God serves as the female way of being an ascetic. As women who have escaped the dominant societal expectations of marriage and housework, female sadhus are unusual because they devote themselves to a way of life traditionally reserved for men in Indian society. Female sadhus are simultaneously respected and distrusted for transgressing normative gender roles in order to dedicate themselves to a life of singing to the divine. Real Sadhus Sing to God is the first book-length study to explore the ways in which female sadhus perform and, thus, create gendered views of asceticism through their singing, storytelling, and sacred text practices, which DeNapoli characterizes as the sadhus' "rhetoric of renunciation." The book also examines the relationship between asceticism (sannyas) and devotion (bhakti) in contemporary contexts. It brings together two disparate fields of study in religious scholarship-yoga/asceticism and bhakti-through use of the orienting metaphor of singing bhajans (devotional songs) to understand vernacular asceticism in contemporary India.

Who were the First Americans? Where did they come from? When did they get here? Are they the ancestors of modern Native Americans? These questions might seem straightforward, but scientists in competing fields have failed to convince one another with their theories and evidence, much less Native American peoples. The practice of science in its search for the First Americans is a flawed endeavor, Robert V. Davis tells us. His book is an effort to explain why. Most American history textbooks today teach that the First Americans migrated to North America on foot from East Asia over a land bridge during the last ice age, 12,000 to 13,000 years ago. In fact, that theory hardly represents the scientific consensus, and it has never won many Native adherents. In many ways, attempts to identify the first Americans embody the conflicts in American society between accepting the practical usefulness of science and honoring cultural values. Davis explores how the contested definition of "First Americans" reflects the unsettled status of Native traditional knowledge, scientific theories, research methodologies, and public policy as they vie with one another for legitimacy in modern America. In this light he considers the traditional beliefs of Native Americans about their origins; the struggle for primacy-or even recognition as science-between the disciplines of anthropology and archaeology; and the mediating, interacting, and sometimes opposing influences of external authorities such as government agencies, universities, museums, and the press. Fossil remains from Mesa Verde, Clovis, and other sites testify to the presence of First Americans. What remains unsettled, as The Search for the First Americans makes clear, is not only who these people were, where they came from, and when, but also the very nature and practice of the science searching for answers.

How are natures and animals integrated inclusively into research projects through Multispecies Ethnography? While preceded by a vision that seeks to question holistically how scientists can integrate natures and animals into research projects through Multispecies Ethnography, this book focuses on inter- and multidisciplinary collaboration. From an examination of the interfaces between social and natural science-oriented disciplines, a complex view of natures, humans, and animals emerges. The insights into interdependencies of different disciplines illustrate the need for a Multispecies Ethnography to analyze HumansAnimalsNaturesCultures. While the methodology is innovative and currently not widespread, the application of Multispecies Ethnography in areas of research such as climate change, species extinction, or inequalities will allow new insights. These research debates are closely interwoven, and the methodological inclusion of the agency of natures and animals and the consideration of Indigenous Knowledge allow new insights of holistic multispecies research for the different disciplines. Multispecies Ethnography allows for positivist, innovative, attentive, reflexive and complex analyses of HumansAnimalsNaturesCultures.

Writing Ambition: Literary Engagements between Women in France analyzes pairs of women writing in French. Through examining pairs of writers, ranging from Colette and Anne de Pene to Nancy Huston and Leila Sebbar, Katharine Ann Jensen assesses how their literary ambitions affected their engagements with each other. Focused on the psychological aspects of the women's relationships, the author combines close readings of their works with attention to historical and biographical contexts to consider how and why one or both women in the pair express contradictory or anxious feelings about literary ambition.

The half century of European activity in the Caribbean that followed Columbus's first voyages brought enormous demographic, economic, and social change to the region as Europeans, Indigenous people, and Africans whom Spaniards imported to provide skilled and unskilled labor came into extended contact for the first time. In Life and Society in the Early Spanish Caribbean, Ida Altman examines the interactions of these diverse groups and individuals and the transformation of the islands of the Greater Antilles (Hispaniola, Puerto Rico, Cuba, and Jamaica). She addresses the impact of disease and ongoing conflict; the Spanish monarchy's efforts to establish a functioning political system and an Iberian church; evangelization of Indians and Blacks; the islands' economic development; the international character of the Caribbean, which attracted Portuguese, Italian, and German merchants and settlers; and the formation of a highly unequal and coercive but dynamic society. As Altman demonstrates, in the first half of the sixteenth century the Caribbean became the first full-fledged iteration of the Atlantic world in all its complexity.